Prabhupāda: Just like you are sitting here to hear about Bhāgavata. Why? This is very nice symptom. You are developing to hear some things about God, or Kṛṣṇa. These tendencies. The temple, somebody comes to hear. Not all. Because they have no development. Life is wanted. So dharmaḥ svanuṣṭha... You may do your duty very nicely, you may be very moralist or philanthropist or so many they have manufactured. You may become everything. But if you have not that propensity to hear something about God, then all these are śrama eva hi kevalam (SB 1.2.8), simply laboring, laboring, laboring. That's all. That means wasting time.
Tendencies (Conversations)
Expressions researched:
"tendencies"
|"tendency"
|"tendency's"
Notes from the compiler:
VedaBase query: tendenc* not natural
Conversations and Morning Walks
1969 Conversations and Morning Walks
Room Conversation -- April 11, 1969, New York:
Prabhupāda: The same thing, obverted, perverted reflection. Just like in the original tree the topmost part has come down to the down. Similarly, in the spiritual world the highest, topmost level of love, parakiya... Parakiya means love not by marriage life, by friendship. That is there. But there is no such inebriety. It is pure. So perverted means the topmost thing has come down to the lowest. Here, this parakiya, loving other's wife or other's husband, is most abominable, adultery. Not allowed by society, not allowed by the state. But tendency is there. Even one is married, he wants to love another's wife. Or if the girl married (s)he wants to love another husband. Why? That is there. But without inebriety. That is the beauty.
Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio:
Allen Ginsberg: Well, then do you think that the Hare Kṛṣṇa chant could serve as an intermediary to link the religious tendencies of, both of Christianity and Muslim religions?
Prabhupāda: Yes. Yes. Any religion. Any religion. If he's serious about religion. If he takes the religion as a scapegoat, that is different thing. If he wants to understand religion and if he takes seriously to religion, then he will understand. We want serious persons. Now, according to Śrīmad-Bhāgavatam, religion means creation of the laws of God. Dharmaṁ tu sakṣād bhagavat-praṇītam (SB 6.3.19). Laws of God.
1970 Conversations and Morning Walks
Room Conversation -- December 13, 1970, Indore:
Revatīnandana: Because the tendency to revive again.
Prabhupāda: In that way again one has to... That brings the question of previous life. One was advanced so much; it was checked by some reason; he again begins from that point. Just like Bilvamaṅgala Ṭhākura. Bilvamaṅgala Ṭhākura was advanced in his previous life up to bhava-bhakti. Somehow or other, it was checked. But as soon as he heard the words from the prostitute, "Oh, you are so much after the flesh and similar, and bones and skin. If you had been so much eager for Kṛṣṇa, how you would have been disposed," immediately he came to that point and immediately left.
1971 Conversations and Morning Walks
Darsana -- June 28, 1971, San Francisco:
Prabhupāda: So in your country also that position may come. Now in America you are happy. Because the nature is changing, jagat. Jagat means which is changing. So before any further changes come, you spread this Kṛṣṇa consciousness all over your country. You should utilize these fruits and flowers for Kṛṣṇa and be happy. Don't slip down. That is my request. Whatever I could do, I have done. Now it is up to you to spread this movement all over the world. Don't go away. There is some tendency, somebody. Therefore, I ask you, no. This is all nonsense. This is māyā's peeping, "Why you are working so hard for a sentiment, chanting and dancing? Come on, take to service and be happy with your wife and children." This is māyā. This is māyā. I did not ask my students to marry to become a lost child. I wanted to give them some facility, because you cannot do without wife.
Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London:
Prabhupāda: No. Sometimes it is done deliberately. Sometimes it is done deliberately because everyone in this material world is imperfect. Therefore there is tendency of cheating. That is one of the qualifications of the conditioned soul. He becomes mistaken. He becomes illusioned. He cheats and his senses are imperfect.
Room Conversation -- December 11, 1971, New Delhi:
Prabhupāda: Therefore it should be concluded that the so-called scientists, astronomers, they are all imperfect, and they are passing off the scientists as learned. So you can challenge them, "What is the guarantee that your knowledge is perfect?" Actually it is not. They do not know how the stars are moving. They are always imperfect. Simply putting some theories. They say all this, Darwin's theory and this theory, that theory. They are simply speculating on imperfect senses, and therefore they're cheating, because the conditioned soul has got a tendency to cheat others. If one can cheat others, he thinks himself as very intelligent. The conditioned souls, they commit mistake, they are illusioned, they cheat, and their senses are imperfect. This is the, the four condition. Therefore, if we receive knowledge from the conditioned soul, there is no possibility of getting perfect knowledge. If by nature you are cheater, then how I can expect fair dealings? It is to be understood that we cannot have any fair dealings with this conditioned soul. And he'll protest.
1972 Conversations and Morning Walks
Talk with Bob Cohen -- February 27-29, 1972, Mayapura:
Prabhupāda: How it can be?
Bob: If you... When one studies science, one finds general tendencies of nature, and these general tendencies of nature point to a controlling force.
Prabhupāda: That I was explaining the other day. Where? In Madras, or where? "Who has supplied these chemicals?"
Śyāmasundara: Ah, in Madras.
Prabhupāda: I asked one chemist that according to chemical formula, hydrogen and oxygen mixed, it becomes water. Is it not?
Talk with Bob Cohen -- February 27-29, 1972, Mayapura:
Prabhupāda: Man and woman. So if you want to get liberation from this material world, then that attachment should be reduced to nil. Otherwise, simply for that attachment, you'll have to take birth and rebirth, either as human being or as demigod or as an animal, as a serpent, as a bird, as a beast. You have to take birth. So this basic principle of attachment, increasing, is not our business. It is decreasing. Pravṛttir eṣā bhūtānāṁ nivṛttis tu mahā-phalam. This is the general tendency, but if one can reduce and stop it, that is first class. Therefore our Vedic system is that first of all a boy is trained as a brahmacārī, no sex life. Brahmacārī. He goes to the teacher's home. (pause—a devotee chanting Hare Kṛṣṇa over loudspeaker is very loud.) Who is this? Stop it. (break) The whole principle is, Vedic principle is, to reduce it, not to increase it. Therefore the whole system is varṇāśrama-dharma. Our, the Indian system is called varṇa and āśrama, four spiritual orders and four social orders. The social order is brahmacārī, gṛhastha, vānaprastha, and sannyāsa. Uh, this is spiritual order. And social order is brāhmaṇa, kṣatriya, vaiśya, and śūdra. So under this system the regulative principles are so nice that even one has got the tendency for enjoy material life, he is so nicely molded that at last he gets liberation and goes back to home, back to Godhead. This is the process.
Talk with Bob Cohen -- February 27-29, 1972, Mayapura:
Prabhupāda: That is also written in the śāstras. Svīkāra eva codvāhe. In the Kali-yuga there will be no marriage performances, but the boy and the girl, they'll simply agree to live together. Dāmpatye 'bhirucir hetuḥ. And their relationship will exist on sexual power. If the man or the woman is deficient in sex life, then there is divorce. So on this philosophy... There are many western philosophers like Freud and others. They have written so many books. But according to Vedic culture, we are not interested. We are interested only for begetting children. That's all. Not to study the psychology of sex life. There is already psychology, pravṛtti, natural. Even if one does not read any philosophy, he'll be sexually inclined. There is no need of philosophizing sex life. Nobody is taught sex life in the school and the colleges, but everyone knows it, how to do it. (laughs) So pravṛttir eṣā bhūtānāṁ nivṛttis tu mahā-phalam. That is the general tendency. But education should be given to stop it. That is real education.
Talk with Bob Cohen -- February 27-29, 1972, Mayapura:
Prabhupāda: They have no tendency for going to cinema or going to hotel, no. Everything all stopped. Anartha-nivṛttiḥ. Anartha means unnecessary things, all rubbish.
Room Conversation -- June 14, 1972, Los Angeles:
Prabhupāda: Well vegetarians are not animals. (laughter) In India, you'll still you'll find ninety-percent of the population, they're vegetarians, strictly. Always vegetarians. They're quite healthy, they're working. Therefore vegetarians are human beings. Vegetables, that food is meant for human beings. That is natural. For a human being to become nonvegetarian is unnatural. And to become vegetarian, that is natural. Just like our teeth, it is meant for cutting vegetables, fruit, not meat. You will find cutting by these teeth, meat, it will be difficult. But you take any vegetable, any fruit, you can immediately cut. Our medical laws says that anything eatable which you cannot cut with the teeth and smash it properly, it will not be digested. So fruits and vegetables you can properly cut even raw, not to speak of cooked. Raw vegetables and raw fruits, you can cut with these teeth and smash it and you swallow, it will be nicely digested. You get all food value. But you cannot do in that way, raw meat. It is not possible. You cannot take raw meat or bite one animal and take some flesh out of it. You cannot. But animal can do that. They are made for that purpose. But that is natural. If you take your natural food, if you live naturally, if you fulfill your natural desires, then it is natural. And as soon as you go against these things, that is unnatural. So if you give up your natural tendency as human being and take artificially the way of life of an animal, that is not natural.
Morning Walk -- June 29, 1972, San Diego:
Prabhupāda: These people must stop this cow killing, the greatest sin. They should divert their tendency for happiness differently than by killing and drinking.
Room Conversation -- October 25, 1972, Vrndavana:
Prabhupāda: Yes. We can take all the temples. (break) ...completely stop. (break) (indistinct), he was a nonsense. This is the tendency in India also.
Indian man: Fortunately, it's not so with the great majority of people.
Prabhupāda: Not people. I am speaking of the leaders.
1973 Conversations and Morning Walks
Room Conversation with Father Tanner and other guests -- July 11, 1973, London:
Prabhupāda: No, interior... Well, of course, everyone has got interior tendency, but by practicing actually, exteriorally, that interior also is reformed. It is, by external behavior, the interior behavior also becomes fixed up. By practice. Therefore there is regular class so that he may be purified internally and externally. Sa bāhyābhyantara-śuciḥ. Yaḥ smaret puṇḍarīkākṣaṁ sa bāhyābhyantara-śuciḥ. If you constantly remember the Supreme Lord, so you become automatically purified, internally and externally. Because the Lord is absolute, so if we chant the Lord's holy name, the name is also Lord. He has no difference between His name and Himself.
Room Conversation with Lord Brockway -- July 23, 1973, London:
Prabhupāda: And ignorance. If we give service in ignorance, without knowing what is what, that kind of service may lead us to become punished. So we must know what kind of service we shall give. So real suffering of the society, human society, or any society you take, real suffering is, because the living entity has forgotten God, so he is being punished in different way by the material nature. Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). So many ways. But everyone is being punished. At least, the three kinds... Why three kinds? That is stated in Bhagavad-gītā, that this is also punishment, repetition of birth and death. This is also punishment. Because we are eternal. Na hanyate hanyamāne śarīre (BG 2.20). We are spirit soul, we are eternal. So our, this constant change of body, birth and death, that is also punishment. Because nobody wants to die. Because he is eternal. How he'll like to die? He wants to keep his eternal position, but he, because he's criminal... Just like one man is condemned to die, murderer. So he has to die. But he wants to protect himself, placing himself in the court, "How to save? How to save?" So that is our natural tendency, that we do not want to die.
Room Conversation -- August 11, 1973, Paris:
Haṁsadūta: "...and this is called arcanā. Everyone has a tendency to give something in charity. Kṛṣṇa says: 'Give it to Me.' And this means that all surplus money accumulated should be utilized in furthering the Kṛṣṇa consciousness movement. Nowadays people are very much inclined to the meditational process, which is not practical in this age. But if anyone practices meditating on Kṛṣṇa twenty-four hours by chanting the Hare Kṛṣṇa mantra around his beads, he is surely, he is surely the greatest yogi, as substantiated by the Sixth Chapter of Bhagavad-gītā."
