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Grown up (Letters)

Correspondence

1947 to 1965 Correspondence

Letter to Sally -- New York 19 November, 1965:

On this occasion I should have presented her some ornaments but as I am a Sannyasi I can simply offer my blessing for her long life and good prosperity. She cannot now read otherwise at least I should have presented a set of my books. But you set aside one set of my books for her future reading when she will grow up a beautiful and educated girls with full god consciousness. I am obliged to your good daughter for awarding me a good degree as SWAMI JESUS which is actually a great honour for me. Some time the Lord speaks through innocent child and I take this honour as sent by Lord Jesus through an innocent child free from all formalities of the current society. Lord Jesus preached the message of God and I have taken up the same mission, and it would be a good luck for me if I can follow the foot prints of Lord Jesus who preached the message of God in spite of all persecution. Lord Jesus is a living example how one has to suffer in this material world simply for the matter of preaching the message of God.

1966 Correspondence

Letter to Sir Padampat Singhania -- New York 20 January, 1966:

I will have to find out some sponsor for him otherwise no P form will be issued. So pending the sanction let us be prepared for all these paraphernalia. In the future if circumstances changes, and we get the opportunity for spending more money, at that time we can sell of this or keep it as the circumstances allow. For the present let us begin in this small scale and let be grown up in the natural way. Your honour is a great business magnet and you know better than me. J.K Organization started by your grand father was increased by your father and under your management it has grown more than expectation by the Grace of Dvarakadhisa Maharaja. As the Pandavas were all devotees of Lord Krishna and thus in fields of activities they were victorious in spite much difficulties were put forward before them by the Kurus, similarly you are also always glorious because you and your family all are devotees of Lord Dvarakadhisa. Your good mother is just like Kuntideve.

1967 Correspondence

Letter to Kirtanananda -- San Francisco 10 February, 1967:

Do it now businesslike. Mr. Taylor's lawyer has agreed to accept $105,000 cash for the house "as is" and Mr. Payne has agreed to pay the same secured from Pittsburgh. Let this understanding be completed within 1st of March 1967 and close the chapter. I think this is my last word in this connection. You are all grown up boys and you use your discretion and you can now complete the transaction without prolonging it indefinitely. If, however, we are not able to purchase a house it does not mean closing our activity at 26 Second avenue. So there is no question of packing up and come to S.F.

Regarding your editing, I would very much like it. I am sending my lecture copies to you. I think my other copies are lying on the left side of my seat in a cardboard box which please find out. Please be careful not to change the ideas.

Letter to Jadurani -- San Francisco 15 March, 1967:

I am in due receipt of your letter. You have asked me something for which it is difficult to answer from such a distant place. You are grown up girl you should rather decide what to do. Fix up your mind always in Krishna and He will give you good counsel.

I am sending herewith two pictures. I wish that you may enlarge one of them in painting. I like both the pictures but as an artist you can make your choice. I prefer the picture which contains all the body of Krishna on my right side. Anyway one of the pictures may be painted in three so that each branch may have one picture.

I shall be glad to know how many pictures you have completed by this time. Hope you are all well by the Grace of Lord Krishna.

Letter to Hamsaduta -- Vrindaban 15 August, 1967:

So don't worry about it, just go on chanting Hare Krishna and engage your energy for Krishna in the best way open to you.

I am also very happy to learn that Himavati is going to have a baby. A child is a rare gift given by Krishna, but at the same time a great responsibility; every parent has the responsibility to see that his child grows up K.C. I know that you understand this, and will always make Krishna the center of your home.

Now as to what you should do: there are a number of courses of action open to you. First of all, you are a family man, and usually at this point a man must think about providing for his wife and child. So if you like you can take a job in N.Y. or elsewhere and settle as an ordinary householder, like Rupanuga and others; or, if you prefer, you can continue to work within the Temple, either at Montreal or wherever there is sufficient space to accommodate you. But you must think of your health. I had already noticed a deterioration when I was in N.Y., and now you say it has gotten worse.

