- sarva-dharmān parityajya
- mām ekaṁ śaraṇaṁ vraja
- ahaṁ tvāṁ sarva-pāpebhyo
- mokṣayiṣyāmi . . .
- (BG 18.66)
This is the message of Bhagavad-gītā. So dharma means to understand my relationship with God. That is dharma. Dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). Just like a good citizen means who knows the relationship with the state. That is good citizenship. Bad citizenship means who doesn't care for the state. That is bad citizen, criminal. They are put into the prison house. So similarly, the living entities, they are part and parcel of God. But when they are not ready or prepared to abide by the laws of God, they are put into this material world. Beginning from Brahmā, ābrahma-bhuvanāl lokāḥ punar āvartino 'rjuna (BG 8.16), they are rotating in this way. So dharma means to abide by the laws of God, just like good citizen means to abide by the state laws. Dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19).
So here it is said, dharmasya hy āpavargyasya (SB 1.2.9). Apavarga and pavarga. This material life is pavarga. Pa-varga means—those who are acquainted with grammar—there are vargas: ka-varga, kha-varga, ca-varga, ta-varga. Similarly pa-varga. Pa-varga means pa, pha, ba, bha, ma, five. So pa represents pariśrama, labor, hard labor. This material world, you have to work. Either you are human being or a hog or dog or cat, it doesn't matter; you have to work. And very severe work, so that foam will come within your mouth. Pha. Then pa, pha, ba. Ba means vyarthatā, baffledness. And bha means bhaya, always fearful, "What will happen next? What will happen next?" And in this way, ma—mṛtyu, maraṇa. This is called material life. There is no more gain, simply pa, pha, ba, bha, ma. That's all. This is material life. And apavarga means just the opposite: to nullify this pavarga business.