We do not understand that this deha, this body, is always kleśada. Kleśada means giving pains. For the time being, we may feel some pleasure, but actually it is a reservoir of pain, not pleasure. The example is given in this connection . . . formerly, this was done by the government servants to criminal, to take a man in the middle of the river and drown him, and catching his hair, and when he's almost suffocating, then they again draw from the water, and he takes little rest, and again put him into the water. So that was the system of punishment. Similarly, whatever little pleasure we are feeling, that is exactly similarly the man, when he's taken from the water, that's all. Again he's to be drowned. This material world is like that.
Therefore Sanātana Gosvāmī, he was minister of the then Muhammadan government. So he presented himself to Caitanya Mahāprabhu that ke āmi, kene āmāya jāre tāpa-traya (CC Madhya 20.102). This is the intelligence, that "I am undergoing constantly some sort of distresses due to this body, due to this mind, due to distresses inflicted by other living entities, and due to natural disturbances. A combination of distresses. But I don't want all these distresses." Everyone is aware. He doesn't want distresses, but it is enforced. This should be the question, to . . . when one accepts the spiritual master . . . Caitanya Mahāprabhu, Sanātana Gosvāmī, he is by his practical example, he said that one should go and enquire from the spiritual master that "Why I am in this condition of life, always suffering?" Tri-tāpa yātanā.