This Krsna consciousness movement is trying to create some good brains so that he can understand, one can understand what is the Absolute Truth. This is the movement

Expressions researched:
"this Kṛṣṇa consciousness movement is trying to create some good brains so that he can understand, one can understand what is the Absolute Truth. This is the movement"

Lectures

Bhagavad-gita As It Is Lectures

Just like in education anyone can become engineer, anyone can become medical practitioner or anyone can become lawyer if he takes such education from the very beginning, similarly, brāhmaṇa, kṣatriya, vaiśya, śūdra, there are natural division of the society. But at the present moment there is scarcity of brāhmaṇa. Brāhmaṇa means who has got very nice intellectual brain, who can understand the Absolute Truth. He is called brāhmaṇa. So this Kṛṣṇa consciousness movement is trying to create some good brains so that he can understand, one can understand what is the Absolute Truth. This is the movement.

730221b - Lecture BG 02.09-13 - Auckland

So developed consciousness means to understand the Absolute Truth. That is the special function of the human being. Therefore the Vedānta-sūtra says, "Now this human form of life is meant for understanding the Absolute Truth, what is the original cause of everything." Because there must be some cause. That is education. Just like your appearance is caused by your father; your father's appearance is caused by his father. Similarly you go on researching, his father, his father, his father . . . Then ultimately you will come to the original father, whom you call God, Kṛṣṇa, or whatever you call. There must be some original father. So the Vedānta-sūtra explains when the question is that what is the original cause of everything . . . What is Brahman? What is the Absolute Truth? Athāto brahma jijñāsā: "Now this human form of life is meant for inquiring about the Absolute Truth." What is that Absolute Truth? The next answer is, janmādy asya yataḥ (SB 1.1.1), means "The Absolute Truth is that from whom everything emanates," or "The Absolute Truth is the original cause of all causes." This is the . . . So this knowledge, anyone who has knowledge, not only this knowledge, absolute knowledge as well as relative knowledge, such class of men is called the brāhmaṇas, the most intelligent class.The next class is called the kṣatriya. Just like when somebody comes to attack you, first of all your brain gives you dictation, "Now this man is coming to attack you. You spread your hand." So immediately my hand spreads and I want to protect myself. So these are called kṣatriya class, or the armies, from "arm." So next-intelligent class is the government class, administrator class. Then next-intelligent class is third class. First class, brāhmaṇas, second class, the kṣatriyas, and the third class, the vaiśyas, who maintain the society for economic condition, development of economic condition, because we require things to consume to maintain this body. So these are called mercantile class, and the ordinary man who is neither brāhmaṇa nor kṣatriya nor vaiśya, he is called śūdra.So this is natural, natural division of the society. Unless human being comes to the natural division . . . There is, but sometimes it happens that a śūdra is taking the place of the brāhmaṇa or the brāhmaṇa is obliged to act as a śūdra. Then there is anomaly. There is some chaos in the society. So at the present moment the education department does not distinguish who is a brāhmaṇa, who is a kṣatriya, who is a vaiśya or a śūdra. And because the things have topsy-turvied, there is chaos all over the world, not only here or there, because the division of labor or the division of working has been overlapped.Now this Kṛṣṇa consciousness movement is meant for creating some brāhmaṇas, or the most intelligent class of men. There is no hindrance. Anyone can become brāhmaṇa. Just like in education anyone can become engineer, anyone can become medical practitioner or anyone can become lawyer if he takes such education from the very beginning, similarly, brāhmaṇa, kṣatriya, vaiśya, śūdra, there are natural division of the society. But at the present moment there is scarcity of brāhmaṇa. Brāhmaṇa means who has got very nice intellectual brain, who can understand the Absolute Truth. He is called brāhmaṇa. So this Kṛṣṇa consciousness movement is trying to create some good brains so that he can understand, one can understand what is the Absolute Truth. This is the movement.So here the same instruction is there in the Bhagavad-gītā, which is spoken by Kṛṣṇa, the Supreme Personality of Godhead. So when Arjuna was perplexed whether to fight or not to fight, he was very much perplexed, and he accepted Kṛṣṇa as his spiritual master. Śiṣyas te 'haṁ śādhi māṁ prapannam (BG 2.7):(Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.)"My dear Kṛṣṇa, just now we are talking like friends, but this is a very important factor. I have to decide. Now I accept You as my spiritual master, and You give me the right guidance." The whole transaction of the Bhagavad-gītā is based on the talking of Kṛṣṇa and Arjuna only. So when Arjuna decided that "I am not going to fight with my kinsmen, the other side, unless I am convinced that I have to do it," so at that time,evam uktvā hṛṣīkeśaṁguḍākeśaḥ parantapaḥna yotsya iti govindamuktvā tūṣṇīṁ babhūva ha(BG 2.9)(Sañjaya said: Having spoken thus, Arjuna, chastiser of enemies, told Kṛṣṇa, "Govinda, I shall not fight," and fell silent.)Now he simply left his weapons, his arrows and bow. "My dear Kṛṣṇa, I am not going to fight." He left everything and became silent. So at that time,tam uvāca hṛṣīkeśaḥprahasann iva bhāratasenayor ubhayor madhyeviṣīdantam idaṁ vacaḥ(BG 2.10)(O descendant of Bharata, at that time Kṛṣṇa, smiling, in the midst of both the armies, spoke the following words to the grief-stricken Arjuna.)Then Kṛṣṇa was smiling, that "How is that? Arjuna is My friend, he is so advanced, and he has been overcome by this temporary illusion. His duty is to fight, and in the presence of other party he is ready to fight, and this man, My friend Arjuna, is declining to fight." So He was little astonished. Therefore here it is said, prahasann iva, "smiling." Smiling because He thought that sometimes illusion takes place even to a great personality like Arjuna. Therefore He was smiling. So hasann iva.