Yogeśvara: (indistinct) there's that Prof. Kotovsky who was raising an objection. He was saying that your four-class system may work well in a simple agrarian culture like in India, but here where things are much more complicated, it would never work.
Prabhupāda: It is already there. He is professor, why? (laughter) That is their rascaldom. They are doing the same thing. But still they are decrying the process. Why you have become professor? You remain ordinary worker. There is no need of professor. Why he has become professor of Indology? And there is two, amongst the workers also, there are two classes, manager class, worker class. You have to divide. Without division... (break) Just like this body is not a lump of matter. There is division. Without division, the body cannot work.
Room Conversation with Sanskrit Professor, Dr. Suneson -- September 5, 1973, Stockholm:
Prabhupāda: Oh. There are so many songs. So you have devotional tendency. Develop it. Make your life successful. That is my humble suggestion. Manuṣya-janama pāiyā, rādhā-kṛṣṇa nā bhajiyā, jāniyā śuniyā bi... Anyone who has got this human form of life, he does not engage himself in developing Kṛṣṇa consciousness, then he's drinking poison knowingly. Jāniyā śuniyā biṣa khāinu. Biṣa means poison. A great opportunity, this human life. That is our mission, that this modern civilization, they have created such entanglement that people are rotting and they are losing the opportunity of this human form of life. Only on the basis of this bodily concept of life.
Room Conversation with Indian Ambassador -- September 5, 1973, Stockholm:
Prabhupāda: All over the world, they are expecting something spiritual enlightenment from India. That is a fact. But our government is callous in that respect. Therefore any so-called swami, yogis, come from India, they gather to receive him, to hear something from him. Yes. This is the tendency, that... The real thing is that people expected something... Still they are respectful to India on account of the spiritual enlightenment. That I have studied. Still they go to India to have some spiritual enlightenment. And actually we have got this in India. If anything has to be learned about spiritual, then it is only India. That has been admitted by one Chinese gentleman. He's a learned scholar. His book is recommended in New York University. I forget his name. He has written in his book that "If you want to learn something religion and spiritual, then you must go to India."
Room Conversation with Dr. Christian Hauser, Psychiatrist -- September 10, 1973, Stockholm:
Prabhupāda: The newspaper is glorification of this mundane world. You have to transfer your consciousness to understand the glorification of the Supreme. This is transcendental literature. So people have got the tendency to read but they're glorifying this rascal, mundane rascals. So that attitude should be transferred to understand the glorification of the Supreme Lord. That will be (indistinct). That we are presenting. We are presenting a literature exactly like the newspaper. They are glorifying some Nixon and Dixon. We are glorifying Kṛṣṇa. That is the difference. That is the difference. If Nixon has glorification, how much glorification is there in reserve of the Supreme Lord?
Room Conversation -- September 18, 1973, Bombay:
Prabhupāda: Just like you have come here, a little tendency for hearing about Kṛṣṇa. Your life is succ..., on the path of success. And there are other, millions, they're not interested. So, for them, the śāstra says, "They're simply working like cats and dogs." Just like dogs sometimes goes very fast this way, that way, that way, they're passing with motor car, this way, (makes barking sound) "Onh, onh, onh, onh, onh, onh." They're simply spoiling time. In America, I have seen, always, (makes automobile noise:) "sonh, sonh, sonh, sonh, sonh, sonh, sonh, sonh, sonh, sonh." Here also. But we see these rascals spoiling time. But that will not appeal to the rascals. They'll say, "They are spoiling time. What these rascals are dancing Hare Kṛṣṇa on the Fifth Avenue?" They think, "Oh, they are crazy fellows." Yā niśā sarva-bhūtānāṁ tasyāṁ jāgarti saṁyamī. They are thinking us as in darkness. I am thinking, we are thinking, "They are in darkness." This is going on.
Room Conversation -- September 19, 1973, Bombay:
Prabhupāda: That is very dangerous. Then you will all fall down. If you make a joint mess, if you go and collect something and then eat and sleep, then everything will be... Therefore I do not want to keep separate. The temple worship means there will be regulative principles, that you will have to rise early in the morning, you have to attend class, kīrtana... These things, as soon as you give up all these things, zero. Then it will be like karmīs, as they are, hard labor, collecting money, and enjoying senses. That's all. So that is the pitfall everywhere. In the church, temple, as soon as they get some nice income, then in the name of "priest," "sādhu," "sannyāsī," they do the same thing. Therefore Gosvāmīs, they left everything. That is the danger of viṣaya, viṣaya touch. Viṣaya chāḍiyā se rase majiyā. As soon as we give up this śravaṇam, kīrtanam, then it becomes viṣaya. Viṣaya means materialism. There is no spiritualism. Kṣurasya dhārā, kṣurasya dhārā. Kṣura means sharpened razor. If you are careful, you cleanse very nicely. If you are not careful, immediately blood. Immediately. So the spiritual life is like that. As soon as you become little inattentive, immediately māyā captures, "Yes, come on." Then everything failure. We have got the tendency to enjoy sense.
Room Conversation with Banker -- September 21, 1973, Bombay:
Prabhupāda: Yes. That is by tendency. Guṇa-karma-vibhāgaśaḥ (BG 4.13). By the tendency. Therefore one has to approach the spiritual master. He will give direction that "This boy is meant for becoming a brāhmaṇa." Everyone has got some tendency. From the tendency it should be designated. Or by work.
Room Conversation -- November 4, 1973, Delhi:
Prabhupāda: So, she has got the tendency to become a perfect devotee. As a father and mother you should not hamper it.
Guest: (laughs) I tell her that too, you know.
Prabhupāda: ...because it is not easy to become a devotee.
Guest: I know.
Prabhupāda: It is not easy. manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye yatatām api siddhānāṁ kaścin māṁ vetti tattvataḥ (BG 7.3). Bahūnāṁ janmanām ante jñānavān māṁ prapadyate (BG 7.19). To become a devotee and surrendered soul unto Kṛṣṇa is not so easy thing. Bahūnāṁ janmanām. And if she has developed it is the duty and śāstra says pitā na sa syāj jananī na sā syāt na mocayed yaḥ samupeta-mṛtyum. These things are there. So, if she has got the natural tendency you should give all possible help to her. This is the duty of the father.
Morning Walk -- December 5, 1973, Los Angeles:
Umāpati: And he is explaining the word "śraddhā," and he defines it in there as the tendency of the mind towards devotion without regard to jñāna or karma.
Prabhupāda: Eh?
Yaśomatīnandana: Śraddhā.
Umāpati: Śraddhā. And I have heard it variously interpreted as meaning "faith" or "belief," which really falls short of that interpretation.
Prabhupāda: What is that interpretation?
Umāpati: Could you elaborate on the definition of śraddhā?
Prabhupāda: Śraddhā is explained in Caitanya-caritāmṛta. Śraddhā means firm conviction. That is śraddhā. Just like Kṛṣṇa says that "I am the Supermost." So if you have firm conviction in Kṛṣṇa's words, that is śraddhā.
Morning Walk -- December 5, 1973, Los Angeles:
Umāpati: But there's a quality in this age that one does not accept defeat philosophically, philosophical defeat. If one is presented with philosophically sound arguments, it is a tendency today to refuse to accept the superiority of Kṛṣṇa consciousness philosophy over any other philosophy.
Prabhupāda: Yes.
Umāpati: It's very popular to put all philosophies in the same... "Well, that's philosophy," they say. They say that "Everybody has his opinion. That's your opinion," they say.
Prabhupāda: No.
Umāpati: So no one will accept any kind of superior philosophy. It's very difficult to discuss these things among them.
Prabhupāda: No, then everyone, if becomes superior, then where is the question of philosophy? If everyone is superior himself, then there is no question of philosophy. Is there any necessity? You are superior, I am superior; then where is the question of discussing philosophy?
Morning Walk -- December 6, 1973, Los Angeles:
Umāpati: (break) ...I have, I have been reading some of the writings of Bhaktivinoda Ṭhākura, and I have come to an understanding from what I have read that there are, there is, there is a thing called tendency and, and... Well, in other words, the Vedas will teach a man if he is incapable of not killing, of, incapable of not killing, if he's addicted to meat-eating, that there are rules whereby he can eat meat and thereby, under prescribed rules found in the Vedas. And thereby, his pious activity, he can raise to a higher level of understanding. And then there are rules that says, "Thou shalt not eat meat," and therefore one is eligible and must follow those restrictions.
Prabhupāda: Yes. In the beginning...
Umāpati: In the beginning.
Prabhupāda: Just like loke vyavāyāmiṣa-madya-sevā nityā hi jantoḥ. There is tendency for eating meat. Therefore Vedas says that "You can eat meat, but..." Not only Vedas, in other scriptures also. The Jews also say. The Mohammedans also say that you can kill in the synagogue or in the, what is called, mosque, one animal. But not slaughterhouse. No religion prescribes that you open slaughterhouse.
Morning Walk -- December 12, 1973, Los Angeles:
Prabhupāda: ...two classes of men: the communist and the non-communist. Not exactly communist and capitalist, but communist and non-communist. Out of these two, the communists are going to be powerful. This is the world tendency. So if the world becomes full of communists, then the human civilization will be finished. All rogues and rascals, that's all. The American government wants to check this tendency. But they cannot check it if they remain "so-called trust in God." That will not be possible. So according to our proposition... Not only now, it is forever. Two classes of men are there: sura and asura. Surāsura. Viṣṇu-bhakto bhaved devaḥ. Deva and sura, the same thing. Asuras tad viparyayaḥ. And the asura, or the demons, godless.
Morning Walk -- December 16, 1973, Los Angeles:
Svarūpa Dāmodara: But the tendency is that the sufferer wants to complain.
Prabhupāda: No, that they will complain. Just like when a man is ordered to be hanged, he will complain, "Just see the police, judge. He has ordered me to be hanged." That complaint will go on. Just like a child. When the doctor says, "Don't eat anything." He will complain. He will cry, "Why doctor says like that?" But it has to be done.
Morning Walk -- December 21, 1973, Los Angeles:
Guest (1): Yes, but a pious man in his prosperity sometimes forgets, as Sugrīva had the tendency to forget and he had to be reminded.
Prabhupāda: No, that is very rarely. Sugrīva forgot. Anyway, there is chance of such thing because the distressed man, although he is pious, as soon as his distress is moved, then he forgets. There is such chance. Therefore ārto arthārthī jñānī jijñāsuḥ. Four classes of men. So ārto arthārthī. They, after benefiting by the grace of God, they may forget. But those who are jñānī, they will not forget. That is the difference. So these theologicians, they are changing their opinion.
1974 Conversations and Morning Walks
Morning Walk -- March 12, 1974, Vrndavana:
Prabhupāda: Therefore they are against religion. But actually, if we show that we are producing, we are managing, we are educating, then we can counteract the communist tendency. But they are seeing that, that escaping. They say, "They escape responsibility of worldly life and they're indulging in some religious..." That is the tendency. All... Everywhere the government is complaining like that. Therefore they do not want to increase the number of temples, increase the number of devotees. They do not want. Because they say, "These are a class of idle men. They cannot do anything, and they take to this religious life." That is the tendency. They are feeling like that.
Morning Walk -- April 12, 1974, Bombay:
Prabhupāda: So our policy is that if you want to construct, if you have got the tendency, so you construct for Kṛṣṇa. That will be service. Construct a temple for Kṛṣṇa. So that service will be taken into account. Similarly, when we use this motorcar or aeroplane, so in the same purpose... Now they have done this, let it be engaged in Kṛṣṇa conscious service. So one who has manufactured it, he will be benefited, and others will be benefited.
Morning Walk -- April 16, 1974, Bombay:
Prabhupāda: ...tendency.
Dr. Patel: But now the modern eggs, you see, they are not hatched out, and there is no life. Unfertilized.
Prabhupāda: There also, there is life. There is life.