Letter to Rupanuga -- Vrindaban 9 September, 1967:

If you wife takes charge of him, then you become completely free personally, and you can live in the temple with other brahmacharies, either in N.Y. or elsewhere as you think best. If however, your wife leaves the child with you, then you can take care of him; that will be nice. But I think it is very difficult, because he is not sufficiently grown up. Anyway, both your wife and yourself cannot think of marrying again; that is not my advice. Even if your wife decides to marry again, for your part you should forget it; and if by the Grace of Krishna you can live peacefully without any wife, completely devoted to K.C., that will be the best part of your life. You can love and put all your affection to the child, and try to make him fully K.C.

1968 Correspondence

Letter to Mukunda -- Allston, Mass 6 May, 1968:

Yamuna devi is also training 2 nice boys in S.F., and they are getting very encouraging achievements. It is very good news that the girl Haridasi is dreaming about Krishna, and Krishna is playing with her; it is very much encouraging. It means she will come out a great and successful devotee of Krishna when she is grown up and young. May Krishna bless her, and her good parents, who are training her in that way. Please offer my thanks to Balarama and his good wife.

I know that Umapati is a very intelligent boy, and he tries in that way, he will come out a nice preacher in the future. If he has decided to remain a Brahmacari, and preaches our movement of Krishna Consciousness, it will be a great success for his life. Please inform him that his intimate friend, Hayagriva, came to see me in New York and we talked very frankly, and he is still my good disciple, and I have asked him to stay with me wherever I may be, and he has agreed.

Letter to Satsvarupa -- Montreal 8 August, 1968:

Even if you change the locality, you cannot expect very good audience. But still, wherever we may remain, we have to chant and distribute Prasadam, and I think the best method is to do it in the public parks.

That the Brahmacarini ashram is a good success is very good news. But the best thing will be if the grown-up Brahmacarinis get married. According to Vedic culture, woman is never to remain independent. I shall be glad if the Brahmacarinis can have nice husbands, and live as Grhasthas. But if they cannot find out good husbands, it is better to remain a Brahmacarini all the life, even though it is little difficult.

I am sending herewith two tapes for Srimad-Bhagavatam. I do not know if there are any other tapes with you, but you may send them back after typing. It is heard that the postal strike is ending, and the working of the post office will begin from tomorrow, but do not know whether it is going to happen.

Letter to Krsna Devi -- Montreal 21 August, 1968:

The child's comfort and discomfort depends on the mother's attention. So the best solution is that we should train our all first-day small babies in such a way that they are always satisfied and there will be no disturbance in the meeting, and there will be no complaint. But there cannot be any hard and fast rules that only children who are grown up, 7 or 8 years old, can be admitted and no other children can be admitted. That is not possible, and I am not going to sanction any such rule. Rather I shall welcome a baby from the very beginning, so that the transcendental vibration may enter into its ear, and from the very beginning of its life, it becomes purified. But of course, the children cannot be allowed to disturb in the meeting by crying; and that is the mother's responsibility to keep them comfortable, and not to disturb the meeting.

Letter to Nandarani -- Montreal August 24, 1968:

Regarding visa: I think there is no worry about it; it will be settled within a very few days, and I shall have no difficulty for going or coming in the United States. I have already written to Dayananda about the Florida affair; you have also mentioned, so if that piece of land you will utilize for Krsna Consciousness purpose, it will be a further achievement for the society.

So far your adopting me as father or child is the same thing, because child is the father of man. And the father is the old child of his grown-up sons and daughters.

Letter to Satsvarupa -- San Francisco 20 September, 1968:

The principle of marriage is on the background of getting good children. So the householder is allowed to have sex life once in a month, just after the menstrual period. The menstrual period prolongs at least for 5 days, so after this 5 days, one can have sex life provided he desires to get a child. And as soon as the wife is pregnant, no more sex life, until the child is born and is grown up at least for 6 months. After that, one may have sex life on the same principle. If one does not want more than one or two children, he should voluntarily stop sex life. But one should not strictly use any contraceptive method and at the same time indulge in sex life. That is very much sinful. If the husband and wife can voluntarily restrain by powerful advancement of Krishna Consciousness. That is the best method. It is not necessary that because one has got wife, therefore you must have sex life. The whole scheme is to avoid sex life as far as possible. And if one can avoid it completely then it is a great victory for him. Married life is a sort of license for sex life on condition of raising children.

