Bhāgavata means in relationship with God. So our this Kṛṣṇa consciousness movement is bhāgavata-dharma. Bhāgavata-dharma means we are presenting God. People are searching out whether there is God, God is dead or alive. But we are giving, "Here is God. Here is His name, here is His address, here is His activities." Everything we are giving distinctly, not blindly; but there is philosophy, there is reason, there is logic, and these are all stated in the Śrīmad-Bhāgavatam, sixty volumes.
So Prahlāda Mahārāja says that everyone, from the very childhood, that means from when education begins, this bhāgavata-dharma. Otherwise we are missing the point. We are missing the opportunity of this human form of life. We are simply living like cats and dogs and dying like cats and dog. And if we maintain that mentality like cats and dog, then next life . . . because we are given the opportunity by nature to utilize our consciousness, to utilize our intelligence, to understand God. But if we do not utilize, if we live like cats and dog, then next life we have to accept, by nature's law, the body of cats and dogs. This is bhāgavata-dharma. This is an opportunity. Here is the opportunity to make your choice whether again you are going to be cats and dogs or whether you are going to be elevated to the highest position, back to home, back to Godhead. That is highest perfection.
Na te vidhuḥ svārtha-gatiṁ hi viṣṇum. Practically, the so-called civilized men at the present moment, they do not know what is the actual goal of life. The Prahlāda Mahārāja advising, although he's a child, but he has heard from authority, from Nārada Muni; therefore he's instructing his class friend. Because his father was a great atheist, Hiraṇyakaśipu. He was very angry. When Prahlāda Mahārāja used to talk of God consciousness, he was very much disturbed, he used to chastise him: "Wherefrom this nonsense boy has learned this 'God, God, God'?" He was very much disturbed. So he was very afraid of his father at home. But in the school, as soon as the teachers were away, tiffin hour, he would take the opportunity and preach something about God. That is the statement here. So he says, durlabhaṁ mānuṣaṁ: "My dear friends, this human form of life is very rarely obtained." Durlabhaṁ mānuṣaṁ janma tad apy adhruvam (SB 7.6.1). Adhruvam means it will also not stay. "Because I have got this human form of body, therefore, I'll live forever," no. I'll have to die like cats and dog. But because I have got this human form of life, I can understand what is the truth. That is my opportunity. Durlabhaṁ mānuṣaṁ janma tad apy . . . durlabhaṁ mānuṣaṁ janma tad apy adhruvam. It will not stay.
But arthadam. Arthadam means you can realize your self. That is the greatest achievement, if you can realize your self, whether you are this body or you are soul. That is called self-realization. And as soon as you realize your self . . . there are many statements in the Vedic literature, that is the distinction between a brāhmaṇa and a kṛpaṇa. These two words are used in Vedic literature. Brāhmaṇa means in full knowledge, and kṛpaṇa means who could not utilize the facility of the human form of life. He's called a kṛpaṇa. Kṛpaṇa, the exact word meaning is "miser." Miser means if you get some hundred thousands of dollars, if you do not utilize it properly, simply see your money, "I have got this so much money," and be satisfied, then you are a miser. You could not utilize the money. And brāhmaṇa means one who utilizes this opportunity of human form of life to the fullest extent and can understand what is God, what is my relationship with Him, how I have come here, why I am subjected to birth, death, old age and disease. So many things have to be learned.
So the human form of life is meant for that purpose, but there is no facility in the educational institution. Many universities there may be, but not very perfectly well situated. But we are trying our bit, this Kṛṣṇa consciousness movement, to give education about this bhāgavata-dharma, and we are trying to present in so many languages. So we wish that you should cooperate, try to understand this philosophy. We have got books, we have got talks. Any way we can convince you about this philosophy of God consciousness, I hope you'll take advantage of it. Not only that, it is very easy. It is not very difficult. Just like you see all our students, they come from Europe, America. Four or five years ago they did not know what is this bhāgavata-dharma, what is this Kṛṣṇa. Now you can see the result, that all over the world, not only in Europe, but in America, in Australia, in Japan, in Canada, everywhere, we have got this type of devotees, and they are understanding what is God, what is our relationship with God. It doesn't matter, God is neither Hindu, Muslim or Christian—God is God. So it is the duty of everyone. It is not that only Christians should understand God and the Hindus should understand nobody. No. Any human being. Any living entity in the human form of life must understand. Otherwise, he's missing the opportunity.
So we have got to say many things about this thing. In short time, we cannot speak so many things, but we invite you to take advantage of this movement, try to understand the science of God and be benefited.