Indian Man (2): Unfertilized, but then... (break)
Prabhupāda: She became widow at the age of eighteen years. So my father engaged her in worshiping Deity. My father was worshiping, and she was the assistant. Of course, she had two children by that time. Yes, go on. (break) ...Kṛṣṇa, and Kṛṣṇa is all attractive. So immediately they attracted the other cows, although they were not actual mother. (break) ...doctor in Calcutta, young man, he married the daughter of a very rich man. So his father-in-law gave him a motorcar, so he advised... He was a businessman. He advised that "Even if you have no practice, you simply ride on this car and go around."
Morning Walk -- June 8, 1974, Geneva:
Prabhupāda: We don't find any illicit sex. They were having more than one wife. So there was no question of illicit sex. If one wife is pregnant, then the man, he goes to another wife. Man has got that tendency. So as soon as she is pregnant, she is kept separate. Even we have seen. When the girl is pregnant, she goes to her mother's care, does not live with the husband. What is that?
Puṣṭa-kṛṣṇa: Off in the distance.
Prabhupāda: A girl is pregnant, suppose, then, during her pregnancy period, ten months, there is no sex, and unless the child becomes six months old, there is no sex. The thing is that in the modern world, sex life has become the only pleasure. They do not know anything else. Therefore everything is discredited.
Morning Walk -- June 8, 1974, Geneva:
Prabhupāda: But they are manufacture their own philosophy. Philosophy there must be. They've become their own authority. That is a chaotic condition. Authority he has made himself. Yes. I am my authority. Authority has to accept. But he does not know that I am fool No. 1, what is the value of my authority? Authority he must accept. But he makes himself his authority. That is the tendency now. "In my opinion." All rascals say like that. "In my opinion." He does not... He's rascal No. 1, what is the value of his opinion? But he'll say, "In my opinion." That is the difficulty. And this is called creative philosophy. Is it not?
Room Conversation with Roger Maria leading writer of communist literature -- June 12, 1974, Paris:
Yogeśvara: He says that western religions are narrow-minded, that they don't have the openness that the religions of the East have in India, for example. And that the West has this capitalist, imperialistic tendency which is also supported by its religion.
Prabhupāda: No. First... Therefore I asked what does he mean by religion.
Room Conversation with devotees about Twelfth Canto Kali-yuga, and Conversation with Guest -- June 15, 1974, Paris:
Patiṁ tyakṣyanti nirdravyaṁ bhṛtyā apy akhilottamam. "The natural tendency will be to give up, divorce, husband, especially when he has no sufficient money." The wife will divorce. Or the husband has no sex power. The wife... The divorce case takes place in two: when the sex indulgence is not very good, and when the husband has no money.
Morning Walk -- June 21, 1974, Germany:
Prabhupāda: Yes. So if for a small government, three bighās of land, you require a personal governor, and such a huge government, millions and millions of universes, how the governor, the Supreme Person, supreme executive, shall not be a person? What is the reason? Actually, at the present moment, people have given up to understand the science of God. That is the defect. They are thinking everything here. Here is advertisement, "Everything here. Come on. Here is a bottle. Here is the pack (peg?). Come on." Everything here. That is the defect. And we are preaching, "Everything is not there." "Everything is lost there," we are preaching. No intoxication. And the material world is preaching, "Everything is there." This is the difference. We are preaching, "Everything is here in Kṛṣṇa, in God." We have... There is a tendency here. Just see. They want to worship Deity. Even on the street side there is such thing. The tendency is to worship Deity, person. I have seen in Rome. In many small lanes, they have got this, yes. Personal worship.
Room Conversation with Scientists -- July 2, 1974, Melbourne:
Dr. Muncing: It wasn't the manufacturing aspect. It was the creative aspect that I was concerned with, that there is a creative faculty in man that can be used to benefit the rest of mankind. Isn't there a tendency...
Prabhupāda: Creative faculty... Therefore we first of all give stress, the creative faculty, that the watchmaker is doing nice work, but who has made that watchmaker? Who is that creative faculty? You are a scientist, you have good brain, but you cannot manufacture the brain. But who has manufactured your brain?
Room Conversations -- September 10, 1974, Vrndavana:
Prabhupāda: That is a fact. But this higher class and lower class will continue to exist. Even it is existing in communistic countries. That cannot..., you cannot stop in this material world. The tendency is that everyone is thinking that he shall be the best enjoyer, best enjoyer. So this is called struggle for existence. Naturally, this higher class and lower class will remain. You cannot stop it. Even in communistic country, this Khrushchev was driven away. He was taking all advantages for his family, for himself. As soon as he got the post, he misused it. He gave his son-in-law very big post, his family members. That was detected, and he was charged that "You are using your influence, nepotism." Therefore, he was driven away. So this natural tendency, as soon as one gets power, he will try to utilize it. This psychology you cannot stop in the material world. That is not possible. That sacrificing spirit, that "My life is dedicated to Kṛṣṇa," then it is possible. Otherwise, as soon as one will get some position and power, he will try to utilize it for his personal benefit. How you can stop it? It is like if you try to make the lion nonviolent. Is it possible? Why lion? Even an ant is violent. Even an ant it is violent. As soon as it gets opportunity, it will bite you. So this tendency of artificial supremacy means material life. That is material life.
Room Conversations -- September 10, 1974, Vrndavana:
Prabhupāda: There is story in the Aesop's Fable that—you perhaps know it—that a dog took the flesh in his mouth and was crossing a river, and the shadow was in the water. So he thought there is another dog with the flesh, so he wanted to..., he lost this, and that was a shadow. So he has got a flesh in his mouth, but he is an animal, it was deluded that "Another dog is carrying, so I shall take." So even in the cats and dogs, this tendency is there. Even the cats and dogs, they are also. So how can you stop it? That will be not stopped. They do not know. Therefore, these theories, they are simply theories; they are not practical. They do not know what is the nature, how nature is working.
1975 Conversations and Morning Walks
Room Conversation with Woman Sanskrit Professor -- February 13, 1975, Mexico:
Prabhupāda: But that is the tendency of modern... They do not accept that their senses are imperfect. They want to see something, distant place, with microscope... What is called? Telescope. Telescope. But the telescope is manufactured by you. It is imperfect.
Room Conversation with three Trappist Monks, Psychologists from the University of Georgia, and Atlanta Lawyer, Michael Green -- March 1, 1975, Atlanta:
Prabhupāda: Yes. No, every country, every country. Now, just like you are highly educated. Your country could not give you service. You are coming here. And that is śūdra. One who cannot live independently, he is śūdra. Paricaryātmakaṁ karyaṁ śūdra-karma svabhāva-jam (BG 18.44). Kalau śūdra-sambhavaḥ. In this age, everyone is practically śūdra, because nobody can live independently. So we are producing mass śūdras. Therefore it is in chaotic condition. The Communist is the last word of the śūdras. The Communist philosophy is that "We are worker. We have all the power. We must have all the power." And that they are doing. And because they do not want to obey any authority, therefore they are denying existence of God. This is the tendency of the modern society.
Morning Walk -- March 4, 1975, Dallas:
Prabhupāda: To increase the work more, complicate, that is civilization. This is called avidyā. Avidyā-karma-samjñānya. Our tendency is not to work but get things. Therefore he has asked that question. Because he has to get cloth by working, therefore he asking, "Why God has not created?" That means tendency is not to work. That is spiritual tendency. Everything, necessities, automatically available. That is our... Therefore as soon as one man becomes rich, he does not work. He gets his thing by working others. The tendency is there, to retire from work. They go to a solitary place. They retire. They do not go out. Weekly, at least, they want to stop worker, working. So why this tendency? He does not want to die. He does not want to work. This is spiritual. Why man should work like... Therefore real civilization is that minimize work. Minimize work, save time, and go back to your spiritual life. That is civilization.
Interview with a German Girl and Assorted Devotees -- March 30, 1975, Mayapur:
Haṁsadūta: But she says serious, not in the way it was written by her, because she is a journalist, and this is her natural inclination, and she has been here now since the beginning, and she is noting everything. So it is her natural tendency. Whether you think it is worthwhile for her to write a little book for the public?
Prabhupāda: It is... It will be great service, provided you write nicely the right things.
Conversation with Devotees on Theology -- April 1, 1975, Mayapur:
Prajāpati: It is adulteration, but the tendency is there because Kṛṣṇa is a person. Because God is a person, they, everyone, wants to worship God as a person. It's the only way God can be worshiped. So because they do not know Kṛṣṇa, they make Jesus God so they can worship him as a person.
Prabhupāda: That is also good. But do they do?
Morning Walk -- April 2, 1975, Mayapur:
Pañcadraviḍa: Whether it's true or not, somebody was claiming to me that the scientists are creating primitive forms of life like enzymes and things like this because enzymes show... Enzymes are produced by life. They show certain living tendencies. The scientists claim they are able to create enzymes.
Prabhupāda: So what is the credit? The enzymes are being naturally created, and the soul is there. So what is his credit? The arrangement is already there automatically, the secretion between the man and the woman, and they mix together, emulsified, and the situation is created, and the soul comes there. The soul is injected through the semina of the man. It is already arranged.
Morning Walk -- April 8, 1975, Mayapur:
Satsvarūpa: Śrīla Prabhupāda, sometimes during ārati, many bona fide bhajanas are sung, but not much Hare Kṛṣṇa. Is that not a good tendency, that maybe just two or three minutes of Hare Kṛṣṇa mantra and many other bhajanas?
Prabhupāda: No. We should stick to Hare Kṛṣṇa. Śrī-Kṛṣṇa-Caitanya Prabhu-Nityānanda, jīva jāgo jīva jāgo..., these are authorized. But Hare Kṛṣṇa is the mahā-mantra. What is sung by mahājana, Bhaktivinoda Ṭhākura, Narottama dāsa Ṭhākura, that can be sung.
Morning Walk -- May 9, 1975, Perth:
Prabhupāda: There is a natural tendency to hear. Artificially they stopped. Nitya siddha kṛṣṇa bhakti. Appeals to the heart immediately. Unless he is too much sinful it will appeal immediately.
Morning Walk -- May 17, 1975, Perth:
Śrutakīrti: It shows that it's a natural tendency to think about the future.
Prabhupāda: Is there, certainly.
Śrutakīrti: Yes. But because they are in ignorance they have to think of so many other things for the future, and they're not thinking of themselves.
Prabhupāda: No, no, in future if you become a shrub like this, what you are going to do for that? This may be also your future. Now there are so many hells for different kinds of sinful activities. Everything is described.
Morning Walk -- May 17, 1975, Perth:
Prabhupāda: No, no, that is natural, that you think of future. But the foolishness is you don't think of your future. That is foolishness. This is natural. Because every living entity is eternal, therefore he has future. But for himself he is thinking, "There is no life, next." And he is thinking of the life which will come as his grandson or son, what will be their future. And he is blind about the own future. This is fourth-class man. Suppose some danger is coming. So shall I take care of you: "How you will be saved? How you will be saved?" How I will be saved—that is my first business. That he does not know. There have been many cases. There is all of a sudden fire. The man has left everything, and his baby was there. He was crying, "Oh, I have left my..." The natural tendency—"First of all save me." Self preservation is the first law of nature. So why did he forget about his baby? Now, when he comes out, he is thinking about baby. This is natural, that he does not think about himself; he is thinking about future generation.
Room Conversation with Jesuit -- May 19, 1975, Melbourne:
Prabhupāda: God says that, that "You don't desire anything, you simply become faithful to Me." That is God's desire. But we are not abiding by the orders of God. We want, we desire so many things. Just like, don't mind if I say, that God says, "Thou shalt not kill." But we are killing. We are violating. Their tendency is there so we must suffer for that.
Morning Walk -- May 23, 1975, Melbourne:
Hari-śauri: You were speaking before about controlling the tongue is very important. And in your lectures you have said simply by eating prasādam this is controlling the tongue. But still, we have tendency when there is a big feast to eat very much prasādam. Is this a good thing, or...?