Letter to Pradyumna -- Los Angeles 3 November, 1968:

Regarding the diacritic marks, there are many systems and I do not know which one of them is the standard, but I think the system followed by Dr. RadhaKrishnan in transliterating the Bhagavad-gita is the approved. You are reading Hitopadesa, and you will know from this that the author of this book, Visnu Sharma, compiled this book for some grown up princes in order to teach them Sanskrit in a short cut way. So you have to follow that way and do our main work and at the same time. I shall be glad to learn how Hayagriva is taking Sankirtana classes amongst the University students. And I shall be glad to hear from you.

1969 Correspondence

Letter to Anuradha -- Los Angeles 19 January, 1969:

I am in due receipt of your letter of January 14, 1969, and I have carefully noted the contents. I am so glad to learn that you and ___ are well and comfortable in San Francisco. I think that your child is very nice, and Krishna has given him a great opportunity to perfect himself in spiritual life because He has placed him under the care of a mother who is a sincere devotee. Try to help him grow up peacefully in Krishna Consciousness, and Krishna will certainly smile upon you for your efforts. I am well aware that you are a good, sincere soul, so continue in this way and surely your life will be successful.

Letter to Himavati -- Hawaii 23 March, 1969:

If required they can take to sex life 1000 times. Otherwise, if there is no need for it, they have no use for it. Kardama Muni married a wife. Why he shall not give her children? The wife begged that she must have some children. So he must satisfy the wife and give her some children, that is the duty of husband. But he left his wife as soon as the son was grown up. Not that he used to live with the wife for all the days.

So far Lord Brahma and his attraction for his daughter; this illustration should be taken by conditioned souls, that even a person like Brahma is sometimes victimized, how much careful we should be. Not that even Brahma was enticed, so we shall become enticed more and more. This is an example set for us by great devotees.

To become agitated is not very unusual thing, but to control it, that is the real thing.

I hope this meets you in very good health, and I shall be anxiously awaiting our meeting together with your husband and yourself in New York.

Letter to Giriraja -- Los Angeles 10 July, 1969:

Krishna Consciousness is the post-graduate study of all religious conceptions of the world. I like the idea that you should make a thorough study of all theological schools, and in the future if you can explain our Krishna Consciousness Movement as the post-graduate presentation of all theological theses, then it will be a great accomplishment. You are a grown-up boy and intelligent also, so you make your position clear and do the needful.

Letter to Rupanuga -- Los Angeles 8 August, 1969:

Regarding Krishna Devi's proposal, that is too immature now. We have to see the boy's tendencies first. This will be judged when he is at least 16 years old. Before that, up to the 15th year, he should be given all sorts of education and training as brahmacari. We can't impose anything from so early age, because when he is grown up he may not like the idea. So all this contemplation is premature. For the present your duty is to make him healthy and strong, physically and spiritually. Of course, if our Krishna Conscious children are to marry, the marriage must be performed within our group.

I am very pleased to learn of your nice progress in Sankirtana and BTG sales. In every temple we are seeing great success in these areas. It is also encouraging that your course is again approved in the university, and I have full confidence in you to do your duties very expertly.

Letter to Pradyumna -- Tittenhurst 28 September, 1969:

So far as your family life is concerned, the description given by you is nice. You should always remember that sex life should be avoided as far as possible, and simply it can be utilized for begetting Krishna conscious children. So you are all grown up boys and girls, advanced also in Krishna Consciousness; so you will do the necessary thing even without consulting me. Regarding the pages of Nectar of Devotion which were sent to you from Germany, it may be delayed so you will have to wait for some days. It was sent by registered mail, so I am hoping it is not lost. When you receive it, please let me know. Please offer my blessings to the others.

