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Go-kharah means

Lectures

Bhagavad-gita As It Is Lectures

Go-khara means cows and asses.
Lecture on BG 2.1 -- Ahmedabad, December 6, 1972:

Yasya. Anyone who is identifying this, himself, with this body, which is made of tri-dhātu... According to Āyur Vedic medical system, this body is production of kapha, pitta, vāyu. Or in our modern medical science, anatomy, physiology, this body is a combination of bones, muscles, skin, blood, urine, stool. That's all. So śāstra says, "If anyone thinks that he is this lump of bones, flesh, blood, urine and stool," yasyātma-buddhiḥ kuṇape tri-dhātuke (SB 10.84.13), and sva-dhīḥ kalatrādiṣu, "and the production of these bones and flesh, kalatrādiṣu..." Because we have got relationship here in this material world with wife. Kalatra means wife. Kalatra, kalatrādiṣu: "Beginning from wife." Wife produces so many children, and therefore ādi, the beginning is wife. So sva-dhīḥ kalatrādiṣu. "The wife and my children, they are my kith and kin." Sva-dhīḥ kalatra, sva-dhīḥ. "They are my own." Everyone is working... Even a great economist, Mr. Marshall, he says that economic development begins from family affection. Family affection. So unless one thinks that he has to maintain his wife, children, family, there is no question of economic development. Impetus. So yasyātma-buddhiḥ kuṇape tri-dhātuke sva-dhīḥ kalatrādiṣu and bhauma ijya-dhīḥ (SB 10.84.13). Bhauma, this earth, as worshipable. Bhauma ijya-dhīḥ yat-tīrtha-buddhiḥ salile: "And for pilgrimage, one who thinks that the water is tīrtha..." Tīrtha means where one can get transcendental knowledge. Sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ, yat-tīrtha-buddhiḥ salile na karhicij janeṣv abhijñeṣu. "...but has no interest to associate with persons who is expert in transcendental knowledge. Such, these persons, they are called go-khara." Go-khara means cows and asses. So Arjuna played the part of a go-khara. In the battlefield of Kurukṣetra, he played the part of an ordinary person, go-khara, who is identifying this body as self. Therefore he required instruction. Not only... He became so much overwhelmed that he gave up his arrows and bows and sat down, tightly: "My dear Kṛṣṇa, I am not, I cannot fight." And he was crying. Not only he gave up his duty, he was kṣatriya, and he was crying: "Oh, I'll have to kill my kinsmen. No, no, no. I cannot do it."

Go-kharaḥ means asses and cows.
Lecture on BG 2.25 -- London, August 28, 1973:

So the spirit soul has got so much freedom, sarva-gataḥ, anywhere he likes he can go. But this impediment is this body which is checking our freedom. So if you get rid of this material body and be situated in spiritual body... Just like Nārada Muni, he can move anywhere, he's moving, his business is moving. Sometimes he's going to Vaikuṇṭhaloka or sometimes coming to this material loka. He has got spiritual body, he's free to move anywhere, spaceman. They are trying to travel in the space by machine. There is no necessity of machine. Yantrārūḍhāni māyayā (BG 18.61). The machine is made of māyā. But you have got your own power. That is very speedy. So it is being checked. Therefore one should be very much careful how to get the soul out of this encagement of this material body. That should be our first concern. But those who are simply concerned with this body, they are no better than the animals, cows and asses. Sa eva go-kharaḥ (SB 10.84.13).

yasyātma-buddhiḥ kuṇape tri-dhātuke
sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ
yat-tīrtha-buddhiḥ salile na karhicij
janeṣv abhijñeṣu sa eva go-kharaḥ
(SB 10.84.13)

Go-kharaḥ. Go-kharaḥ means asses and cows.

So this civilization, modern civilization, having no information of the soul, it is simply a pack of animals only, that's all. Therefore they do not care what is the resultant action of their activities, they do not care for pious, piety and vicious activities.

Go-kharaḥ means animal. Go means cows, and khara means ass.
Lecture on BG 4.18 -- Delhi, November 3, 1973:

So if we become bound up by pious or impious activities, then we'll have to accept this material body, karma-bandhana. And material body, as soon as you accept this material body, you are under the laws of material nature, especially birth, death, old age and disease. So you become bound up. Therefore this human form of life is especially meant for to get freedom from this bondage—birth, death and old age. But people do not understand. Their brain is so packed up with material things that they have become just like animals. They cannot understand. But anyway, unless one sa eva go-kharaḥ (SB 10.84.13). Śāstra has said, go-kharaḥ. Go-kharaḥ means animal. Go means cows, and khara means ass. So anyone who is acting on the bodily concept of life, without any spiritual understanding, he is no better than animal.

Go-khara means, go means cows and khara means asses.
Lecture on BG 13.3 -- Paris, August 11, 1973:

So anyone who thinks like that, he's described as go-khara. Go-khara means, go means cows and khara means asses. Those who are identifying with this body as the self... Yasyātmā buddhi-kunape tri-dhātuke. Kunape. This body is a bag of bones and flesh with urine and stool and blood and so many other things. But if you are scientist, advanced, then I can supply you immense bones, immense blood, immense urine, immense stool, manufacture one body if you are scientist. I give you ingredients. Immense, any quantity. But you just manufacture one ant. And still you are thinking that "science, science." You cannot do anything.

