Our temple is Rādhā-Kṛṣṇa, just the picture, Rādhā-Kṛṣṇa. So he went to the temple of Goddess Kālī. He saw the Goddess Kālī's very ferocious feature, and he has got one, what is called, chopper in her hand, and it is . . . she's chopping the heads of the demons, and she has the garland of the heads of the demons, and engaged in fighting.
So he's supposed to be intelligent man. He said that, "I find in this temple there is God." "Why? Why you conclude like that?" That "In every temple I saw, that the god, deity, is doing something. But here I see the God is enjoying. He has nothing to do." Very nice conclusion.
This is Vedic conclusion. Why, if he's God . . .? Nowadays the nonsense, they are becoming God by meditation. Does it mean by meditation one can become God? Do you think a dog meditates and becomes God? This is all nonsense. (shouting) God is God! Always God! Just like Kṛṣṇa. He's God in the lap of His mother.
The Putānā, the demonic woman, came to poison the child. She came in a very beautiful girl's dress and asked Yaśodā, "Oh, Yaśodāmayī, you have got very nice baby. Will you kindly give me? I can offer my breast." Yaśodāmayī was very simple village woman. "Oh, yes, you can take my child." But her intention was, she smeared poison on her breast; as soon as Kṛṣṇa will suck, then the child will die.
So this is the demonic spirit. They want to kill Kṛṣṇa always. That's all. "God is dead." They want see how Kṛṣṇa can be killed, how Kṛṣṇa is dead. That is their business. "There is no God" or "God is impersonal" or "God is dead" or . . . so many things. That means they want to see there is no God. Or to kill God. Kaṁsa, always thinking, "As soon as Kṛṣṇa will take His birth, I'll take the baby and kill."
But God is always God. The Putānā rakṣasī took the child and allowed to suck her breast, and God is so kind, He sucked the breast and sucked her life—everything finished. And she appeared, oh, a great, giantlike demon. You know the story, Putānā.
So this God, this child God in the lap of His mother, He's God. He did not become God by meditation, by penance or by austerity or by following the rules and regulation. Why? He's substantially God. The God's manifestation is always there. That is God. Na tasya kāryaṁ kāraṇaṁ ca vidyate (Śvetāśvatara Upaniṣad 6.8). He has nothing to do. If anyone has to do something to become God, he's a dog; he's not God. Immediately. Immediately understand. If somebody advertises that by meditation he has become God, by worshiping such-and-such deity he has become God, immediately take that he is dog.