Union (Correspondence)

Expressions researched:
"union" |"unions"

1947 to 1965 Correspondence

President Indian Union, Rashtrapati Bhawan, New Delhi.

Letter to Dr. Rajendra Prasad, President of Indian Union -- Delhi 21 November, 1956:

Letter to the President

His Excellency Dr. Rajendra Prasad

President Indian Union,

Rashtrapati Bhawan, New Delhi

(Through His Private Secretary Sri Visvanatha Varma)

May it please your most exalted Honor,

Kindly accept my humble obeisances. It is the custom of India from a time immemorial that a citizen of the state would approach the king, to express his grievances for redemption and the king would very kindly consider his case as duty bound and give him necessary relief by the royal judgement:

I was secretary of the Social Union movement of which Late Mr. J. Choudhury Bar-at-law was the president.

Letter to Mr. Nakano -- Delhi 18 April, 1961:

I was educated in the Scottish Churches College (B.A. 1920) and Netaji Subhas Candra was my college mate. I left education influenced by Mahatma Gandhi in 1921 and joined for some time in the national liberation and other social service movements. I was secretary of the Social Union movement of which Late Mr. J. Choudhury Bar-at-law was the president. In this movement there was a great stir for intercaste marriage in favor of Patel's (Vithalbhai) bill.

I was secretary of the Social Union movement of which Late Mr. J. Choudhury Bar-at-law was the president. In this movement there was a great stir for intercaste marriage in favor of Patel's (Vithalbhai) bill. I was married during my student life in 1918 with Radharani Devi and she is in Calcutta with her sons and daughters five children and a few grand children also.

Letter to Mr. Nakano -- Delhi 18 April, 1961:

You have requested to send you my photograph and personal history and thank you for this. I am sending herewith some cuttings of photograph (Present) which appeared in the press. If these are not suitable for your purpose, then you can get a fresh promo-copy from the original negative which also is being sent herewith. Regarding my personal history I beg to state it shortly as follows: I was born 1st September 1896 in Calcutta as the third son of my father Late Gaura Mohon Dev and mother late Rajani Devi in the family of one of very respectable Gold merchant aristocracy of Calcutta. I was educated in the Scottish Churches College (B.A. 1920) and Netaji Subhas Candra was my college mate. I left education influenced by Mahatma Gandhi in 1921 and joined for some time in the national liberation and other social service movements. I was secretary of the Social Union movement of which Late Mr. J. Choudhury Bar-at-law was the president. In this movement there was a great stir for intercaste marriage in favor of Patel's (Vithalbhai) bill. I was married during my student life in 1918 with Radharani Devi and she is in Calcutta with her sons and daughters five children and a few grand children also. After my education I was appointed (1921) as the Asst. Manager of Dr. Bose's Laboratory Ltd of Calcutta and then engaged myself in my personal business in the chemical line. I was a research student in chemical and medicinal composition and for the first time in India, I introduced Gadine preparation in the medical profession. I met my spiritual master Late Bhaktisiddhanta Sarasvati Goswami in 1922 and he desired me to preach in the foreign countries the spiritual movement started by Lord Caitanya for enlightenment of all materialistic men all over the world. He gradually turned my mind from matter to spirit and I was accepted as his disciple in 1933 after full association of ten years. He left this world in 1936 and insisted to explain the mission in English. I started my paper Back to Godhead in 1944 and left home for good entirely to execute the order of my spiritual master in 1954. Since then my H.Q. is at Vrindaban and devote in literary work.

1968 Correspondence

There is practically no more family life, and the union of man and woman is gradually degrading to the standard of sexuality.

Letter to Pope Paul VI -- Montreal 3 August, 1968:

The human society cannot anymore be allowed to continue a Godless civilization at the risk of decreasing truthfulness, hygienic principles, forgiveness, and mercifulness. Because on account of predominance of these principles at the present moment, duration of life, strength, and memory of the human being is decreasing. The human society is gradually degrading in the matter of religiosity, and justice; and "might is right" is gradually taking the place of morality and justice. There is practically no more family life, and the union of man and woman is gradually degrading to the standard of sexuality. I understand it from reliable sources that people are trying to get Your Holiness' sanction for contraceptive method, which is certainly against any religion of the world. In the Hindu religion, such contraceptive method or abortion is considered equivalent to murder.

Still they are accepting; they do not take meat; they have given up drinking; and all kinds of intoxicants, not even will they take tea and cigarette; they have no illicit sex life, except in marriage union, and they have given up gambling.

Letter to Sumati Morarjee -- Montreal 30 August, 1968:

Regarding free passage to be provided to my men, as you have kindly agreed, in your above letter; there will be no difficulty to get the Reserve Bank permission, because I shall arrange for sponsoring their expenses here in United States, and it is not possible to pay their fare. They wanted to get some expert player of Mrdangam, from India, so please cooperate with me, and help my missionary activities. By practical experience, I am seeing that by spreading Krishna Consciousness movement, the people here, especially the younger generation, who were feeling frustration, and confusion, are getting great relief, and they are joining this movement although the restriction for becoming initiated in this line are strictly according to our Vaisnava rituals. Still they are accepting; they do not take meat; they have given up drinking; and all kinds of intoxicants, not even will they take tea and cigarette; they have no illicit sex life, except in marriage union, and they have given up gambling. So if you want to see, two of my students are there in India, and if you so desire, I can ask them to see you. They are presently in Vrindaban. And you will be pleased to see how they have changed from their old habits to Vaisnava initiation. So I request you again that, kindly continue your cooperation as per your letter dated 11th April, 1966, and oblige.