Letter to Madhusudana -- London 23 November, 1969:

I am very glad that Kancanbala is performing the regulative principles and worshiping and helping you to become an ideal Vaisnava householder. Regarding sannyasa, yes, according to Vedic principles, as a married man, you must give your wife at least one boy child. And when he is grown up, after you are 50 years of age, you can take sannyasa. The grown up boy may take care of your old wife. That is the Vedic system.

1970 Correspondence

Letter to Malati -- Los Angeles 6 March, 1970:

The ocean will reduce to become a pit left by the hoof of a cow by the grace of Krsna, and it may be crossed over without any care. And after crossing the ocean, the devotee shall go to the abode of Krsna where there is no more danger. That is the mission of our life, and that is Krsna Consciousness.

I am very happy to know that your daughter Sarasvati is growing up nicely under your care. To see that the child is raised in full Krsna Consciousness is the proper management of householder life. And when your good daughter is no longer to be so cared for by you, then you will get enough time to chant Hare Krsna. Both mother and daughter can sit together and chant hare Krsna.

Regarding your thoughts of grand Rathayatra festival, this year there must be a very grand procession of Rathayatra, and ask Syamasundara to induce George to lead in the procession. Syamasundara has asked me to go there, so if I am not very seriously engaged, I must go. But if George and John join in the procession, it will be a great success.

Letter to Hayagriva -- Los Angeles 9 March, 1970:

We can take the idea from the tree—the tree grows gradually, and the different fruits, branches, and twigs gradually appear. Therefore it is to be understood that this planet has grown later on. Besides this we understand that although the planet was later on grown up, it was covered with water—pralaya payodhi jale **, merged into the water after devastation. Then gradually it emerges from water. That we can experience, that gradually land is coming out of the oceans. Because of its being merged into water, it is natural to conclude that the beginning of life was aquatic. This is confirmed in Padma Purāṇa that the species of life evolved from aquatics to plants, vegetables, trees; thereafter insects, reptiles, flies, birds, then beasts, and then human kind. This is the gradual process of evolution of species of life.

Letter to Japanese brothers and sisters -- Los Angeles 10 March, 1970:

Because the basic principle of love is that both the lover and the beloved or object of love and the lover must be happy by loving activities of the living being. In the primary stage a child loves his parents, then his brothers and sisters, and thus, as he grows up daily, he begins to love his family, society, community, country, nation, or up to the point of loving the whole human society. But the loving propensity is so expansive that even by loving the whole human society the loving propensity is not fulfilled on account of its imperfectness. This loving propensity can be fully satisfied when it is reposed in Krishna, and that is the sum and substance of this Krishna Consciousness movement.

Letter to Bertl -- Los Angeles 18 April, 1970:

You have got a strong tendency to accept the Buddha philosophy, but you should know it also that if you want to accept Buddha philosophy you should act practically for this purpose. Lord Buddha was the embodiment of renunciation. He was in the princely order, grown up very luxuriantly, and he accepted the order of a mendicant, devoting his whole time to meditation. I meet many people who talk of Buddha philosophy, but their practical life is different.

Our philosophy is that we must apply in practical life what we believe. In this age no other philosophy or process of self-realization will be practical and effective as Krishna Consciousness is. So I would request you to come and live with our devotees in Hamburg and join the Sankirtana Party, try to understand the philosophy, eat with them, sleep with them, talk with them, and chant Hare Krishna. I am sure you will be happy and will be relieved from the present disturbances of your mind.

Letter to Nevatiaji -- Los Angeles 16 July, 1970:

The Society is registered in each and every country as a religious and cultural institution under specific statutes. I am trying to get this institution registered in India also. So far, up to date, actually I am the only superior controller, but as the boys are getting experienced I shall very soon transfer the administration to them, simply keeping myself as an overseer guide. Because I am old man, so I am trying to maintain this standard of management uniformly with the assistance of my grown up students. But actually what we need is to render sincere service to the Lord because ultimately Krsna is the supreme manager. eko bahunam vidhadati kaman, "The Supreme One supplies all the necessities of all the living entities." Actually this is our constitution.

