It doesn't require even literacy. There are many great personalities, saintly persons. My Guru Mahārāja's Guru Mahārāja, he was illiterate, Gaura Kiśora dāsa Bābājī Mahārāja. He could not sign even his name. But my Guru Mahārāja was the best scholar of his time. He accepted him as guru.
My Guru Maharaja was...
Lectures
Bhagavad-gita As It Is Lectures
My Guru Mahārāja was at that time not less than sixty or more than that, and the girl, my friend's wife, she was not more than twenty-two years
Lecture on BG 7.8-14 -- New York, October 2, 1966: When my Guru Mahārāja, my spiritual master, was living... I am speaking about fifty years before. We were all young men at that time, and one of my Godbrothers, he was also young man, Dr. O. B. Kapoor, and his wife was also young. So his wife wanted to speak with my Guru Mahārāja. My Guru Mahārāja was at that time not less than sixty or more than that, and the girl, my friend's wife, she was not more than twenty-two years. But actually, she was just like his granddaughter. But she proposed, "Sir, I wanted to speak with you something confidentially." My Guru Mahārāja said, "Oh, no, no. I cannot speak with you confidentially. You can speak whatever you like here." Just see. "I cannot speak." Now the so much age difference, so much, I mean to say, affection, still, he refused: "No, no. I cannot talk with you confidentially because you are woman."
Srimad-Bhagavatam Lectures
My Guru Mahārāja was attempted to be killed. Twenty-five thousand rupees were raised fund for bribing the police officer. He told me personally
Lecture on SB 1.2.5 -- Vrndavana, October 16, 1972: So this is Nityānanda. Nityānanda-vaṁśa means one who takes the risk of preaching work, he can claim Nityānanda-vaṁśa. Not that easy-going. The preaching work is not easy-going. There are so many difficulties. All the big, big preachers... Śrī Rāmānujācārya. His life was attempted to be killed. Why Rāmānujācārya? My Guru Mahārāja was attempted to be killed. Twenty-five thousand rupees were raised fund for bribing the police officer. He told me personally. The Navadvīpa, Navadvīpa Gosāis, they wanted to kill him. So preaching work is always risky. Tat sādhu manye 'sura-varya dehinām. So kṛṣṇa-sampraśnaḥ. If you want to make the whole world peaceful, yenātmā suprasīdati. Suprasīdati. Prasīdati means to become satisfied, and su means super, extra satisfied. Then people should be educated to inquire about Kṛṣṇa.
Just like my Guru Mahārāja was. He never married. Naiṣṭhika-brahmacārī
Lecture on SB 1.5.32 -- Vrndavana, August 13, 1974: First of all he must become brahmacārī, a brāhmaṇa, son of a brāhmaṇa. Then, when he's fully trained up, he should become a gṛhastha. Not should, but if he likes. Then... Otherwise, sometimes you will find naiṣṭhika-brahmacārī. Never... Just like my Guru Mahārāja was. He never married. Naiṣṭhika-brahmacārī. So brahmacārī, gṛhastha, then not to stuck up with the family affairs up to the end of death. No. At a certain stage, after fifty years, he must give up. That is called vānaprastha. And then, after being trained up in vānaprastha very nicely, he takes sannyāsa.
My Guru Mahārāja was very kind upon me because I was very much interested to hear him. That you know. I hear him. I did not understand him, actually. In the beginning I could not understand him
Lecture on SB 1.8.19 -- Mayapura, September 29, 1974: The most important process is śravaṇam. Śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ (SB 1.2.17). If we don't hear about Kṛṣṇa, then how we'll make advance? We have to hear. My Guru Mahārāja was very kind upon me because I was very much interested to hear him. That you know. I hear him. I did not understand him, actually. In the beginning I could not understand him. He was speaking in so high philosophical way that it was not... Still, I wanted to hear him. That was my only qualification.
