Dr. Patel: Every, every word is important, Bhagavad-gītā. Why one word?
Prabhupāda: Yes. So ācārya, who is ācārya? Then next question will be: who is ācārya? Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). Those who are coming the ācārya-sampradāya. Śrī-sampradāya, Rudra-sampradāya, the four sampradāyas. So unless . . . sampradāya vihīnā ye mantrās te viphalāḥ . . . (Padma Purāṇa). Unless one comes to the ācārya, disciplic succession, whatever nonsense he speaks, it is all useless. This is the most important thing, ācāryopāsanam.
Dr. Patel: Śaucaṁ sthairyam ātma-vinigrahaḥ. Again I read, eh?
Prabhupāda: Hmm.
Dr. Patel: Amānitvam adambhitvam ahiṁsā kṣāntir ārjavam, ācāryopāsanaṁ śaucaṁ . . . (BG 13.8).
Prabhupāda: So amānitvam. Instead of becoming amānitvam, these Māyāvādīs say: "I am God." Just see. This is amānitvam. He falsely claims that, "I have become God now." Does it mean amānitvam? And here, Vaiṣṇava says, gopī-bhartuḥ pāda-kamalayor dāsa-dāsānudāsaḥ (CC Madhya 13.80). This is amānitvam. This is amān . . . "I am servant of the servant." And these rascals are claiming, "I am God." This is amānitvam.
Dr. Patel: Adambhitvam.
Prabhupāda: How much dambhi, proud, they are. They are claiming to be God.
Dr. Patel: Ahiṁsā.
Prabhupāda: Just see. Ahiṁsā means he's envious of Kṛṣṇa. He's envious. Not ahiṁsā. His hiṁsā begins that, "Why Kṛṣṇa should alone be God? I am also God."
Dr. Patel: Kṣāntiḥ . . .
Prabhupāda: So the hiṁsā begins from the Supreme. So all negative. These Māyāvādīs, they are hiṁsā, they are proud, they have no sense of what is amānitvam. This is Māyāvāda philosophy.