So there is brain. That is right conclusion, "There is brain behind it," and that is theism. And that brain, what is the brain behind this, who has this brain behind this, behind this, behind this, behind this, if you come. . . Bahūnāṁ janmanām ante, after searching out for many, many births, then one comes to the conclusion that vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ (BG 7.19). You come to the conclusion, "Kṛṣṇa is the cause of everything." That is already concluded. Īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1): "Īśvaraḥ, the supreme controller, is Kṛṣṇa." Īśvaraḥ paramaḥ. . . There are so many controllers. Just like this city is being controlled by the police commissioner or somebody else. So above him, above him, above him, there is controller. And the. . . Above all, the supreme controller is Kṛṣṇa. That is the conclusion.
- īśvaraḥ paramaḥ kṛṣṇaḥ
- sac-cid-ānanda-vigrahaḥ
- anādir ādir govindaḥ
- sarva-kāraṇa-kāraṇam
- (Bs. 5.1)
He is the cause of. . . He is. . . Alone, He is working. He has expanded alone. He is not alone. Kṛṣṇa means He has got so many energies.
Just like a teeny person like me, Bhaktisiddhānta. . ., Bhaktivedanta Swami. So this movement—I am not alone. I have got so many assistants, so many, all over the world. So as soon as you take up Kṛṣṇa consciousness movement and its originator, founder, so he is not alone. Similarly, as I have expanded with my disciples in so many ways and so many places, so if I can expand—I am a common man—then how Kṛṣṇa can expand, just imagine. He is the Supreme Lord. Advaitam acyutam anādim ananta-rūpam (Bs. 5.33). Ananta-rūpam. He can expand Himself, ananta-rūpam. But He is the only person. He is doing everything. Just like I am replying dozens of letters from all over the world and trying to manage. Similarly, He is also managing alone, ananta-rūpam, by unlimited assistants. Parāsya śaktir vividhaiva śrūyate (CC Madhya 13.65, purport). We have to understand like that. Although He is alone, He has. . . Advaitam acyutam anādim ananta-rūpam, ananta-rūpam. He has got ananta-rūpam. Just like He is giving direction everyone. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe arjuna tiṣṭhati (BG 18.61). There are millions and millions and trillions of living entities, and each heart, He is sitting there. Sarvasya cāhaṁ hṛdi sanniviṣṭo mattaḥ smṛtir jñānam apohanaṁ ca (BG 15.15). He is managing like that.
So if we think that He is a controller like us, that is our misconception. He is controller. There is controller. With unlimited knowledge, with unlimited assistants, with unlimited potencies He is managing. These impersonalists, they cannot think of that a person can be so unlimitedly powerful. Therefore they become impersonalist. They cannot think of. The impersonalists, they cannot imagine. . . They imagine, "When one is person, he is a person like me. I cannot do this. Therefore He cannot do." Therefore they are mūḍha. Avajānanti māṁ mūḍhāḥ (BG 9.11). They are comparing Kṛṣṇa with themself. As he is a person, similarly, Kṛṣṇa is a person. He does not know. The Vedas inform that "Although He is person, He is maintaining all unlimited persons." That they do not know. Eko yo bahūnāṁ vidadhāti kāmān (Katha Upanisad 2.2.13). That one singular person, He is maintaining many millions, many millions, trillions of persons. We are each, every one, we are person. I am person. You are person. The ant is person. The cat is person. Dog is person, and the insect is person. The trees are person. Everyone is person. Everyone is person. And there is another person: that is God, Kṛṣṇa. That one person is maintaining all these varieties of millions and trillions of persons. This is the Vedic in. . . Eko yo bahūnāṁ vidadhāti kāmān, nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). This is the information.