One Should Not
From Vaniquotes
"one should not" | "one should never"
Subcategories Pages in category
This category has the following 14 subcategories, out of 14 total.
O
Pages in category "One Should Not"
The following 775 pages are in this category, out of 775 total.
2
- According to moral instructions, one should not neglect to extinguish fire completely, treat diseases completely, and clear debts completely
- According to Rsabhadeva, one should not become a father or mother unless one is confident that he can beget children whom he can deliver from the clutches of birth and death
- One should never be envious of the acarya, considering him to be an ordinary person
- One should never consider the spiritual master an ordinary human being
- One should not stay in a solitary place with a woman
- One should not waste his time for so-called economic development
- Things which are beyond our perception, we should not simply try to understand by logic and argument
- We should not make any particular distinction between the poor and the rich like the foolish worshipers of daridra-narayana
A
- A bhakta has to become purified. Tat-paratvena, being dovetailed with the service of tat, om tat sat. Tat-param. This is the process of devotional service. One should not be designated "I am this," "I am that," "I am that." No. The world should unite
- A brahmacari or sannyasi is prohibited to associate with women, especially in a secret place. The sastras enjoin that one should not even talk to a woman in a secret place, even if she happens to be one's own daughter, sister or mother
- A ksatriya is bound to fight for the right cause, regardless of the opposite party. In such discharge of duty, one should not be disturbed by annihilation of the material body, which is only an external dress of the living soul
- A nondevotee should not even discuss His (Krsna's) stealing sweet rice for His devotees. It is warned that one should not even think about these things
- A person initiated into the Vaisnava cult should be offered the respect befitting a Vaisnava, which means that he should be offered service and prayers. However, one should not associate with him if he is not a fit person with whom to associate
- A person who has once offenselessly chanted the holy name of God becomes immediately eligible to perform Vedic sacrifices. One should not be astonished by this statement of Srimad-Bhagavatam
- A person who is not at all demoniac, such as Prahlada Maharaja and Bali Maharaja, may outwardly be a demon or be born in a family of demons. Therefore in terms of real culture one should not be considered a demigod or demon simply according to birth
- Acapalam, determination, means that one should not be agitated or frustrated in some attempt. There may be failure in some attempt, but one should not be sorry for that; he should make progress with patience and determination. BG 1972 purports
- Acaryam mam vijaniyan: the Supreme Personality of Godhead says that one should respect the spiritual master, accepting him as the Lord Himself. Navamanyeta karhicit: one should not disrespect the acarya at any time
- According to Bhagavad-gita (BG 16.7), pravrttim ca nivrttim ca jana na vidur asurah: the asuras do not know which way one should be inclined to act and which way one should not be inclined to act
- According to Bhagavata, the spiritual family planning is that one should not become a father or one should not become a mother, unless he is able to maintain their children to the extent of liberation
- According to Bhakti-rasamrta-sindhu, the science of devotional service, one should not eat more than what he requires to maintain body and soul together
- According to moral instructions, grhe narim vivarjayet: when one goes on a tour, one should not bring his wife
- According to moral instructions, one should not neglect to extinguish fire completely, treat diseases completely, and clear debts completely. Otherwise they will increase and later be difficult to stop
- According to Niti-sastra (civic laws) one should not speak an unpalatable truth to cause distress to others. Distress comes upon us in its own way by the laws of nature, so one should not aggravate it by propaganda
- According to Rsabhadeva, one should not become a father or mother unless one is confident that he can beget children whom he can deliver from the clutches of birth & death
- According to Sri Caitanya Mahaprabhu’s instructions, one should not wait to purify himself before chanting the Hare Krsna mantra. Whatever our condition may be, we should begin chanting immediately
- According to Vedic culture, one should leave home as soon as he has reached fifty years of age; one should not live at home and go on producing children
- Actually one should surrender in this way (not keep anything for oneself), in the material world one should not artificially imitate those who are fully surrendered
- Additional principles (of devotional service) are as follows: (15) One should not be disturbed in either loss or gain. (16) One should not allow oneself to be overwhelmed by lamentation for any reason
- Additional principles (of devotional service) are as follows: (17) One should not blaspheme the demigods, although one should not worship them. Similarly, one should not criticize other scriptures, although one should not follow the principles therein
- Additional principles (of devotional service) are as follows: (18) One should not tolerate blasphemy of the Supreme Lord or His devotees. (19) One should not indulge in idle talks, such as those about relationships between men and women
- Additional principles (of devotional service) are as follows: (20) One should not unnecessarily disturb any living being, whatever he may be
- Additional principles (of DS) are as follows: (14) One should not unnecessarily divert his attention by partially studying many books so as to appear very learned. For DS, it is sufficient to scrutinizingly study books like the BG, the SB, and the CC
- Advanced devotees manifest many bodily transformations, which are symptoms of ecstasy, but one should not imitate them to achieve cheap adoration from the public
- After cooking, no one should be offered any foodstuff unless it is first offered to the Deity. 28) One should not sit with his back towards the Deity
- After eating, one should not worship the Deity until one has digested his food, nor should one touch the Deity or engage in any Deity worship after eating safflower oil or hing. These are also offenses
- After eating, you (Diti) should not go out to the street without having washed your mouth, hands and feet
- After he (the living entity) dies, however, the relationship (with a certain father and mother) is finished. Under these circumstances, one should not be falsely involved with jubilation and lamentation
- Ahimsa, nonviolence, means that one should not do anything which will put others into misery or confusion. BG 1972 purports
- Akrura continued, "Only by chance do we assemble together in a family, society, community, nation, at the end, because every one of us has to give up the body, we must be separated. One should not, be unnecessarily affectionate toward family members"
- All the demigods are servants of Krsna; they are not equal with Krsna. Therefore even if one goes to a temple of the pancopasana, as mentioned above (purport of CC Adi 7.157), one should not accept the deities as they are accepted by the impersonalists
- All the learned scholars have given their opinion. The mind is by nature very restless, and one should not make friends with it. If we place full confidence in the mind, it may cheat us at any moment
- Although all sacrifices are purifying, one should not expect any result by such performances. BG 1972 purports
- Although one is acting according to false ambitions, he thinks he can improve his material conditions by his activities. The Vedas enjoin that one should not try to increase happiness or decrease distress, for this is futile
- Although one is empowered by the Supreme Personality of Godhead and is an incarnation, he should not forget his eternal relationship with the Supreme Personality of Godhead
- Although the first realization of the Supreme Absolute Truth is impersonal Brahman, one should not remain satisfied with experiencing the impersonal effulgence of the Supreme Lord
- Although there is nothing except Brahman, one should not mistakenly think that there is only void and no variegatedness. Thinking like that is due to a poor fund of knowledge; otherwise no one would have such a misconception of voidness in Brahman
- Although they (mundane persons) attempted to write transcendental literature, they could not fully engage even a single devotee in Krsna’s service. Such literature is mundane, and therefore, as warned by Sri Sanatana Gosvami, one should not touch it
- An animal does not know that he is subject to death or that he is going to have to take another body. Human life, however, should be more elevated. One should not simply be interested in the animalistic functions of eating, sleeping, defending and mating
- An exhibition of His (Lord Krsna) internal potency is eternal, and therefore one should not conclude that the Yadus and Bhojas died in a drunken state in an ordinary fratricidal war. Sri Jiva Gosvami comments on these incidents as magical performances
- Another word here is mita-bhuk. This means that one should eat only as much as necessary to maintain the body and soul together. One should not be gluttonous to satisfy the tongue
- Anu means "to follow," and pasyati means "to observe." Thus the word anupasyati means that one should not see things as he does with the naked eye but should follow the previous acaryas. Due to material defects, the naked eye cannot see anything properly
- Anyone can take part in chanting the holy name of the Lord, but in the beginning one should not be instructed about the transcendental potency of the Lord
- Anyone who takes care of his subordinate, he is guru. The first charge is that you should not become a guru unless you are completely in awareness how to save your dependent from the path of birth and death
- Anything transcendental to material nature is called inconceivable, whereas arguments are all mundane. Since mundane arguments cannot touch transcendental subject matters, one should not try to understand transcendental subjects through mundane arguments
- Apaisunam means that one should not find fault with others or correct them unnecessarily. BG 1972 purports
- As a regulative principle one should not be unfavorable toward the Lord but always favorably inclined toward Him
- As advised in Bhagavad-gita (BG 18.5), sacrifice, charity and austerity should never be given up. Yajno danam tapas caiva pavanani manisinam: even if one is very much advanced in spiritual life, one should not give up these three duties
- As already explained, one should not be idle but should be very enthusiastic about executing the regulative principles - tat-tat-karma-pravartana. Neglect of the regulative principles will destroy devotional service
- As already explained, Vrndavana is the spiritual abode of Krsna, and the word Cupid is also spiritual and transcendental. One should not take the material Cupid and Krsna to be on the same level
- As for the knowledge outlined here, the items may be analyzed as follows: Humility means that one should not be anxious to have the satisfaction of being honored by others. BG 1972 purports
- As one should not try to be killed by embracing an enemy, a tiger or a snake, one should not blaspheme the Supreme Personality of Godhead and become His enemy in order to be put into hellish life
- As stated in Srimad-Bhagavatam (SB 5.5.18), pita na sa syat: one should not become a father unless one is able to protect his child from mrtyu, the path of birth and death. But where is there education about this
- As Svarupa Damodara has said, if one wants to learn the meaning of Srimad-Bhagavatam, one must take lessons from a realized soul. One should not proudly think that one can understand the transcendental loving service of the Lord simply by reading books
- As the Bhagavatam says, one should not attempt to become a father, or mother, or teacher unless he is able to save his children from death, from the grip of material nature
- As we have already explained, the basic principle of Krsna consciousness is to always think of Krsna. One should not be disturbed in material loss, but, rather, should concentrate his mind upon the lotus feet of the Lord
- As we have discussed more than once, one should not be puffed up by borrowed plumes
- Attraction and repulsion for sense objects are felt by embodied beings, but one should not fall under the control of senses and sense objects because they are stumbling blocks on the path of self-realization
- Attraction and repulsion for sense objects are felt by embodied beings, but one should not fall under the control of senses and sense objects because they are stumbling blocks on the path of self-realization. BG 3.34 - 1972
B
- Because animal sacrifice is recommended in the Vedas, there are animal sacrifices in almost all religious rituals. However, one should not be satisfied simply by killing animals according to the directions of the scriptures
- Because in the Western countries constant chanting is not possible, one should not artificially imitate Haridasa Thakura, but should follow this method - of chanting sixteen rounds a day
- Because Krsna is unaffected by favorable prayers or unfavorable blasphemy one should not therefore blaspheme the Supreme Lord
- Because of their relationship as mother and son (with Krsna), although the gopis were engaged in various family activities, one should never think that they returned to this material world after leaving their bodies - SB 10.6.39-40
- BG should be taken up in a spirit of devotion. One should not think that he is equal to Krsna, nor should he think that Krsna is an ordinary personality or even a very great personality. Krsna is the Supreme Personality of Godhead. BG 1972 Introduction
- Bhagavad-gita (BG 3.34): Attraction and repulsion for sense objects are felt by embodied beings, but one should not fall under the control of senses and sense objects because they are stumbling blocks on the path of self-realization
- Bhaktisiddhanta Sarasvati remarks that one should not give up the worship of Radha-Krsna to worship Sri Caitanya Mahaprabhu
- Brahma said, "Devotional service is so important that even a little attempt can raise one to the highest perfectional platform. One should not, therefore, neglect this auspicious process of devotional service and take to the speculative method"
- Brahmacarya means, strictly. Brahmacarya means that one should not look upon woman, 'Oh, here is a very beautiful girl'. That is also sex, subtle sex. And to talk, 'Fsh, fsh, fsh, fsh', that is also subtle sex. So these things are to be avoided
- By accepting the six Gosvamis as his instructing spiritual masters, the author specifically makes it clear that one should not be recognized as a Gaudiya Vaisnava if he is not obedient to them
- By chanting the Lord's holy name, one can derive all the stipulated energy synchronized from all sources. Therefore, one should not equalize the supreme holy name of the Lord with any other name
- By going to a spiritual master and asking for his instructions and then not following them, one simply wastes his time. Nor should one approach the spiritual master with a challenging spirit, but should go with the aim of rendering service
- By such logic (of daridra-narayana), because the Lord is present within the hearts of the dogs and hogs, the dogs and hogs would also be Narayana. One should not mistakenly think that Rantideva subscribed to this view
- By writing about the pastimes of the Lord, one associates with the Lord directly. One should not ambitiously think, "I shall become a great author. I shall be celebrated as a writer." These are material desires
C
- Caitanya Mahaprabhu gave different persons different orders, and consequently one should not try to imitate the behavior of Haridasa Thakura without being ordered by Sri Caitanya Mahaprabhu or His representative
- Caitanya Mahaprabhu's body is not material but purely spiritual. One should not, therefore, accept Caitanya Mahaprabhu as an ordinary devotee, although He has assumed the form of a devotee
- Canakya Pandita has advised, visvaso naiva kartavyah strisu raja-kulesu ca: "There are two persons one should not trust - a politician and a woman"
- Chanting sixteen rounds does not take much time, nor is offering respects to the tulasi plant difficult. The process has immense spiritual potency. One should not miss this opportunity
- Christians say that "Christ has taken contract for all our sinful activities." This is cheating system. Once Christ advised that you should not act sinfully - and then he takes contract for all your sinful life. How cheating it is. Directly cheating
- Considering one's welfare, one should not envy anyone, for an envious person must always fear harm from his enemies, either in this life or in the next - SB 10.1.44
- Contradictory traits in Krsna's person are not at all surprising; one should not consider the characteristics of Krsna, the Supreme Personality of Godhead, to be actually contradictory
- Cow protection insures sufficient food prepared with milk, which is needed for an advanced civilization. One should not pollute civilization by eating the flesh of cows. A civilization must do something progressive, and then it is an Aryan civilization
D
- Daksa was open to such offenses, and strictly speaking, he was not actually favored by the Supreme Lord. One should not seek the favor of the Lord for unlimited potency in sex life
- Devotional service must not be executed for some material purpose. One should not even have a desire to merge into the Absolute Truth. One has to render such service out of love only