All the devotees strictly follow our regulative principle of 1) no eating of meat, fish or eggs, 2) no illicit sex-life, 3) no taking of intoxicants including coffee, tea, tobacco and alcohol, and 4) no gambling. In each center we have a president, secretary and treasurer who manage the local affairs.

1971 Correspondence

Letter to Karandhara -- London 5 August, 1971:

We shall consider the matter further when your child is born. So now you should take care of your wife. The woman should be cared for, especially during pregnancy. At the time of the marriage ceremony there is a promise that the husband will care for the wife throughout her life and the woman will serve the husband throughout his life. When the child is grown up then the husband can take sannyasa. Of course Lord Caitanya took sannyasa at 24 years, but that is a special case. I think that now you're doing more than sannyasa.

Letter to David R. Schomaker -- London 9 August, 1971:

That is strongly recommended for one who is serious to make advancement in spiritual life.

So far naming your child is concerned, you as her parents should give her a suitable name and you can add the prefix bhakta dasi, or servant of the devotee, as are we all. Then when she grows up and takes initiation from a bona fide spiritual master, she may be given a new name at that time.

I am so glad to note that both you, husband and wife, are qualified to teach and are anxious to do so in one of our community situations. That will be very nice. So if you like, you can make suitable arrangements for going either to Texas or to New Vrindaban, where they may have need for such qualified teachers. So correspond with those centers and find out if it is possible.

Letter to Saradia -- Nairobi 25 September, 1971:

I am in due receipt of your letter dated 15th September 1971 and have noted the contents. Krishna has blessed you with a very nice child, Ananga dasi, and I am very much pleased to note how she has got some affection for Lord Jagannatha. That is very nice. And actually there is no harm in her playing with Jagannatha but how the Deity will be kept from being mishandled or kept in a dirty place or even thrown away at the whim of the child? You cannot always check her. Therefore to such a small child the Deity of Lord Jagannatha should not be given. Let her grow up a little so that she can follow some instruction in this connection and then you can give her.

Letter to Amogha -- Bombay 25 December, 1971:

Young children have not yet learned an artificial standard of sense gratification, so they accept austerity very nicely as enjoyable. Just see the young brahmacari—he goes out and begs all day on the order of his guru, to collect a little rice and return at night to sleep on the floor without cover—and he thinks this life is very nice! So if children are trained-up in this way, they will naturally grow up to be sober and responsible, the best citizens and a credit to their state. So preach in this way, attract their young children to Krishna by teaching in a very interesting fashion—let them chant, dance, and take prasadam, that's all. Later, when they are old enough to understand, a little philosophy. And always keep them engaged one way or another in devotional service. That way they will become very attached to Krishna and they will not go away to a life of false standard of life. If you can get that couple from America to help you, that will be very nice. Actually, I wanted one householder couple to come there and teach. This I told to Bali Mardan when he was with me in India.

1972 Correspondence

Letter to Ekendra -- Nairobi 3 February, 1972:

I am in due receipt of your letter dated Jan. __ and have noted the contents carefully.

I am very pleased that you are keeping to a very strict schedule and are reading my literature daily. If you continue in this manner you will grow up to be a first class preacher of Krsna consciousness. And this is the highest service that you can perform. I am looking forward to visiting Gurukula in Dallas when I return to the U.S. in the spring.

Letter to Chaya -- Calcutta 16 February, 1972:

Complete separation from the boys is not necessary for girls at such young age, so I don't require that they must be educated separately, only that they should live separately. What do they know of boy or girl at such young age? There was one question by a little girl like Sarasvati to her father: "Father, when you were young were you a boy or a girl?" So when they are grown up, at about 10 to 12 years old, then you can make separate departments for teaching also. But while they are so young, although they must live in separate boys and girls quarters, they may be educated sometimes together, there is no such restriction that little girls should not have association with little boys, not until they are grown up.

