So we have to reestablish our relationship with Kṛṣṇa. Then the question of universal brotherhood, justice, peace, prosperity will come. Otherwise, there is no possibility. Central point missing. How there can be justice and peace? It is not possible.
Therefore in the Bhagavad-gītā the peace formula is given. The peace formula is that one should understand that Kṛṣṇa is the only enjoyer. Just like in this temple, our central point is Kṛṣṇa. If we are cooking, it is for Kṛṣṇa, not that we are cooking for our purpose. Ultimately, although we shall eat the prasādam, but when we cook, we don't think that we are cooking for ourself.
We are cooking for Kṛṣṇa. When you go outside to collect some fund, it is not that the persons who are in the kīrtana party, they have got any personal interest. No. They are collecting, or they are distributing the literature, for Kṛṣṇa's sake, for making people Kṛṣṇa conscious. And whatever collection is there, that is being spent for Kṛṣṇa.
So in this way, when we are practiced to this system of life—everything for Kṛṣṇa—that is Kṛṣṇa consciousness. The same thing, what we are doing, we have to do. Simply we have to change the consciousness that, "I am doing for Kṛṣṇa, not for my personal." In this way, if we develop Kṛṣṇa consciousness, then we come to our original consciousness. Then we become happy.
Unless we come to the original consciousness, then we are crazy in different degrees. Everyone who is not in Kṛṣṇa consciousness, he is to be supposed crazy, because he is talking on a platform which is temporary, transient. It will be finished. But we, as living entity, we are eternal. So temporary business is not our business. Our business should be eternal, because we are eternal. And that eternal business is how to serve Kṛṣṇa.