Prabhupāda: (chuckles) It is not very good, but it is still good. Instead of going to the restaurant and eat like the hogs and dogs, better take more prasādam. There is no harm. Kṛṣṇa baṛo doyāmoy, koribāre jihwā jay. Kṛṣṇa is so kind. Just to conquer over our tongue He has given us nice variety of prasāda. Take it and control your tongue. Yes. Hmm. Don't come very near.
Room Conversation with Yogi Bhajan -- June 7, 1975, Honolulu:
Prabhupāda: No, no. Misconception... Just like you have got a body; I have got a body. If I say, "No, I don't like you "... If I say, "I don't like you"... Naturally, when we see superficially, then this tendency will go on. When you see inside, introspectively, then there will be equality. That requires education. So...
Yogi Bhajan: All right, come and educate.
Prabhupāda: (Chuckling) But that education is there, the beginning, in the Bhagavad-gītā.
Morning Walk -- June 17, 1975, Honolulu:
Bali-mardana: Everyone has a tendency to worship something. If they don't worship Kṛṣṇa, they will worship someone else. Like Mao or Lenin... (break)
Prabhupāda: One fashion is meditation. This fashion is very prominent. What meditation, they do not know.
Morning Walk -- June 21, 1975, Los Angeles:
Prabhupāda: Well, then, therefore you are a rascal. Then why you are struggling to live? Why, when you are sick, why do you call doctor, physician? Why this tendency? Why you are making research in medical science, opening hospital? Die. Why you are not willing to die? Then what is the answer? He says, "There is no such thing as eternity," but why you are struggling for eternity? Then what is the answer? Hmm?
Morning Walk -- June 21, 1975, Los Angeles:
Prabhupāda: Why? That is my question. Why? Why this tendency?
Revatīnandana: Some years back...
Prabhupāda: That means it is unnatural. "I am eternal, but this death has been forced upon me. That is unnatural." That is intelligence.
Garden Conversation with Dr. Gerson and devotees -- June 22, 1975, Los Angeles:
Prabhupāda: Yes, that is our duty, to give them knowledge. The knowledge is there. The candidates are there. Only the guardians should be sane, that "Save the children." Otherwise they will produce only hippies. That's all. (break) So long you will work on the mental plane, then the tendency will be that "Let me refute you, and I become prominent." And he will think that "Let me refute him. I become." This business will go on. But there will be no end of philosophy. So what is the use of such philosophy, simply continually go on mentally speculating, no conclusion? Philosophy means, "Here is the conclusion."
Morning Walk -- June 23, 1975, Los Angeles:
Prabhupāda: That I was explaining. Because you have a little desire to know, so that we have to take, a small fire, and we have to fan it. Then it will come, blazing fire. Kali-yuga means actually there is no brāhmaṇa, but whenever there is a little tendency of becoming brāhmaṇa, we take it, accept. Otherwise there is no question of pushing on this movement. Wherever there is little chance, we take advantage. That is our process. (break) Initiation means just to see, "Here is a little chance. He is coming forward. Take it, accept him, and fan it." This is initiation, not that "Now I am initiated, I become perfect." (break) Theological Union, when it was started.
Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles:
Prabhupāda: Not all the time. But there is the tendency of fall down, not for all, but because there is independence... Everyone is not liking to misuse the independence. The same example: Just like a government constructing a city and constructs also prison house because the government knows that somebody will be criminal. So their shelter must be also constructed. It is very easy to understand. Not that cent percent population will be criminal, but government knows that some of them will be. Otherwise why they construct prison house also? One may say, "Where is the criminal? You are constructing..." Government knows, there will be criminal. So if the ordinary government can know, why God cannot know? Because there is tendency.
Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles:
Dr. John Mize: From where does that tendency come?
Prabhupāda: Tendency means the independence. So everyone can know that independence means one can use it properly, one can misuse it. That is independence. If you make it one way only, that you cannot become fall down, that is not independence. That is force. Therefore Kṛṣṇa says, yathecchasi tathā kuru (BG 18.63). "Now you do whatever you like."
Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles:
Dr. John Mize: But Kṛṣṇa has no tendency to fall, whereas we do.
Prabhupāda: No. Because Kṛṣṇa is God. Therefore He is all good. Even He falls down, to our estimation, it is not fall down. (break) ...cannot judge God. If we are devotee, in all circumstances we shall glorify God, "You are all-good." That is devotee. You cannot criticize God, "Oh, You are doing such thing," no.
Dr. John Mize: I'm still puzzled about the relationship of the soul to God. If the soul is eternal, as God is, and yet some souls have the tendency to fall and others don't have that tendency...
Prabhupāda: No, no, eternal does not mean not fall. Suppose you are now professor. So you can fall down from your position. But that does not mean you are not eternal. If you are fall down from your position, you do not lose your eternity. You simply fall down. You can become a professor; you can become an ordinary man. But you are eternal in all circumstance. Eternal... Fall down does not mean that he loses his eternal. That is stated that na hanyate hanyamāne śarīre (BG 2.20). Find out. Ajo nityaḥ śāśvato 'yaṁ na hanyate hanyamāne śarīre (BG 2.20). Na jāyate na mriyate vā kadācit. The living entity is never born or it never dies. This is eternity. You change your body, but you eternal.
Morning Walk -- June 26, 1975, Los Angeles:
Prabhupāda: There must be something to repose my love. So they have no family, no Kṛṣṇa. So naturally keep dog. (break) ...must be there, to love. That is my tendency, but if I have nothing, then I will have to catch the dog. What can be done? (break) ...furnish this television. Dog and television and whiskey and cigarette. That's all. (laughter) Is it not? (break) ...in India these things are entering: dog, television. And cigarette, wine, has already entered.
Morning Walk -- June 29, 1975, Denver:
Prabhupāda: That means they also do not wish to work so hard. They are seeing that "Capitalists are sitting very comfortably and (we) working." They are also thinking, "Escaping." Is it not? So the natural tendency is that "I will not work, and still, I will get my necessities." That is natural tendency. The material world means avidyā-karma-samjñānya tṛtīyā śaktir iśyate. This is out of ignorance they are working so hard. In the spiritual world there is no question of working. You get everything. Cintāmaṇi-prakara-sadmasu. Everything, whatever you want. So why not endeavor to go there? Why should you work like hogs and dogs?
Morning Walk -- July 2, 1975, Denver:
Brahmānanda: He said the tendency is when you have a job is that you try to find some shortcut.
Prabhupāda: Yes.
Brahmānanda: So everyone is looking for that some shortcut, how to do it quicker, faster.
Prabhupāda: (break) ...working sincerely? Nobody. In the material world they cannot work sincerely. (break) ...experienced when any enterprise goes under government supervision, it immediately spoiled. Nobody work sincerely. When it is a private concern, one is sincere because it is his business. If it goes wrong, he will suffer. But when it is government concern, they become irresponsible. That is the experience. Immediately, "Oh, my service is secure. I cannot be kicked out suddenly. So I may do or not do." This is going on.
Morning Walk -- July 2, 1975, Denver:
Prabhupāda: Well, but there is the tendency, "Do not do." Therefore there is shooting. (laughter) How can you check it?
Room Conversation with Lt. Mozee, Policeman -- July 5, 1975, Chicago:
Prabhupāda: Yes, that possibility is always there. But my proposal is that if you are not true Christian, then your preaching will not be effective. I don't say that now we are strictly following and we will not fall down in future. I don't say that. That fall down propensity, tendency is always there. But my proposal is that unless one is strictly follower of the principles, his preaching will not be effective. That is my charge.
Room Conversations -- July 26, 1975, Laguna Beach:
Prabhupāda: Yes, that is right, because after all... Why to the poor? We say... I do not know whether Jesus Christ, Lord Buddha, said, but generally people are inclined to give to the poor. That, suppose you have got some money. I go: "Sir, give us some contribution for spending for Kṛṣṇa consciousness." He will not like very much. And if I go, ask some money, that "I am going to open some hospital for the poor suffering humanity," he will give immediately. Is it not the general tendency? If I say a moneyed man, "Please give me some money. I will spend it for Kṛṣṇa," he will not give. (chuckles) But if I approach him that "I am going to open a charitable institution for the poor," he will give me. So these Jesus Christ and Lord Buddha has said like that just to try to this, make this man dispossess. But he will not be inclined to pay for Kṛṣṇa; he will be inclined for the poor. The real purpose is to make him dispossess.
Morning Walk -- October 2, 1975, Mauritius:
Prabhupāda: Prabhupāda: So many things. So many things. The first ignorance is that accepting this body as self. Everyone.
Cyavana: The capitalists are so anxious for money that they exploit this tendency of the living entity to enjoy by tempting him. Every year they create some new way to entice him. Prabhupāda: And taxation. And the taxation is divided among them. The tax is meant for public welfare. Instead of public welfare, they divide it amongst themselves and enjoy wine, women, motorcar and flesh. That's all. This is going on. All this income tax-plundering process. This income tax means a plan how to take away everything from the actually earning members of the society. That is income tax. And that is divided amongst administrators. That's all.
Room Conversation -- October 29, 1975, Nairobi:
Prabhupāda: Oh. (laughter) Just like this tendency was exhibited by Kṛṣṇa. In the forest the two brothers and other cowherds boys, they were also imitating. They were flying. The bird is flying; they were also flying like this. And coming to the monkey, coming to the peacock and imitating the..., like this. These are description in the Kṛṣṇa book.
Morning Walk -- November 2, 1975, Nairobi:
Indian man (6): From ISKCON center. We have a tendency (unclear)
Brahmānanda: Yes. So what is your question?
Indian man (6): So don't you think that the blame should not be, usually be laid on the Africans but on the whole...?
Brahmānanda: He's saying that the brāhmaṇas who comes from our overseas temples here, it's their responsibility to see that the Africans follow properly, because the Africans will follow their example.
Prabhupāda: Yes, it is for that purpose they have come. That is the purpose, missionary purpose, here. We come here not to earn some money but to see that this culture is spread.
Morning Walk -- November 2, 1975, Nairobi:
Prabhupāda: Quality, you'll understand first of all come to the quality. Without having quality, how he'll understand the quality? You follow the instruction of your spiritual master, of the śāstra. That is your duty. Quality, no quality—it is not your position to understand. When the quality comes there is no force. You will have a taste for chanting. You will desire at that time, "Why sixteen round? Why not sixteen thousand rounds?" That is quality. That is quality. It is by force. You'll not do it; therefore at least sixteen rounds. But when you come to the quality, you will feel yourself, "Why sixteen? Why not sixteen thousand?" That is quality, automatically. Just like Haridāsa Ṭhākura was doing. He was not forced to do. Even Caitanya Mahāprabhu, He requested, "Now you are old enough. You can reduce." So he refused, "No. Up to the end of my life I shall go on." That is quality. Have you got such tendency that you will go on chanting and nothing to do? That is quality.
Morning Walk -- November 20, 1975, Bombay:
Prabhupāda: Yes. Because they had very good tendency for learning Sanskrit to know so many things. That was their research. They knew it that in Sanskrit language there are so many wonderful things.
Dr. Patel: Now, sir, they say that in American universities also, many universities have started teaching Sanskrit.
Prabhupāda: Yes. In every school, every college, every university, there is Sanskrit. Hare Kṛṣṇa. Jaya.
Morning Walk -- December 14, 1975, New Delhi:
Prabhupāda: Then what is the academy? Nonsense. They are spending so much money in this kala-kendra, academy, this, that. And no place for Kṛṣṇa consciousness. Just see. Such a cultural book of knowledge. There is no such institution, Gītā instruction, institute. No. This kala bhavan, this kendra bhavan this... They have got so many dance bhavan, and when Kṛṣṇa dances with the gopīs, "Ah, that is bad!" The rascals, they do not understand where you have got this tendency for dancing. Because it is there in Kṛṣṇa. That they do not understand. Kṛṣṇa dancing is bad, and my dancing is very good. They will put so many questions, "Why Kṛṣṇa dance with others' wives." "And why your are dancing with others wife, fall-down." Just see. Kṛṣṇa's dancing is mythology and his dancing is fact. Although His life is mythology (indistinct). (laughter) (indistinct) Rabindra Bhavan. What they are doing? Such a big house.
