Prabhupāda: . . . simply troublesome, kleśa. Kleśa means troublesome. Because they cannot concentrate. Avyaktā hi gatir duḥkhaṁ dehavadbhir avāpyate (BG 12.5). So those who have accepted this body, for them, to think of something impersonal is simply artificial, simply artificial. Therefore the impersonalists or the void philosopher, their process of so-called yoga is simply troublesome, and may be some profit there, but the ultimate profit they cannot have. It is not possible.
Therefore in the Bhagavad-gītā it is clearly said that yoginām api sarveṣāṁ (BG 6.47): "Of all the yogīs, the one who is thinking of Kṛṣṇa or Viṣṇu . . ." Because that is the ultimate goal. One has to come to the point. That point, of course, one has to come ultimately, as it is stated in the Bhagavad-gītā, bahūnāṁ janmanām ante (BG 7.19), after many, many births.
It is simply obstinacy. One who does not take to the meditation of God, or they want to meditate in something other, void or impersonal—that is not possible; that is simply troublesome—so simply they are wasting time, because ultimately they have come to this point of personal conception of the Supreme Lord.
Bahūnāṁ janmanām, after many, many births, if they are fortunate enough to meet some real devotee, then he becomes enlightened. And vāsudevaḥ sarvam iti (BG 7.19), he then accepts Vasudeva, Kṛṣṇa, as everything. Sa mahātmā su-durlabhaḥ: "Such kind of great soul is very rare."
So here is an opportunity to get directly that post of great soul by chanting Hare Kṛṣṇa. So it is very scientific. We can present this formula to any person who wants to understand this movement scientifically, philosophically, logically. There is no dearth of all these things in this movement. We are not sentimental at all. Of course, there must be sentiment. Without sentiment, nobody can come to the stage of ecstasy. But that sentiment is transcendental sentiment. This is not ordinary sentiment.
Sentiment, when religion or any faith is devoid of philosophy and logic, then it is material sentiment. And philosophy and logic without understanding of God is simply waste of time, mental . . .
(break) So both should be combined—religion plus philosophy. One should understand the principles of religion with philosophy and logic.
We are claiming college students, university students, because we are presenting religion on the basis of philosophy and logic. We are not blindly following. We have no dogmatism. We have got reason, philosophy and everything, science. If you want to understand this Kṛṣṇa consciousness movement on the basis of philosophy, logic and science, we are prepared to present to you. But the ultimate goal is to surrender unto the Supreme.
So although you will find some of the students joining us, they are not very great philosopher or great scientist or greatest educationist, but they have accepted the reality, Kṛṣṇa. Therefore they are the highest yogī. They are highest yogī. Just like if somebody is offering one million dollars, one may understand it or may not understand it, what is the value of one million dollars. But if one has got that one million of dollars, then he is rich man undoubtedly.
Similarly, the boys and the disciples and the followers of this movement, who are accepting Kṛṣṇa as the Supreme Lord, oh, they have already got that millions of dollars. They are richest. They may not understand it, that what is the value of Kṛṣṇa, but because . . . just like fire. If you touch knowingly or unknowingly, it is fire, and it is burn your body. Similarly, if Kṛṣṇa is the Supreme Personality of Godhead, then one who has taken Him, then he will derive the highest benefit undoubtedly.