The eyes, they have got also the object of sense gratification. The eyes want to see very beautiful forms, eyes, rūpa. Rūpa means form. And the tongue, it wants to enjoy very good taste, tasty food. So that is also enjoyment. Not that simply woman is for enjoyment. Any palatable foodstuff which attracts my tongue, that is also. Mahat-sevāṁ tamo-dvāram yoṣitā . . . These are yoṣit. A nice beautiful woman or man which attracts, a nice foodstuff which attracts my tongue, rūpa, rasa, śabda, nice singing which attracts my ear . . . Rūpa, rasa, śabda, gandha, smelling, which attracts my nostril. Rūpa, rasa, gandha, śabda, sparśa, touching. So these are all subject matter for my enjoyment, objectives.
So tamo-dvāraṁ yoṣitāṁ saṅgi-saṅgam. Those who are attached only, the general public, they are attached to all these things. They are going to cinema, they are drinking wine, they are going to restaurant for satisfaction of the tongue, clubs, and talking, so many things. So those who are attached to all these things for sense gratification, if we associate with such person, then our door for going to hell is open. Two doors. You have to make selection. Whether this door for becoming liberated from this entanglement of repetition of birth and death and go back to home, back to Godhead, this is one door. Another door: for sense gratification. Adānta-gobhir viśatāṁ tamisram (SB 7.5.30). The more we indulge in sense gratification, then more, more, more . . . just like a drunkard. From the very beginning he's not a big drunkard. He takes little, then big, big bottles, big, big bottles. That is . . . it is simply . . . smoking, when the child learns from bad association to smoke, then he become a chain smoker, one after another, one after another, one after another.