1976 Conversations and Morning Walks
Morning Walk -- January 3, 1976, Nellore:
Prabhupāda: That is the tendency everywhere. The Britishers.... You go to the Parliament and Westminster Abbey. They have kept all the statues of Sir Isaac Newton and this Churchill, this.... Mean, they want to show that "It is only our nation who has produced all these intelligent persons."
Morning Walk -- January 12, 1976, Bombay:
Prabhupāda: No, no. She has got the tendency of spiritual life and she requires improvement. That's all. She has spoken in Chandigarh that "Now we require spiritualism." Hm?
Dr. Patel: (Hindi) She is shamming, sir. Shamming. Shamming. She is not truthful to any of her words.
Prabhupāda: Hm?
Dr. Patel: She is not truthful to what she says.
Prabhupāda: (break) Any circumstances, they can adjust. (break) Oh, Gaṅgā-sāgara.
Morning Walk -- February 6, 1976, Mayapura:
Dayānanda: Śrīla Prabhupāda, that tendency to be puffed up seems to be so strong, as soon as they get just a little bit of so-called qualification, then they... Everyone is becoming puffed up, even great personalities like Lord Indra and Lord Brahmā.
Prabhupāda: Yes.
Dayānanda: What to speak of all the...
Prabhupāda: Lord Brahmā is also one of the living entities.
Morning Walk -- March 10, 1976, Mayapur:
Puṣṭa Kṛṣṇa: For example, there is, as we have been discussing, there is between the brahmacārīs and the gṛhasthas... The brahmacārīs have this tendency—at least, this is the attitude—towards renunciation. And so far we can see, a brahmacārī who gives up his brahmacārī life means he's more inclined towards the enjoying spirit, at least to some extent. So how do we deal with this situation?
Prabhupāda: You can... If you want to enjoy, who can stop you?
Tamāla Kṛṣṇa: But we cannot..., we cannot support it. We cannot support his enjoyment. That he should take on his own self to do.
Prabhupāda: They... According to different position and attitude, the four āśramas are there: brahmacārī, gṛhastha, vānaprastha, sannyāsa. This means that everyone is not on the equal platform. Different platform. But the whole idea is how to give up the propensity of enjoyment. That is wanted.
Morning Walk -- March 15, 1976, Mayapura:
Siddha-svarūpa: The greatest difficulty in our preaching in Chinese will not be their receptiveness but our inability to see them as living beings rather than seeing them as Chinese. The Americans.... In a sense, anybody who is in the bodily conception at all is going to see them as Chinese rather than living beings, so we'll have a tendency to be prejudicial from the very beginning, think of them as very low. So...
Prabhupāda: No, we don't think anyone as low.
Morning Walk -- April 7, 1976, Vrndavana:
Prabhupāda: There is a proverb in Bengali that the crows, they eat stool. But when the crow is very young, he eats more stool. (break) ...tendency always, how to become hippie, as soon as there is little opportunity.
Akṣayānanda: Yes, it's something we have to guard against very carefully.
Prabhupāda: Don't allow them. Don't allow all these.
Morning Walk -- April 12, 1976, Bombay:
Prabhupāda: They said Rāmāyaṇa by Tulasī dāsa, translated in English, and it was finished within a week. They have got little sympathy for Indian culture.
Puṣṭa Kṛṣṇa: Śrīla Prabhupāda? This idea that he was discussing, how we naturally have a tendency to possess something.... If I don't possess the state, I possess the body. Is this the disease?
Prabhupāda: Yes. We have to nullify this, that "I don't possess anything; God possess everything." Then it is perfection.
Room Conversation -- April 23, 1976, Melbourne:
Prabhupāda: So many. This tail, dog's tail. Either you become sannyāsī or gṛhastha or anything, the tail is this side. You may grease it as much as possible, but the whole tendency is sex, that's all, in different dresses only. The objective is sex. This is going on. Some of them are openly declaring that "I am for sex," and some of them showbottle. But the objective is sex. This is the whole world. Yan maithunādi-gṛhamedhi-sukhaṁ hi tucchaṁ kaṇḍūyanena karayor iva duḥkha (SB 7.9.45). And the sannyāsīs like Rajneesh, they are advocating, "This is life—sex. By sex indulgence you get salvation." These Brahma-kumārīs. Not brahmacārī but Brahma-kumārī. Kumārīs are available very easily. And they keep. And the rich men, they are supplied with nice, beautiful kumārīs. They pay money. This is going on. Brahma-kumārī. They enjoy and they invite the karmīs to enjoy and get money. Kumārī is there; money is there, that's all. Everywhere this is going on.
Morning Walk -- April 24, 1976, Melbourne:
Prabhupāda: So why they create this botanical garden? If they are satisfied with the happiness of a dog, then why they spend so much money for this botanical garden? Hm? Let them be satisfied like dog, lie down on the street. Why this sense of botanical garden? (break) ...tendency for improving, artificially they are curbing down. Revolution there is. Artificially they say, "No. This is satisfied." Why they are making big, big skyscraper building? Let them remain like dog.
Morning Walk -- May 3, 1976, Fiji:
Puṣṭa Kṛṣṇa: And in the Fifteenth Chapter of the Seventh Canto, in one verse you mention that enviousness can be given up if one gives up the tendency to sense gratification.
Prabhupāda: Yes.
Puṣṭa Kṛṣṇa: So we see sometimes that the Māyāvādīs, they have perhaps given up the affairs of this world, but still, they remain envious, inimical towards Kṛṣṇa.
Prabhupāda: Then?
Puṣṭa Kṛṣṇa: So, how...
Prabhupāda: What he has given up? (laughter) What he has given up? You say he has given up; what he has given up? "I have given up everything, but I remain proprietor." What is this, given up? There is not, no "given up." The contradiction's there. One who has given up, what he has given up? He has not given up his personality.
Room Conversation -- May 4, 1976, Honolulu:
Prabhupāda: No, that is not the fact. A man's tendency is that everyone wants to get more. So how they will check it? This is already proved in Russia.
Tamāla Kṛṣṇa: They condemn Russia. They say Russia is a failure.
Prabhupāda: And similarly, they will have to condemn. If they follow the wrong path, they will have the wrong result.
Morning Walk -- June 7, 1976, Los Angeles:
Prabhupāda: And they'll do that. (japa) That sahajiyā tendency is very easy to take up.
Morning Walk -- June 7, 1976, Los Angeles:
Prabhupāda: Thinking of Rādhā-Kṛṣṇa līlā, that is in liberated stage, not in the conditioned stage.
Tamāla Kṛṣṇa: I could never understand, Śrīla Prabhupāda, why, I was always wondering why in all of your books you're always blasting so much time on the sahajiyās, and I was not.... Now I see why, because the tendency is so easy. I could never, I'd always think, "Why is Prabhupāda saying so much? Because they're only in India."
Rāmeśvara: He's thinking that this is a small group.
Tamāla Kṛṣṇa: Yes, in India, but now I see it's an easy mentality for anyone's mind that can be adopted. That's why Prabhupāda was stressing.
Rāmeśvara: And as our movement gets more and more members, there will be more and more people who will be exhibiting this sahajiyā tendency.
Tamāla Kṛṣṇa: That's why it's in every book Prabhupāda speaks about it without fail.
Prabhupāda: Anyway, keep your movement very pure. You don't mind if somebody goes away. Don't mind. But we must keep our principles pure.
Morning Walk -- June 9, 1976, Los Angeles:
Prabhupāda: Therefore they want to become gopīs. That is the tendency, sahajiyā.
Puṣṭa Kṛṣṇa: Like transcendental hippie-life.
Prabhupāda: (laughs) Yes.
Puṣṭa Kṛṣṇa: No responsibility.
Prabhupāda: Other relationship of Kṛṣṇa rejected, take, jump over the gopīs' relationship. This is the meaning. (break) ...this line? Is it not? So as many lines, that means so many years.
Conversation with Clergymen -- June 15, 1976, Detroit:
Prabhupāda: Oh, yes. There is plan. Now suppose if I say "Let us create some peaceful man," so who will disagree with this? I don't say everyone will be peaceful, but some of them can be trained up. Some of them can be trained up courageous in battle. We have to select by practical psychology what is the tendency. Similarly we should divide,...
Scheverman: In other words, you would utilize practical psychology in the selection of people for the various levels.
Prabhupāda: Yes, yes, yes.
Morning Walk -- June 16, 1976, Detroit:
Puṣṭa Kṛṣṇa: Christians have a tendency to disbelieve that man can lead man back to God. They think that Christ, or God comes, and then, like this. It doesn't matter what quality of men they are.
Prabhupāda: God comes, when God says, "Come to the kingdom of God," that is God comes (indistinct).
Hariśauri: No, he's saying that God can take you there, but then after God's...
Puṣṭa Kṛṣṇa: The Christians themselves, throughout the centuries, they have no faith that someone can be so much exalted that they can lead human society. In other words, the Christians have no faith that actually someone can become God conscious.
Devotee: They say Christ is God.
Prabhupāda: That's all right.
Room Conversation -- June 24, 1976, New Vrindaban:
Prabhupāda: No, we don't talk of any sect, we are talking of the general principles.
Puṣṭa Kṛṣṇa: Their tendency is...
Prabhupāda: Now the people's tendency, general tendency is, unless he's a madman, nobody is prepared to die. But he has to die.
Room Conversation and Reading from Srimad-Bhagavatam Canto 1 and 12 -- June 25, 1976, New Vrindaban:
Prabhupāda: The whole idea of the Mahābhārata is culminated in the ultimate instructions of the Bhagavad-gītā, that one should relinquish all other engagements and should engage oneself solely and fully in surrendering unto the lotus feet of Lord Śrī Kṛṣṇa. But men with materialistic tendencies are more attracted to politics, economics and philanthropic activities mentioned in the Mahābhārata than to the principle topic namely the Bhagavad-gītā. This compromising spirit of Vyāsadeva is directly condemned by Nārada, who advises him to directly proclaim that the prime necessity of human life is to realize one's eternal relation with the Lord and thus surrender unto Him without delay.
Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban:
Prabhupāda: The defect of modern civilization is that they have no idea about liberation. Neither they have any idea about transmigration of the soul. From the very root, they are defective. They are thinking... Just like animals. Dog is thinking, "I am this dog. I am born dog and I'll die, that's finished, everything." He cannot think that "I can become also man." He cannot think that. So the modern civilization, they cannot think even that there is next life and we can go... They have got the tendency to go to the higher planetary system, moon. Artificially, they are trying, but they do not know. Just like they can go to any planet, sarvaga. Yānti deva-vratā devān pitṛn yānti pitṛ-vratāḥ (BG 9.25). They do not know this, although they have got the tendency to go. But they do not know how to go, positively what are the position of the different planets or Vaikuṇṭhaloka or liberation or next life, transmigration—nothing of the sort. Simply like dogs. Now consider this point, whether I'm speaking right or wrong. I know I am speaking the right thing, but if you deny, then you talk amongst yourselves.
Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban:
In every civilized human society there is some set of scriptural rules and regulations which are followed from the beginning, especially among the Aryans, those who adopt the Vedic civilization and who are known as the most advanced civilized peoples. Those who do not follow the scriptural injunctions are supposed to be demons. Therefore it is stated here that the demons do not know the scriptural rules, nor do they have any inclination to follow them. Most of them do not know them, and even if some of them know, they have not the tendency to follow them.
Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban:
Puṣṭa Kṛṣṇa: If the natural tendency of the living entity is to want to exist, to live, then why is it they perform so many horrible acts that will destroy themselves?
Prabhupāda: They are thinking that they will exist in that way.
