Prabhupāda: When people become neglectful of the family tradition and religious principles, adharma abhibhavāt kṛṣṇa praduṣyanti kula-striyaḥ (BG 1.40). Kula-striyaḥ. Kula-striyaḥ means... Kula means family, and striyaḥ means woman. So woman must be belonging to a respectable family. Therefore it is said: kula-striyaḥ. Not society-girls. Kula-striyaḥ. Of the family. We have got experience in our school, college days. I was sitting in a friend's house and one sweeper woman, sweeper, with broomstick and with, what is called, covering?
Devotee: Shawl.
Prabhupāda: She was standing, say, about twenty yards distant from our sitting place. So I asked my friend that: "Your, this sweeper woman wants to come in. She's waiting because we are sitting. She is ashamed to come. So let us come here." So we stood separately. That means although she was a sweeper woman, still we had to honor her to enter. We stood up separately. She was feeling that; "How can I go between two men?" This we have seen in our... So this is Vedic culture. Woman should not be allowed to mix with man. Not allowed. In Japan also, the same system. Before marriage, they can mix. But after marriage they cannot mix. In Japan also I have seen. But in India still the system is there. Woman, without husband, cannot talk with any man. That is also psychological. In the Bhāgavata it is stated that man is like ghee, butterpot, and woman is like fire. Therefore, as they, as soon as there is fire and butter pot, the butter pot must melt. Therefore they should be kept aside. These are the statements. And the śāstra says that in a solitary place you should not remain even with your daughter, even with your sister, even with your mother.
- mātṛ-svasra-duhitravan
- na viviktaḥ sanevaśet
- balavān indriya-grāmo
- vidvāṁs api karṣati
Either your mother or sister, or daughter. No, nobody becomes lusty with mother or sister or daughter. But śāstra says: "Even your mother or sister or daughter, you should not live in a solitary place." Then one may question that "How it is possible?" No. The śāstra says: balavān indriya-grāmaḥ. The senses are so strong that it becomes polluted. "Now it may be, some rascal fools may be polluted like that." No. Śāstra... Vidvāṁs api karṣati. Even the most learned, he can be polluted. So sometimes in India, I am criticized that I keep women and men in the same temple. In India, that is not allowed. No women can live at night. They can come and go. But I defend myself that this is the system of the country, the women and men, they intermingle. How can I check it? Then the women, shall I not give them any chance for chanting Hare Kṛṣṇa? No, I shall do this chance, I shall give this chance to woman even at the risk. That is my reply.
So therefore chastity is very, very important thing for producing good population, nice population. So unless the population is good... If the population becomes hippies, then how there can be any peace and prosperity? Therefore, to produce children, there is saṁskāra. First saṁskāra is Garbhādhāna saṁskāra. This is called kula-dharma. Garbhādhāna saṁskāra means when, especially the high caste, brāhmaṇa, kṣatriya especially...Not śūdra. Śūdra has no saṁskāra. Only the higher class, brāhmaṇa, kṣatriya and vaiśya. Vaiśya also sometimes no saṁskāra. But brāhmaṇa, kṣatriya must have saṁskāra. Daśa-vidhā saṁskārāḥ. Ten kinds of saṁskāra. One of the saṁskāra... Saṁskāra means purificatory method. One of the saṁskāra is also marriage. One must get married. So, before the child is given birth, there is a saṁskāra, what is called? Garbhādhāna saṁskāra. It is not that the husband and wife mix without any restriction and have sex life at any time. No. You know that, that mother of Hiraṇyakaśipu, Kaśyapa Muni, I think, father. So she, the woman became very much sexually excited and the husband replied that: "This is not time. This is very bad time, evening. Why you are insisting?" But she was too much lusty, and because the husband was obliged, Hiraṇyakaśipu was born, a demon was born. Therefore there is Garbhādhāna saṁskāra, to find out when the husband and wife should mix and give birth to a child. Therefore in the Bhagavad-gītā you'll see that sex life which is according to the principle of religious ideas, that is "I am." So sex life is not bad, provided it is executed according to the religious principles. So Garbhādhāna saṁskāra... Just, what is the idea? The idea is the child born must be first class. He'll be able to become Kṛṣṇa conscious. He'll be able to understand the śāstras, the Vedas. He must have the good brain. These were the ideas. But if they are not born in that way, like cats and dog, that is called varṇa-saṅkara. Varṇa-saṅkara. You cannot specify whether he's a brāhmaṇa or a kṣatriya and vaiśya and śūdra. That is called varṇa-saṅkara. So varṇa-saṅkara population is not good. Varṇa-saṅkara. No caste. No designation, no definition to which class this man belongs.
So at the present moment, because these purificatory processes are not accepted, even in India... Accepted, they're unable. Everything has topsy-turvied. Therefore the śāstra says that: "Accept everyone as śūdra." Kalau śūdraḥ sambhava. There is no more brāhmaṇa, kṣatriya or vaiśya. All śūdras. We have to accept.