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Those who have become bewildered or mad after it (material sense gratification), they cannot have such (after leaving this body I go directly to Goloka Vrndavana) determination. They will fail to have such determination

Expressions researched:
"those who have become bewildered or mad after it, tayāpahṛta-cetasām, vyavasāyātmikā buddhiḥ, they cannot have such determination. They will fail to have such determination"

Lectures

Bhagavad-gita As It Is Lectures

In the beginning it has been said that you make your determination that "In this life I shall execute Kṛṣṇa consciousness in such a way that after leaving this body I enter into the spiritual world and go directly to Goloka Vṛndāvana, Kṛṣṇaloka." This is called vyavasāyātmikā buddhiḥ. Niścayātmikā means determination. But He says that persons who are attached bhoga, material enjoyment, aiśvarya, material opulence: bhogaiśvarya-prasaktānām (BG 2.44) . . . those who are too much attached to material enjoyment and material sense gratification, material opulence, tayāpahṛta-cetasām, and those who have become bewildered or mad after it, tayāpahṛta-cetasām, vyavasāyātmikā buddhiḥ, they cannot have such determination. They will fail to have such determination.

In the beginning it has been said that you make your determination that "In this life I shall execute Kṛṣṇa consciousness in such a way that after leaving this body I enter into the spiritual world and go directly to Goloka Vṛndāvana, Kṛṣṇaloka." This is called vyavasāyātmikā buddhiḥ. Niścayātmikā means determination.

But He says that persons who are attached bhoga, material enjoyment, aiśvarya, material opulence: bhogaiśvarya-prasaktānām (BG 2.44) . . . those who are too much attached to material enjoyment and material sense gratification, material opulence, tayāpahṛta-cetasām, and those who have become bewildered or mad after it, tayāpahṛta-cetasām, vyavasāyātmikā buddhiḥ, they cannot have such determination. They will fail to have such determination.

Therefore, according to Vedic civilization, there is voluntary renunciation. Just like Mahārāja Bharata, he was the emperor of the world, and at the age of twenty-four years he gave up everything. Mahārāja Bharata is a very . . . long, long ago he appeared. But Lord Buddha, he was also princely order, and he was young man. He also gave up everything, his father's kingdom, everything. That you know, because Lord Buddha is known at the present moment.

So this renunciation is recommended. If we simply remain in material opulence and enjoyment, that will be our disqualification for entering into the kingdom of God. Too much attachment, too much increasing of material civilization, means that next life is very much dark. Bhogaiśvarya-prasaktānām (BG 2.44).

Just like the other day I was explaining, rāja-putra ciraṁ jīva: "Oh, the son of royal order, you live forever. Because you do not know, next life is very dark for you, because you do not cultivate any Kṛṣṇa consciousness. You have got money, and you are enjoying sense enjoyment, and as soon as this body will be finished, no more your control. Then you are completely under the control of material nature, and you'll have to accept a body as you have done in this life, because this life is preparation for the next life."

Page Title:Those who have become bewildered or mad after it (material sense gratification), they cannot have such (after leaving this body I go directly to Goloka Vrndavana) determination. They will fail to have such determination
Compiler:Soham
Created:2023-09-29, 14:25:49.000
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1