- Divine love is very good, but one should understand what is divine love. One should not misunderstand what is divine love
- During this period, one should not unnecessarily talk of material subjects or topics of sense gratification, one should be completely free from envy of all living entities, and one should be a pure and simple devotee of Lord Vasudeva
E
- Eka-patni-vrata, accepting only one wife, was the glorious example set by Lord Ramacandra. One should not accept more than one wife. In those days, of course, people did marry more than one wife
- Even for material motives, one should not worship anyone other than the Supreme Personality of Godhead; one must fully engage himself in the devotional service so that all his desires will be fulfilled and at the end he can go back home, back to Godhead
- Even if one goes to a temple of the pancopasana, as mentioned above, one should not accept the deities as they are accepted by the impersonalists. All of them are to be accepted as personal demigods, but they all serve the order of the Supreme Personality
- Even if one is a grhastha and has to earn his livelihood, he should be satisfied by collecting only enough money to maintain body and soul together. One should not have more than that nor less than that
- Even if one is a householder rather than a brahmacari, a sannyasi or a vanaprastha, one should not endeavor very hard for religiosity, economic development or satisfaction of the senses
- Even in householder life, one should be satisfied to maintain body and soul together with whatever is available with minimum endeavor, according to place and time, by the grace of the Lord. One should not engage oneself in ugra-karma
- Even those who are on the path of salvation desire to become one with the Absolute Truth and desire to commit spiritual suicide for sense gratification. But the Bhagavatam says that one should not live for sense gratification
- Even though a woman be made of wood or stone, she becomes attractive when decorated. One becomes sexually agitated even by touching the form. Therefore one should not trust his mind, which is so fickle
- Even though one is a brahmana strictly following all the rules and regulations of brahminical culture, if he is not a devotee, a follower of Sri Caitanya Mahaprabhu, one should not accept his invitation
- Even though one may be an incarnation of Krsna, or especially empowered by Him, he should not advertise that he is an incarnation. People will automatically accept the real truth in due course of time
- Every householder of the higher castes should engage himself in his own occupational duty as a brahmana, ksatriya or vaisya, but he should not engage in the service of others, for this is the duty of a sudra
- Every living soul is partially independant, and one should know for certain that this unmanifested realization is against the nature of his spiritual blissful self. One should not take up this process. BG 1972 purports
- Everyone has his destined happiness also. No one can get more or less of these things simply by personal endeavors. Even if they are obtained, they can be lost again. One should not, therefore, waste time with these flimsy things
- Everyone is advised that one should not freely mix even with one's daughter or with one's mother or with one's sister
- Everyone is related to the Supreme Lord, but one should not mistakenly think that because one is related to the Supreme Personality of Godhead, he has become the Supreme Personality of Godhead, Narayana
- Everyone requires possessions such as food grains, clothing, money and other things necessary for the maintenance of the body, but one should not collect more than necessary for his actual basic needs
- Everyone should be interested in getting out of these material clutches. Everyone should approach a saintly person in order to be enlightened in this connection. One should not bother a saintly person to get blessings for material enjoyment
- Everyone should give up family connection at a certain age, after the age of 50. One should not remain in family life. That is Vedic culture
- Everything belongs to the Supreme, and therefore one should not usurp another's property. We have a tendency to manufacture many things. Especially nowadays, we are building skyscrapers and developing other material facilities
- Everything is done by the order of the Supreme Personality of Godhead. Therefore one should not lament the birth and death of a living being, which have been arranged by the Supreme Lord
F
- Following in the footsteps of Sri Narada Muni, one should not blindly accept his spiritual master as God Himself. A spiritual master is duly respected on a par with God, but a spiritual master claiming to be God Himself should at once be rejected
- For further advancement, you (Rsabhadeva's sons) should also give up the means. That is, you should not become attached to the process of liberation itself
- For our instruction, Bharata Maharaja acted in such a way. We should be very careful not to be misled by so-called welfare activities conducted in bodily terms. One should not give up his interest in attaining the favor of Lord Visnu at any cost
- Formerly men used to travel without conveyances, but still, as far as possible, when one leaves home one should not take his wife with him, especially if one is in such a condition as Lord Ramacandra when banished by the order of His father
G
- Grains, fruits, milk and similar foods are allotted for human consumption. One should not be excessively eager to satisfy the tongue and eat that which is not meant for humanity
- Gurur na sa syat (SB 5.5.18). One should not become a guru if he cannot enable his disciple to advance in Krsna consciousness
H
- Having received instructions from the spiritual master and the sastra, one must be sufficiently intelligent. In the human form of life, one should not remain foolish and ignorant, but must inquire about his constitutional position
- He (Caitanya) was teaching the Mayavadi philosophers that one should not falsely pose himself as the Supreme Lord and thereby misguide people. Nor should followers be foolish enough to accept anyone and everyone as the Supreme Personality of Godhead
- He (Carvaka) also maintained that one should not be afraid of death, the next life, the past life or an impious life because after the body is burnt to ashes, everything is finished. This is the philosophy of those who are too much materially addicted
- He (Dhruva Maharaja) should have known that honor and dishonor are both destined only by one's previous actions; therefore one should not be sorry or happy under any circumstance
- He (Sankaracarya) wrote his Sariraka-bhasya, and his so-called followers deprecated the Bhagavatam as some "new" presentation. One should not be misled by such propaganda directed against the Bhagavatam by the Mayavada school
- He (Sri Caitanya) indirectly advised foolish persons that one should not be envious of a Vaisnava who belongs to a different caste or sect
- Here the Lord is significantly described as yajnavayava. One should not consider the Lord to have the body of an ordinary boar. He can assume any form, and He possesses all such forms eternally
- Herein (SB 7.11.35) it is clearly stated by Narada Muni that one should not be accepted as a brahmana, ksatriya, vaisya or sudra according to birth, for although this is going on now, it is not accepted by the sastras
- Highly advanced spiritualists recommend that one should not enter the grhastha-asrama
- His (Krsna's) body is sac-cid-ananda-vigraha (Bs. 5.1), completely spiritual. There is no material contamination in His body, and one should not consider His body a lump of flesh and bones
- His (one's) ill-gotten wealth and possessions are taken by someone else, and he goes to the darkest region of hellish life. One should not, therefore, accumulate more wealth than allotted to him by destiny
- His Lordship Vamanadeva also teaches sannyasis and brahmacaris that one should not ask more than necessary. He wanted only three paces of land, although Bali Maharaja wanted to give Him anything He wanted
- Human life is very valuable, and one should not waste it in vain exploration of other planets. One should be intelligent enough to return to Godhead
- Humility means that one should not be anxious to have the satisfaction of being honored by others
I
- If a brahmana who works as a priest so that he may enlighten his followers with the spiritual way of life is not qualified as a priest, then he is cheating the public. One should not earn by such unfair means
- If a man is a thief and if people are warned that he is a thief, that is truth. Although sometimes the truth is unpalatable, one should not refrain from speaking it. BG 1972 purports
- If a person born in a brahmana family is an avaisnava, a nondevotee, one should not see his face, exactly as one should not look upon the face of a candala, or dog-eater
- If a person is completely detached from material enjoyment and has developed pure ecstatic devotion, even if he is sometimes accidentally found not to be living up to the standard of devotional service, one should not be envious of him
- If a previous acarya has already written about something, there is no need to repeat it for personal sense gratification or to outdo the previous acarya. Unless there is some definite improvement, one should not repeat
- If by chance a devotee accidentally performs some sinful activity, the Lord will excuse him, but one should not intentionally perform sinful acts
- If by predestination one is put into a certain condition of life which is not very prosperous in comparison to another's position, one should not be disturbed. He should simply try to utilize his valuable time to advance in Krsna consciousness
- If by rising early in the morning one can advance his transcendental Krsna consciousness, one should not desist out of fear or because such activities are considered troublesome. Such renunciation is in the mode of passion. BG 1972 purports
- If by working one can engage his money in Krsna consciousness, or if by rising early in the morning one can advance his transcendental KC, one should not desist out of fear or because such activities are considered troublesome. BG 1972 purports
- If he (a householder) is able to beget children who will be in Krsna consciousness, one can produce hundreds of children, but without this capacity one should not indulge only for sense pleasure. BG 1972 purports
- If hogs and dogs in their material bodies live in filthy places, one should not think that the Supreme Personality of Godhead in His Paramatma feature also lives in a filthy place
- If one chants the Hare Krsna maha-mantra without offenses, all of one's sinful actions are surely atoned for immediately, but one should not commit such deeds again, for that is an offense
- If one does not follow these principles strictly (one should not indulge in illicit sex life, intoxication, meat eating or gambling), there may be a severe disturbance in the discharge of devotional service
- If one does not observe the regulative principle, then he should not declare himself as brahmana, ksatriya, vaisya, sudra
- If one has a process, he should practice it (Krsna consciousness), or he can come and learn this process. One should not begrudge the selection of one process over another
- If one is actually sincere in writing, all his ambitions will be fulfilled. Whether one is known as a great author is incidental. One should not attempt to write transcendental literature for material name and fame
- If one wants to become a pure devotee of the Supreme Lord, one should not hanker to take benedictions from the demigods
- Imitative hearing of Srimad-Bhagavatam is a caricature only, and one should not be misled by such a performance of bhagavatam saptaha undertaken by ridiculous greedy fellows to maintain an establishment of material enjoyment
- In all of these activities (opening slaughterhouses, breweries, etc.) householders are involved, and therefore it is advised with the use of the word api, that even though one is a householder, one should not engage himself in severe hardships
- In Bhagavad-gita (BG 18.5) it is stated that even in the renounced order one should not give up sacrifice, charity and penance
- In Bhagavad-gita (BG 2.14), Krsna advises that one be tolerant: tams titiksasva bharata. Following this advice of Krsna's, one should not be morose or unhappy because of circumstantial changes. This is the symptom of a devotee
- In Bhagavad-gita (BG 2.56) it is said, duhkhesv anudvigna-manah sukhesu vigata-sprhah. In the material world, one should not be very eager to be happy, nor should one be very much disturbed by material distress
- In Bhagavad-gita Lord Krsna informs Arjuna that the pains and pleasures experienced in relation to the body are temporary; they come and go. One should not be disturbed by them but should tolerate them and continue with spiritual realization - BG 2.14
- In Bhagavad-gita Lord Krsna recommends that since happiness and distress come and go due to the interaction of the modes of nature on the body, one should not be disturbed by such external movements
- In brahma-sukha one is no longer attracted by lusty desires. Indeed, when one is no longer disturbed, especially by lusty desires for sexual indulgence, he is fit to become a sannyasi. Otherwise, one should not accept the sannyasa order
- In devotional life, one should not desire anything, since everything depends on the Supreme Personality of Godhead
- In distributing love of Godhead one should not consider whether the recipients are Europeans, Americans, Hindus, Muslims, etc. The Krsna consciousness movement should be spread wherever possible
- In order to follow the disciplic succession of Lord Caitanya, one should not associate with these (aula, baula, kartabhaja, neda, daravesa, sani, sahajiya, sakhibheki, smarta, jata-gosani, ativadi, cudadhari and gauranga-nagari) apasampradaya communities
- In other words, one should not bother about his personal or family maintenance or sustenance. If one is actually surrendered in body and soul, he should always remember that his only concern is to be engaged in the service of the Lord
- In other words, one should not try to understand the topics of the Tenth Canto, such as the rasa-lila (love dance), unless he has spontaneous attraction for Srimad-Bhagavatam
- In our scripture it is said that one should not become a father or a mother unless one is able to give protection to one's children from the imminent danger of death
- In Srimad-Bhagavatam (SB 7.13.8) it is said, granthan naivabhyased bahun na vyakhyam upayunjita - One should not read many books, nor should one try to make a profession of reciting many books, especially if one is a devotee
- In the Bhagavad-gita (BG 18.48) it is advised that one should not give up his occupational prescribed duties, even if they are not always flawless
- In the Bhagavad-gita Krsna frankly says that He accepts vegetables, fruits, flowers, etc. One should not offer Lord Vasudeva anything other than what is prescribed herein by the great authority Narada Muni
- In the conditioned stage one should not even try to remember such things - rasa-lila
- In the human form of life one should not be engaged simply in the animal propensities. That is simply waste of time. He must inquire of the Absolute Truth
- In the Kali-yuga the only sacrifice recommended is the performance of hari-nama-yajna inaugurated by Lord Sri Caitanya Mahaprabhu. But one should not indulge in animal killing and counteract it by performing the hari-nama yajna
- In the month of Sravana one should not eat spinach, in the month of Bhadra one should not eat yogurt, and in the month of Asvina one should not drink milk. One should not eat fish or other nonvegetarian food during the month of Karttika
- In the next part of life (after Brahmacarya), one may accept a wife and beget children, but one should not beget children like cats and dogs
- In the Padma Purana it is said, "Krsna, or Hari, is the master of all demigods, and therefore He is always worshipable. But this does not mean that one should not offer respect to the demigods"
- In the realm of the Absolute, one plus one equals one, and one minus one equals one. Therefore one should not conceive of a fragment of the Supreme Lord in the material sense
- In the Sapta-sati it is found that King Suratha and a merchant named Samadhi worshiped mahamaya for material opulence. Thus one should not mistakenly equalize yogamaya and mahamaya
- In the supplementary Vedic literature, there is the following list of 32 offenses in the matter of serving the Lord: 1) One should not enter the temple of the Deity in a car or palanquin or with shoes on the feet
- In this body, there is an owner, and one should not consider the body to be the self. This is the first instruction to be assimilated by a devotee
- In this verse (BG 4.34), both blind following and absurd inquiries are condemned. One should not only hear submissively from the spiritual master; but one must also get a clear understanding from him, in submission and service and inquiries. BG 1972 pur
- In verse 210, this action is called maryada-langhana, a violation of the regulative principles. This indicates that one should not come very near a superior
- It is a moral principle that one should not be influenced by lusty desires for another's wife. Matrvat para-daresu: an intelligent person must look upon another's wife as being like his mother. This is a moral injunction from Canakya-sloka - 10
- It is a regulative principle that one should not go to see a saintly person or the Deity in the temple without any offering. The offering may be very humble, or it may be priceless. Even a flower, a little fruit, a little water...
