The Āryan theory is that what is next life, what is next life—progressive. That is ārya. Civilized man. They may think like that, "But you are belonging to the Āryan family, Pāṇḍava family. Akīrti-karam. You are celebrated as Kṛṣṇa's friend. (break) So people will say that 'Kṛṣṇa's friend, he's not fighting.' "
Therefore akīrti-karam, reputation defamation it is. "Don't do this." And He says, kutaḥ-kaśmalam idaṁ viṣame samupasthitam. "And in this, at this time of danger . . . there is fighting; you have to fight." And viṣame: "At this time of danger, you are so much bewildered that you given up your weapons down. And now you promise that, 'No, I shall not fight.' " So immediately Arjuna was condemned.
Therefore the so-called good men of this world, who are engaged in so many welfare activities, humanitarian activities, by mental concoction, they may be all foolish activities in the estimation of the Supreme Personality of Godhead. They are very much puffed up that, "We are doing this, opening hospital and school, and philanthropism, nationalism." Is there any such thing in the Bhagavad-gītā? Is there any advice that, "You open hospital, school and do this philanthropic work"? No.
If you have got anything to give in charity, you are charitably disposed, Kṛṣṇa says: "Give it to Me. If you are so rich and if you have got this good intention to give in charity, give it to Me." Yat karoṣi yaj juhosi yad aśnāsi yat tapasyasi dadāsi yat (BG 9.27). Dadāsi yat means "Whatever you give in charity." Kuruṣva tad mad-arpanam: "Give it to Me. Yes, I am expanding My hand. Come on." But they have forgotten Kṛṣṇa or Kṛṣṇa's advice, and they remain puffed up that, "I am engaged in this activity, that activity, this activity."