Lord Caitanya substantiates that ṣaḍ-aiśvarya-pūrṇa: "He's full of six opulences." Ṣaḍ-aiśvarya-pūrṇa yāṅra goloka-nitya-dhāma. Nitya-dhāma means He's homely. Homely. He's the proprietor of all land, but just like a king. A king is the proprietor of the whole state; still, he has got his personal residence, which is called palace, royal palace. So similarly, although Lord is the proprietor of everything, every land, every space, every, any, anywhere . . . this is the proprietorship of Lord, of God's.
So we are seeking after peace, but we do not know that where we are living. We are claiming proprietorship for the time being. We come here under different shapes, in different body, and claim proprietorship for the land where we are born. But we do not know by freaks of nature any second we can be driven away from this land and put another land. So where is my proprietorship? If I am staying for some time here, some time there some time here . . . bhojanaṁ yatra yatra śayanaṁ haṭṭa-mandire: "I eat wherever eatables are available, and I sleep on the marketplace." Then where is my home? Where is my home?
So this is our position. We are circumambulating under . . . in the cycle of birth and death. Sometimes I am claiming "America is my land," sometimes claiming "India is my land," sometimes claiming "China is my land," sometimes claiming "Moon planet is my land." No land belongs to you. Everything belongs to God. Īśāvāsyam idaṁ sarvam (Īśo mantra 1). He is the proprietor. Bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram (BG 5.29).
That misunderstanding . . . we are falsely encroaching upon and falsely claiming proprietorship. Therefore there is no peace. You are searching after peace. How can there be peace? You are falsely claiming something which does not belong to you. So here it is said, sarvaiśvarya-pūrṇa.
So every place belongs to God, but that Goloka Vṛndāvana, that place, is particularly His abode. You have seen the picture. It is lotuslike. All planets are round, but that supreme planet is lotuslike. So that is in the spiritual sky, Goloka Vṛndāvana. And from that spiritual planet . . . just like the, from the sun planet, the sunshine is emanating profusely. Just like this sun is, is compared with the eye, eyes of the Lord. Not . . . one eye. Another eye, the moon. It is figuratively stated. Yac-cakṣur eṣa savitā sakala-grahāṇāṁ rājā samasta-sura-mūrtir aśeṣa-tejāḥ (Bs 5.52).
Aśeṣa-tejāḥ, unlimited potency, sunlight, is coming from the sun. This material world, we can practically experience. But the sunlight is also emanating from that light which is emanating from that Goloka Vṛndāvana. That is the real light, which is called brahma-jyoti.
So in that brahma-jyoti there are innumerable spiritual planets also. So in the spiritual sky, in that spiritual light, in that spiritual planets, there are innumerable liberated living entities, and each, each and every planet, there is expansion of Lord Kṛṣṇa. They are named by different names.
(break) Ṣaḍ-aiśvarya-pūrṇa yāṅra goloka-nitya-dhāma. So origin. He is the origin. His planet, Goloka Vṛndāvana, is the original planet, and from that planet, that brahma-jyoti, light, is coming. And in that light, everything is resting. And in an insignificant portion of that light, this material world is situated.
In that place there are innumerable universes as we are seeing one. And one of these universes, there are millions and billions of planets, of which this earth is only a insignificant fragment. And in that earth, the land of America, United States, is still insignificant. And in that state, New York is still insignificant. And in that New York City, this 26 Second Avenue insignificant. And we are sitting here.
So just see how much insignificant we are. And we are claiming "God." Do not know . . . śaḍ-aiśvarya-pūrṇa. This is called ignorance. We do not know how much insignificant we are in the creation of God, and we are claiming "God." This is called poor fund of knowledge. Poor fund of knowledge.