One day death comes and kicks on his back and he will be finished off. Now if you are so brain, just try to save yourself. Where is your brain? Or make another brain like you, so that at the time of your death the brain will act—upon your brain . . . (indistinct) . . . he is dependent on God, Kṛṣṇa. Still, he'll not agree. Kṛṣṇa will come as death. He may come, just He is death. Kṛṣṇa says, "To such rascals I come as death." Then they will believe that there is God.
(break) So far . . . so far we are concerned, they are as good as an ordinary man, because they do not know actually the real problem of life. But they are puffed-up, "Oh, we are . . . (indistinct) . . ."
(break) . . . problems of life, then your science is perfect. Simply jugglery-of-words theories, what will help? Stop death, stop birth, stop disease, stop old age, then I shall understand that your scientist. That is not in your command. If the problems are there, real problem, then what is the use of this science? Simply by advertisement?
So-called comfortable life for few years, and then becoming a dog and hog, a tree? It is possibility. If your next life you become a tree, you stand up for ten thousand years in one place. Would you like? In childhood the teacher says: "Stand up on the bench," that was so much troublesome.