1969 Correspondence

There is practically no more family life, and the union of man and woman is gradually degrading to the standard of mere sexuality.

Letter to Archbishop of Canterbury -- Los Angeles 1969:

The human society should not be allowed to continue in its present path at the risk of decreasing truthfulness, hygienic principles, forgiveness, and mercifulness. Without proper instruction on these principles, the human society is gradually degrading in the matter of religiosity and justice. At present, "Might makes right" is gradually taking the place of morality and justice. There is practically no more family life, and the union of man and woman is gradually degrading to the standard of mere sexuality. Our Krishna Consciousness Movement is meant for overhauling the whole situation. We are creating man of character, and we are training our disciples to become lovers of God, or Krishna. From the very beginning, they are trained to refrain from the following four principles of degradation: 1) sex life outside marriage, 2) intoxication, 3) meat eating, and 4) gambling and idle sports. Our teaching are based on the authorized movement of Lord Caitanya, the teaching of the Bhagavad-gita as the beginning, and the teaching of Srimad-Bhagavatam as the graduate study.

English speaking union Main Luncheon Room. 37 Charles Street West 1 near Berkeley Sq.

Letter to Sri Parikh -- Tittenhurst 20 October, 1969:

As you know that my mission is to spread Krishna Consciousness in the Western part of the World, I wish to establish one permanent Sri Sri Radha Krishna Temple in London. In this connection I beg to invite you in a meeting as follows for the purpose. Please join and encourage me.

Meeting on Monday the 27th day of October 1969 at 7:30 P.M.

Place: English speaking union Main Luncheon Room. 37 Charles Street West 1 near Berkeley Sq.

1970 Correspondence

So far the proposal of the Karachi Gujarat Hindu Union and the Brahma Samaj to take our devotees to Africa, if they give return fare we will go to Africa, but I am not very much hopeful of the Indians there.

Letter to Tamala Krsna -- Los Angeles 27 May, 1970:

So far the proposal of the Karachi Gujarat Hindu Union and the Brahma Samaj to take our devotees to Africa, if they give return fare we will go to Africa, but I am not very much hopeful of the Indians there. They may be of the same type as they are in England. The difficulty with the Indians is that they are under the impression that they know everything and they have not got to learn anything from us, but factually most of them have lost their original culture and they have to learn so many things from this Krsna Consciousness Movement.

1974 Correspondence

There is a great blunder by the Union Bank in the matter of dispatching the monthly interest of $760.27 (Seven hundred and sixty dollars and twenty seven cents).

Letter to Jayatirtha -- Vrindaban 15 March, 1974:

Please accept my blessings. There is a great blunder by the Union Bank in the matter of dispatching the monthly interest of $760.27 (Seven hundred and sixty dollars and twenty seven cents).As informed by your telegram they dispatched this amount to my account through the Charter Bank. I do not know when the Charter Bank received the money they advised the Punjab National Bank, however, on the 1st of March with some vouchers to be signed by me. As I was not here the vouchers were kept and yesterday I signed them. These vouchers have again been sent to the New Delhi branch to be again dispatched back to Vrindaban. According to the manager of the Vrindaban Punjab National Bank it will take 15 days. It has taken one month until I can get the money. That means we are losers of one month interest in transfer. How is it to be counteracted? We cannot wait so long to get the money here. The money, $100,000,00 (One hundred thousand dollars) which was dispatched through the Security Pacific Bank was immediately received in Vrindaban by the Punjab National Bank. Therefore to send money through the Security Pacific Bank is advisable because they have some corresponding interrelationship with the Punjab Bank. To send money through the Security Pacific Bank is profitable and safer. Under the circumstances you should immediately see the Union Bank Manager Mr. Art Schnieder and arrange to remit next payment through the Pacific Security Bank advising Punjab National Bank to immediately transfer, and if the Union Bank cannot do so, then I think I will have to transfer the account to the Security Pacific Bank. Please go and see the manager of the Security Pacific Bank whether they have direct correspondence with the Punjab National Bank, New Delhi.

Clear the matter and let me know by letter. Also see that a letter of advice is sent from the Union Bank.

Letter to Jayatirtha -- Vrindaban 15 March, 1974:

On the whole, see the money is remitted without delay. This is a great havoc that we haven't received the first installment yet, and I do not know of the second installment. Clear the matter and let me know by letter. Also see that a letter of advice is sent from the Union Bank.

Have noted the contents and duly received receipts for money deposited in the Union Bank.

Letter to Jayatirtha -- Bombay. 31 March, 1974:

Please accept my blessings. I beg to acknowledge receipt of your letter dated March 20, 1974. I have noted the contents and duly received receipts for money deposited in the Union Bank.

I understand three checks totalling $1,278.21 are sent for collection to various countries and you will notify me when these are credited to my account at the Union Bank.

In your letter you made no reference to my letter of March 15 to you, and I am therefore enclosing a copy of same. Please let me hear from you on this. I want arrangement that the money from my interest of the Certified Deposit arrive at the Punjab National Bank three days after remittance by the bank in the U.S. If the Union Bank cannot arrange this I want you to inquire to see if the Security Pacific Bank is able to do it, as stated in my letter of March 15.