Prabhupāda: So, first-class man is described, śamo damaḥ tapaḥ śaucaṁ kṣāntir ārjavam, these are the qualifications. Second class, these are the qualifications; third class, fourth class. So there are different varieties of men, so divide them according to the instruction of Bhagavad-gītā, then whole human society will be . . . there are four division of your body—the head division, the arm division, the belly division, the leg division. If you engage the head for walking, that is mistake, and if you engage the leg for thinking, that is mistake. Similarly, there are different types of men. Combine together, and it will be nice body: the leg will walk, the hand will protect, the head will give instruction, and the belly will get energy by eating food. Those divisions are required. Not that everyone is all. No, there must be division of labor. So that is described, how to make civilization perfect, who is going to hear and take it. Cātur varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). If you can adjust things, you can utilize things, then everything will be useful. And if you do not know how to utilize things, then everything will be useless. Take instruction from Bhagavad-gītā and make everything useful. Then the human society will be perfect. Otherwise you'll go on manufacturing ideas, you'll never be successful. Because nature's law is working. You cannot interfere with the nature's law. That is not possible. You may think yourself very much advanced in science, but nature's law, you cannot interfere. Just like now there is movement, man and woman equal.
Nityānanda: Women's liberation.
Prabhupāda: Yes, but how the nature's law is strong. Woman has to become pregnant, not the man. Why equal right? Let the man become pregnant once, woman became pregnant once. The right. Where is that law? So why equal right? Brahmānanda was saying one day they'll not mix with man.
Nityānanda: Yes, they want to become not dependent sexually even on the men. Just on themselves.
Prabhupāda: So you have to study first of all what is nature's law. You cannot surpass the nature's law. That is not possible. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). Nature's law will go on. Best thing is, let the hand . . . the hand can typewrite, but if you say: "No, the leg will typewrite," that is not possible. Take hand's business, take leg's business, and combine them cooperatively. Then the body will be nice. If the leg says: "Why hand will type? I shall type," that's not possible. "Legs, all right, you walk, and hands that you type." Then combine together. Then it will be nice. You cannot change the different capacities. There is God's law, nature's law. Let the man and woman combine together, live peacefully. The woman takes charge of the household affairs, the man may take charge of bringing money, and they meet together, have Deity at home, together chant Hare Kṛṣṇa. Where is the difficulty? That is unity. Combine together, working differently but for the same purpose, for pleasing Kṛṣṇa, then you will become happy. That is equality. Unity in variety. That is wanted. Variety is enjoyment. Variety is not disturbing. Just like Kṛṣṇa gave all of them fruits, but variety. They are coming from the same source, earth, but Kṛṣṇa is so intelligent—varieties of fruit, varieties of flowers, varieties of grain, varieties of brain. That is enjoyment. So, take instruction from Kṛṣṇa. Why He is sending so many varieties? He could have given one fruit, the coconut. With great difficulty to chop it you can get out the water, no? There are so many nice fruits. Just see Kṛṣṇa's intelligence. So Kṛṣṇa has made the varieties. Why should you disturb? Let the variety be united, just like these varieties are united, and it looks nice, and if you eat that will be nice.
Why you want to stop the variety? That is Māyāvādī. Equality does not mean to stop variety. All the varieties combine together for the same purpose. That is required. Is it not? One must know how to put the variety to look very . . . (indistinct) . . . if all the vases have only rose flowers, it would not have been so beautiful. Rose is costly, but the leaves are not costly. But the leaves and the rose fit together, it becomes very good variety. That art is required, how to keep varieties together for Kṛṣṇa consciousness, and look very beautiful. This art is known to the Kṛṣṇa conscious person, not to the fools and rascals. Why Kṛṣṇa has made varieties? Why you should try to change? That is lack of Kṛṣṇa consciousness. When Kṛṣṇa has made so many varieties there is some purpose. That one should understand. That is intelligence. You can organize these farms very nicely. Then this devil's workshop will stop.