So he was informed, amongst other activities, my Guru Mahārāja was publishing papers monthly in English, in Bengali, in Hindi, in Oriya, in Assamese, and one Bengali daily, Nadiya Prakash
Lecture on SB 2.1.2 -- Paris, June 11, 1974: Not long, long, say, about sixty, seventy years ago, one big politician of India, Madanmohan Mayabhya,(?) he came to see my Guru Mahārāja. So he was inquiring about our activities. So he was informed, amongst other activities, my Guru Mahārāja was publishing papers monthly in English, in Bengali, in Hindi, in Oriya, in Assamese, and one Bengali daily, Nadiya Prakash. So this politician was surprised that "Oh, you are publishing daily a Bengali paper?" "Yes. Why you are surprised?" He was surprised. He was politician. He was thinking that "What one may speak of God, or Kṛṣṇa, daily in a paper?" He was surprised. Because they think that "Sometimes we go to the temple, 'O God, give us our daily bread,' " finished God's business. And my Guru Mahārāja replied that "Why you are surprised? This Calcutta city is most insignificant part of this universe."
In Rādhā-kuṇḍa, sometime in 1934, my Guru Mahārāja was living, and he was discussing Upaniṣad. He was discussing Upaniṣad regularly
Lecture on SB 6.3.20-23 -- Gorakhpur, February 14, 1971: If you discuss on the philosophy of Upaniṣad and Vedānta, they'll not attend. I have seen it. In Rādhā-kuṇḍa, sometime in 1934, my Guru Mahārāja was living, and he was discussing Upaniṣad. He was discussing Upaniṣad regularly. And the bābājīs... There are many bābājīs in Rādhā-kuṇḍa. First of all, they came, that "Bhaktisiddhānta Sarasvatī Ṭhākura has come, such a learned scholar and the establisher of Gauḍīya Maṭha." So out of curiosity they came. And when they saw that he was discussing Upaniṣad, gradually they stopped coming. So my Guru Mahārāja recommended that "These people are not living in Rādhā-kuṇḍa. They are living in Nāraka-kuṇḍa." I have heard it personally.
That means they had never any experience of sex. They are called naistika-brahmacārī. Just like my Guru Mahārāja was naistika-brahmacārī. He never married
Lecture on SB 7.6.6-9 -- Montreal, June 23, 1968: Just like Prahlāda Mahārāja is teaching. Brahmacārī, a boy from five years old is taught, and up to twenty-five years. And if he is not... Of course, he is properly taught, but if he is not properly convinced that "Worldly life is botheration. Better remain brahmacārī for throughout the whole life..." There are many brahmacārīs in India still, naistika-brahmacārī. They are called naistika-brahmacārī. That means they had never any experience of sex. They are called naistika-brahmacārī. Just like my Guru Mahārāja was naistika-brahmacārī. He never married. So boys are taught like that, the inefficiency of this family life, encumbrances, because the aim is to advance in Kṛṣṇa consciousness.
In Bengal there are many snakes. So my Guru Mahārāja was on the upstair and everyone asked the permission whether this should be killed. He said immediately, "Yes. He should be killed."
Lecture on SB 7.9.13-14 -- Montreal, August 22, 1968: In Bengal there are many snakes. So my Guru Mahārāja was on the upstair and everyone asked the permission whether this should be killed. He said immediately, "Yes. He should be killed." So at that time I thought that "How Guru Mahārāja ordered for killing the snake?" Then, after so many years, when I began to read Bhāgavatam and came to this passage, Prahlāda Mahārāja assertion, modeta sādhur api vṛścika sarpa-hatyā, then I thought that "My Guru Mahārāja did right thing." Here also, modeta. Even a sādhu. Then why a sādhu is pleased when a sarpa, a scorpion, or snake is killed? The reason is that these two kinds of creatures, they bite innocent persons without any fault. Without any fault. Or for little fault. The venomous snake. Immediately. By nature they are so angry and so envious that they feel pleasure if somebody is bitten and immediately die. That is their nature. Therefore killing a snake and scorpion means to save it from so many sinful activities. Because it is nature. It will kill so many persons, so many animals, because its nature is innocent person, bite innocent person, kill him. So if there is seen by killing another, it will continue. Better to kill it to stop its sinful activities. That is the reason here it is said, modeta sādhur api.
