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I was not very much inclined to take sannyasa, but Guru Maharaja is so kind that he ultimately forced me to take sannyasa and do this work. So it is all his kindness. So this is the memory of his kindness

Expressions researched:
"I was not very much inclined to take sannyāsa, but Guru Mahārāja is so kind that he ultimately forced me to take sannyāsa and do this work. So it is all his kindness. So this is the memory of his kindness"

Lectures

Festival Lectures

Guru Mahārāja was so kind to me that when I was gṛhastha, I was seeing him in dreaming and I was... He asked me, "You come with me." So I was going, and after that, I was thinking, "Oh, I will have to take sannyāsa and go with him?" So it appeared to me very horrible. I was not very much inclined to take sannyāsa, but Guru Mahārāja is so kind that he ultimately forced me to take sannyāsa and do this work. So it is all his kindness. So this is the memory of his kindness.


His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada's Disappearance Day, Lecture -- Hyderabad, December 10, 1976:

Prabhupāda: I am very pleased to say that our Harikeśa . . . I ordered him to go immediately to Poland, and he thought that he was being punished. That was . . . No. I was thinking that "Here is a important, a very intelligent boy. If he is given chance to preach he'll come out very successful." So I see the glimpses that he has got in our post. He's a very good organizer. That's a chance. At that time he might have thought that I was separating him. No. My, my good will was there, that he should be given chance for better opportunity. So I am very much happy that he is doing there very nice. So this should be the attitude. My Guru Mahārāja wanted me to preach in the Western countries, although I was at that time a ordinary manager in a chemical firm. I never thought, but I took it seriously. So from that 1922, in nineteen hundred seven . . . 1965 it was fruitful. How many years?

Devotees: Forty-three.

Prabhupāda: Forty-three years. So it is better late than never. Yes. So he desired me. I thought, "Now I am a family man. Let me adjust things." I would have accepted immediately, but I was not so intelligent at that time. I thought, "My responsibility to family is there. Let me wait." But still, Guru Mahārāja was so kind to me that when I was gṛhastha, I was seeing him in dream and, and I was . . . He asked me, "You come with me." So I was going, and after that, I was thinking, "Oh, I will have to take sannyāsa and go with him?" So it appeared to me very horrible. I was not very much inclined to take sannyāsa, but Guru Mahārāja is so kind that he ultimately forced me to take sannyāsa and do this work. So it is all his kindness. So this is the memory of his kindness.

So forty years ago. I remember the same thing as it is in 1922, and still the same thing is going on. There is nothing new. We have nothing to do new. Simply let us present as it is; it will be successful. There is no . . . You see. The spirit of my writing is the same. "Misled we are, all going astray." This soul-killing civilization is misleading us. We must know it, this very misleading civilization. Our real aim of life is to understand our spiritual identification and search out our relationship with God, Kṛṣṇa. That is our real business. But this modern civilization is misleading us in different ways. So I wrote this, that "Misled we are, all going astray. Save us, lord, our fervent pray. Wonder thy ways to run - to turn our face, adore thy feet, Your Divine Grace." So this portion he very much appreciated.

So we have to find out ways how to turn the current. The current is sense enjoyment. Material life means the current is sense enjoyment, and this current has to be turned—sense enjoyment of Kṛṣṇa. Sense enjoyment is there, but the material civilization, the misled civilization, is that the sense gratification is taken personal. When this sense gratification will be turned towards Kṛṣṇa, then our life is successful. Just like gopīs. Apparently it appears that gopīs, they were attracted by young boy, Kṛṣṇa, and for their sense gratification they made friendship with Kṛṣṇa. No. That is not the fact. The fact is that gopīs used to dress themselves nicely because by seeing them, Kṛṣṇa will be satisfied, not that for their sense gratification. Generally a girl dresses herself to attract the attention of the boy. So the same thing is there, but it is Kṛṣṇa's sense gratification, not the gopīs. The gopīs did not want anything. But Kṛṣṇa will be satisifed. That is the difference between lust and love. Love is there, only possible when it is diverted towards Kṛṣṇa. That is love. And beyond that . . . Not beyond that, below that, everything is lust. So we should always remember this. The senses are not stopped, but when the gratification of the senses is directed towards Kṛṣṇa, that is bhakti, and love. And when the sense gratification is directed towards personal self, that is lust. This is difference between lust and love.

Page Title:I was not very much inclined to take sannyasa, but Guru Maharaja is so kind that he ultimately forced me to take sannyasa and do this work. So it is all his kindness. So this is the memory of his kindness
Compiler:Matea
Created:12 of Nov, 2010
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1