Category:Destruction of The Body
Pages in category "Destruction of The Body"
The following 46 pages are in this category, out of 46 total.
A
- A frog is eaten by a snake, a snake is eaten by a mongoose, and the mongoose is eaten by another animal. In this way the process of destruction goes on by the supreme will of the Lord
- After destruction of this body, the soul is never destroyed. This is our real, constitutional position
- After the destruction of the body, both the soul and the Supersoul exist, and they go on eternally in many various moving and unmoving forms. BG 1972 purports
- After the destruction of the material body, this spirit soul is one. The spirit soul, due to contact with material nature, gets different types of bodies. When one can see this, he attains spiritual vision. BG 1972 purports
- After the destruction of this body, you accept another body, tatha dehantara praptir. These are the versions in the BG, authoritative. And dehantara means another body. There is no guarantee what kind of body you will get. That will depend on your work
- After the destruction of this gross body, the subtle body carries me to another gross body
E
- Even after the destruction of this body, consciousness is not destroyed. Rather, consciousness is transferred to another type of body and again makes us aware of the material conception of life. That is also described in the Bhagavad-gita
- Everyone is engaged in humanitarian activities on the basis of the body, but from the BG 2.18 we understand, anta-vanta ime deha nityasyoktah saririnah: “The material body is ultimately subject to destruction, whereas the spiritual soul is eternal.”
I
- If you take real knowledge from BG, na hanyate hanyamane sarire (BG 2.20). That is real knowledge. After destruction of this body, don't think you are finished. You will remain. Tatha dehantara-praptir dhiras tatra na muhyati, dehino 'smin yatha dehe
- If you take real knowledge from Bhagavad-gita, na hanyate hanyamane sarire (BG 2.20). That is real knowledge. After destruction of this body, don't think you are finished. You will remain
- In the Gita it is stated that the living entity is never born, and he never dies. He is eternal and indestructible, and he continues to live after the destruction of his temporary material body. BG 1972 Introduction
- In this connection (Krsna thought of making His own body disappear), Sukadeva Gosvami described how the Lord gave up His body. But this was not the destruction of Krsna's body; rather, it was the disappearance of the Supreme Lord by His personal energy
- It is impossible to see with the material eyes how the living entity is in contact with this body and how he is out of it after the destruction of the body. No one in science can ascertain this. BG 1972 purports
N
- Na hanyate hanyamane sarire (BG 2.20). We do not die after destruction of this body. This is the preliminary instruction to understand Vedic knowledge, or spiritual knowledge
- Na hanyate hanyamane sarire: (BG 2.20) don't think that when the body is destroyed the living entity will be destroyed; no, the living entity will continue to exist
O
- Only the material body of the indestructible, immeasurable and eternal living entity is subject to destruction; therefore, fight, O descendant of Bharata. BG 2.18 - 1972
- Only the material body of the indestructible, immeasurable, and eternal living entity is subject to destruction; therefore, fight, O descendant of Bharata - BG 2.18
- Our body has taken birth at a certain date, it lasts for some years - ten years, twenty years, fifty years, or whatever, according to the body - and then it will be finished. Where did this body come from, and when it is destroyed where will it go
S
- Since everyone is thinking in this way (I am this body), everyone fears bodily destruction. When there was an earthquake in Los Angeles, everyone ran out their houses screaming. Everyone was terrified, thinking, - Now death is coming
- Socrates was firmly convinced that "Even if I drink this poison... My body will be destroyed, but by destruction of my body, I am not going to be destroyed." He was convinced. So he did not lament
- Soul is eternal. So there is nothing, no cause for lamentation, because soul will remain. Even the body is destroyed, there is no cause of lamentation
- Such (materialistic, godless) leaders do not know that their temporary gains will vanish along with the destruction of their temporary body
- Suppose cent percent spiritual knowledge you acquire in this body. Then that will continue with you. Even after destruction of this body that spiritual knowledge will continue with you, and when you get next body, you begin
T
- The birth, death, old age and disease are the inconveniences of the body. The spirit soul has no birth, no death, no old age and no disease, neither the spirit soul is annihilated after the destruction of this body. Na hanyate hanyamane sarire
- The body is not at all good; it is simply a cause of bondage to the material world. Unfortunately, even though the body is destined for destruction, fools and rascals invest all their faith in the body and are never eager to return home, back to Godhead
- The concept that the material body is the living entity and that with the destruction of the body the consciousness is also destroyed is called knowledge in the mode of passion. BG 1972 purports
- The general impression of the people, that "I die, you die." But BG says, na hanyate hanyamane sarire (BG 2.20). Nobody dies, even after the destruction of this body. This is the beginning of that instruction. Na hanyate hanyamane sarire. We are eternal
- The gross material body is a result of the interaction of the modes of material nature, and it is doomed to destruction
- The living soul is not destroyed after the destruction of this body. Therefore he remains, and his finer dress, subtle dress, is there - mind, intelligence, and ego. So according to the composition of his mind, he develops another gross dress
- The soul after destruction of this body is being carried by the desire, but they have no eyes to see what is that desire, what is that soul, what is that intelligence. They are saying, "There is no soul" This is mostly stupidity
- The soul is never vanquished, even when the body is destroyed. An intelligent man, therefore, should care for the happiness of the spirit soul, not of the body
- The soul is the master of the body, and after the destruction of the body he transfers to another form. In that way he is master. BG 1972 purports
- The temporary material body is certainly a foreign dress. The Bhagavad-gita (2.20) clearly says that after the destruction of the material body the living entity is not annihilated, nor does he lose his identity
- Then, as the Supersoul, He enters each body and influences the qualities of creation, maintenance and annihilation, using sattva-guna for maintenance, rajo-guna for creation and tamo-guna for annihilation
- There are many plans for making the body comfortable, and these plans are carried in the subtle body after the destruction of the gross body. It is not a fact that after the gross body is destroyed the living entity is finished
- This body, when it will be no more existing, na hanyate hanyamane sarire (BG 2.20), the body may be destroyed, but the soul will continue to exist. This is the Vedic principle of knowledge
- This consciousness (of the material body) is inferior, destructible and perverted. But superconsciousness of the supramind in the spiritual plane is as good as the spirit soul and is never annihilated
- This requires knowledge, intelligence that, "If I am eternal," "I am not destroyed even this body is destroyed." Then you should seek after eternal happiness. Why temporary? That is not in your interest
W
- When our body is destroyed, that does not mean we are dead. You are spirit soul, I am spirit soul, every one of us, but we have no death. That is another illusion
- With the destruction of one body, the soul transmigrates to another body, thus the bondage of material existence. Therefore, to train the soul properly to revive his original consciousness, or Krishna Consciousness, is the real purpose of human life