- It is better to use one's time for advancement in the spiritual life of Krsna consciousness. One should not waste his valuable life as a human being. It is better to utilize this life for developing KC, without ambitions for so-called happiness
- It is customary in the renounced order of life that one should not take any service from a servant or maid, but Devahuti was being served by the celestial maidservants
- It is not imagination. Meditation on the actual form of the Lord may be manifested in different manners, but one should not conclude that one has to imagine a form
- It is recommended here (in SB 8.19.41), bhiksave sarvam om kurvan nalam kamena catmane. One should not give everything to the beggars among the poor
- It is said here (in CC Antya 11.20), karila vandana, “he offered prayers.” When taking maha-prasadam, one should not consider the food ordinary preparations. Prasada means favor. One should consider maha-prasadam a favor of Krsna
- It is said that the forest is in the mode of goodness, and therefore those who want to cultivate spiritual life are advised to go to the forest (vanam gato yad dharim asrayeta (SB 7.5.5)). But one should not go to the forest simply to live like a monkey.
- It is said that without being a qualified brahmana one should not read the mantras of the Vedas. Here is the proof that the brahmanas were qualified with all the brahminical symptoms. Maharaja Nanda also had full faith in them
- It is stated in Srimad-Bhagavatam (SB 9.19.17): "One should not remain in a secluded place with a woman, even one's mother, sister, or daughter"
- It is stated in the Gopala-tapani Upanisad that when Krsna is spoken of as Cupid, one should not think of Him as the Cupid of this material world
- It is stated in the Hari-bhakti-vilasa that one should not accept initiation from a person who is not in the brahminical order if there is a fit person in the brahminical order present
- It is understandable that a chaste woman wants to associate with her husband in all his different dresses. Therefore one should not criticize Laksmi for wanting to associate with Krsna
K
- Karma means work. One should not think that "Because I am not this body, so I shall cease to work." No. You cannot cease to work. If you cease to work, then idle brain will be a devil's workshop. No
- Karma-bandhanah means that if we do not work for satisfaction of the Supreme Lord, Visnu, then the reaction of our work will bind us. One should not work for his own sense gratification. Everyone should work for satisfaction of God. That is called yajna
- Knowing the ultimate doer (God), one should not pose himself as ignorant of the actual performer. To answer this doubt, the reply is that the Lord is also not directly responsible, for everything is done by His deputed maya-sakti, or material energy
- Krsna can eat the food with any one of His transcendental senses. He can eat by seeing the food or by touching it. Nor should one think that it is necessary for Krsna to eat
- Krsna essentially told Arjuna that he was fool number one for lamenting for those things for which one should not lament
- Krsna replied, "One should not be disturbed by duality but should always be fixed in My devotional service and thus remain balanced in mind and satisfied in all circumstances, considering all things to be given by Me"
- Krsna says, yoga-ksemam vahamy aham: (BG 9.22) “I personally carry all necessities to My devotees.” Why should one be anxious about the necessities of life? The principle should be that one should not want more than what is absolutely necessary
L
- Learned authorities in devotional life consequently advise that one not endeavor to increase the number of temples and mathas. Such activities can be undertaken only by devotees experienced in propagating the Krsna consciousness movement
- Let the palatable dishes be prepared, but unless they are offered to Krsna one should not accept them for eating
- Literature that is a useless waste of time - in other words, literature without spiritual benefit - should be rejected. One should not become a professional teacher as a means of earning one's livelihood, nor should one indulge in arguments
- Lord Buddha had to deny the authority of the Vedas for the time being. One should not perform sacrifices that will induce reversed orders. It is better to stop such sacrifices
- Lord Caitanya exhibited the mode of Srimati Radharani when She was contacted from Dvaraka by Sri Krsna. Such transcendental love is not possible for any common man; therefore one should not imitate the highest perfectional stage exhibited by Caitanya
- Lord Caitanya Mahaprabhu has taught that one should not desire material opulence or material reputation, nor should one try to enjoy material beauty; one should simply aspire to be absorbed in the devotional service of the Lord
- Lord Caitanya Mahaprabhu's fainting had a particular purpose. As the Supreme Personality of Godhead, He can do whatever He likes and eat whatever He wants, but we should not imitate His pastimes
- Lord Caitanya’s adopting the mood of Lord Siva is not extraordinary, but one should not therefore think that by worshiping Lord Siva one is worshiping Lord Caitanya. That would be a mistake
- Lord Siva drank an ocean of poison, but one should not imitate this
M
- Madhvacarya says: One should be callous to these so-called sastras, neither opposing nor favoring them, and one should not earn one's livelihood by taking money for explaining sastra
- Mahajano yena gatah sa panthah. Why should you not accept? That is our Krsna consciousness movement. "Why you are searching God. Here is God, as Arjuna says." Tvam adyah purusah: "You are the original person"
- Many devotees join our Krsna consciousness movement from Europe and America, but one should not therefore consider them European Vaisnavas or American Vaisnavas. A Vaisnava is a Vaisnava and should therefore be given all the respect due a Vaisnava
- Marriage means taking complete charge of a woman and living peacefully without debauchery. At the present moment, however, debauchery is unrestricted. Society makes a law that one should not marry more than one wife. This is typical of a demoniac society
- Material happiness and pain can be attained without endeavor. One should not bother for material activities
- Material lust is a kind of heart disease, and to cure the material heart disease of the conditioned soul, it is recommended that one should hear, but not from the impersonalist rascals
- Material wealth and opulence attained through previous pious activities can be fully utilized for one's benefit in this life and the next if one is Krsna conscious. One should not try to possess more than he needs for the bare necessities
- Mauna means "silence." Silence does not mean that one should not speak at all, but that he should not speak of nonsense. He should be very enthusiastic in speaking about Krsna
- Mayavadi philosophers misunderstood Him (Krsna). Therefore Lord Caitanya, to clarify the situation, reiterated Lord Krsna's message: One should not declare himself to be as good as Krsna but should worship Krsna as the Supreme Lord
- Men often dare claim to be God, or Krsna. One should not be misled by such meaningless claims. BG 1972 purports
- My point is that when we say "self realization" it does not mean that one should realize that he is the Supreme
N
- Na dharmam nadharmam sruti-gana-niruktam kila kuru: one should not be much interested in performing Vedic rituals or simply following rules and regulations
- Narottama dasa Thakura advises everyone to stick to the principle of carrying out the orders of the spiritual master. One should not desire anything else
- No one should be carried away by the false ego of the bodily concept of life. One should not falsely think himself independant of the laws of material nature or free to act. He is already under strict material laws. BG 1972 purports
- No one should become a spiritual master - nor a relative, father, mother, worshipable Deity or husband - if he cannot help a person escape the imminent path of death - SB 5.5.18
- Nor should one be dependent on so-called social etiquette. All of this is mental speculation. None of these things can be compared to unalloyed devotional service
O
- Offering respect to every living entity means offering respect to the Paramatma situated in every living entity. One should not misunderstand every living entity to be the Paramatma
- One cannot understand the contradictions in Lord Caitanya's character by putting forward mundane logic and arguments. Consequently one should not maintain doubts in this connection
- One has to become a gosvami and control his senses. One should not simply use his senses for sense gratification; rather, the senses should be employed just as much as required for maintaining body and soul together
- One has to learn how to see God in everything. That is higher status. But in the lower status of God consciousness one is advised that you should not see anything without God. But in the higher status, there is nothing in the world which is without God
- One has to practice living in Vrndavana by hearing about the talks of the gopis with Krsna. However, one should not consider himself a gopi, for this is offensive
- One has to understand one's position in family or worldly life. That is called intelligence. One should not remain always trapped in family life to satisfy his tongue and genitals in association with a wife. In such a way, one simply spoils his life
- One has to understand that in the material world of duality, to think that this is good or that this is bad is simply a mental concoction. One should not imitate this consciousness; one should actually be situated on the spiritual platform of neutrality
- One has to understand the position of prakrti, nature, and purusa, the enjoyer of the nature, and isvara, the knower who dominates or controls nature and the individual soul. One should not confuse the three in their different capacities. BG 1972 purports
- One man's food is another man's poison. So one should not misplace what he's unable to do
- One may be a sudra, vaisya or woman, but if one is situated in the service of the Lord in Krsna consciousness, one should not be considered stri, sudra, vaisya or lower than sudra
- One may be engaged in various activities, but one should not be attached to the result of his work, but the result should be done for Him (Krsna). BG 1972 purports
- One may confess, "My Lord, out of my ignorance I committed this sin," but one should not plan, - I shall commit sinful activities and then go to church and confess them, and then the sins will be nullified, and I can begin a new chapter of sinful life
- One must be confident about the qualifications of his teacher; one should not approach a layman for replies to specific spiritual inquiries. Such inquiries, when replied to with imaginative answers by the teacher, are a program for wasting time
- One must be very humble and meek, more tolerant than a tree and more humble than the grass. One should not claim respect for himself but should be prepared to give all respect to others
- One must certainly know that although Caitanya Mahaprabhu is the Supreme Personality of Godhead, because He accepted the ecstasy of a devotee one should not misunderstand His pastimes and place Him in exactly the same position as Krsna
- One must first find a guru to whom one can surrender, and if this is not possible, one shouldn't waste his time. By surrendering to the proper person, one can very quickly come to understand transcendental knowledge
- One must have good faith in the regulative principles followed by the self-realized souls, and one should not be doubtful about the ultimate result of such devotional service. Rather, one must go on executing his prescribed duties without hesitation
- One should accept only that which is allotted to him; one should not desire to infringe upon the property of others
- One should approach a guru to learn about tattva, the Absolute Truth. One should not search out a guru to cure some material disease; rather, one requires a doctor
- One should avoid climbing Govardhana Hill to see the Gopala Deity. Since Govardhana Hill itself is identical with Gopala, one should not step on the hill or touch it with his feet. One may see Gopala when He goes elsewhere
- One should be interested in his individual self, one should not be interested with others if they hinder his service unduly
- One should be neither pious nor impious. One should be a devotee and surrender to the lotus feet of Krsna. This surrendering process is also very easy. Even a child can perform it
- One should distribute sumptuous prasada, considering everyone a part of the Supreme Lord, but one should not juggle words to make a poor man Narayana
- One should follow the regulative principles of purascarana & accept Krsna prasada, rejecting foodstuff which is not offered to Krsna. Lord Caitanya also cautioned that one should not indulge in defaming a devotee who has the actual symptoms of a devotee
- One should look unto the Lord; one should not be disturbed by the so-called manifestations of happiness or distress, but he should try to cooperate with the Lord in His outward activities for correcting the fallen souls
- One should never be encouraged in making a plan for sense enjoyment in the name of religious functions. Such diversion of the human energy results in a misguided civilization
- One should never compare the sleeping of an ordinary living entity to the sleeping of the Supreme Personality of Godhead in the Causal Ocean. There is no stage at which the living entity can compare to the Supreme Person
- One should never consider prasadam to be like ordinary hotel cooking. Nor should one touch any kind of food not offered to the Deity
- One should not accept a rascal as an incarnation of God but should test his ability to act as the Supreme Personality of Godhead
- One should not accept a spiritual master without following his instructions. Nor should one accept a spiritual master just to make a fashionable show of spiritual life
- One should not accept another's duty. If one is born in a particular society or community, he should perform the prescribed duties for that particular division
- One should not accept as a spiritual master someone who is fool number one, who has no direction according to the scriptural injunctions, whose character is doubtful, who does not follow the principles of devotional service
- One should not accept messages from the professional men, as one should not accept milk touched by the tongue of a serpent. Milk is good, but as soon as it is touched by the snake it becomes poisonous
- One should not accept that the living entity takes birth or dies. The living being actually has no relationship with so-called fathers and mothers
- One should not accept the body as the self and thus, like the animals, kill the bodies of others. This is especially forbidden by saintly persons, who follow the path of devotional service to the Supreme Personality of Godhead
- One should not accept the Mayavada interpretation that Vasudeva is impersonal. As stated in Bhagavad-gita, prapadyate, one surrenders. One surrenders to a person, not to impersonal nonduality
- One should not accept the reflection of the moon on the water as actual and misunderstand the whole situation through monistic philosophy. The quivering quality of the moon is also variable. When the water is standing still, there is no quivering
- One should not accept the sannyasa order of the Mayavada school, which has practically no meaning. We find many Mayavadi sannyasis simply loitering in the street thinking themselves Brahman or Narayana and spending all day and night begging
- One should not accept the sannyasa order whimsically; he must be fully confident that he can restrain his desires for sense gratification
- One should not accept the so-called daridra-narayanas as incarnations, because they are completely unable to show the opulence of the genuine incarnations of God
- One should not accept the spiritual master as an ordinary human being
- One should not adopt this order (sannyasa) as a means of livelihood or for some material purpose
- One should not allow oneself to sit on the same seat even with one's own mother, sister or daughter, for the senses are so strong that even though one is very advanced in knowledge, he may be attracted by sex
- One should not approach the Tenth Canto immediately but should approach it gradually by developing knowledge of the subject matters first presented
- One should not artificially try to see the form of the Lord while chanting Hare Krsna, but when the chanting is performed offenselessly the Lord will automatically reveal Himself to the view of the chanter
- One should not ask the Lord to fulfill any materially tainted desires
- One should not aspire to rule for any political or diplomatic consideration
- One should not at any time associate with a coarse fool who is bereft of the knowledge of self-realization and who is no more than a toy animal in the hands of a woman
- One should not attempt material upliftment, understanding the Supreme by speculative knowledge, fruitive activity, severe austerity and penance, and so on
- One should not attempt to please the Supreme Personality of Godhead by concoction. One must first be prepared to serve the spiritual master, and when one is qualified he is automatically offered the platform of direct service to the Lord
