Prabhupāda: There are two kṣetrajñas. One is the individual kṣetrajña.
Guest (5): But we mean to who is residing in the heart with the ātmā.
Prabhupāda: Yes. Then He's kṣetrajña.
Guest (5): Who become splitted after our death, that is the kṣetrajña.
Prabhupāda: Yes.
Guest (5): Then it will be two.
Prabhupāda: There are two kṣetrajñas: one kṣetrajña, the individual soul, and the other kṣetrajña is Bhagavān. There are two kṣetrajñas. Dvaitavāda.
Guest (5): Yes. Then this monism and dualism, then what about the Viśiṣṭa-advaita?
Prabhupāda: No, no. We are talking of Bhagavad-gītā. Why you are bringing so many things? First of all try to understand the simple thing in the Bhagavad-gītā. Then bring big, big words. Yes, there are two kṣetrajñas. You have to accept it.
Guest (5): Two kṣetrajñas.
Prabhupāda: Yes!
Guest (5): Then duality.
Prabhupāda: Yes!
Guest (5): Then there are two Gods.
Prabhupāda: Yes. Not two Gods. One God. One is servant. Not two Gods. There cannot be two Gods. Otherwise Kṛṣṇa says, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7).
Guest (5): Two kṣetrajña means two Gods.
Prabhupāda: Why kṣetrajña two Gods?
Guest (5): Because jña means God.
Prabhupāda: Then why two Gods?
Guest (5): Two kṣetrajña.
Prabhupāda: No! Two kṣetrajñas does not mean two Gods. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati (BG 18.61). So He is all-pervading. You are not all-pervading.
Guest (5): Kṛṣṇa is all-pervading.
Prabhupāda: Yes.
Guest (5): But by sandhāna, by sandhāna...
Prabhupāda: So even if you say... Even if you...
Guest (5): I can also pervade. I can also pervade. (laughter)
Prabhupāda: What is that?
Bhāgavata: By sādhana he can become all-pervading himself.
Prabhupāda: That is foolishness. That is foolishness.
Guest (4): There is no use in argument.
Prabhupāda: That is not possible.
Guest (5): In this body...
Prabhupāda: That is not possible. Mamaivāṁśo jīva-bhūtaḥ jīva loke sanātana BG 15.7 . Sanātana-jīva-loke jīva āṁśa. Āṁśa cannot be the full. Yes. Āṁśa, part, cannot be equal to the whole.