When my Guru Mahārāja was alive, we had one temple, one of his, in Burma, in Rangoon. So when they were making puris with nice ghee, all the inhabitants will come, "Oh! What you are doing? What you are doing? (laughter) What you are doing?
Lecture on SB 7.9.22 -- Mayapur, February 29, 1976: There is a preparation called naphi in Burma. That preparation is made... Every householder has a big jug at the door, and any animal dies, he puts it in that. It is... The bad smell is so strong, if one opens, that whole neighborhood will be polluted, bad smell. So they keep it for some years, and when it is decomposed, the juice is coming, they strain the juice and keep it in bottle. That is called naphi. And when there is some festival, they give little, little, and people enjoy it. So, nānā yoni bhraman kare, kadarya bhakṣaṇa kare. When my Guru Mahārāja was alive, we had one temple, one of his, in Burma, in Rangoon. So when they were making puris with nice ghee, all the inhabitants will come, "Oh! What you are doing? What you are doing? (laughter) What you are doing? Intolerable. It is..." The flavor of ghee was intolerable, and the flavor of naphi is tolerable.
Sri Caitanya-caritamrta Lectures
My Guru Mahārāja was very great scholar, and his Guru Mahārāja, from literary point of view, he could not even sign his name, Gaura-kiśora dāsa Bābājī Mahārāja
Lecture on CC Adi-lila 7.91-2 -- Vrndavana, March 13, 1974: Even one is very great scholar, and if his spiritual master says that "You are a great fool," he should accept it. This is called full surrender. For example, I'll give you a practical... My Guru Mahārāja was very great scholar, and his Guru Mahārāja, from literary point of view, he could not even sign his name, Gaura-kiśora dāsa Bābājī Mahārāja. And Bhaktivinoda Ṭhākura asked Bhaktisiddhānta Sarasvatī Ṭhākura to accept Gaura-kiśora dāsa Bābājī Mahārāja as his, as his spiritual master, that "You go and take your initiation from Gaura-kiśora dāsa Bābājī Mahārāja." So he thought that "I am a great scholar, and I am son of a magistrate, Bhaktivinoda Ṭhākura, and great Vaiṣṇava. He'll be very much pleased to accept me." Of course, he was very much pleased. But in the beginning he refused. He refused. Because... Of course, that is only show. He was not proud. Just to teach us. Bhaktisiddhānta Sarasvatī explained that "I was little proud. So I was thrice refused by Guru Mahārāja," although he was the only disciple. So the scholarship is not a qualification of becoming devotee. That is Caitanya Mahāprabhu's teaching. Scholarship may help, but it is not necessary. Real necessary is that one should be humble and meek and follow the instruction of the spiritual master. This is real qualification.
Festival Lectures
I was born in a different family, my Guru Mahārāja was born in a different family. Who knew that I will come to his protection? Who knew that I would come in America? Who knew that you American boys will come to me? These are all Kṛṣṇa's arrangement. We cannot understand how things are taking place.
His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada's Disappearance Day, Lecture -- Los Angeles, December 9, 1968: So in his life he was akhaṇḍa brahmacārī. Bhaktivinoda Ṭhākura had many other sons, and he was the fifth son. And some of his other brother also, they did not marry. And my Guru Mahārāja, he also did not marry. From the childhood he is strict brahmacārī, Bhaktisiddhānta Sarasvatī Gosvāmī Mahārāja. And he underwent very severe penances for starting this movement, worldwide movement. That was his mission. Bhaktivinoda Ṭhākura wanted do this. He, 1896, Bhaktivinoda Ṭhākura wanted to introduce this Kṛṣṇa consciousness movement by sending this book, Shree Chaitanya Mahāprabhu, His Life and Precepts. Fortunately, that year was my birth year, and by Kṛṣṇa's arrangement, we came in contact. I was born in a different family, my Guru Mahārāja was born in a different family. Who knew that I will come to his protection? Who knew that I would come in America? Who knew that you American boys will come to me? These are all Kṛṣṇa's arrangement. We cannot understand how things are taking place.