- One should not attribute very much importance to the Sariraka-bhasya
- One should not avoid bowing down before the Deity. 4) One should not enter the temple to worship the Lord without having washed his hands and feet after eating. 5) One should not enter the temple in a contaminated state
- One should not avoid the association of Vaisnavas, which is now available all over the world in the form of the Krsna consciousness movement
- One should not be a brahmana in name only and engage in all kinds of sinful activities, especially drinking liquor
- One should not be a Mayavadi, yet one should not be unaware of the subject matter of Vedanta philosophy. Indeed, Caitanya Mahaprabhu exhibited His knowledge of Vedanta in His discourses with Prakasananda Sarasvati
- One should not be amazed by the mechanical arrangement of the complicated engine or dynamo, but one should praise the engineer who creates such a wonderful working machine. That is the difference between the devotee and the nondevotee
- One should not be anxious to offer direct service to the Lord. Sri Caitanya Mahaprabhu advised that one become a servant of the servant of the servant of the Lord (CC Madhya 13.80). This is the process for approaching the Supreme Lord
- One should not be astonished to see the activities of exalted, liberated Vaisnavas. As one should not be misled by the activities of the Supreme Personality of Godhead, one should also not be misled by the activities of His devotees
- One should not be at all attracted by such mystic power, but should attain progressive realization on the path of understanding the Supreme Personality of Godhead. This is also confirmed in Bhagavad-gita
- One should not be attached to any materialistic activities, but a devotee may perform such activities as an example to show the common man that one should not deviate from the Vedic injunctions
- One should not be attached to being a good man or a bad man in this material world
- One should not be attached to temporary things. One should take to Krsna consciousness and become eternally happy
- One should not be attached to the result of his work, but the result should be offered to Krsna. BG 1972 purports
- One should not be attracted by the illusory energy of raised breasts with nipples. They are agents of maya meant to victimize the opposite sex
- One should not be charitable to beggars before the Deity. 19) One should not speak very harshly to others before the Deity
- One should not be deviated by unscrupulous commentators. BG 1972 purports
- One should not be discouraged in the discharge of devotional service. Failures may not be detrimental; they may be the pillars of success
- One should not be displeased when a saintly person curses someone, for his curse, indirectly, is a blessing
- One should not be disturbed by annihilation of the material body, which is only an external dress of the living soul. All this was perfectly known to Maharaja Yudhisthira, but by the will of the Lord he became just like a common man
- One should not be disturbed by the action and reaction of these eight gross and subtle material elements. The practical process to attain this stage of indifference is to execute devotional service
- One should not be disturbed by the activities of the modes of nature; instead of putting his consciousness into such activities, he may transfer his consciousness to Krsna activities. BG 1972 purports
- One should not be disturbed by the tricks of eternal time. Even the great controller of the universe, Brahmaji, is also under the control of that time
- One should not be disturbed by this dreaming condition. That is spiritual life
- One should not be eager to become a spiritual master cheaply for the sake of profit and fame, but should become a spiritual master only for the service of the Lord
- One should not be eager to gather more and more material goods by unnecessary activity. One should be satisfied with whatever is obtained by the grace of the Supreme Lord; that is called satisfaction. BG 1972 purports
- One should not be envious of anyone, because envy is the cause of fear both in this world and in the next, when one is before Yamaraja (the lord of punishment after death)
- One should not be envious, considering one preacher to be very great and another to be very lowly. This is a material distinction and has no place on the platform of spiritual activities
- One should not be impatient in discharging devotional service but should take instructions from the spiritual master and execute them with patience, depending on the mercy of guru and Krsna
- One should not be impatient in Krsna consciousness
- One should not be influenced by the illusory energy and think Lord Krsna to be an ordinary human being
- One should not be jealous of members of other castes or nations. It is not that only Indians or brahmanas can become Vaisnavas. Anyone can become a Vaisnava. Therefore one should recognize that the bhakti cult must be spread all over the world
- One should not be jealous, whether he is born in a family of gosvamis or has the title of gosvami awarded to him. As soon as anyone becomes envious, he falls from the platform of paramahamsa
- One should not be like the karmis, who perform pious activities and then formally offer the results to Krsna. That is karma-kanda. One should not aspire for the results of his pious activities, but should dedicate oneself fully and then act piously
- One should not be misguided by the activities of this material world and forget the central point (Supersoul), the Absolute Truth. That is the instruction given here (in SB 8.5.28) by Lord Brahma
- One should not be misled by a pseudodevotee. He himself must be plain and gentle to receive the instructions of such a pure devotee
- One should not be misled by mental concoctions, supposing his material body to be perfect and deeming oneself a sakhi. This is something like ahangrahopasana, that is, a Mayavadi’s worship of his own body as the Supreme
- One should not be misled by misconceptions of "I" and "mine"
- One should not be misled by so-called gurus who are rascals and fools. Rather, one should directly see the Supreme Personality of Godhead as the guru or instructor
- One should not be misled by such temporary bodily conceptions. Actually no one is master within the material world, for everyone is under the control of material nature, which is under the control of the Supreme Personality of Godhead
- One should not be neglectful in ordinary dealings
- One should not be overly engaged in welfare activities for one's family members, countrymen, society and community. None of these will help a person to advance spiritually
- One should not be poverty-stricken, but one must try to be fully satisfied with the bare necessities of life and not be greedy. For a devotee to be satisfied with the bare necessities is therefore the best advice for spiritual advancement
- One should not be proud of becoming directly the servant of the Supreme Personality of Godhead. Rather, one must seek a pure devotee, a servant of the Lord, and engage oneself in the service of such a servant
- One should not be proud of being a strict vegetarian
- One should not be proud of his material birth, material opulence, material education and beauty and with these things try to conquer the mind of an advanced student of Krsna consciousness
- One should not be proud of one's exalted position and act like Ravana, thinking oneself independent of material nature's laws
- One should not be proud to hear himself praised before the Deity. (29) One should not blaspheme the demigods. (30) One should not be unkind to others before the Deities
- One should not be puffed up because he is entrusted with certain executive work. Fortunate is he who is so entrusted, and if he is always fixed in the sense of being subordinate to the will of the Supreme, he is sure to come out successful
- One should not be satisfied simply by discharging his duties properly; he must realize his relationship and the relationship of all other living entities with the Supreme Personality of Godhead
- One should not be satisfied simply by knowing the qualitative equality of the Lord and the living being. One should know the Lord as much as can be known by our limited knowledge
- One should not be satisfied simply by taking birth by the father and mother. One should be anxious to take his twice-born, to become twice-born, brahmana
- One should not be satisfied simply by understanding the Brahman feature of the Personality of Godhead. One must also know the Lord’s personal feature. That is complete understanding of the Absolute Truth
- One should not be satisfied simply to go to the forest; one must take shelter of the lotus feet of the Supreme Personality of Godhead
- One should not be satisfied simply with knowing that one is Brahman. He must engage himself in the service of the Supreme Brahman; that is bhakti
- One should not be satisfied with the knowledge imparted by a big animal (materialistic leaders). Rather, one must take knowledge from a perfect person like Sukadeva Gosvami
- One should not be satisfied with this comfortable or so-called educated human body. We should be prepared what we are going to get next. That is real knowledge
- One should not be satisfied, however, merely by visiting the places of pilgrimage and performing one's prescribed duties; he should be eager to meet the great souls who are already there, engaged in the service of the Lord
- One should not be tolerant when a person is offensive towards Visnu or a Vaisnava
- One should not be too proud of one’s position. Even if one is a greatly learned scholar, if he commits an offense to the lotus feet of the Lord he will not be able to speak properly, in spite of his learning. In every respect, we are controlled
- One should not be very anxious about the body's changing from childhood to boyhood, from boyhood to old age and then to apparent annihilation. Rather, one should be very seriously concerned about the soul within the body
- One should not be very enthusiastic about constructing costly temples or monasteries
- One should not be very interested in material enjoyment; instead, one should be satisfied with whatever material profits are easily obtainable, and because the duration of one's life is very short, one should utilize every moment for spiritual advancement
- One should not be very much anxious about economic development and unnecessarily waste time and energy with the risk of falling down in the cycle of birth and death
- One should not be very much interested in material enjoyment; instead, one should be satisfied with whatever material profits are easily obtainable, and because one's life is very short, one should utilize every moment for spiritual advancement
- One should not be writing in spiritual subject matter without being authorized by some superior authority. It is not ordinary writing
- One should not become a caste guru and sell mantras for the benefit of mundane customers, nor should one make disciples for a livelihood. All these activities are offensive
- One should not become a grhamedhi simply to exist for envying others; one should become a real householder in terms of the scriptural injunctions
- One should not become a pseudo spiritual master as a matter of business to meet one's family expenditures; one must be an expert spiritual master to deliver the disciple from the clutches of impending death
- One should not become a spiritual master unless he has attained the platform of uttama-adhikari
- One should not become a victim of these unauthorized advertisements made by some bogus representative of Vedic knowledge
- One should not become an official meditator. Life should be so molded that one will always have the chance to think of Krsna. BG 1972 purports
- One should not become angry upon hearing criticism of himself, but if other Vaisnavas are criticized one must be prepared to act
- One should not become astonished to learn that the Lord married so many wives
- One should not become falsely proud. One must be respectful toward a person more elevated than he by birth, education, behavior, caste or spiritual order
- One should not become father or mother if he cannot do so. In this way, no friend, no relatives, no father, no..., if one cannot teach his other party how to save from the clutches of death
- One should not become father, one should not become mother, if the parents cannot give protection to the children from the danger of birth, death, old age and disease
- One should not become guru, one should not become kinsmen, one should not become father, one should not become mother - na mocayed yah samupeta-mrtyum - if one cannot give lesson to the children how to avoid death. This is the duty of the guardians
- One should not become mother, one should not become father, if he cannot release his children from the clutches of death
- One should not become neglectful to offer due respect to the demigods. One may not be a devotee of demigods, but that does not mean that he should be disrespectful to them
- One should not become self-complacent simply by leaving home or by creating another home at the holy place, either lawfully or unlawfully
- One should not become unchaste by stopping the activities of pure consciousness
- One should not begrudge the selection of one process over another. Visad apy amrtam grahyam amedhyad api kancanam, nicad apy uttamam vidyam stri-ratnam duskulad api - Niti-darpana 1.16
- One should not belch before the Deity. So, until one has fully digested his food, he should not enter the temple. 19) One should not smoke marijuana or ganja. 20) One should not take opium or similar intoxicants
- One should not blaspheme Lord Visnu through one's mind, words or actions, for a blasphemer will go to hellish life along with his forefathers
- One should not bow down on one hand. 7) One should not circumambulate in front of Sri Krsna. (The process of circumambulating the temple is that one should begin circumambulating from the Deity's right-hand side of the temple and come round
- One should not break silence while worshiping
- One should not carry the ideas of imperfection from this world to the transcendental world and not take into consideration the nature of the atmosphere, as completely free from the influence of time, etc., as described previously
- One should not circumambulate demigods before the Deities. (6) One should not spread his legs before the Deity. (7) One should not sit down before the Deity with his legs crossed, nor should one touch his legs with his hands
- One should not commit sinful activities on the strength of having surrendered to Krsna. However, even if one who has surrendered to Krsna happens to do something sinful because of his former habits, such sinful actions no longer have a destructive effect
- One should not compare Sri Caitanya Mahaprabhu’s vrndavana-vihara in the garden of Jagannatha with the activities of the gauranga-nagaris
- One should not concern oneself with the conclusions of various logicians or philosophers. Of course, those who preach sometimes need to argue with the contentions of opponents, but as much as possible one should avoid an argumentative attitude
- One should not conclude that because He (the Lord) is spread all over He has lost His personal existence. To refute such arguments, the Lord says - I am everywhere, and everything is in Me, but still I am aloof
- One should not conclude that because Krsna is unaffected by favorable prayers or unfavorable blasphemy one should therefore blaspheme the Supreme Lord. This is not the regulative principle
- One should not conclude that one may continue to sin with the intention of chanting Hare Krsna to neutralize the reactions. Rather, one should be very careful to be free from all sins
- One should not conclude that there is no good money simply because one has met with counterfeit coins
- One should not confuse the painter, the painting and the easel. This material world is nature, and the enjoyer of nature is the living entity, and above them both is the supreme controller, the Personality of Godhead. BG 1972 purports
- One should not consider Bhagavad-gita or Srimad-Bhagavatam to be ordinary books, and one should take care of them just as carefully as one takes care of the Deity
- One should not consider Lord Visnu and things related to Him as being different. All this is offensive
- One should not consider that His (Krsna) dealings with the Pandavas are less important than His dealings with the gopis. We must always remember that the Lord is always transcendental to all mundane attachment
- One should not consider that when he is surrendering to Krsna he is surrendering to an ordinary man but to the Supreme Personality of Godhead. Indeed, that is confirmed by all Vedic literatures
- One should not consider the Supreme Lord an ordinary human being. Material names and forms are contaminated, but spiritual name and spiritual form are transcendental
- One should not consider these transactions of transcendental service to be untruthful accusations. One should never accuse such devotees of being ordinary boys speaking lies, for they attained this stage of associating with Krsna by great austerities
- One should not consider Yamaraja an ordinary living being. He is as good as Lord Brahma. He has the complete cooperation of the Supreme Lord, who is situated in everyone's heart
