By once chanting "Kṛṣṇa" without any offense, one can immediately get freed from many, many thousand times of sinful activities. So much so that he is unable . . . Pāpī haya tata pāpa kare nāhi. Although he's a sinful, he cannot execute so much sinful activities. (break)
Last night . . . (break) . . . I described about the ten offenses . . . (break) . . . so if we . . . Naṣṭa-prāyeṣv abhadreṣu (SB 1.2.18). Completely to become offenseless chanter of Hare Kṛṣṇa mantra means, like Caitanya Mahāprabhu . . .
(break) . . . become mad in ecstatic love for Kṛṣṇa. Completely, if we can chant Hare Kṛṣṇa mantra without any offense, then there is premoda. That is the result. And almost offenselessly, not completely, then you become mukta, liberated. Mukta. That is stated in another place of Śrīmad-Bhāgavatam, naṣṭa-prāyeṣu (SB 1.2.18). Naṣṭa-prāyeṣu means almost finished. Not completely finished. It is very difficult to finish the dirty things which have accumulated within our heart birth after birth. It is being accumulated. So many things, so many impression. All of a sudden you remember, which has no connection with your present activities, but all of a sudden you remember something which was in context with, say, many, many years ago. That means the dirty things are stocked within our heart. Just like in the water, in a pond sometimes you will find all of a sudden one bubble comes from within. Phat! That means the dirty things are within, stocked. (break) . . . all of a sudden it comes. (break) (indistinct) . . . Kṛṣṇasya . . . Mukta-saṅgaḥ paraṁ vrajet (SB 12.3.51). (break) This is the advantage of this age, Kali-yuga. We have got many disadvantages. (break) People are implicated in sinful activities, more and more trouble. And it will be exhibited there will be no food grains, no milk, no sugar. These things will be completely absent. Now you are getting. In the later age it will be not possible to get them. And there will be scarcity of food, scarcity of rain or, anāvṛṣṭi durbhikṣa (SB 12.2.9). And other side, taxation, heavy taxation. So we should be very alert in the matter of preparing ourself back to home, back to Godhead. Otherwise, if we take birth again and again, bhūtvā bhūtvā pralīyate (BG 8.19), then we have to suffer some things.
"This material body means suffering," we have repeatedly said. People do not understand it. And there are different kinds of suffering, different types of body. But if we follow this process as it is stated, kṛṣṇasya anusmaranti . . . Kṛṣṇa. While acting, doing something, at the same time, we can remember Kṛṣṇa. Anusmaranti. Anusmaranti. Anu means follow. You cannot remember, memorize Kṛṣṇa by your whims. No. Therefore this word is used, anusmaranti. Anusmaranti bhagavac-chikṣayā. As Kṛṣṇa has personally taught. Just like Kṛṣṇa says that . . . what is that? Aps . . . the water, taste? Raso 'ham apsu kaunteya. Raso 'ham apsu kaunteya prabhāsmi śaśi-sūryayoḥ (BG 7.8). So Kṛṣṇa is teaching that, "You try to understand Me in this way." Not whimsically, "I am meditating something." No. You meditate, but according to the will of Kṛṣṇa, bhagavac-chikṣayā, as He has taught. He says that you can meditate. This is very good subject matter of meditation: raso 'ham apsu kaunteya. Very easy. Everyone is drinking water, and as soon as you get water and drink, if you meditate little what Kṛṣṇa has said, raso 'ham apsu kaunteya, "I am the taste of the water," where is the difficulty? Bhagavac-chikṣayā. Prabhāsmi śaśi-sūryayoḥ. As soon as you see light, sunlight, moonlight, immediately you can remember Kṛṣṇa: "This light is Kṛṣṇa."