Letter to Satsvarupa -- Calcutta 16 February, 1972:

Let them be able to read our books very nicely, and that will be their higher education. Keep them always happy in Krishna Consciousness, and do not try to force or punish or they will get the wrong idea. By and by, if they are satisfied in this way, they will all grow up to be first-class preachers and devotees.

One thing, if Aniruddha is shaky in his Krishna Consciousness, how he can teach the children? Unless one is firmly convinced about Krishna Consciousness, I don't think the children will learn properly from such a person. Other experienced teachers may be called from other centers if they are required, that you should discuss with the GBC. If you are only a few persons, and if the place is so big, how you can manage? Especially I don't think you will be able to worship Radha-Krishna deities at the very high standard until later time. Better reserve all your workers for managing other things until many devotees are there.

Letter to Bali-mardana -- Sydney April 3, 1972:

Regarding Jadurani's questions, the Lord Nara-narayana appeared as twin grown-up youths, in a palace, and there are always sages gathered around.

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P.S. Prabhupada just received Rupanuga's letter about changes made in GBC zonal management. His comments: "I do not favor these changes. Tell them to stop everything. Why they have done this without consulting(?)

Letter to Satsvarupa -- Los Angeles 1 July, 1972:

We must develop our Krishna Consciousness school at Dallas to be the model for education in all the world, and let anyone see our Krishna Consciousness children and they will immediately understand the importance and necessity for such education amongst the citizens at large. Otherwise, the children of your country and other countries, they are simply growing up to be sophisticated animals, so what good will their education do? But if they will agree to try to understand our Krishna Consciousness education or way of life and allow their children to be educated by us, they will see them come out as the topmost citizens with all good qualities such as honesty, cleanliness, truthfulness, loyalty, etc. So that is a very important work and you are especially responsible to make it successful. All other GBC men should give you all assistance for building up the standard there.

Letter to Mr. Loy -- Vrindaban 7 November, 1972:

Women are not so quick to learn, and they are weak by nature, so they should be protected in this way. In our Vedic science of living, it is enjoined that the society should be organized in such a way to protect women, children, old people and cows, because factually all of them are innocent. So children have parents, elderly persons must have grown up children to protect them, and woman must have husband. And it is recommended they should be married at very early age, then the wife will remain always chaste and devoted to her husband. At such young age, from the first night onwards, she can never for a moment forget him, being still child and unspoiled, therefore she becomes the perfect chaste wife, and in those times the wife was so much devoted to her husband that she would voluntarily die in the fire of his cremation, unable to live without him. Myself, I was very young when I got married, and my wife was 11 years only.

Letter to Mr. Loy -- Vrindaban 7 November, 1972:

I was very young when I got married, and my wife was 11 years only. But there is no question of separation in our marriage belief, neither your daughter will ever be separated from that boy, that is their vow. Rather, it is when people are a little grown-up, when they have got little independence and their own ways of doing things, then if they marry there is often difficulty to adjust, just as it is more difficult to bend the bamboo when it is yellow. So I can assure you that you may have nothing to fear that your daughter has married such a nice boy: bahunam janmanam ante, jnanavan mam prapadyante, vasudevah sarvam iti, sa mahatma sudurlabhah (BG 7.19). Krishna assures us that "After many many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare." (Bhagavad-gita, VII, 19). In this light, try to view these children. They have realized that life together spent in the pursuit of God is real knowledge, and that they have not done lightly by any means, no actually they must be considered as great souls, the most exalted persons among all persons.

Letter to Danavir -- Bombay 17 December, 1972:

Actual sannyasa means that he has given everything to Krishna, so practically you are already sannyasa. But if you have got wife, and if she is very desirous to raise children, she will not be very happy if you go away. That is not our business, to create havoc, no. If wife is very strong, she will appreciate if you take sannyasa, but if there is question at all, that should be avoided. Just like I never liked my wife, but I knew it was my duty to stick until my sons were grown-up, then I left. But if you give your wife one child, then she will be happy and she will have some life-long occupation, that you must consider. But at least you can wait until I come there next time, then we shall see further.