- One should not cover himself with a blanket. (17) One should not talk enviously of others before the Deity. (18) One should not praise others before the Deity. (19) One should not use slang before the Deity
- One should not criticize a preacher of the glories of the Hare Krsna maha-mantra. If one does so, he is an offender
- One should not criticize or blaspheme a devotee who is thus engaged in distributing the holy name of the Lord
- One should not degrade oneself by attraction to sense objects. The more one is attracted by sense objects, the more one becomes entangled in material existence. BG 1972 purports
- One should not deprecate the Supreme Lord for the creation of this miserable world, just as one should not blame the king for creating a prisonhouse in the government
- One should not deride the demigods before the Deity
- One should not desire any sort of material enjoyment, being sensible enough to worship the Supreme Personality of Godhead
- One should not desire to be elevated even to a place in the heavenly planetary systems if it has no propaganda to expand the glories of the SP of Godhead, no trace of Vaisnavas, pure devotees of God, and no festivals for spreading Krsna consciousness
- One should not desire to do anything else, even to earn his livelihood. There are many, many examples of this attitude. Madhavendra Puri, for instance, would never go to anyone to ask for food
- One should not deviate from or surpass the instructions of the spiritual master. One should not be simply intent on consulting books but should simultaneously execute the spiritual master's order
- One should not disbelieve or think, "How by chanting the holy name of the Lord can one become a holy man to be compared to the most elevated brahmana
- One should not discriminate between the dhamas on the earth and those in the spiritual sky, thinking those on earth to be material and the original abodes to be spiritual. All of them are spiritual
- One should not discriminate on the basis of caste and creed on the Vaisnavas. This is forbidden by the scriptures. The Vaisnava does not belong to any particular caste also
- One should not do anything, either good or bad, on his own account, but must execute everything on behalf of the Supreme Lord, the ultimate proprietor of everything that be
- One should not eat anything which is not offered first to Krsna. 26) One should not fail to offer fresh fruit and grains to Krsna, according to the season
- One should not eat fish or other nonvegetarian food during the month of Karttika. A nonvegetarian diet means fish and meat. Similarly, masura dhal and urad dhal are also considered nonvegetarian
- One should not eat more than necessary, he should not collect more paraphernalia than necessary, he should not talk unnecessarily with common men, and he should not follow the rules and regulations without purpose
- One should not endeavor for ugra-karma, or unnecessary work for sense gratification. Nunam pramattah kurute vikarma yad indriya-pritaya aprnoti. Simply for sense gratification, people make plans for material happiness
- One should not endeavor to be promoted to the higher planetary systems, only to return to this earth or descend still lower to the hellish planets. To stop this cycle of going up and coming down, one must take to Krsna consciousness
- One should not endeavor to wander to different planetary systems within this universe, for even if one goes to the topmost planetary system, Brahmaloka, one must return again
- One should not engage himself in any sort of occupational service for material gain only. Nor should material gain be utilized for sense gratification
- One should not engage in the different processes of fruitive activity or cultivate knowledge by the mental speculative process. BG 1972 purports
- One should not engage paid brahmanas to worship the Deity. If one does not personally worship the Deity but engages paid servants instead, he is considered lazy, and his worship of the Deity is called artificial
- One should not enjoy his senses according to his lusty desires, but should restrict himself according to the regulative principles given in the Vedas
- One should not entangle oneself in matter by the mind's material affections. Thus one's own mind is one's friend or enemy in one's material happiness and distress
- One should not enter the Deity room or touch the body of the Deity after having smeared oil over his body. 22) One should not show disrespect to a scripture teaching about the supremacy of the Lord
- One should not enter the temple after seeing a dead body. 15) One should not pass air within the temple. 16) One should not be angry within the temple. 17) One should not enter the temple after visiting a crematorium
- One should not even see the face of a person who blasphemes Lord Visnu and His devotees. Never try to associate with such persons
- One should not even see those who are bereft of devotional service in Krsna consciousness and who are therefore devoid of pious activities
- One should not even think of women or look at them, to say nothing of talking with them. This is called first-class brahmacarya
- One should not expect the Lord to be an order-supplying agent who must be present before us as soon as we desire to see Him
- One should not expect the Lord to create like a blacksmith with a hammer and other instruments. The Lord creates by His potencies. He has His multifarious potencies
- One should not fail to hear such arguments (regarding Absolute Truth), for only by such knowledge can one perfectly know Krsna
- One should not fail to keep his promise to give in charity. These discrepancies are sometimes causes of despondency, and thus failing, a person becomes subjected to criticism, which might also be the cause of Arjuna's plight
- One should not fail to observe the various festivals for the pleasure of the Supreme Personality of Godhead, such as Janmastami and Ratha-yatra
- One should not fail to offer some praise in the presence of the spiritual master. 31) One should not praise himself before the spiritual master
- One should not fail to worship the Deity according to his means. In the Bhagavad-gita it is stated that the Lord is satisfied even if some devotee offers him a leaf or a little water
- One should not falsely pose himself as the Supreme Lord and thereby misguide people. One should test by consulting scriptures and by seeing the activities of the person in question
- One should not fast for some political purpose; that is described in Bhagavad-gita as fasting in ignorance, and anything done in ignorance or passion does not lead to spiritual advancement. BG 1972 purports
- One should not fast unnecessarily or against Vedic injunctions. BG 1972 purports
- One should not fear death. Rather, one should prepare oneself for the next birth. One should utilize one's time in this human form to end the process of birth and death
- One should not find faults with the sun, although it evaporates urine from the street. The most powerful cannot be criticized by an ordinary man, or even by a great personality
- One should not foolishly adopt any of the slogans concocted by imaginative devotees. If one actually wants to derive the effects of chanting, one must strictly follow the great acaryas
- One should not foolishly conclude that because the Supreme Personality of Godhead is omnipotent, we have manufactured a combination of letters - a, u and m - to represent Him
- One should not foolishly consider Caitanya Mahaprabhu to be an ordinary human being. He has accepted the ecstasy of a devotee, but He is the Supreme Personality of Godhead
- One should not foolishly consider the Puranas mythological. If they were mythological, Sukadeva Gosvami would not have taken the trouble to recite the old historical incidents concerning the life of Ajamila
- One should not foolishly interpret an Upanisadic description and say that because the Supreme Personality of Godhead "cannot" appear Himself in this material world in His own form, He sends His sound representation (omkara) instead
- One should not foolishly think that the individual infinitesimal soul is the cause of the gigantic manifestation of the universal form. The universal form is called the virat-rupa because the Supreme Lord is within it in His plenary portion
- One should not forget or be misled from the complete form of the Lord; thus one should practice thinking of the different parts of His transcendental body, one after another
- One should not futilely try to deliver himself in spiritual realization. Let everyone take shelter of the supreme omnipotent Godhead Krsna. That is the highest perfection of life. BG 1972 purports
- One should not give up anything which can be utilized in the service of the Lord. That is a secret of devotional service. Anything that can be utilized in advancing Krsna consciousness and devotional service should be accepted
- One should not give up his natural occupation because there are some disturbing elements. Rather, one should be determined to serve the Supreme Lord by his occupational duty in Krsna consciousness. That is the perfectional point. BG 1972 purports
- One should not give up pure devotional service. For one's own benefit, one should not imitate Hiranyakasipu or Sisupala. This is not the way to achieve success
- One should not give up the execution of devotional service because one or two attempts have not been successful. One must continue. Sri Rupa Gosvami also confirms one should be very enthusiastic and execute devotional service with patience and confidence
- One should not give up the process of austerity. If possible, one should bathe in the waters of the Ganges or Yamuna, or in the absence of the Ganges and Yamuna one may bathe in the water of the sea. This is an item of austerity
- One should not give up the process of devotional service, which is performed in nine different ways - sravanam kirtanam visnoh smaranam pada-sevanam, etc. - SB 7.5.23
- One should not give up the worship of Radha-Krsna to worship Sri Caitanya Mahaprabhu. By worshiping either Radha-Krsna or Lord Caitanya alone, one cannot become advanced
- One should not go to anyone's house, even on the consideration of his being a relative or a friend, when the man is disturbed in his mind and looks upon the guest with raised eyebrows and angry eyes
- One should not grudge being controlled by time despite being a true follower of religious principles
- One should not guess or speculate about an incarnation of God or the Personality of Godhead. One has to learn from the bona fide person or from the Supreme Personality of Godhead Himself, as Arjuna did, by the mercy of Krsna
- One should not have any illicit sex life, but one should be combined according to religious rite and live peacefully and execute Krsna consciousness. This much austerity
- One should not have asked him (Bhismadeva) any question at that time, but Lord Sri Krsna wanted to prove that His pure devotees are always sound in body and mind by dint of spiritual enlightenment
- One should not hear anything about Krsna from a non-Vaisnava
- One should not hear anything about Krsna from a non-Vaisnava. Milk touched by the lips of a serpent has poisonous effects; similarly, talks about Krsna given by a non-Vaisnava are also poisonous
- One should not hear at least the Bhagavad-gita and the Srimad-Bhagavatam from those who are not devotees of the Lord, who have no realization of God and who are envious of Him. Their touch renders it poison
- One should not imagine so-called happiness through mental concoction. Rather, the best course is to engage the mind in the service of the Lord, Hrsikesa, and thus feel real blissful life
- One should not imagine that such an arrangement (of the cosmic manifestation) can exist without conscious direction. In our practical experience we never see that inert bricks can themselves construct a big building
- One should not imitate another's duty
- One should not imitate another's duty. A man who is by nature attracted to the kind of work done by sudras should not artificially claim himself to be a brahmana, although he may be born into a brahmana family. BG 1972 purports
- One should not imitate Haridasa Thakura, for no one else can chant the holy name 300,000 times a day. Such chanting is for the mukta-purusa, or liberated soul
- One should not imitate the activities of great personalities. One should be detached from material enjoyment and should accept everything in connection with Krsna's service
- One should not imitate the behavior of an advanced devotee or maha-bhagavata without being self-realized, for by such imitation one will eventually become degraded
- One should not imitate the best devotee
- One should not indulge in eating food in the modes of passion and ignorance. This is called ucitahara, or appropriate eating
- One should not indulge in sex outside of married life, for sex is sanctioned in the scripture only in marriage, not otherwise. This is called celibacy. These are penances and austerities as far as the body is concerned. BG 1972 purports
- One should not indulge in talking unnecessarily about news of the material world. One should not waste time in this way. This is a very important feature in the life of a devotee
- One should not indulge in the unauthorized act of twisting the meaning and thereby putting himself on the dangerous path of offense
- One should not instruct a person who is not desirous of accepting devotional service
- One should not introduce any opposing scripture. 24) One should not chew betel before the Deity. 25) One should not offer a flower which was kept in an unclean pot. 26) One should not worship the Lord while sitting on the bare floor
- One should not invest any material contamination or impersonalism in the Visnu form. Everyone should try to understand the real identity of Lord Visnu, for by such knowledge one can attain the highest stage of perfection
- One should not kill bodies for one's sense gratification, for this will implicate one in sinful activity
- One should not knowingly take advantage of the chanting of the Hare Krsna mantra to nullify sinful activities so that one may then begin sinful acts again. We should be very careful
- One should not lament over the artificial relationship of parenthood, which is ultimately controlled by the Supreme Lord
- One should not lie down before the Deity. (9) One should not eat before the Deity. (10) One should not speak lies before the Deity. (11) One should not speak very loudly before the Deity
- One should not live in Vrndavana and commit offenses, for a life of offenses in Vrndavana is no better than the lives of the monkeys and hogs there. Many monkeys and hogs live in Vrndavana, and they are concerned with their sexual desires
- One should not look for help from imperfect living beings or demigods, but one should look for all help from Lord Krsna, who is competent to save His devotees
- One should not make a livelihood by forming a professional band to carry out congregational chanting, nor should one perform devotional service when one is attached to mundane society, friendship and love
- One should not make distinctions between the pastimes of the Lord and the activities of Prthu Maharaja, and whenever it is possible a devotee should attempt to induce others to hear about Prthu Maharaja
- One should not make the mistake of considering Lord Siva and Lord Visnu to be on the same level. That is also an atheistic idea
- One should not make the mistake of thinking that dharma is a created faith. In its proper sense, dharma cannot be divorced from the living entity at all
- One should not make the mistake of thinking the world has no existence at all. I really possess my temporary material body and mind, and I must not make myself a laughing stock by denying the existence of my body and mind
- One should not manufacture a way of meditation on the Supreme Personality of Godhead, but should follow the authorized sastras and personalities
- One should not meditate according to one's personal whims
- One should not mistake Lord Caitanya and His five diverse manifestations as ordinary human beings. Lord Caitanya is the Supreme Personality of Godhead, Krsna Himself
- One should not mistake the appearance of the Lord as a human being or a beast to be the same as the birth of an ordinary conditioned soul, who is forced to appear by the laws of nature, whether as an animal, as a human being or as a demigod
- One should not mistake the appearance of the Lord as a human being or a beast to be the same as the birth of an ordinary conditioned soul, who is forced to appear by the laws of nature. This kind of thinking is offensive
- One should not mistake the body of Krsna or Caitanya Mahaprabhu to be a material body like ours, for Krsna and Caitanya Mahaprabhu appeared as needed for the benefit of the entire human society
- One should not mistakenly think that a bona fide spiritual master has to be born in a so-called brahmana family. The idea is that a spiritual master must be a qualified brahmana; that is, he must be qualified by his activities
- One should not mistakenly think that because the creation emanates from the Supreme Personality of Godhead, He has therefore transformed into this material cosmic manifestation
- One should not mistakenly think that Lord Krsna must be worshiped by an inimical attitude like that of Sisupala
- One should not mistakenly think that Srila Rupa Gosvami compiled 100,000 books. He actually wrote sixteen books, as mentioned in the First Wave of the Bhakti-ratnakara