Puṣṭa Kṛṣṇa: Is it that they see everyone as their enemy, and therefore everything has to be around them?
Prabhupāda: No, that is foolishness. Everyone wants to exist, struggle for existence, but they do not know how to exist. That is foolishness. Everyone wants to exist because actually he is eternal. He doesn't like to be destroyed. That is his natural inclination. But he does not know. We are giving the formula that if you want to exist, then you come to Kṛṣṇa consciousness. We are giving the right information. But they want to exist in their wrong way of existing. That is not possible.
Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.:
Prabhupāda: So what is progress? In India still, in so fallen condition, we have got practical experience. If there is some arrangement... Sometimes we arrange Hare Kṛṣṇa festival. Each day not less than twenty thousand, thirty thousand, forty thousand people come. Although these, mostly these foreigners, they are chanting, and we are speaking in English, still, to hear the kīrtana, they come from remote villages. In Calcutta I have seen. That is natural tendency of Indians. Bhārata-bhūmi, anyone who has taken birth in India, naturally Kṛṣṇa conscious. By artificial means, they are being suppressed. Just like this Bharatiya Vidya Bhavan, they have questioned that... What they have said?
Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.:
Devotee (4): There's a kind of pain also, like when your false ego, when somebody tells you to do something or yells at you or gives you instruction. We all have this propensity to try and lord it over. When that's being denied, we feel a sense of pain, we feel like something, you know, dejected in our service. The tendency is to want to be angry...
Prabhupāda: Therefore you have to be trained up under proper spiritual master. You cannot work whimsically. Then it will not help.
Room Conversation -- July 7, 1976, Baltimore:
Prabhupāda: Woman should be expert in cooking. That is their natural tendency. They should be educated how to cook nicely, how to please the husband, how to take care of the children. This is Vedic civilization. In the beginning a woman, childhood, she's trained up by the mother. Then as soon as she is married, formerly, child-marriage, so she's transferred to the care of mother-in-law. There she is trained up. Then she becomes very good housewife, takes care of household affairs, husband, children, and home becomes happy. What is this nonsense, divorce? There is no such thing in the Vedic civilization, divorce. You must accept whatever God has given you as husband or wife, you must. They had no thinking even, idea of divorce. One may not agree with the husband. That is natural. Sometimes we do not agree. But there is no question of divorce. When this divorce system was introduced?
Room Conversation -- July 10, 1976, New York:
Tamāla Kṛṣṇa: But the general tendency is...
Prabhupāda: But people are appreciating, "Kṛṣṇa consciousness catches." They're now appreciating.
Devotee (1): Was that a recent article?
Tamāla Kṛṣṇa: Yes, the general people are taking it up more and more. I mean there is a growing number of interested persons.
Prabhupāda: That he has written.
Morning Walk -- July 11, 1976, New York:
Prabhupāda: When the natural tendency is to get child, but child is killed, and a pig is taken. This is their civilization. Child is killed and pig is taken, dog is taken. This is their civilization.
Bali-mardana: They are preparing for their next birth as a pig.
Prabhupāda: Yes. Naturally you take child, take it: "No, that kill." And take artificially a pig or dog or cat. Take it.
Interview with Newsweek -- July 14, 1976, New York:
Interviewer: Do you think there's a difference between the various peoples of the world? In other words, do you think that Indians as opposed to Europeans have more of a tendency or are more likely to adhere to the Kṛṣṇa consciousness?
Prabhupāda: No, any intelligent man can become Kṛṣṇa conscious. That I have already explained, that unless one is very intelligent, he cannot take to Kṛṣṇa consciousness. So it is open for everyone. But there are different grades of intelligence. In Europe, America, they are intelligent, but their intelligence is utilized for material purposes. And in India their intelligence is utilized for spiritual purpose. Therefore you find so many highly spiritual standard of life, books, literature. Just like Vyāsadeva. Vyāsadeva was also in householder life, but he was living in the forest, and see his contribution of literature. Nobody can dream even. So by literary contribution, one's intelligence is tested. All big, big men of the material world, scientists, philosophers, even technicians, they are recognized by their writings, by their contribution, not by their gigantic body.
Room Conversation -- July 26, 1976, London:
Jayatīrtha: Yes, I read part of it. I'll go on. "In the Vedas it is said, asaṅgo hy ayaṁ purusaḥ. The living entity is not really connected with this material world, but due to his tendency to enjoy the material senses, he is put into the material condition. One should perfect his life by associating with devotees. He should not become further implicated in the material body."
Prabhupāda: Therefore Kṛṣṇa consciousness, that "Stop further implication." Nūnaṁ pramattaḥ kurute vikarma (SB 5.5.4). What is the next verse?
Jayatīrtha: Parābhavas tāvad abodha-jāto.
Prabhupāda: Parābhavas tāvad abodha-jāto.
Room Conversation -- July 27, 1976, London:
Prabhupāda: "I'll work and you'll enjoy." Why shall they work? That is natural tendency. This can be possible only for Kṛṣṇa. "I'll work; Kṛṣṇa will enjoy." That's all. That is only possible in Kṛṣṇa consciousness.
Jayatīrtha: That's a fact. Therefore it's the only practical communism.
Prabhupāda: "I shall fight, give my all best, and Kṛṣṇa will be satisfied." So that.... Arjuna for his personal, he did not..., decline, but when he saw that "Kṛṣṇa wants it? All right." That is kṛṣṇa-prema. "Never mind I shall be aggrieved by killing my kinsmen, but Kṛṣṇa will be satisfied. That's all right." This is Kṛṣṇa philosophy. We cannot find this philosophy in the material world that "I shall work, and so many will be satisfied." That is not possible. "If I work, I must be satisfied." So these communists, they will work according to.... Everyone will show that "I have no capacity." So the production will reduce. And they'll have to beg.
Room Conversation -- August 2, 1976, New Mayapur (French farm):
Prabhupāda: Ah, sprinkling can. We all grandchildren, we were about half a dozen. So we took very much pleasure in watering. But my special tendency was that along with the plants, I, with the bushes, I'll sit down. My tendency. And I'll sit down for hours. And like that. In my childhood. In my maternal uncle's house also, I was doing that. As soon as I find some bush, I make a sitting place.
Room Conversation with Professor Francois Chenique -- August 5, 1976, New Mayapur (French farm):
Bhūgarbha: He says he has a tendency more of a jñānī, and his training has been according to Śaṅkarite and also Buddhist lines. But still he appreciates very much bhakti, and he is very happy to meet the devotees, and at the same time he's very depressed to meet all these intellectuals who know so many things but cannot understand anything.
Prabhupāda: Without becoming jñānī, nobody can become bhakta. Without knowledge, if one has become bhakta, he's sentimentalist. It is stated in the Bhagavad-gītā, find out this verse. Samaḥ sarveṣu bhūteṣu mad-bhaktiṁ labhate parām (BG 18.54).
- brahma-bhūtaḥ prasannātmā
- na śocati na kāṅkṣati
- samaḥ sarveṣu bhūteṣu
- mad-bhaktiṁ labhate parām
- (BG 18.54)
(French translation read) So without becoming fully in knowledge, nobody can become devotee.
Evening Darsana -- August 9, 1976, Tehran:
Prabhupāda: Yes, but that is also good, but if one is twenty-four-hours attentive, that is better.
Ali: But we tend to forget things that we don't see.
Hari-śauri: They don't see God, so the tendency is to forget.
Prabhupāda: Why you don't see God? When you see the picture of God, you don't see God? When you see the picture of your father, don't you see your father? You see or not? Suppose you have got picture of your father. When you see the picture, do you see your father or not?
Evening Darsana -- August 9, 1976, Tehran:
Prabhupāda: Presence is there, because just like a nice mango. So you cannot appreciate this mango simply by seeing. Natural tendency when you get a good mango, you smell. So why not see? Sufficient? Why you smell? So these are all misconceptions. Different things have to be realized in different processes. Suppose you are a good singer, I see you. So I cannot appreciate simply by seeing you. I shall ask you, "All right, please sing one song." When I hear you, then I shall appreciate. Is it not? So the physical experience by different senses, gross and subtle senses.
Evening Darsana -- August 9, 1976, Tehran:
Prabhupāda: Yes, that is our philosophy. Sa vai puṁsāṁ paro dharmo yato bhakti... (SB 1.2.6). Because unless you come to the platform of loving God, then you cannot be happy. And so long we have got the tendency to love something other than God, then we shall not be happy. That is the test.
Morning Walk and Room Conversation -- August 9, 1976, Tehran:
Prabhupāda: They cannot be. In India still you'll find hundreds and thousands of men are going to take bath in the Ganges in the morning. They might have only one cloth and one napkin. Still, they will take twice bath with the napkin, they change the cloth and wash it and spread it on the ground. By the time he finishes his bathing, the cloth is dry. That is India's advantage. And he puts some fresh cloth. And the napkin is also dry. And he'll become refreshed. And in his loṭā he'll take some water of the Ganges and he'll go home. In Vṛndāvana you'll find many thousands in the morning, with loṭā they go out, evacuate somewhere, and then wash hands, mouth, with cloth, taking bathing in the Ganges, Yamunā. Now they are polluting the Yamunā water, the government. In Vṛndāvana government is opening oil refinery, and people are being encouraged, "These are new temples." Everywhere people are being degraded. They have no tendency to become purified, God conscious, honest. Because they do not believe in the next birth. This garden belongs to the palace? No.
Morning Walk and Room Conversation -- August 9, 1976, Tehran:
Prabhupāda: Beat him with shoes on his face. Because He has created and He has no need to enjoy. Why He has created? He's your father's servant, that He's created for you? He has created for His enjoyment. That is the tendency everywhere. I create something for my enjoyment. But I can allow others to enjoy also with me, that is another thing. How can you say that God has simply created for your enjoyment? What is his claim? Is there any practical example in the world, that somebody creates something for others? Is there any example? Why do you claim in this way, which is unusual? What is the ground of your this rascal philosophy? Wherefrom you get this idea that I create something for somebody else? I create for myself, for my enjoyment. But I can allow you to enjoy with me. That is another thing. A father creates family for his own enjoyment. Wife, children, he wants enjoyment—society, family. Therefore he takes the risk of maintaining so many people. He feels some enjoyment, therefore he takes the risk. Otherwise he has no business. Why should he create unnecessary trouble to maintain a family, maintain wife, children and society? The principle is if you create something, it is created for your personal enjoyment. But I can allow my sons, my wife, my family members to enjoy with me. But the basic principle is for my enjoyment. This is natural. Where do you get this philosophy that...? What you said? That God cannot enjoy.
Evening Darsan -- August 10, 1976, Tehran:
Prabhupāda: That tendency is here. Because we are very small fragment of spiritual identity, that tendency is there. The example is given, just like fire and spark of the fire. The fire and the spark, the spark is very small, but it is fire. And the big fire, together they look very beautiful. With the fire, when the sparks come-sput sput—so many sparks, it looks very beautiful. But the sparks sometimes fall down from the original fire. Then it is no more fire. It is fire, but it's extinguished. The illumination is over. So we are small particles of God. God is big fire; we are small particles of God. So we are playing with the big fire very nice, but there is chance of falling down. That chance is there. The big fire does not fall. The big fire is always blazing. But the small fire, although it is possessing the same quality of fire, it may fall down. So we are small particle, very, very small, atomic portion God. Therefore we have got the tendency to be separated from the big fire, and then we begin our material body. Just like another crude example, just like a very rich man's son, he's enjoying life. Sometimes he thinks, "Why not independently live? Why dependent of father?" He goes out and he becomes a hippie. There are many examples.
Evening Darsan -- August 10, 1976, Tehran:
Prabhupāda: Low-class woman. So she was living in a cottage, hut, cottage. So out of love he also preferred that "I shall live with her, and I shall drive a car." So that is independence. He preferred. So that discrimination preference is there always. You can prefer a low-grade life out of your discretion. Nobody can check you. And by cultivation of knowledge, you can become a big man. The two tendencies are there. There is no stereotyped idea. Otherwise, he has no independence. Who was speaking of that owl? There is an animal, owl. He doesn't like to remain in the sunlight. So that is also an animal. He is also eating, sleeping, mating, but he doesn't like the sunlight. What can you do? So God has given him all facility to remain as an owl, in darkness. That is God's kindness.