My Guru Mahārāja was very gentle boy
His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada's Disappearance Day, Lecture -- Los Angeles, December 9, 1968: Devotee: When your spiritual master was a little boy, did, was he, um, did he do things like Lord Caitanya did like when He went to the, um, like when Lord Caitanya went to the water and all girls were asking for...
Prabhupāda: No, he was not so much naughty. (laughs) My Guru Mahārāja was very gentle boy. Yes. Caitanya Mahāprabhu was very naughty boy. Yes. (laughs) And Kṛṣṇa was also very naughty boy.
Departure Talks
Our Guru Mahārāja was..., rūpānuga-viruddhāpasiddhānta-dhvānta-hāriṇe: "Anything against the plan of Rūpa Gosvāmī, not accepted."
Departure Conversation -- Los Angeles, June 27, 1975: Prabhupāda: You have got the photo.
Rāmeśvara: We have very nice pictures of both those places. Because so much of the book is describing Rūpa Gosvāmī's writings...
Prabhupāda: Everything of Rūpa Gosvāmī. We are called rūpānuga, "strictly following the footstep of Rūpa Gosvāmī." Rūpānuga-varāya te. And our Guru Mahārāja was..., rūpānuga-viruddhāpasiddhānta-dhvānta-hāriṇe: "Anything against the plan of Rūpa Gosvāmī, not accepted." Rūpa-raghunātha-pade yāra āśa, caitanya-caritāmṛta kahe kṛṣṇadāsa.
Conversations and Morning Walks
1971 Conversations and Morning Walks
My Guru Mahārāja was in his last days, these rascal doctors injected
Room Conversation -- February 14, 1971, Gorakhpur: Prabhupāda: ...my Guru Mahārāja was in his last days, these rascal doctors injected... Our, this Kuñjabihārī, Tīrtha Mahārāja brought so many big, big doctors. And he protested, "Why are you giving me injection?" He protested. He personally said, "Why are you giving me injection?" And if you bring a doctor, the rascals will not stop. "Oh, that is our treatment. We must try our best." They will plead like that. "To give more trouble to the patient, that is our business." Inventing new medicines means inventing new means of giving trouble. That's all. As soon as you ask them whether by injection the life is guaranteed, they will say, "No. There is no guarantee. Let us try, make experiment." Yes. In hospital, as soon as you get (microphone moving)... Whatever nonsense knowledge they have got, they make experiment, at the risk of other's life.
1975 Conversations and Morning Walks
My Guru Mahārāja was Sarasvatī, Bhaktisiddhānta Sarasvatī
Room Conversation with Woman Sanskrit Professor -- February 13, 1975, Mexico: Professor: You were belonging to Bengal?
Prabhupāda: Yes.
Professor: And you were having also a guru there?
Prabhupāda: Oh, yes, certainly. Without guru how can you...
Professor: Yes, naturally.
Prabhupāda: He is my guru. Show the photo.
Devotee: It's just above you, Śrīla Prabhupāda.
Prabhupāda: Oh, yes. He is my guru.
Professor: But you are of the same line of Puruṣottama Sarasvatī, the great philosopher, no?
Prabhupāda: Puruṣottama Sarasvatī? No, my Guru Mahārāja was Sarasvatī, Bhaktisiddhānta Sarasvatī.
Professor: Oh, Bhakti... So that's the same line, no?
Prabhupāda: Oh, yes. That receiving the perfect knowledge... There is paramparā. Just like I have got perfect knowledge. I tell you. Then you get the perfect knowledge. You tell him. This is called paramparā.