- One should not mistakenly think that the Lord asked His younger brothers to leave Ayodhya because He especially favored the citizens. The Lord is merciful to everyone, and He knows how to show His favor to each individual person according to his capacity
- One should not mistakenly think that the material opulence of a devotee is the result of his devotional service
- One should not misunderstand by wrong interpretations that the Lord spoke only four verses and that therefore all the rest of the 17,996 verses (in Srimad-Bhagavatam) are useless
- One should not misunderstand that a devotee in transcendental devotional service can act in all kinds of abominable ways
- One should not misunderstand that a devotee in transcendental devotional service can act in all kinds of abominable ways; this verse (BG 9.30) only refers to an accident due to the strong power of material connections. BG 1972 purports
- One should not misunderstand that because everything is Krsna, Krsna has no personal identity. Krsna is so full that in spite of keeping Himself separate from everything by His energy, He is everything
- One should not misunderstand that the word visate, "enters into Me (Krsna)," supports the monist theory that one becomes homogeneous with the impersonal Brahman. No. BG 1972 purports
- One should not misunderstand the import of visate ("enters into") as referring to merging into the existence of the Supreme. Even in material existence, one is merged in the existence of the Lord
- One should not misunderstand the pastimes of Radha and Krsna to be the activities of a mundane young boy and girl. The mundane sexual activities of young boys and girls are most abominable
- One should not misunderstand when a sannyasi takes part in a marriage ceremony. Sri Caitanya Mahaprabhu and Nityananda Prabhu took great pleasure in hearing about the marriage ceremony between the young brahmana and the daughter of the elderly brahmana
- One should not neglect offering seasonal fruits as soon as they are available. (24) One should always offer fresh, untouched fruit to the Deity. (25) One should not sit with his back toward the Deity
- One should not neglect to understand fully how great Krsna is, for by knowing the greatness of Krsna one will be able to be fixed in sincere devotional service. BG 1972 purports
- One should not offer any foodstuff to the Deity which has been seen by dogs or other lower animals. 5) One should not break the silence while worshiping
- One should not offer incense without offering some flower. 8) Useless flowers without any fragrance should not be offered. 9) One should not fail to wash his teeth very carefully every day
- One should not offer obeisances silently to the spiritual master; or in other words, one should recite aloud the prayers to the spiritual master while offering obeisances
- One should not offer obeisances to others before the Deity. (27) One should not sit near the Deity without taking the spiritual master’s permission
- One should not only read of his (Prthu Maharaja's) pastimes for one's own benefit but should induce others to read and hear about them also. In this way everyone can be benefited
- One should not only surrender to the spiritual master but also render loving service unto him (sevaya) so that the spiritual master will be pleased with the student and explain the transcendental subject matter more clearly
- One should not partially study a book just to pose oneself as a great scholar by being able to refer to scriptures
- One should not partially study many scriptures just to be able to give references and expand explanations
- One should not pass air before the Deity. (21) One should not neglect the sixty-four items of Deity worship. (22) One should not eat anything not offered to the Deity
- One should not pass urine or evacuate while engaged in worshiping
- One should not pose himself as transcending the stage of temple worship while one is actually in the category of the sudras and the women or less
- One should not practice religion with the aim of improving one's economic welfare, nor should one use one's wealth for sense gratification
- One should not practice religion with the aim of improving one's economic welfare, nor should the frustration of one's plans for sense gratification lead one to aspire for salvation, or liberation from material conditions
- One should not prematurely give up the honest life of a householder to lead a life of debauchery in Vrndavana
- One should not remain a householder throughout his whole life; he must always remember that there are four divisions of life, brahmacarya, grhastha, vanaprastha and sannyasa. So after grhastha, householder life, one should retire. BG 1972 purports
- One should not remain always engaged in the responsibilities of family life because family life without Krsna consciousness is just like a blind well
- One should not remain continually implicated in household affairs up to the time of death. He must leave. Family affairs and the wife may be taken charge of by a grown son
- One should not render devotional service just to increase his income. We want money to become happy, but if we take to Krsna consciousness, automatically we will become so happy that we will neglect money
- One should not rot in the dark well of household life till one is dragged out by the will of Yamaraja
- One should not simply acquire knowledge without reaching the goal of life or the basic principle for acquiring knowledge-bhakti-yoga
- One should not simply make a show of religious life, but should perform devotional service perfectly with words, mind, body and good intelligence
- One should not simply remain at home until the time of death, but should separate from family life at a timely moment and prepare himself to go back to Godhead
- One should not simply think Narayana is situated among the poor. He is everywhere. An advanced devotee will offer respects to everyone - even to cats and dogs
- One should not sit before the Deity holding the ankles, elbows or knees with his hands. 10) One should not lie down before the Deity of Krsna. 11) One should not accept prasadam before the Deity. 12) One should never speak a lie before the Deity
- One should not sit closely with one's mother, sister or daughter, for the senses are so strong that they may attract even a person advanced in knowledge
- One should not sleep more than five to six hours. Minimize as far as possible. The Gosvamis used to sleep not more than one and a half hour, or two hours. Sleeping is not very important thing. Even big politicians, they used to sleep for two hours
- One should not sleep more than six hours daily. Nor can one infected by insomnia, who cannot sleep at night, successfully execute yoga, for the body must be kept fit. Thus Krsna outlines so many requirements for disciplining the body
- One should not sleep more than six hours daily. One who sleeps more than six hours out of twenty-four is certainly influenced by the mode of ignorance. BG 1972 purports
- One should not speak an unpalatable truth to cause distress to others
- One should not speak in such a way as to agitate the minds of others. BG 1972 purports
- One should not spoil his human life, species of life, simply for the concocted material happiness of life through increasing artificial needs in the name of advancement of economic development and scientific knowledge
- One should not state a predicate before its subject, for it cannot thus stand without proper support
- One should not stay in a solitary place with a woman, even if she be his mother, sister or daughter, for the senses are so uncontrollably powerful that in the presence of a woman one may become agitated, even if he is very learned & advanced - SB 9.19.17
- One should not stop simply upon stepping on the first, second, or third stone, but must make his progress complete by going all the way to the final step, the perfect stage of transcendental loving service to the Supreme Personality of Godhead
- One should not strive to become a mother or father if one cannot save one's dependent son from the impending danger of death
- One should not take advantage of his position simply to live like a fire without light
- One should not take any responsibility on his own but should be a soul surrendered to the Supreme Personality of Godhead, who will then give him dictation as the caittya-guru, or the spiritual master within
- One should not take shelter of any other instructions, for Bhagavad-gita gives direct instructions on how to fulfill the aim of human life
- One should not take the chance of finishing up the process in another birth but should resolve to finish it in this life
- One should not take the plural number of the word isvaranam to mean that there are many Godheads. The fact is that God is one, but He exists eternally and expands Himself in innumerable forms and acts in various ways
- One should not take the trouble to understand many books or to understand partially any particular book, and one should avoid discussing different doctrines
- One should not take these two (the Kala Krsnadasa mentioned in the Eleventh Chapter, verse 37, of the Adi-lila and the brahmana named Kala Krsnadasa mentioned in the Madhya-lila, Tenth Chapter, verses 62-79) to be the same person
- One should not take up this troublesome path of self-realization (understanding impersonal feature of the Supreme) because there is uncertainty in the ultimate result. BG 1972 purports
- One should not talk nonsense before the Deity. (13) One should not cry before the Deity. (14) One should not deal with others before the Deity. (15) One should not utter harsh words before the Deity
- One should not talk nonsense. BG 1972 purports
- One should not talk very loudly before the Deity. 14) One should not talk with others before the Deity. 15) One should not cry or howl before the Deity
- One should not think himself on the level of Brahma to be initiated directly by the Lord from inside because in the present age no one can be accepted to be as pure as Brahma
- One should not think of women, speak about sex life, dally with women, look lustfully at women, talk intimately with women or decide to engage in sexual intercourse, nor should one endeavor for sex life or engage in sex life
- One should not think that he is freed from reaction because he has forgotten the actions of his past life. Reactions will take place, and what kind of reactions there will be is judged by the Supersoul, the witness
- One should not think that material nature or material energy is the cause of this cosmic manifestation. Rather, it is caused by the Supreme Lord, who uses His different expansions through material nature
- One should not think that the demigods are powerful only in enjoying the senses; they are also powerful in such deeds as bringing life back to a dead body
- One should not think that the pastimes of Sri Caitanya Mahaprabhu are different from Krsna's pastimes
- One should not tolerate blaspheming of the Lord or His devotees
- One should not tolerate blasphemy against a Vaisnava but should immediately take one of three actions
- One should not tolerate the humiliation of a member of a great family
- One should not touch a woman during her menstrual period. 12) One should not enter the temple after touching a dead body. 13) One should not enter the temple wearing garments of red or blue color, or which are unwashed
- One should not touch the Deity before he has completed taking bath. 28) One should not decorate his forehead with the three-lined tilaka. 29) One should not enter the temple without washing his hands and feet
- One should not touch the Deity in a dark room. 2) One should not fail to strictly follow the rules and regulations in worshiping the Deity. 3) One should not enter the temple of the Deity without first making some sound
- One should not treat the spiritual master as an ordinary human being, for he is the substitute for the Supreme Personality of Godhead
- One should not try to be happy in this world or to be promoted to the heavenly world, nor should he try for material wealth, children, houses or cattle
- One should not try to compare the expansions of material nature to the catur-vyuha, the quadruple expansions of the Personality of Godhead, but unfortunately the Mayavadi school unreasonably attempts to do this
- One should not try to elevate himself artificially to the stage of prema-bhakti without seriously following the regulative principles of sadhana-bhakti
- One should not try to establish the relation directly; there must be a via medium which is transparent and competent to lead us to the right path
- One should not try to exhibit one's insignificant opulence before a greater power
- One should not try to go upwards artificially without seeing for himself how much he has been released from the sex desire
- One should not try to imitate Haridasa Thakura at the beginning of one's transcendental life. One must first become very mature in devotion and thus receive the approval of Sri Caitanya Mahaprabhu
- One should not try to imitate Lord Siva. Lord Siva can do whatever he likes, but those who try to imitate Lord Siva by smoking ganja and other poisonous things will certainly be killed because of such activities
- One should not try to imitate Lord Siva; rather, one should strictly follow one's prescribed occupational duties. One should never vilify a great personality like Lord Siva
- One should not try to look at the face of the Lord (Krsna) without being accustomed to seeing the lotus feet of the Lord
- One should not try to read too many books, nor should one develop the idea of earning his livelihood by lecturing on or professionally reciting Srimad-Bhagavatam or Bhagavad-gita
- One should not try to serve Krsna directly
- One should not try to supersede the instructions of the Six Gosvamis, for they are acaryas and very dear to Lord Caitanya
- One should not try to understand SB from materialistic people. According to the Vedic injunctions, yasya deve para bhaktih. The SB can be recited only by one who has unflinching faith in the lotus feet of Krsna and His devotee, the spiritual master
- One should not try to understand the Lord simply from the statements of the Vedas, nor should one uselessly attempt to decry these statements through reasoning and logic
- One should not try to understand the Radha-Krsna potencies and pastimes from the mundane platform. Generally people misunderstand these as being material
- One should not try to understand the supreme cause by argument or reasoning
- One should not try to understand these four verses of Srimad-Bhagavatam by mental speculation
- One should not try to worship Krsna unfavorably; otherwise he must be punished, at least for one life, to be purified
- One should not try to write anything about Vaisnava behavior and activities without being authorized by superior authorities. This is confirmed in the Bhagavad-gita (BG 4.2): evam parampara-praptam imam rajarsayo viduh
- One should not use the body for any other purpose (than advancing in devotional service). One must know that if he uses the body for any other purpose he is simply wasting time, for as soon as the time is ripe, the soul will automatically leave the body
- One should not uselessly labor in mental speculation to estimate the Lord's qualities. There is no need of adopting the speculative method or exercising the body to attain mystic yoga perfection
- One should not view death with horror, nor have recourse to defining the body as soul, nor give way to exaggeration in enjoying the bodily necessities of life
- One should not visit all these sanctified pilgrimage places & temples with sightseeing in mind, but one must go to such temples and sanctified places immortalized by the transcendental pastimes of the Lord and be guided by proper men who know the science
- One should not wait for old age in order to become Krsna conscious. Due to the invalidity of old age, one cannot make progress in Krsna consciousness, however opulent he may be materially
- One should not waste his time by so-called economic development and sense gratification, but should cultivate spiritual knowledge to understand the Supersoul and the individual soul and their relationship
- One should not waste his time in such frivolous activities. One should always be fixed in Krsna consciousness and take the cure of devotional service with firm determination
- One should not whimsically accept a person as an incarnation but should try to understand the characteristics of an incarnation by referring to scriptures
- One should not worship the planet earth or land of his birth, nor should one condemn the form of the Lord, which is manifested in metal or wood for our facility. Material things are also the energy of the Supreme Lord
- One should not worship the Supreme Personality of Godhead to fulfill some material desire for success in fruitive activities or mental speculation
- One should not write books or essays on transcendental subject matter for material name, fame or profit. Transcendental literature must be written under the direction of a superior authority because it is not meant for material purposes
- One should not wrongly conclude that the Lord was formerly unmanifested and has now manifested Himself in the human form
- One should not wrongly think that the body belongs to him. To maintain a false possession, why should one indulge in killing? Why should one kill innocent animals to maintain the body?