1975 Correspondence

Letter to Candramukhi -- Honolulu 2 February, 1975:

I am in due receipt of your letter dated nil and have noted the contents. I am very happy to see that you are learning our philosophy so nicely. You will grow up to be a great devotee of Krishna. You are very fortunate to have the opportunity of attending Gurukula, so don't waste this opportunity. Take full advantage of it by always rising early, attending arati, classes and chanting at least 16 rounds daily without fail. These things will make you very strong in Krishna Consciousness. Thank you for appreciating my books. Read them carefully and you will preach very nicely.

Letter to Dinanatha -- Honolulu 14 June, 1975:

I am glad that you are now writing books about Lord Ramacandra. It is a very good idea. I think you are a devotee of Lord Ramacandra, and because you are my very old and dear friend, I will suggest now in your old age (when your sons are grown-up and well-situated), why not join this movement and retire from family life? According to our vedic principle, a person, especially a Brahmana, should leave home after the 50th year and accept the order of Vanaprastha. Then after a few years of Vanaprastha, one should accept the Sannyasa order for the rest of his life and devote himself fully in the service of the Lord.

There is a great need of the Krishna Consciousness movement all over the world. If educated persons like you take active interest in this movement, and preach the cult for the benefit of the mass of people, that is the success of life.

1976 Correspondence

Letter to Jayatirtha -- Mayapur 20 January, 1976:

Therefore the school should be moved to India, specifically to our new gurukula project in Vrindaban, where the facility will be just to our needs and the needs of the brahmacari to develop spiritually because it is based on authentic scripture. To live in Vrindaban is the highest perfection and to grow up in Vrindaban the greatest fortune. Who can compare Vrindaban to the nasty western culture? Even to live in Mathura-mandala for a fortnight guarantees one liberation. In Vrindaban no one will place restrictions on the school and it will be encouraged by the government. The people will see such a school and the example will encourage thousands to send their children there to be trained as human beings and devotees. The cost for maintaining such a place is minimal and when compared with the exchange rate in dollars, a very substantial savings. Some have objected to the cost of transport to India for the child, but children ride at a very reduced rate and require no visa.

Letter to Bhurijana, Jagattarini -- Los Angeles 7 June, 1976:

I am in due receipt of your letters with enclosed offering and I thank you very much.

I am very glad to hear that you are settling into some steady service. Krishna is sending us so many children and they must be nicely guided and educated so that they can grow up to become first-class Vaisnavas. Go on with your service now and do not be side-tracked and create unnecessary problems. If you simply follow the simple program that I have initiated you will be happy in this life time and in the end you will go back to home, back to Godhead.

Letter to Ramesvara -- NEWSLETTER 26 November, 1976:

So we should be known as shaven-headed, not hair-headed. This is discrepancy. At least once in a month you must be clearly shaven-headed. On the bright fortnight, on the day of purnima, four days after ekadasi. Once in a month, in the bright fortnight we must be shaven-headed. It is not desirable that in grown up age also, you be chastised. that is not desirable-that is also difficult because when the disciple or son is grown up, if he is chastised, then he breaks. So before being chastised we should be conscious that this is our rules and regulations, we must observe. Therefore it is advised by Canakya Pandit (Sanskrit) After the 16th year of the disciple or son, he should be treated as friend because if you chastise when he is grown up then he will break up- that is also another risk. So our request is that instead of chastising, with folded hands I request you, don't you become hippies again by growing hair. Keep your head cleansed at least once in a month. That is my request. Neither I can chastise you, I am an old man and you are young men."

Page Title:Grown up (Letters)
Compiler:Visnu Murti, RupaManjari
Created:27 of Jun, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=40
No. of Quotes:40