Brahmā has created this universe, but he knows that he is not the creator. When Nārada Muni inquired from Brahmā that "We know that we are creator. . ., you are the creator," Brahmā said, "My dear son, you are wrongly impressed. I am not creator. The creator is the Supreme Personality of Godhead." That is mentioned in the Śrīmad-Bhāgavatam, sarva-kāraṇa-kāraṇam (Bs. 5.1). And in the Śrīmad-Bhāgavatam it is said, tene brahma hṛdā ādi-kavaye (SB 1.1.1). Brahmā was given inspiration or lesson from within the heart. Kṛṣṇa is therefore called caitya-guru, "the guru from the heart." So He gives intelligence for doing particular thing when He is satisfied with the service. Sarvasya cāhaṁ hṛdi sanniviṣṭaḥ (BG 15.15). Teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam, buddhi-yogaṁ dadāmi tam (BG 10.10). Kṛṣṇa is ready to give intelligence to everyone, because everyone is Kṛṣṇa's son. Mamaivāṁśo jīva-bhūtaḥ (BG 15.7). Ahaṁ bīja-pradaḥ pitā (BG 14.4). So father is not particularly inclined to a particular son. No. But a son, if he is very obedient, then father discloses the most confidential things to that son. This is natural. This is not partiality. That is also explained in the Bhagavad-gītā, samo 'haṁ sarva-bhūteṣu na me dveṣyo 'sti na priyaḥ (BG 9.29): "I am equal to. . ." Otherwise, how He can be God? If He is partial to somebody. . . Foolish people think, "Why God has made me poor? Why God has made so many poor men?" God has not made. They have made themselves poor. God has not made. He does not make any distinguish. He says the plain truth, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). He is saying to everyone. So if we do not do—we have got little independence—then we are in this miserable condition of life.
So these miseries of the society, that is not creation by God. God is very, very kind to everyone.