- One should not, however, mistakenly think that after the annihilation of the present body there is no body by which one can associate with God face to face. The living entity is unborn. It is not that he is manifest with the creation of the material body
- One should not, however, misunderstand nirvisesanam as being without any transcendental qualifications
- One should not, therefore, be angry in the absence of an opportunity for sense gratification, and one should not be lusty to acquire more than necessary
- One should not, therefore, follow the principles of Ramacandra Puri. Nevertheless, I have to say something against him because he is making our hearts unhappy
- One should observe all festivals in the temple. (32) One should not fight or quarrel before the Deity
- One should therefore accept only those things necessary for himself, which are set aside as his quota, and one should not accept other things, knowing well to whom they belong
- One should therefore not see a pure devotee from a materialistic point of view. Unless one is actually a devotee, he cannot see another devotee perfectly
- One should therefore not take to the demoniac activity of claiming to be a Vaisnava just for false prestige, without performing service to the Lord
- One simply has to realize the greatness of the Supreme Personality of Godhead. One should not try to understand Him by any material means, subtle or gross
- One who does not follow all these rules and regulations (according to the Vedic principles) is called a yavana or mleccha. One should not mistakenly think that these words refer to certain classes of men in other countries
- Only such persons (persons who have lost their sense or intelligence) care for demigods and want to derive material benefit from them. Of course, this does not mean that one should not show respect to the demigods; but there is no need to worship them
- Only those who have become purified in their love for Krsna can participate in it. One therefore should not take this process of Krsna consciousness as something cheap, but as a matchless gift bestowed upon suffering humanity by the Lord Himself
- Ordinarily the body of a hog is considered impure, but one should not consider that the hog incarnation assumed by the Lord is also impure. That form of the Lord is the personified Vedas and is transcendental
- Other rules are that one should not offer foodstuff which is cooked by a non-Vaisnava. One should not worship the Deity before a nondevotee. One should not engage himself in the worship of the Lord while seeing a nondevotee
P
- Padma Purana states, "Even if there is some material loss, one should not be perturbed, but should always think of Krsna within Himself"
- People are accustomed to being misled by professional Bhagavatam reciters. Therefore Svarupa Damodara Gosvami herein (CC Antya 5.131) advises that one should not hear Srimad-Bhagavatam from professional reciters
- People are already intoxicated by material enjoyment, and if they indulge in further intoxication, what chance is there for self-realization? Similarly, one should not partake in gambling and unnecessarily agitate the mind
- People who have accepted a temporary, material body are always full of anxieties. One should not, therefore, be very much affected by this material body, but should try to be freed
- Pita na sa syaj janani na sa syad gurur na sa syat sva-jano na sa syat. In this way, the conclusion is, na mocayed yah samupeta-mrtyum. If one is unable to rescue his disciple from the imminent danger of death, he should not become a guru
- Pita na sa syaj janani na sa syat... na mocayed yah samupeta-mrtyum: one should not become a father or a mother unless one is able to save his children from the impending clutches of death. That is the duty of the father and mother. How can this be done
R
- Radha & Krsna are one. This oneness may be perceived by advanced devotees through the grace of Sri Caitanya Mahaprabhu. This was the case with Ramananda Raya. One may aspire to attain such a position, but one should not try to imitate the maha-bhagavata
- Remembrance and prayers also can give us the desired result if they are properly done under expert guidance. One should not concoct forms of devotional service
- Renunciation does not mean that one has to renounce sankirtana-yajna. Similarly, one should not renounce charity or tapasya
- Rupa Gosvami's instructions, One should not be under the spell of lamentation in loss or tribulation in gain. 7) One should not disrespect the demigods. 8) One should not give unnecessary trouble to any living entity
S
- Sanatana Gosvami has written in his Hari-bhakti-vilasa: One should not hear anything about Krsna from a non-Vaisnava. Milk touched by the lips of a serpent has poisonous effects; similarly, talks about Krsna given by a non-Vaisnava are also poisonous
- Sanatana Gosvami, has especially warned that one should not hear anything about the personality of the Lord from the lips of a nondevotee
- Sankara is the incarnation of Lord Siva. He has no fault. He has simply executed the order of the Supreme Lord. But the way in which he has presented the commentary, one should not hear it
- Sastra says - One should not be guru if he cannot deliver the disciple from the chain of birth, death, old age and disease
- Satyam. This word means that one should not distort the truth
- Satyam. This word means that one should not distort the truth for some personal interest. BG 1972 purports
- Seeing all these reverses affect devotees, one should not be disturbed; one should simply understand that in these matters there must be some plan of the Supreme Personality of Godhead
- Self-control means that one should not accept anything which is detrimental to spiritual progress. One should become accustomed to this and reject anything which is against the path of spiritual progress. This is real renunciation. BG 1972 purports
- Silent does not mean that one should not speak; silent means that one should not speak nonsense. BG 1972 purports
- Simplicity is all right, but one should not be unintelligent
- Since Brahma had promised, he wanted to grant all the benedictions asked (by Hiranyakasipu). The word durlabhan indicates that one should not take benedictions one cannot enjoy peacefully
- Since everyone's body is the residence of the Supreme Lord, one should not destroy the body because of unnecessary envy. That will dissatisfy the Supersoul
- Since the appearance and disappearance of the Lord and His eternal associates are transcendental, one should not be bewildered by the external features of appearance and disappearance
- Since the holy name and the Lord are of one and the same identity, one should not try to bring the holy name into the service of mankind
- Since the Supreme Lord, Visnu, is situated in the core of everyone's heart, every body is a temple of Visnu. One should not misuse this understanding as an excuse for such words as daridra-narayana
- Since the Vedic literatures say that the living entity is eternal, one should not think the living being to be produced at a certain time
- So one should not lament for the lump of matter. One should be serious to understand what is that ever-existing eternal thing, soul. That is education
- So this Krsna consciousness means training people for becoming fit to enter into that eternal life, blissful life. That training is meant for human being, not for animals. So you should not misuse this human form of life
- Some of them (the living creatures) come from embryos, some from eggs and some from the fermentation of perspiration. Different living creatures have different sources of appearance, but one should not conclude that matter produces such living creatures
- Sometimes a prospective father, being impelled by the potency of the Supreme Lord, can beget a child, but sometimes conception does not take place. Therefore one should not lament over the artificial relationship of parenthood
- Soul is permanent, all-pervading, and eternal. He cannot be explained by any human language, nor can he be perfectly conceived of by any human mind. He remains always unchangeable, and knowing all these facts, one should not lament over his disappearance
- Sravanam, or hearing, is the first step in acquiring transcendental knowledge. One should not give aural reception to unauthorized persons, but should approach the proper person
- Sri Caitanya Mahaprabhu has instructed that an unalloyed devotee should consider himself a servant of the servant of the servant of the Supreme Lord. In Vaisnava philosophy, one should not even become a direct servant
- Sri Caitanya Mahaprabhu has taught everyone that one should not be overly anxious to see the Lord (Krsna), but should rather feel separation from Him in ecstasy. It is actually better to feel separation from Him than to desire to see Him face to face
- Sri Caitanya Mahaprabhu says that one should not imitate this (symptoms after chanting the Hare Krsna maha-mantra sincerely), but a devotee should long for the day to come when such symptoms of trance will automatically appear in his body
- Sri Caitanya Mahaprabhu's secretary also advised that one learn the history of Srimad-Bhagavatam from a devotee. One should not hear the statements of Srimad-Bhagavatam from professional reciters, or else they will not be effective
- Sri Caitanya Mahaprabhu’s pastime of fainting after eating betel nuts is a solid instruction to all of us that one should not touch betel nuts, even those offered to Visnu, just as one should not touch grains on the Ekadasi day
- Sri Sanatana Gosvami in his Hari-bhakti-vilasa recommends that one should not hear Bhagavad-gita, the puranas, the Srimad-Bhagavatam or any hari-katha from anyone who is not a Vaisnava in his actions
- Srila Bhaktisiddhanta Sarasvati Thakura: "One should not give up anything connected with the Supreme Personality of Godhead, thinking it material or enjoyable for the material senses." Even the senses, when purified, are spiritual
- Srila Narottama dasa Thakura has said, anya-devasraya nai, tomare kahinu bhai, ei bhakti parama-karana: if one wants to become a pure, staunch devotee, one should not take shelter of any of the demigods or -goddesses
- Srila Narottama dasa Thakura has sung: To become a staunch, pure devotee of the SP of Godhead without deviation (ananya-bhak), one should not divert his attention to the worship of the demigods. Such control is a symptom of pure devotional service
- Srila Rupa Gosvami recommends: anasaktasya visayan yatharham upayunjatah. One should not be attached to sense objects, but should accept sense enjoyment as much as required, no more
- Srila Rupa Gosvami, then, recommends that one should not be attached to material sense enjoyment, but accept everything enjoyable which is in relationship to Krsna
- Srila Sanatana Gosvami has warned all neophyte devotees that one should not hear from the mouth of a non-Vaisnava
- Srila Visvanatha Cakravarti Thakura states that one should not care very much whether he is going to be liberated or not, but he should simply execute the direct order received from the spiritual master
- Sruti means that one should hear from the authority. One should not construe some interpretation for his personal interest. There are so many commentaries on Bhagavad-gita that misinterpret the original text. BG 1972 purports
- Such circumambulation should be performed outside the temple structure at least three times daily.) 8) One should not spread his legs before the Deity
- Sukracarya gave Vedic evidence that one should not give everything to a poor man. Rather, when a poor man comes for charity one should untruthfully say, "Whatever I have, I have given you. I have no more." It is not that one should give everything to him
- Survival does not mean that one should die; survival means that one should not die, but should enjoy an everlastingly blissful life of knowledge. This is survival. The Krsna consciousness movement is meant to make every person fit for survival
- Svarupa Damodara Gosvami advises that one should not hear Srimad-Bhagavatam from professional reciters. Instead, one must hear and learn the Bhagavatam from a self-realized Vaisnava
T
- Ten additional regulations are as follows: (1) one should try to avoid offenses in the service of the Lord and in chanting the holy names; (2) one should avoid the association of unholy nondevotees; (3) one should not attempt to have many disciples
- Ten additional regulations are as follows: (5) one should be composed both in gain and in loss; (6) one should not be subject to any kind of lamentation; (7) one should not disrespect the demigods or other scriptures
- Ten additional regulations are: (8) one should not tolerate blasphemy against the Supreme Lord and His devotees; (9) one should avoid ordinary topics of novels & fiction; (10) one should not give any trouble to any living creature, including a small bug
- The 1st qualification is that one should not be deluded by pride. Because the conditioned soul is puffed up, thinking himself the lord of material nature, it is very difficult for him to surrender unto the Supreme Personality of Godhead. BG 1972 purports
- The above-mentioned verse (of CC Antya 8.79) from Srimad-Bhagavatam gives two injunctions. The first, called purva-vidhi, is that one should not praise, and the second, para-vidhi, is that one should not criticize
- The acarya should always be offered respectful obeisances; one should never envy the acarya, considering him an ordinary human being
- The atheistic propaganda that one should not go to a church, temple, or mosque is very dangerous to human society
- The benedictions offered by the demigods cannot compare to even one ten-thousandth of the Lord's benedictions. One should not, therefore, try to obtain benedictions from the demigods or false gurus
- The best training for the mind is gravity in thought. One should not deviate from Krsna consciousness and must always avoid sense gratification. To purify one's nature is to become Krsna conscious. BG 1972 purports
- The Bhagavata says: "One should not become a father, one should not become a mother, unless they are able to protect the children from the imminent danger of death." What is that? The cycle of birth and death
- The body needs food, but a devotee should not accept foodstuff to satisfy the tongue in sense gratification. It is recommended in Bhagavad-gita that one should accept as much food as necessary to keep the body fit, but one should not eat for luxury
- The color of gold is compared to the will-o'-the-wisp or yellow stool; therefore one should not be allured by gold-manufacturing gurus but should sincerely approach a devotee like Jada Bharata
- The cream of these (Vedic) instructions appears in the form of Bhagavad-gita. One should not take shelter of any other instructions, for Bhagavad-gita gives direct instructions on how to fulfill the aim of human life
- The creator may remain unseen in the background, but that does not mean that there is no creator. One should not be illusioned simply by the gigantic form of the material universe
- The destination of the devotees is Vaikuntha, or akuntha-dhisnya, the place where anxieties are completely eradicated. One should not mistake the destination of the devotees and that of the impersonalists to be one and the same
- The different energies of the Lord are present everywhere. Although the Lord and His energies are nondifferent, one should not mistake these energies for the Supreme Truth
- The different forms of these living entities are only their external dresses. Every living being is actually a spirit soul, a part and parcel of God. Therefore one should not favor only one kind of living being
- The entire manifested creation is therefore resting on the energy of the Lord, but one should not presume that the material manifestation is identical with the Supreme Personality of Godhead
- The followers of Lord Caitanya cannot blindly accept that everyone born in a brahmana family is a brahmana. Therefore one should not indiscriminately follow the Lord's example of showing respect to brahmanas by drinking water that has washed their feet
- The goddess of fortune enjoys the association of Krsna through the gopis. One should not differentiate between the forms of the Lord, for such a conception is offensive
- The guru is the spiritual master. Srila Rsabhadeva advised His sons, gurur na sa syat. .. na mocayed yah samupeta-mrtyum: "One should not take up the post of spiritual master unless he is able to lead his disciple from the cycle of birth and death."
