Prabhupāda: Everyone is servant. He's serving his senses. That's all. He's servant. He's never master. But he has become the servant of māyā or senses. That's all. He has to change only; instead of becoming servant of māyā, be servant of Kṛṣṇa. Servant he is. Where he'll go? How he will become master? To remain a servant is his position. He cannot become master. That is false pride. As soon as he wants to be master, that is false pride. That is māyā. "So if I am servant, then I have to serve. So why shall I serve the senses' dictation? I will serve Kṛṣṇa, what He says." So he's self-realized immediately, within a second. Where is the difficulty to become self-realized? Hmm? Is there any difficulty? He must know that, "I am serving. I am never master—but serving the senses, that's all, whims of the senses in the name of independence." That is not possible. Very simple philosophy. One who understands, he's self-realized. And if he preaches, then he becomes recognized. On this principle we shall help everyone. "Come here. Stay with us nicely—nicely you can—but serve Kṛṣṇa. We take responsibility." Organize in this way throughout the whole world. Give them shelter; give them food; give them cloth. That is the most benevolent welfare activity in the human society. So here people have generally tendency to come to the beach to enjoy. "All right, we shall give you a place. Come on. Stay here. You haven't got to pay anything for food or lodging. Simply attend ārati, classes." They will do. "For experiment, three days' period, you see."
Gargamuni: Anyone.
Prabhupāda: Anyone.
Satsvarūpa: Even those three days they have to attend the maṅgala-ārati?
Prabhupāda: Yes. Maṅgala-ārati they must attend. It is not that sleeping, "goh-goh-goh," and taking free food. No.
Gargamuni: No. Even in Māyāpur we wake them up at four.
Prabhupāda: Yes, that must be. Why Māyāpur? Vṛndāvana, they are accustomed.