Morning Walk -- August 12, 1976, Tehran:
Prabhupāda: I don't go out. We do not go to the movies or to the restaurant. It is different taste. Therefore it is calculated three kinds of men-sāttvika, rājasika, tāmasika-their tendencies are different.
Morning Walk -- August 12, 1976, Tehran:
Harikeśa: But what are we going to do with all these kind of people?
Prabhupāda: That is already there, three kinds of propensities. Sāttvika, rājasika, tāmasika. So you belong to the rājasika, that's all. So it can be conquered by sāttvika.
Hari-śauri: So we should all aim towards leaving the cities. If everyone becomes sāttvika...
Prabhupāda: That tendency is there, why these bungalows are here? They do not like to live in the city. They are paying so high rent. Why? The inner tendency is to live like this, with trees, with lawn. (to passerby:) Hare Kṛṣṇa, thank you.
Room Conversation -- August 14, 1976, Bombay:
Prabhupāda: No, you have got... You can become free. Tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9). Tyaktvā dehaṁ punar janma naiti mām eti...
Indian Doctor: Bhakti-avyabhicāriṇī. I have got that tendency, bhakti, avyabhicāriṇī-bhakti.
Prabhupāda: No, no, simply to know Kṛṣṇa. Māṁ ca 'vyabhicāreṇa bhakti-yogena ya... So you cannot understand Kṛṣṇa without bhakti. Bhaktyā mām abhijānāti (BG 18.55). So without bhakti there is no possibility to understand Kṛṣṇa. But if you understand Kṛṣṇa, then you'll become free from this process of accepting material body.
Room Conversation About Mayapura Construction -- August 19, 1976, Hyderabad:
Prabhupāda: No, no. Why not? If he reads, give him. And it is very easy. Suppose I give you five books. You become member. So you read it and take another five books. This five books I can give to another. In this way we can manage. There is no misunderstanding. We give you book for reading, not for selling. Not that I have money. Now so many books, let me sell it and get return as many, as much money as possible." Bāniyā tendency is like that.
Room Conversation About Blitz News Clipping -- August 21, 1976, Hyderabad:
Prabhupāda: So we can carry and every morning just put in a siṁhāsana and tulasī and water and flower and little fruit. That's all. He has got tendency to worship.
Gargamuni: He is brāhmaṇa. Paṇḍita.
Prabhupāda: Paṇḍitjī.
Gopāla Kṛṣṇa: He and Nitāi are both considered the paṇḍitjīs.
Prabhupāda: Yes, they are paṇḍita.
Room Conversation -- August 22, 1976, Hyderabad:
Prabhupāda: That is the speciality. The guru... One should go to guru to serve him as menial servant. That is acceptance of guru. That is required. Nīcavat. Nīca, nīca means menial. Just like menial servant, he does everything. Similarly, to live with guru means to serve him as a menial servant. That is Vedic injunction. Nīcavat. You should not be puffed up, that "I am coming from such royal family, I am coming from such rich family." And that tendency is trained up from the childhood. A child does not know. Just like Pradyumna's son. You can engage him in any menial service. He does not discriminate. He's trained up. So this is gurukula. Very word is used, nīcavat. He gives service to the guru just like a menial servant. And this training being given from the childhood, he does not know what is low or what is high. His spiritual master asks to do something... Even Kṛṣṇa went to the forest to collect some dry wood. Vasudeva's son, in royal family, but he had to go.
Room Conversation -- August 22, 1976, Hyderabad:
Prabhupāda: Yes. He'll not be a karmī. From the beginning he could understand. How did he understand?
Gargamuni: Because his tendencies were never in the business field. He was an intellectual. He used to read a lot and he was interested in religion.
Prabhupāda: From the very beginning.
Room Conversation -- August 22, 1976, Hyderabad:
Prabhupāda: Once he gave me. Anyway, Kṛṣṇa is giving us encouragement. Religious, philosophical book, as soon as they hear of it they immediately say, "No, no, we..." That is the natural tendency.
Prabhā Viṣṇu: But here in India when they see that a white man has taken to the Vaiṣṇava religion...
Prabhupāda: That influences.
Garden Conversation -- September 7, 1976, Vrndavana:
Prabhupāda: Yes, I thought that when she first came I saw that here she has got a little tendency for painting. So I engaged immediately, that you go on painting, whatever you can. So in the beginning she was not good painter. But still I said, "Anyway, you paint Caitanya Mahāprabhu, Nityānanda. And whatever you paint, it is accepted." It is not the art, but it is the service.
Room Conversation -- September 11, 1976, Vrndavana:
Harikeśa: Rādhā-Rāsabihārī, also, when They came from Akash-Ganga there was a disturbance with Them also. Rādhā has a tendency to crack on the arm. Her left arm cracks.
Prabhupāda: Where?
Harikeśa: Slightly. There was a very weak, it was very weak. Very weak. I remember 'cause they had to move three times. I was there all the times when They were moved.
Prabhupāda: In Bombay.
Room Conversation -- October 31, 1976, Vrndavana:
Haṁsadūta: Yes, generally it happens like that. If someone becomes very prominent, then they want to remove him. This is the tendency in the world.
Hari-śauri: Yeah, because the demons, they think anyone who will allow themselves to become the servant of someone else, then they think he has got very weak character. Then they accuse the person who is in charge of manipulating that person.
Prabhupāda: Just like there are so many men now, they are against this Sai Baba.
Morning Walk -- December 5, 1976, Hyderabad:
Prabhupāda: That is created by you, that you may become the sons of one father, but every one of you has got different tendency.
1977 Conversations and Morning Walks
Room Conversation with C.I.D. Chief -- January 3, 1977, Bombay:
CID Chief: This is absolutely a service to God and humanity. Whatever tendency you have... Whatever comes out of your mouth, word, becomes a religious... It is written, out of which you write books. Out of the produce... From the proceeds of that book, you constructed a... It is wholeheartedly towards the God. Whole life is devoted to God.
Prabhupāda: And for these books, as author, if I would have taken royalty, my daily income would have been one lakh, fifty thousand. I don't take a single farthing. Whatever two cāpāṭis they give, that's all.
Room Conversation -- January 8, 1977, Bombay:
Prabhupāda: Tilaka, dvādaśa-tilaka. You just go and learn. (break) What is that? (break) Otherwise there is no death. Na hanyate hanyamāne śarīre (BG 2.20). Actually there is no death. This forgetfulness is death. We have forgotten: "Who was our father, who was our mother, where I was born?" That is death. And otherwise I am the soul, continuing. Just like in childhood so many things we did, but we have forgotten. The forgetfulness is death. The more one forgets, the more one is dead. Otherwise there is no death. Na jāyate na mriyate vā: "Never takes birth, never dies." Then what is death? Death is forgetfulness. So you can begin now. (break) ...big, big buildings, the same spirit as karmīs are doing. But this desire to construct very big building, when transferred for Kṛṣṇa, that is bhakti. So we have got this tendency, everyone, to possess money, to have very big buildings and so on, so on. You do it for Kṛṣṇa. Then it will be bhakti. Otherwise karma. And karma means to be bound up by the laws of nature.
Morning Discussion about Kumbhamela -- January 8, 1977, Bombay:
Trivikrama: But still, the tendency... Kali-yuga means their tendency is away from...
Dr. Patel: It is Kali-yuga for all of us, for the good and the bad.
Prabhupāda: Kali-yuga means mandāḥ. Mandāḥ-two meaning. One is "slow"; another meaning is "bad." So mandāḥ sumanda-matayo manda-bhāgyā (SB 1.1.10). Four times this word used: mandāḥ, sumanda-matayo, manda-bhāgyā.
Dr. Patel: But one thing about Kali-yuga is that by doing small amount of good work or doing little bhakti, it has a greater amount of benefit than you would get otherwise in Satya-yuga, Dvāpara or Treta. Is it not, sir? No...
Prabhupāda: Good work or bad work, you have to enjoy, good or bad.
Discussion on Deprogrammers -- January 9, 1977, Bombay:
Rāmeśvara: Actually the field now for preaching in America is better than ever. More people are becoming interested to hear what we are and what our message is than ever before because of all this controversy. Whenever something is making newspapers that is confusing or controversial, they immediately want to hear about it because they have a tendency to look for faults.
Prabhupāda: That is everywhere.
Rāmeśvara: But they're very eager to have us come to the colleges and high schools...
Prabhupāda: Envious.
Evening Conversation -- January 25, 1977, Puri:
Prabhupāda: By practically knowing he's a... Are you independent, anyone? Everyone is servant. He's serving his senses. That's all. He's servant. He's never master. But he has become the servant of māyā or senses. That's all. He has to change only; instead of becoming servant of māyā, be servant of Kṛṣṇa. Servant he is. Where he'll go? How he will become master? To remain a servant is his position. He cannot become master. That is false pride. As soon as he wants to be master, that is false pride. That is māyā. "So if I am servant, then I have to serve. So why shall I serve the senses' dictation? I will serve Kṛṣṇa, what He says." So he's self-realized immediately, within a second. Where is the difficulty to become self-realized? Hm? Is there any difficulty? He must know that "I am serving. I am never master. But serving the senses, that's all, whims of the senses in the name of independence." That is not possible. Very simple philosophy. One who understands, he's self-realized. And if he preaches, then he becomes recognized. On this principle we shall help everyone. "Come here. Stay with us nicely. Nicely you can. But serve Kṛṣṇa. We take responsibility." Organize in this way throughout the whole world. Give them shelter; give them food; give them cloth. That is the most benevolent welfare activity in the human society. So here people have generally tendency to come to the beach to enjoy.
Room Conversation with Svarupa Damodara -- January 30, 1977, Bhuvanesvara:
Svarūpa Dāmodara: The idea behind this is that the jaws of this crocodile is so big and so powerful that they can crush, they say, the femur of a buffalo, the thigh, a big all at once, they can crush it immediately. But in the case of the egg, he has this loving tendency, tender care, so that the little one is not hurt, the feeling, their conscious feeling.
Prabhupāda: Affectionate.
Room Conversation with Svarupa Damodara -- January 30, 1977, Bhuvanesvara:
Hari-śauri: So the point they were making was that if it was simply a question of chemical reaction, that tendency...
Prabhupāda: How it is... How would that..., eggs.
Hari-śauri: Yes. How would he have that loving feeling to hatch the baby?
Gargamuni: After all, they are man-eaters. They would immediately eat.
Prabhupāda: Yes.
Room Conversation -- January 31, 1977, Bhuvanesvara:
Pṛthu-putra: Still, the tendency is there.
Prabhupāda: Dependency, that is... We are practiced. Suppose you have given this motorcar, but it doesn't mean that if there is no motorcar my Kṛṣṇa consciousness will be checked. If there is little facility, we can take it. That is another thing. But it is not that because there is no motorcar, then there is no Kṛṣṇa consciousness. It is not like that. Ahaituky apratihatā. Kṛṣṇa consciousness cannot be checked by any impediment. That cannot be checked. So we are not dependent. But to make the best use of a bad bargain. If we get some facility, why we should not take? We are not so fool. If I get a motorcar to go somewhere, why shall I walk? That is another foolishness. But we are not dependent on the motor... "Because there is no motorcar, therefore my Kṛṣṇa consciousness stopped." We are not such fools. The motorcar is available; all right, take advantage of it.
Room Conversation -- February 17, 1977, Mayapura:
Brahmānanda: In our Back to Godhead magazine now the tendency is that they're not mentioning Kṛṣṇa's name so much. They're not putting the picture of Kṛṣṇa. They're not putting the pictures of the devotees. They're stressing on like simple, natural life in order to please the public.
