It is said that you cannot reach to the right conclusion of the Vedic literature simply by your arguments, by your force of argument or logic. That is not possible. Tarko 'pratiṣṭhaḥ. There are many things which do not come within our arguments, within our sense of logic. So tarko 'pratiṣṭhaḥ. You cannot understand the Supreme Truth simply by arguments.
Tarko 'pratiṣṭhaḥ śrutayo vibhinnāḥ. And there are, so far scriptures are concerned, you'll find different scriptures describing in a different way. So that also, you'll be bewildered. Nāsāv muni yasya mataṁ na bhinnam. And there are different philosophers who are always contradictory. One philosopher is deviating. He's not in agreement with another philosopher. He has got a different theory. Another has got different theory. So philosophers also cannot give you the real truth. So neither you can understand the real truth simply by going through different scriptures, nor you can understand the real truth simply by your logical force or arguments.
So dharmasya tattvaṁ nihitaṁ guhāyām. The, the, I mean to say, the mystery of Absolute Truth is very confidential. Very confidential. Then how I can understand? Mahājano yena gataḥ sa panthāḥ: "If you follow the mahājana, the authorities, then you can understand." Therefore, this authority, this disciplic succession . . .
In India there are disciplic succession. Now, so far we are concerned, we are following the disciplic succession. Just like Rāmānujācārya and the Madhvācārya and Nimbārka, Viṣṇu Svāmī. So we try to understand the Vedic literature from our superior spiritual master. That is the process. Just like Arjuna is trying to understand from Bhagavad-gītā . . . or from Kṛṣṇa, similarly, if we want to understand Bhagavad-gītā, then we have to understand it from Arjuna, not from any other person.