My Guru Mahārāja was publishing one paper, Dayinika (?) Nadiya Prakash. It was worth two paisa or one paisa. So if a brahmacārī could sell a few copies, he would have been so glad
Morning Walk -- May 20, 1975, Melbourne: Prabhupāda: And we should do our duty as prescribed by the spiritual master. Guru-kṛṣṇa-kṛpāya (CC Madhya 19.151). Then both sides, you will be favored, from the spiritual master and from Kṛṣṇa. And that is the success. My Guru Mahārāja was publishing one paper, Dayinika (?) Nadiya Prakash. It was worth two paisa or one paisa. So if a brahmacārī could sell a few copies, he would have been so glad. You see? The collection was not even four annas. Still, he was so glad that "Oh, you have distributed so much." Our business is to carry out the order, not to see success. Success is not so easy. That is not so easy.
1976 Conversations and Morning Walks
My Guru Mahārāja was in favor of preaching in the city because you can get many men
Morning Walk -- July 18, 1976, New York: Tamāla Kṛṣṇa: You know, Prabhupāda, I really feel like I should concentrate lot of my preaching here in New York.
Prabhupāda: Do that.
Tamāla Kṛṣṇa: What do you think?
Prabhupāda: Oh, yes. Preaching is required, here or there.
Tamāla Kṛṣṇa: You once said, "A good businessman, if he knows how to do it, he can make more money sitting in one place..."
Prabhupāda: No, no, no. Money is not our aim. Our aim is how people will understand Kṛṣṇa.
Bali-mardana: He is just using that as an analogy for preaching.
Tamāla Kṛṣṇa: That if you have a good place, many people can be attracted, as many as moving around to many places.
Prabhupāda: My Guru Mahārāja was in favor of preaching in the city because you can get many men.
Tamāla Kṛṣṇa: But do you think I should travel a lot, or what is the best thing?
Prabhupāda: Both things should be done.
1977 Conversations and Morning Walks
What is the wrong to become gṛhastha? I was gṛhastha, pākā caliber gṛhastha. My Guru Mahārāja was brahmacārī, This is ever... Just see his character. Caitanya Mahāprabhu was gṛhastha, but when He took sannyāsa: "Oh, I am now..." For sober person. That is wanted. That is ideal
Evening Darsana -- January 7, 1977, Bombay: Prabhupāda: By sex life one becomes conditioned.' " They cannot understand. Hare Kṛṣṇa... (japa) This should be strictly outlawed, no more sannyāsīs. And those sannyāsīs who have fallen, you get them married, live like a... No more this showbottle, cheating. It is very ludicrous. Even there is a promise that "We shall not fall down again," that is also not believable. What is the use? Better go and speak philosophy in your gṛhastha dress, not this dress, but you have nice coat, pants, gentleman. Who says no? I never said. Rather I shall be glad to see that up-to-date gentlemen with tilaka and śikhā are speaking. That is very prestigious everywhere. Why this false dress? What is the wrong to become gṛhastha? I was gṛhastha, pākā caliber gṛhastha. My Guru Mahārāja was brahmacārī, This is ever... Just see his character. Caitanya Mahāprabhu was gṛhastha, but when He took sannyāsa: "Oh, I am now..." For sober person. That is wanted. That is ideal. He married twice. Bhaktivinoda Ṭhākura married twice. Caitanya Mahāprabhu married twice. What is the wrong there? One has to become pure devotee, that's all. Other things, of course, are circumstantially favorable, either a gṛhastha, brahmacārī or vānaprastha or sannyāsa. Kibā vipra kibā śūdra nyāsī kene naya, yei kṛṣṇa-tattva-vettā sei 'guru' haya (CC Madhya 8.128). You must know the science of Kṛṣṇa consciousness. That makes you guru, not this dress. So what you are thinking of American program? Do it seriously. Balavanta is very expert. And all of you are expert. And do it seriously and systematically, not change the position, this side and this, change. That's not good. That makes fickle. Strength of mind wanted.