- The guru should not be approached for material benefits. One should not approach a guru just to cure some disease or receive some miraculous benefit. This is not the way to approach the guru
- The highest stage is called prema-bhakti, but this stage is attained by executing sadhana-bhakti. One should not try to elevate himself artificially to the stage of prema-bhakti without seriously following the regulative principles of sadhana-bhakti
- The holy names of Lord Krsna and Gaurasundara are both identical with the Supreme Personality of Godhead. Therefore one should not consider one name to be more potent than the other
- The human form of life is meant for understanding the Supreme Lord and oneself by spiritual cultivation of knowledge. One should not waste valuable life simply engaged in economic development and sense gratification
- The idea is that the Supreme Lord is the supreme enjoyer. He is no one's servant or order supplier. Similarly, since the holy name of the Lord is identical with the Lord, one should not try to utilize the holy name for one's personal service
- The individual soul is a particle from the very beginning. One should not think that because the individual soul is a particle, it is fragmented from the whole spirit
- The instruction set forth here in Srimad-Bhagavatam is that one should not tolerate at any cost the activities of a person who vilifies or blasphemes an authority
- The instructions received from the spiritual master must be followed immediately. One should not deviate from or surpass the instructions of the spiritual master
- The jiva-prakrti is called superior because the jiva has consciousness which is similar to the Lord's. The Lord's is supreme consciousness, and one should not claim that the jiva, the living entity, is also supremely conscious. BG 1972 Introduction
- The living entities, being part and parcel of the Lord, possess His qualities in a minute quantity. Therefore one should not be affected by lamentation
- The living entity is like sunshine. There is heat and light in the sun, and there is heat and light in the sunshine, and thus they are qualitatively one. But one should not forget that the sunshine rests on the sun
- The Lord says that at the time of death, whoever thinks of Him, either as Brahman or Paramatma or the Personality of Godhead, certainly he enters into the spiritual sky and there is no doubt about it. One should not disbelieve it
- The Lord warns Brahma that one should never be misled by the conclusion of the so-called grammarians or by other men with a poor fund of knowledge, but must always fix the mind properly, via the parampara system
- The main point is that one should not speculate but should simply hear about God
- The Mayavadi philosophers say that this material world is mithya, false, and that one should therefore not bother about this mithya creation (brahma satyam jagan mithya). But this is not correct
- The mind is by nature very restless, and one should not make friends with it. If we place full confidence in the mind, it may cheat us at any moment. Even Lord Siva became agitated upon seeing the Mohini form of Lord Krsna
- The offering of prayers was certainly appropriate, for he was an incarnation of Godhead, but he (King Prthu) warned that one should not be accepted as an incarnation of the Personality of Godhead without having the godly qualities
- The position of the gopis in their loving dealings with Krsna is transcendental. Although it is apparently like mundane sex, one should not confuse it with mundane sexual love, for it is pure and unadulterated love of Godhead
- The principle is that one should not willingly commit any sin in his life and should constantly remember the lotus feet of the Lord without deviation
- The prohibitions are mentioned in the authorized scriptures: One should not indulge in illicit sex life, intoxication, meat eating or gambling. These things are forbidden to one who is attempting devotional service
- The purport is that one should not neglect following the principles of devotional service, nor should one accept the rulings of devotional service which are more than what he can easily perform
- The question may be asked why one should be attached to family members, for in the beginning it was advised that one should not be attached to home and family
- The rasa-lila dance cannot be imitated by anyone. Sukadeva Gosvami warns that one should not even think of imitating it. He specifically mentions that if, out of foolishness, one tries to imitate Krsna’s rasa dance, he will be killed
- The sastra says, pravrttir esa bhutanam nivrttis tu maha-phala: one should not be carried away by the propensities of defective conditioned life; one should be guided by the principles of the sastras
- The senses are so mad and strong that they can bewilder even the most sensible and learned man. Therefore it is advised that one should not indulge in living alone even with one's mother, sister or daughter
- The senses are so strong that they are always anxious to have sense gratification. One should not cater to these demands, which are not necessary. BG 1972 purports
- The Supreme Lord and His form, name, pastimes and paraphernalia are inconceivable to nondevotees, and one should not try to understand such realities simply by logical arguments. They will not bring one to the right conclusion about the Absolute Truth
- The theory of becoming desireless is untenable because the mind cannot be made desireless. When it is recommended that one be desireless, it is understood that one should not desire things which are destructive to spiritual values
- The twelfth item is to give up the company of nondevotees. (13) One should not accept an unlimited number of disciples. (14) One should not partially study many scriptures just to be able to give references and expand explanations
- The Vedas enjoin that one should not go on the path of darkness but should make a progressive march towards the path of light or liberation
- The Vedic injunctions warn, nayam deho deha-bhajam nrloke kastan kaman arhate vid-bhujam ye (SB 5.5.1). One should not enjoy sex life like hogs, and eat everything, even to the limit of stool
- The womb was condemned because of the mother's being too sexually inclined and thus transgressing all the laws and injunctions of the scriptures. In a society where such women are predominant, one should not expect good children
- The word sravayet indicates that one should not only read for himself, but should also induce others to read and hear. That is called preaching. Caitanya Mahaprabhu recommended this practice
- The words sajatiyasaye snigdhe sadhau sangah svato vare are very important. One should not associate with professional Bhagavatam reciters
- The words sarvarambha-parityagi indicate that one should not be interested in the so-called smarta-vidhi of pious and impious activities
- There are many other prohibitions, such as one should not cross or step over the flowers offered to the Deities, nor should one take a vow in the name of God
- There are many spiritual masters, but Rsabhadeva advises that one should not become a spiritual master if he is unable to save his disciple from the path of birth and death
- There are principles to regulate attachment and aversion pertaining to the senses and their objects. One should not come under the control of such attachment and aversion, because they are stumbling blocks on the path of self-realization
- There are six positive items for advancing in DS. First, while one should not be enthusiastic to attain material achievements, one should be very enthusiastic to attain the perfectional stage of devotional service. This enthusiasm is called utsaha
- There are six symptoms of surrender: (4) One should have the conviction that Krsna is one's maintainer, and one should not take shelter of any demigod for maintenance
- There are thirty-two offenses to the Deity that should be avoided. (1) One should not enter the temple in a vehicle. Shoes and slippers should be removed before entering the temple. (2) One should offer obeisances as soon as he sees the Deity
- There is a Bengali saying that one should not borrow money to purchase a gold earring. So I do not approve of this mortgaging transaction
- There is no bar for anyone in any part of the creation to chant and glorify the Lord by the particular name of the Lord as it is locally understood. They are all auspicious, and one should not distinguish such names of the Lord as material commodities
- There is no harm if one becomes the richest man in the world by honest dealings, but one should not sacrifice the honest means of livelihood simply to accumulate wealth. Such an endeavor is harmful to devotional service
- There is no harm in trying for political emancipation or economical development, but one should not forget the real aim of life: all such philanthropic activities must be dovetailed to returning to Godhead
- There is no possibility of enjoying this transcendental parakiya-rasa within the material world. It is stated in Srimad-Bhagavatam that one should not imitate this parakiya-rasa even in dream or imagination. Those who do so drink the most deadly poison
- There is no potential difference between the form of the Lord whom we worship and the form of the Lord in the temple. One should not think that one is worshiping a doll or statue of the Lord, even if others consider it to be a statue
- These activities must be executed with patience. One should not be impatient in Krsna consciousness. Indeed, this Krsna consciousness movement was started single-handedly
- These are inconceivable conceptions of the Lord (Brahma was born of God's abdomen), and one should not think materially: How can the father give birth to a child
- These bodily transformations are automatically manifested when one is actually situated in love of Godhead. One should not artificially imitate them
- These representatives of attachment and envy are very much unfavorable for advancement in spiritual life. One should not be attracted by the breasts of young women
- They (Mayavadis who pose themselves as Vaisnavas) are generally known as pancopasaka-smartas, and one should not count them among the Vaisnavas
- They (the sahajiya class) do not know that humility and meekness are appropriate when one's own honor is insulted but not when Lord Visnu or the acaryas are blasphemed. In such cases one should not be humble and meek but must act
- They may go sometimes. Just like in India, they used to live locally, but at the same time they used to go to the pilgrimages by walking. It is not prohibited that one should not go out, but when one goes out, he goes out of pleasure, not as obligation
- This instruction (one should not accept initiation from a person who is not in the brahminical order) is meant for those who are overly dependent on the mundane social order and is suitable for those who want to remain in mundane life
- This is a mistake that is technically called rasabhasa. While Caitanya Mahaprabhu is trying to enjoy as a devotee, one should not disturb Him by addressing Him as the Supreme Personality of Godhead
- This is an authoritative judgment by Sri Advaita Prabhu. He clearly advises that one should not be unhappy when reverses come upon him by the order of the Supreme Personality of Godhead
- This is perfect civilization, that one should not forget the real duty. The real duty is to fulfill the mission of the human life. The mission of human life is to understand God
- This is the Bhagavata's instruction: one should not begin . . . become a guru, or to cheat the disciple, showing him wrong path. That is not good. That is instructed by Rsabhadeva
- This restriction, that unless one has acquired the brahminical qualifications one should not read the Vedic literatures, is like the restriction that a law student should not enter a law college unless he has been graduated from all lower grades
- This rhetorical rule (one should not state a predicate before its subject, for it cannot thus stand without proper support) appears in the Ekadasi-tattva, Thirteenth Canto, in connection with the metaphorical use of words
- Those who are taking the first step up the staircase of the yoga system, there is work. One should not think that simply because he is beginning yoga that he should stop working
- Those who are very sharp in their intelligence should adopt this process of chanting the holy names of the Lord. One should not manufacture different types of chanting
- Thus altogether Krsna's sons numbered 16,108 times ten. One should not be astonished to hear that Krsna had so many sons. One should always remember that Krsna is the Supreme Personality of Godhead and that He has unlimited potencies
- To Accept Only What is Necessary. In the Naradiya Purana it is directed, "One should not accept more than necessary if he is serious about discharging devotional service"
- To be elevated to the spiritual position, one should not act for any material gain. Acts should be performed for the ultimate gain of being transferred to the spiritual kingdom, back to home, back to Godhead. BG 1972 purports
- To be too fat is not very good for spiritually advanced life. One should reduce because if one becomes fat it is an impediment to progress in spiritual understanding. One should not eating too much, sleeping too much or remain in a comfortable position
- To get out of this false struggle for existence and become happy in the material world, one has to control the mind and senses and be detached from material conditions. One should never neglect austerities and penances; one should always perform them
- To know exactly the permanency of spiritual existence, one must voluntarily practice possessing less or only the minimum to maintain one's material existence. One should not create artificial needs. That will help one be satisfied with the minimum
- To properly execute celibacy, one should not even think or even talk of sex life. Reading modern literature and newspapers which are filled with sexual material is also against the principles of brahmacarya
- To receive Vedic knowledge, we must approach the proper guru. The guru's qualification is given in every sastra. In Srimad-Bhagavatam (11.3.21) it is said: One should not accept a guru unless one is inquisitive to know the ultimate goal of life
U
- Unless one can find a person transcendental to the four basic defects, one should not accept advice and become a victim of the material condition
- Unless one is a fully unalloyed devotee of the Lord, one should not try to describe the pastimes of Krsna in poetry, for it will be only mundane
- Unless one is a servant of Krsna and the Vaisnavas, as Krsnadasa Kaviraja Gosvami presents himself to be in offering respects to Lord Caitanya, His associates and His disciples, one should not attempt to write transcendental literature
- Unless one is extremely advanced in Krsna consciousness, one should not imitate Haridasa Thakura, who had no other business than chanting the holy name always, twenty-four hours a day
- Unless one is very advanced, he is unable to utilize everyone's contribution to further the Krsna consciousness movement; therefore on principle one should not accept charity from the Mayavadis or atheists
- Unless one is very sincere and serious, he should not take up the order of sannyasa. One should not use this order as a means to cheat the public. It is better not to take up sannyasa in this age of Kali because provocations are very strong in this age
- Urvasi said to King Pururava: You should not be controlled by your senses. Rather, you should know that the heart of a woman is like that of a fox. There is no use making friendship with women
W
- We do not lament for the situation in a dream before the dream takes place or after it is over, and so during the dream, or during a dreamlike situation, one should not accept it as factual and lament about it. This is real knowledge
- We don't manufacture concocted ideas, dogmas. No, that is not our business. One should not do that. But if you speak what Bhagavan has said, what Krsna has said, that is perfect
- We should always acknowledge the mercy of God. We should not think that we can produce ample food grains merely with the help of tractors and fertilizers. These can help us only as instruments for such production
- We should not understand the sleeping condition of the Lord to be the same as our sleep. Here the word yoga-nidra is specifically mentioned, which indicates that the Lord's sleeping condition is also a manifestation of His internal potency
- What is the use of changing one's dress, sometimes wearing long hair and a long beard and sometimes dressing otherwise? This is not good. One should not waste his time in such frivolous activities
- Whatever property one claims to be his actually belongs to Krsna. One should be satisfied with whatever has been allotted by the Supreme Lord and should not encroach upon the property of others
- When arca-murti, the Deity worship in the temple, if one thinks it is made of stone, it is made of wood, that is very offensive. One should not think like that. God is omnipotent, all-powerful. He can accept your service even in this form
- When Krsna takes His birth within this material world, His pastimes are considered to be manifest. However, when He disappears, one should not think that He is finished, for His pastimes are going on in an unmanifest form
- When Krsna, high in the sky, assumed the mahima-siddhi, the demon, unable to go further, was obliged to stop his force and come down according to Krsna's desire. One should not, therefore, compete with Krsna's mystic power
- When one forgets God, that is material consciousness. Material consciousness is called maya. Actually one should not forget. But if he forgets somehow or other, that is material consciousness
- When one worships Lord Visnu he automatically obtains the favor of the goddess of fortune. One should not, like Ravana, worship the goddess of fortune alone, for she cannot remain long without her husband. Thus her other name is Cancala, or restless
- When something is arranged by the Supreme Personality of Godhead, one should not be disturbed by it, even if it appears to be a reverse according to one's calculations
- When the body is engaged in the service of the Lord, one should not consider the body material. Sometimes the spiritual body of the spiritual master is misunderstood
- Whenever He (Caitanya) was detected by intelligent devotees as Lord Krsna and was addressed as Lord Krsna, He denied it. Indeed, He sometimes placed His hands over His ears, protesting that one should not be addressed as the Supreme Lord
- Whether he is an impersonalist or a devotee, one who is actually interested in advancing spiritually should not mingle with those who are simply interested in maintaining the body by means of the so-called advancement of civilization
- While chanting the holy name of the Lord, one should not desire the material advancements represented by religiosity, economic development, sense gratification and ultimately liberation from the material world
- While discharging devotional service in full Krsna consciousness, one should not be miserly. He should not unnecessarily show that he has renounced this world
- While one should not be enthusiastic to attain material achievements, one should be very enthusiastic to attain the perfectional stage of devotional service. This enthusiasm is called utsaha
- While traveling as a pilgrim, one should not be worried about pleasing society. One should remain always absorbed in the function of pleasing the Lord
- Why is cow protection so much advocated? Because the cow is the most important animal. There is no injunction that one should not eat the flesh of tigers or other such animals
- Why should one not accept the Supreme Personality of Godhead, Krsna, from whom unlimited numbers of gold mines come into being? Aham sarvasya prabhavo mattah sarvam pravartate - BG 10.8
- Within this universe, the SPG in His Supersoul feature is present everywhere, wherever there are animate or inanimate beings. Therefore, one should accept only that which is allotted to him; one should not desire to infringe upon the property of others
- Without first mentioning what is known, one should not introduce the unknown, for that which has no solid basis can never be established anywhere
- Without understanding Krsna from the authority of a pure devotee, one should not try to comment upon Bhagavad-gita. BG 1972 purports