In the beginning it is aprārabdha, not yet manifest; and prārabdha means manifest. The same example, as we have given several times, infection. We have infect. . . Suppose I have infected some chronic disease or infectious disease. It is not yet manifest, but it is kūṭa-stha. It is. . . In the seed form there is. Then, all of a sudden, we get some feverish condition. That is called phalonmukha. And when it is high fever and quite manifest, the delusion and so many other things, that is called prārabdha.
So we are all undergoing prārabdha-phalam, manifest phala, for our past deeds. So they are very deep rooted. It is very difficult to uproot them. But there is one process. That is recommended: bhaja vāsudevam. Bhaja. . . The others. . . There are many yogīs, jñānīs, they are trying to get out of the situation, kūṭa-stha, phalonmukha, prārabdha situation of our life. But Śrīmad-Bhāgavata says that the devotees, they can very easily uproot the causes of our material miserable condition of life.
Yat-pāda-paṅkaja-palāśa-vilāsa-bhaktyā. Vilāsa. Vilāsa means enjoying, and bhaktyā means devotees. They are always attached to the lotus feet of the Supreme Personality of Godhead, Kṛṣṇa. Sa vai manaḥ kṛṣṇa-padāravindayoḥ (SB 9.4.18). The devotees are always engaged, they are always attached, padāravindayoḥ. Aravinda, lotus flower and the lotus feet. So devotees, they are concerned always seeing the lotus feet of the Lord. They do not try to see even the face