My Guru Mahārāja was a great astronomer
Morning Walk Excerpt -- January 30, 1977, Bhuvanesvara: Prabhupāda: My Guru Mahārāja was a great astronomer.
Svarūpa Dāmodara: I think that would be our proper research, to look into it.
Prabhupāda: From Sūrya-siddhānta he got the "Bhaktisiddhānta." He got this title Sūrya-siddhānta. So when he became Vaiṣṇava... A Vaiṣṇava he was as a Bhaktisiddhānta.
Svarūpa Dāmodara: We saw some translations in English, Sūrya-siddhānta. That was in Library of Congress in Washington. But the translation there was very... Was not good. It was all wrong interpretations.
Prabhupāda: Who translated?
Svarūpa Dāmodara: Some English authors, outsiders.
Prabhupāda: He was also astronomer?
Svarūpa Dāmodara: I think he was from Germany. He knew something about Sanskrit, but translation was just like to criticize those Indian, old Indian astronomers. Something like, very..., not even using even respectful words, but offensive sometimes, so we didn't bother to go through those books.
Pradyumna: There's copy of Sūrya-siddhānta by Bhaktisiddhānta in London at India Office Library. They have a copy in Bengali.
My Guru Mahārāja was also alone. And why not? All these rascals, why shall I call him intelligent?
Evening Darsana -- February 25, 1977, Mayapura: Tamāla Kṛṣṇa: He used to criticize Prabhupāda. He used to tell me, "Your Guru Mahārāja is always denouncing all the other gurus in public."
Prabhupāda: Now he is doing that, (laughs) following me.
Hari-śauri: Actually you're very well known for criticizing everybody else.
Prabhupāda: Yes, yes. Yes.
Tamāla Kṛṣṇa: Uncompromising.
Prabhupāda: My Guru Mahārāja was also alone. And why not? All these rascals, why shall I call him intelligent?
Tamāla Kṛṣṇa: You give them no credit.
Yes. He knows simply to offer daṇḍavats. (laughs) Even so nice word: "Oh, he's a daṇḍavat class." My Guru Mahārāja was very humorous
Room Conversation -- July 19, 1977, Vrndavana: Prabhupāda: ...known as a religious man so that they can do business very exploitively. They were called by Guru Mahārāja, dharma-dhvaji.(?) Exploit (Bengali). Guru Mahārāja used to say dharma-dhvaji. "Daṇḍavat class." Yes. He knows simply to offer daṇḍavats. (laughs) Even so nice word: "Oh, he's a daṇḍavat class." My Guru Mahārāja was very humorous. He was a Calcutta bhap.(?) Therefore he liked me. All others, they came from East Bengal. I was the only disciple, Calcutta. All others...
Correspondence
1967 Correspondence
This old lady was given Hari Nama while my Guru Maharaja was on earth
Letter to Satsvarupa -- Delhi 3 October, 1967: In my last letter to Brahmananda, Hayagriva I've already requested that Rayarama take the introductory letter from Kirtanananda & as previously settled Rayarama may go to London in Nov. In London there is one Miss. D.C. Bowtell, 27 Cranhurst Rd., Crickle cod, London. NW. 2. This old lady was given Hari Nama while my Guru Maharaja was on earth. Since then she is maintaining one apartment & may be doing some preaching work. So Rayarama may open some correspondence with her before going there. This will help in the matter of opening center in London.
