Prabhupāda:
- manye tvāṁ kālam īśānam
- anādi-nidhanaṁ vibhum
- samaṁ carantaṁ sarvatra
- bhūtānāṁ yan mithaḥ kaliḥ
- (SB 1.8.28)
The Kuntīdevī is presenting his (her) conception of Kṛṣṇa, or God consciousness. Perfectly he's (she's) presenting that samaṁ carantaṁ sarvatra: "Kṛṣṇa, or the Supreme Personality of Godhead, is present everywhere. And He is equal, equally merciful or . . . in everything He is equal to everyone." Just like the sun. The sun is equally distributing the sunshine. Now, in some country we find there is cloud; sun is covered. There is no sunshine. The sun is shining, but due to our misfortune or something else, the sun is covered and we cannot see. It is not that the sunshine is stopped. Sunshine is there. Similarly, Kṛṣṇa's mercy is equally there. Samo 'haṁ sarva-bhūteṣu (BG 9.29). In another verse in the Bhagavad-gītā, Kṛṣṇa says, samo 'haṁ sarva bhūteṣu: "I am equal to everyone." Otherwise, how He can be God?
God is not partial, that He is merciful upon me and not merciful upon you. God cannot be like that. Just like a state, government. Government is equal to everyone, all citizens. But why somebody is going to the university to take his M.A. degree, and why one is going to the prison house to be imprisoned and suffering for so many years and . . .? It is not the government's partiality, that somebody go to the prison house and somebody will go to the university and occupy responsible position. No. It is our fault that we do not take opportunity or the facilities offered by the government or Kṛṣṇa. It is our fault. Why there are so many discrepancies and nonequality? Somebody is very rich, somebody is very poor. Somebody is eating stool, and somebody is eating nice prasādam, halavā. It is all due to the living entity's karma. Otherwise, God is equal to everyone. Samaṁ carantaṁ sarvatra. God is not partial. Just like nowadays, these rascals, they say: "Why God is unkind to the poor man?" No. God is not unkind to the poor man. The poor man, he has become poor by his karma. Karmaṇā daiva-netreṇa (SB 3.31.1).
Daiva-netreṇa. Daiva means superior, or godly. Netreṇa. Netreṇa means by the eyes, or netreṇa, netritya(?), by the leadership, leadership, or superintendent. Whatever we are doing . . . because God is everywhere situated, samaṁ carantaṁ sarvatra. Kṛṣṇa is there, everywhere. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe arjuna tiṣṭhati (BG 18.61). Īśvara, the Supreme Personality of Godhead, is situated in everyone's heart. So we cannot conceal anything from God. In another place it is said: "Just like the sun is the eye of God," yac-cakṣur eṣa savitā sakala-grahāṇām. Savitā. Savitā means sun, Sūrya, is the eye of Govinda. So if you are doing something, any part of the world, the sun is seeing. This is a crude example. Similarly, at night the moon is seeing, and Kṛṣṇa says that raso 'ham apsu kaunteya prabhāsmi śaśi-sūryayoḥ (BG 7.8). So Kṛṣṇa . . . the sunshine is also Kṛṣṇa. So if you think that "I am doing something for my sense gratification, nobody is seeing. I am stealing some sugarcane from the field, and nobody's seeing," but how you can say nobody's seeing? The sun is seeing. How you can conceal? "No, I shall do it at night." Oh, the moon is seeing. So how can you conceal?