There must be division. There is already division; you cannot avoid it. Because the material nature is working in three modes of material nature. So anyone who is in the modes of goodness, he's not equal to the person who is in the modes of ignorance. That is not possible. There is difference, but they should be trained up in such a way that they can cooperate to understand this Absolute Truth. That is first-class society. That is real perfect human society. So here it is said:
- śamo damas tapaḥ śaucaṁ
- kṣāntir ārjavam eva ca
- jñānaṁ vijñānam āstikyaṁ
- brahma-karma svabhāva-jam
- (BG 18.42)
If you want to train the first-class men, then they should be qualified like this. Śamaḥ, śamaḥ means controlling the senses. Controlling the senses, śamaḥ. Damaḥ, controlling the mind. These are very disturbing elements. Our senses are very disturbing elements. My eye is dictating, "Please take me to see that naked dance." Yes. "Yes, come on. I'm going." So the eyes are dictating some way, the tongue is dictating some way, the ear is dictating some way. Therefore one should be trained up not to be dictated by the senses, but he must be master of the senses. That is called śamaḥ.