We had an experience while my Guru Maharaja was alive. One of His disciples who accepted sannyasa was one day forcibly dragged by his wife. My Guru Maharaja lamented with tears in His eyes saying that He could not save the soul
Letter to Umapati -- Calcutta 23 November, 1967: When you left us I simply prayed to Krishna for your return to Krishna Consciousness because that was my duty. Any good soul who approaches me once for spiritual enlightenment is supposed to be depending on my responsibility to get him back to Krishna, back to home. The disciple may misunderstand a bona fide spiritual master being obliged to do so under pressure of Maya's influence. But a bona fide spiritual master never lets go a devotee once accepted. When a disciple misunderstands a bona fide spiritual master, the master regrets for his inability to protect the disciple and sometimes he cries with tears in the eyes. We had an experience while my Guru Maharaja was alive. One of His disciples who accepted sannyasa was one day forcibly dragged by his wife. My Guru Maharaja lamented with tears in His eyes saying that He could not save the soul.) We should always, therefore, be careful in the matter of being attacked by Maya's influence and the only means of guarantee is to chant Hare Krishna offenselessly. The greatest offense is to defy the spiritual master and to act sinfully, thinking in the strength of chanting. If a man thinks that chanting will save him from all kinds of sinful reaction deliberately committee. by him, then he becomes the greatest offender.
1968 Correspondence
Guru Maharaja was in the 10th generation from Lord Caitanya. We are 11th from Lord Caitanya
Letter to Upendra -- Los Angeles 13 February, 1968: My Guru Maharaja was in the 10th generation from Lord Caitanya. We are 11th from Lord Caitanya. The disciplic succession is as follows: 1. Sri Krishna, 2. Brahma, 3. Narada, 4. Vyasa, 5. Madhva, 6. Padmanabha, 7. Nrihari, 8. Madhava, 9. Akshobhya, 10. Jayatirtha, 11. Jnanasindhu, 12. Purusottama, 13. Vidyanidhi, 14. Rajendra, 15. Jayadharma, 16. Purusottama, 17. Vyasatirtha, 18. Laksmipati, 19. Madhavendra Puri, 20. Isvara Puri (Advaita, Nityananda) 21. Sri Caitanya Mahaprabhu, 22. (Svarupa, Sanatana) Rupa, 23.(Jiva) Raghunath, 24. Krishna dasa, 25. Narottama, 26. Visvanatha, 27. (Baladeva.) Jagannatha, 28. (Bhaktivinode) Gaura-kisora, 29. Srila Bhaktisiddhanta Sarasvati, Sri Barshabhanavidayitadas, 30. Sri Srimad Bhaktivedanta.
1969 Correspondence
So an intelligent person rather suffers the pain of itching sensation than accepting the after effects of satisfying the itch. In India, therefore, there are many akanda brahmacaris, and my Guru Maharaja was the best brahmacari
Letter to Madhudvisa -- New Vrindaban 10 June, 1969: Your determination to remain as brahmacari is very encouraging. Actually, a living entity does not require to be entangled more and more. Rather he should save his time to finish the Krishna Consciousness business, and thus be liberated in this life. Sex urge is a symptom of every living entity, but in the Srimad-Bhagavatam it is advised that it is something like the itching propensity. If one can tolerate this itching, he can save himself from enormous troublesome business resulting from this itching sensation. So an intelligent person rather suffers the pain of itching sensation than accepting the after effects of satisfying the itch. In India, therefore, there are many akanda brahmacaris, and my Guru Maharaja was the best brahmacari. So your decision to remain a brahmacari is very glorious, and if you you stick to the principles of Krishna Consciousness rigidly, you will never be disturbed by any sex urge, and life will be very much simplified, completely being engaged in Krishna Consciousness.
1972 Correspondence
My Guru Maharaja was also inclined toward his bolder preachers
Letter to Yasodanandana, Gurukrpa -- Bombay 21 December, 1972: My Guru Maharaja was also inclined toward his bolder preachers. Therefore I am requesting that both of you, with your party, join me very soon at the Hare Krishna Festival in Bombay Cross Maidan, at least you should come by January 1st. This is our big opportunity to emphasize our preaching strength to the big men of India and population in general. There is arrangement of "Questions and Answers" tents for the general public, just by the main street of the city, wherein we shall conduct throughout day and night preacing by my disciples by answering any and all questions put forward by the public. I think that you will enjoy preaching in that way, and I want to place my best preachers there for that purpose of defeating all challengers. Kindly oblige and do the needful.