Prabhupāda: No. Why this is going on?
Satsvarūpa: Probably because of this reasoning, that... They use this phrase, that "We have to make Kṛṣṇa consciousness more conventional, and with the shaved heads and pictures of Kṛṣṇa, people won't like it." So they've taken to this description of simple life, vague talk of spiritual life, reincarnation, meditation.
Tripurāri: Seems like a compromise.
Tamāla Kṛṣṇa: People are speaking about our movement now. Many people say to us that "You are selling out, compromising your position." And they...
Prabhupāda: This should be stopped, immediately.
Room Conversations -- February 20, 1977, Mayapura:
Prabhupāda: "You are fortunate." I took it seriously. "People try to give up the company of wife with great difficulty. You have natural tendency."
Tamāla Kṛṣṇa: It doesn't seem like your sons are very..., except for Vṛndāvana. None of the others come.
Prabhupāda: They are like mother.
Tamāla Kṛṣṇa: I met that Madan-Mohan.
Prabhupāda: Mathurā.
Room Conversations -- February 20, 1977, Mayapura:
Prabhupāda: Dr. Bose, Kartik Chandra Bose, his father was a go-down clerk in a tanner position(?). So in go-down, dāl go-down, dāl was falling down from the bag. Dr. Bose, Kartik Chandra Bose, he was a boy, he was taking the dāl and trying to push within the hole. So his father's name was Prasana(?) Bose. His master was a European. He said, "Oh, this boy will be very big man, your son." So he had no idea how to save it, but he was trying to. Dr. Bose personally told me that "I was trying to push the dāl through the hole within the bag." That is not possible, but he did not want to see waste. Why things should be wasted? Immediately that Mr. Morrison said to Prasana Bose, "Your this child will be..." So I had the same tendency. Dr. Bose liked me very much. Very much. He found me a prototype boy.
Room Conversation With Artists and About BTG -- February 25, 1977, Mayapura:
Rāmeśvara: Now, there has been a tendency that I have observed among the writers to try to use what they call outside information sources, like quoting scientists...
Prabhupāda: That, one cannot do it unless he is very expert in transcendental knowledge. This is not possible for kaniṣṭha-adhikārī.
Rāmeśvara: It's difficult to do.
Prabhupāda: Yes. He must be very expert. Therefore I want...
Rāmeśvara: Satsvarūpa.
Prabhupāda: Guidance.
Rāmeśvara: But the principle is all right if it is done properly.
Prabhupāda: Yes.
Room Conversation With Artists and About BTG -- February 25, 1977, Mayapura:
Prabhupāda: They have got that tendency.
Rāmeśvara: Jayatīrtha used the same argument in England. He said that the people do not like the idea that this is coming from America.
Prabhupāda: That you discuss. What I can say?
Brahmānanda: Should we have karmī photographs in our magazines?
Rāmeśvara: What do you mean?
Brahmānanda: Like in the English issue they have three photographs of torture.
Prabhupāda: That is not good.
Room Conversation -- February 27, 1977, Mayapura:
Prabhupāda: That is his tendency, to correct. That's very bad. He should not do that.
Rādhā-vallabha: So I'll just forget this, then.
Prabhupāda: The system is: whatever authority has done, even there is mistake, it should be accepted.
Rādhā-vallabha: Oh.
Prabhupāda: Asa-prāya(?) That is ha... He should not become more learned than the authority. That is very bad habit.
Room Conversation -- March 22, 1977, Bombay:
Tamāla Kṛṣṇa: The natural tendency of the people here is to be God conscious, but the government is artificially checking. Whether this new government will be any different?
Prabhupāda: No. The same fools, rascals.
Tamāla Kṛṣṇa: So we have to be very strong in our center here in Bombay.
Prabhupāda: We are for everyone. We are not for any nation, any particular person.
Tamāla Kṛṣṇa: Our preaching has to be so strong, it will counteract the government's preaching, the movies and all these other Kali-yuga things.
Prabhupāda: Oh, yes. All influences.
Room Conversation with Ratan Singh Rajda (Member of Parliament) -- March 27, 1977, Bombay:
Prabhupāda: Bhagavad-gītā is not a sectarian. It is full of... Manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye (BG 7.3). So it is practically proved, how they are taking Bhagavad-gītā. So it is science. It is actually life. So why not practice in India? It is not that everyone will be able, but there must be an exemplary sect. People may see that there is ideal. That we can do. India it is easier, because those who are born in India, constitutionally they have got that tendency. Simply we have to channelize. Then everything will be... So there is a good chance. Now the government has changed. They are after something very good, and the direction is there. If you take it seriously, there will be no difficulty.
Room Conversation with Ratan Singh Rajda M.P. 'Nationalism and Cheating' -- April 15, 1977, Bombay:
Prabhupāda: Result is that as we say always, that conditioned soul has a tendency to cheat. So they are utilizing this conditional qualification.
Tamāla Kṛṣṇa: With which result?
Prabhupāda: Result is nothing. Therefore we say it is dogs' race, imagination that "We are becoming happy." He's becoming implicated in karma, cheating karma, and losing the opportunity of human life. Instead of applying his energy and intelligence how to become Kṛṣṇa conscious and get out of this, he is becoming expert in cheating and suffering. Then you become mouse. Unless you cheat, you cannot eat even.
Room Conversation with Ratan Singh Rajda M.P. 'Nationalism and Cheating' -- April 15, 1977, Bombay:
Prabhupāda: I have got tendency to cheat, so people unnecessarily poses himself as very big man even by ideas that you will consider him very great man, although I am nothing. So many gurus, they are doing that. Our business that we want to speak what Kṛṣṇa has said. If Kṛṣṇa has cheated, then we are cheater. Otherwise honest. If Kṛṣṇa is honest, we are honest. If Kṛṣṇa is cheater, so our position is safe. Yāre dekha tāre kaha kṛṣṇa-upadeśa (CC Madhya 7.128). Other gurus, they are manufacturing how to cheat. That is the difference. We are not speaking anything new. So if Kṛṣṇa has originally cheated you, then I am cheater.
Room Conversation with Ratan Singh Rajda M.P. 'Nationalism and Cheating' -- April 15, 1977, Bombay:
Prabhupāda: The dysentery tendency can be stopped.
Tamāla Kṛṣṇa: The problem nowadays is that although the controlling agencies, the police force, they are supposed...
Prabhupāda: They are cheater.
Conversation: Vairagya, Salaries, and Political Etiquette -- April 28, 1977, Bombay:
Prabhupāda: Niṣkiñcanasya. One who has decided that "This world is useless. I have to take birth repeatedly and accept different types of bodies and suffer." Body means... Those who have understood this fact and disgusted, so bhakti line is for them. One who has the tendency to enjoy this material world, and they are taking advantage of God, "Give me good wife, give me good work, good meal, good enjoyment," they are not in the bhakti line. They are in the very nascent stage.
Room Conversation -- May 8, 1977, Hrishikesh:
Prabhupāda: Yes. But as soon as there is restriction, that means, "Don't do it." Otherwise naturally they have got sex desire. What is the use of giving shastric injunction? That means to control him. The meat-eating... So everyone has got tendency to eat meat, but why śāstra should agree? Restriction means stop. The government's opening liquor shop—so much restriction in a heavy duty. The government charges excise duty. The liquor is produced, utmost, one rupee, eight annas, per gallon. This I know. I know.
Evening Darsana -- May 13, 1977, Hrishikesh:
If you get the association of Kṛṣṇa, then you haven't got to come here, this material world. Duḥkhālayam. Kṛṣṇa says it is duḥkhālayam. Either you take birth in a very rich, aristocratic family, born in the upper planetary system as demigods-Brahmā, Indra, Candra, like that—or you take your birth, an insignificant ant; wherever you are in material body, it is duḥkhālayam. That you cannot avoid. Duḥkhālayam aśāśvatam (BG 8.15). And you cannot make any compromise that "Never mind it is very much miserable. I shall enjoy." So that also will not be allowed. Aśāśvatam. Your tendency is to live forever.
Evening Darsana -- May 14, 1977, Hrishikesh:
Prabhupāda:
- vāsudeve bhagavati
- bhakti-yogaḥ prayojitaḥ
- janayaty āśu vairāgyaṁ
- jñānaṁ ca yad ahaitukam
- (SB 1.2.7)
In order to come to the position of that mahātmā, one has to render service to Vāsudeva. Vāsudeve bhagavati bhakti-yogaḥ prayojitaḥ. Then jñāna-vairāgya automatically will be manifested. Janayaty āśu vairāgyam. Real life means vairāgya. Just like these boys known as hippies. They are trying for vairāgya. They are coming from countries, very opulent, rich father, mother, but they do not like, inclined to vairāgya, renunciation. But renunciation must be based on knowledge, jñāna-vairāgya. So that they are lacking. They are not fixed up. But there is a tendency of vairāgya.
Discussions -- June 2, 1977, Vrndavana:
Prabhupāda: Still paying him money?
Rādhā-vallabha: No, no, I stopped when you told me in Māyāpur.
Prabhupāda: Cheats his wife and children, this crooked man, cheating people. Tendency is there. Where he is?
Rādhā-vallabha: When?
Prabhupāda: Where he is now?
Morning Conversation -- June 23, 1977, Vrndavana:
Tamāla Kṛṣṇa: Even had they put in a king in the modern days, the tendency is to kick out the foreigners.
Prabhupāda: No, if they had ruled nicely, according to the Indian principles... The Muhammadans did it, and they ruled over eight hundred years. The Britishers could not do it. They could not rule over two hundred years. Within two hundred years finished. And during Muhammadan period there were many, many powerful Sikhs. Staying, they did not like to drive away the Muhammadans. Whole Rajputana was full of big, big kings. They could have thrown away them. Yes.
Doctor Visit and Conversation -- October 20, 1977, Vrndavana:
Prabhupāda: There was some tendency.
Dr. Gopal: There was some tendency, but you never had.
Prabhupāda: Had little.
Dr. Gopal: Do you feel any difficulty during urination?
Prabhupāda: Not at all.
Dr. Gopal: It is passing without any hesitation.
Prabhupāda: I think so.
Room Conversation -- October 28, 1977, Vrndavana:
Tamāla Kṛṣṇa: Vomiting tendency. Hm. Then fasting?
Prabhupāda: What can be done?
Tamāla Kṛṣṇa: The bowels should become tighter after a day or two. It shouldn't remain loose for so many days. I mean, surely it must get tighter. The medicine caused it to become like this.
Prabhupāda: So he's taking the certificate?
Room Conversation -- November 6, 1977, Vrndavana:
Svarūpa Dāmodara: Also the tendency is that when you make an estimate, you're always higher. You say thirty million dollars-it's very likely that it will go more.
Jayapatākā: Yeah, so then consider. (break) ...his birthday was a couple days ago, and then he invited us. So I sent two brahmacārīs to his āśrama for his birthday celebration.
Prabhupāda: His temple is completed?
Tamāla Kṛṣṇa: His nātha-mandira?
Jayapatākā: I didn't ask, actually. I think he's a year older than Śrīla Prabhupāda? Or two years older.
Prabhupāda: At least one year. I want to develop Gauḍa-maṇḍala. So in yoga-pīṭha they could not build even a darśana-maṇḍapa in fifty, sixty years. So we can construct a, what is called, hall.
Room Conversation -- November 7, 1977, Vrndavana:
Prabhupāda: What is wrong?
Bhavānanda: The only problem is then the tendency is to take less.
Tamāla Kṛṣṇa: It's easier to drink when one sits up. We can hold you up. (harmonium and kīrtana)
Prabhupāda: It is warm now. Hm. (break) What Shastriji said?
| Page Title: | Tendencies (Conversations) |
| Compiler: | Visnu Murti, Mayapur |
| Created: | 15 of Dec, 2010 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=153, Let=0 |
| No. of Quotes: | 153 |