Govinda has dealing. That dealing He represents exactly when He comes, when He appears on this planet, and that dealing is exhibited in Vṛndāvana-dhāma. You know Vṛndāvana-dhāma. When Kṛṣṇa comes . . . about forty-three crores of years' interval Kṛṣṇa comes. This estimation, these things are there. Kṛṣṇa comes in one day of Brahmā. The duration of Brahmā's day you know, that is described in the Bhagavad-gītā: sahasra-yuga-paryantam ahar yad brahmaṇo viduḥ (BG 8.17). This means forty-three lakhs of years multiplied by one thousand. That is the duration of one day of Brahmā. And similarly, the duration of his night. So Kṛṣṇa comes in one day during that duration.
So when Kṛṣṇa comes, He comes here the same place, Vṛndāvana. Therefore Vṛndāvana is held in so much estimation by the devotees. Caitanya Mahāprabhu has said, ārādhyo bhagavān vrajeśa-tanayaḥ. Ārādhya, worshipable Deity, is the Supreme Personality of Godhead, Kṛṣṇa, who appeared as the son of Mahārāja Nanda. Vrajeśa. Ārādhyo bhagavān vrajeśa-tanayas tad-dhāma vṛndāvanam. Similarly, His place Vṛndāvana is also worshipable; therefore those who are Vaiṣṇavas, especially Gauḍīya-Vaiṣṇava, they live in Vṛndāvana in numbers. There are hundreds and thousands of Gauḍīya-Vaiṣṇava still living in Vṛndāvana because they worship the land, Vṛndāvana, as good as Kṛṣṇa, because it is Kṛṣṇa's place.
So the sanātana-dhāma . . . Vṛndāvana is also part of the sanātana-dhāma. The living entity is sanātana, eternal. Na hanyate hanyamāne śarīre (BG 2.20). We do not die after destruction of this body. This is the preliminary instruction to understand Vedic knowledge, or spiritual knowledge. If you do not understand the plain fact that "I am not this body; I am spirit soul. I live within this body . . ." Dehino' smin yathā dehe (BG 2.13). Dehina. Dehina means the proprietor of the body. Idaṁ śarīraṁ kaunteya kṣetram ity abhidhiyate (BG 13.2).
This śarīra, this body, is called kṣetra, and the person, or the living entity, who is working on this body, he is called kṣetra-jña. Those who have read Bhagavad-gītā, they have come to this understanding of kṣetra and kṣetra-jña. Ksetre-jña means I, you. I know about my body, about the interest of my body. If somebody wants to kill me, I take protection because it is my body, kṣetra. Just like your land, if somebody comes to encroach upon it, you take care. Similarly, this body is kṣetra, the field of activities, and I or you, the proprietor of the body, is kṣetra-jña, one who knows about the body.
But there is another kṣetra-jña. That is Kṛṣṇa. That is explained in the Bhagavad-gītā: ksetra-jñaṁ cāpi māṁ viddhi sarva-kṣetreṣu bhārata. Sarva-kṣetreṣu. Kṛṣṇa is also kṣetra-jña, Kṛṣṇa is also sitting . . . as I am sitting within this body, similarly, Kṛṣṇa is also sitting within this body.