1973 Correspondence
My Guru Maharaja was called "Living Encyclopedia", he could talk with anyone on any subject
Letter to Karandhara -- Bhaktivedanta Manor 27 July, 1973: When my Guru Maharaja was present even big, big scholars were afraid to talk with His beginning students. My Guru Maharaja was called "Living Encyclopedia", he could talk with anyone on any subject. He was so learned—so we should be like that as far as possible. No compromise—Ramakrishna, avataras, yogis, everyone was enemy to Guru Maharaja—he never compromised. Some God-brothers complained that this preaching was chopping technique and it would not be successful. But we have seen that those who criticized, they fell down. For my part I have taken up the policy of my Guru Maharaja—no compromise. All these so called scholars, scientists, philosophers who do not accept Krsna are nothing more than rascals, fools lowest of mankind etc..
My Guru Maharaja was most pleased to see books distributed so continue to increase it more and more
Letter to Sukadeva 6 -- 5 December, 1973: Thank you very much for increasing the book distribtuion in Seattle. My Guru Maharaja was most pleased to see books distributed so continue to increase it more and more.
1975 Correspondence
My Guru Maharaja was a great astrologer and astronomer, but he gave it all up. It is meant for the karmis. We have no interest in such things
Letter to Sanatana -- Honolulu 10 June, 1975: No, you should not bother with all this nonsense. Astrology will not save you at the time of death. My Guru Maharaja was a great astrologer and astronomer, but he gave it all up. It is meant for the karmis. We have no interest in such things.
For more information regarding vedic astronomy you can consult any learned astronomer, there are many in Calcutta, my Guru Maharaja was also very learned in this field
Letter to Svarupa Damodara -- Bombay 17 December, 1975: For more information regarding vedic astronomy you can consult any learned astronomer, there are many in Calcutta, my Guru Maharaja was also very learned in this field.
1976 Correspondence
My Guru Maharaja was very much anxious about selling books and preaching, so you are pleasing him by this bombastic flood of books all over the world. Thank you
Letter to Ramesvara Prabhu -- Nellore 3 January, 1976: The transcendental competition is nice. If Jayatirtha Prabhu defeats Tamala Krishna Maharaja, then Tamala will have heart failure. Go on selling books. My Guru Maharaja was very much anxious about selling books and preaching, so you are pleasing him by this bombastic flood of books all over the world. Thank you.
1977 Correspondence
This idea of doll exhibitions to demonstrate our philosophy has long been proposed, and my Guru Maharaja was very keen to execute this idea. Therefore I am just trying to give some shape to what my Guru Maharaja wanted
Letter to Ambarisa -- New Delhi 11 May, 1977: Recently I have received some photographs of the Doll Exhibit which they have prepared in Los Angeles. From the photographs it appears that they have done everything very nicely. This idea of doll exhibitions to demonstrate our philosophy has long been proposed, and my Guru Maharaja was very keen to execute this idea. Therefore I am just trying to give some shape to what my Guru Maharaja wanted. There is a proposal to make a very grand exhibition in the capital of the country, Washington D.C. It is proposed to have a restaurant and bookshop attached, and everything will be held within a specially built building. Formerly you told me that whatever money you had, it is my money. Of course I do not take it as mine, but it is a fact that everything belongs to Krsna: "isavasyam idam sarvam yat kinca jagatyam jagat (ISO 1)." I thing you can utilize some of your money to try to give some shape to this idea of a doll exhibit, restaurant, and bookshop. I have seen that in Washington so many tourists came daily to see the many monuments and museums. So why not let one of the museums be about Krsna. Everything should be done first-class, and I am suer that it will become the most popular place to visit in Washington. I shall be very glad to hear from you whether you think it is possible to execute such an ambitious project.
| Page Title: | My Guru Maharaja was... |
| Compiler: | Visnu Murti |
| Created: | 27 of dec, 2007 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=14, Con=8, Let=12 |
| No. of Quotes: | 34 |