Go-kharaḥ means... Go means cows, and kharaḥ means ass. The person is exactly the animal, cows or asses.
Lecture on BG 16.10 -- Hawaii, February 6, 1975:

Go-kharaḥ. Go-kharaḥ means... Go means cows, and kharaḥ means ass. The person is exactly the animal, cows or asses. Who? Now, yasyātma-buddhiḥ kuṇape tri-dhātuke: "One who has accepted this body as self." Ātma-buddhiḥ kuṇape. This is a bag, the bag of tri-dhātus. According to Ayurvedic medical science this body is working under three elements, kapha, pitta, vāyu. Therefore it is called tri-dhātu. So the whole world is going on on this concept of life. They have no spiritual. Even big, big professors, big, big, they also say that "This body is everything. After the body is finished, then everything is finished." But that is not the fact. That is the first spiritual education to understand, that "I am not this body." Ahaṁ brahmāsmi: "I am spirit soul."

Srimad-Bhagavatam Lectures

Go-kharaḥ means animals: cows and asses.
Lecture on SB 1.1.2 -- London, August 16, 1971:

This is illusion. Go-kharaḥ. Go-kharaḥ means animals: cows and asses. What is the fault of the animals? The animals, they cannot take nice instruction. They do not know that the soul is, they are spirit soul. They are not this body. They do not know. So this is called illusion. I am accepting this body as self. I am accepting my father or my son... "Here is my son." What is that? "This body." Now, when the son is dead, he is crying, "My son is gone. My son is gone. Oh, my son, were you have gone?" Well, why you are crying? Here is your son. Here is your son, lying on the floor. Why you are crying that "My son is gone, gone, gone"? "No, no, no. My son is gone." This is illusion. He was all along illusioned to accept this body as his son. But at the time of death, he can understand that "The body was not my son. The son was a different thing which was within the body." So this is conditional life. Everyone is thinking, "I am this body." Everyone is committing mistake. Illusion and mistake.

Go-kharaḥ means animal, like cows and asses.
Lecture on SB 1.2.8 -- Bombay, December 26, 1972:

So people have become so much foolish that they do not see the defects of the material..., materialistic way of life. They think only that the time, the small duration of life, if you can somehow or other gratify your senses, that is perfection of life. This is called ignorance, mūḍhaḥ. That is described in the śāstras: sa eva go-kharaḥ (SB 10.84.13). Go-kharaḥ means animal, like cows and asses. This is not life. So religious life, dharmasya hy āpavargasya. One should become religious or accept religious principle to stop this pavarga, the different kinds of hard struggle for existence. To stop, that is the purpose of dharma. But generally people execute dharma to get some artha. Dharma artha. Artha means some material profit. So Sūta Gosvāmī said that dharmasya hy āpavargasya na artaḥ arthāya upakalpate. Arthaya, for some material profit, does not mean. Of course, if you take the meaning of artha as paramārtha, that is required. But material profit, as it is stated here in the Śrīmad-Bhāgavatam by Sūta Gosvāmī, that to go to the church or to the temple or to become a religious person, does not mean that it is meant for improving your material condition. Generally, people come to us or the temple for asibha (?). What is that asibha? "Now I have got five hundred rupees income. Please give me asibha it may become five thousand." So this is not the purpose of dharma. Here it is stated, dharmasya hy āpavargasya na artaḥ arthāya upakalpate.

Go-kharaḥ means... Go means cow, and kharaḥ means ass.
Lecture on SB 2.1.1 -- Vrndavana, March 16, 1974:

Go-kharaḥ. Go-kharaḥ means... Go means cow, and kharaḥ means ass. Yat-tīrtha-buddhiḥ salile. Now many persons come here in Vṛndāvana, tīrtha, but what do they think? They think, "Let me take bathing in the Yamunā River. Then my business is finished." But no. Śāstra says that you should approach to a bhāgavata, a devotee who is living in Vṛndāvana, pure devotee, and surrender unto him. That is tīrtha-yātrā. Not that coming here and taking bathing in the Ganges or... They are going to dūre vāry-ayanaṁ tīrtham. General people think, in this Kali-yuga, at least, that if you go thousand miles away from your home, then your tīrtha is finished. Just like in Calcutta there is Ganges, but people come to Hardwar to take bathing in the Ganges. Now, what is the difference between the Hardwar Ganges and Calcutta Ganges? But he thinks, "If I go three thousand miles and take bathing there, that is real Ganges." So dūre vāry-ayanaṁ tīrtham. These are the symptoms of the Kali-yuga. Yat-tīrtha-buddhiḥ salile na karhicit. Many thousands of people come to Vṛndāvana, but they think by taking bathing in the Yamunā, his tīrtha is finished.

Go-khara means... Go means cow, and khara means ass. Those who are acting on this bodily concept of life, they are no better than cows and asses.
Lecture on SB 2.1.3 -- Delhi, November 6, 1973:

Go-khara. Go-khara means... Go means cow, and khara means ass. Those who are acting on this bodily concept of life, they are no better than cows and asses. Therefore one who is inquisitive about ātma-tattva, one who is inquisitive about Kṛṣṇa and such praśna, such inquiries as Parīkṣit Mahārāja did before Śukadeva Gosvāmī... He welcomed it immediately. Varīyān eṣa te praśnaḥ: (SB 2.1.1) "Oh, you have questioned very nicely about Kṛṣṇa." Loka-hitaṁ nṛpa: "Oh it is not only good for you; it is good for all the people of the world."

. Go-kharaḥ means animal. Go means cow and kharaḥ means ass.
Lecture on SB 6.1.1-4 -- Melbourne, May 20, 1975:

Yasyātma-buddhiḥ kuṇape tri-dhātuke. If anyone accepts this body... This body is made of three elements, kapha, pitta, vāyuḥ: mucus, bile, and air. So if we accept this body, combination of bones and flesh and blood and urines and stool and kapha and mucus and so many things, if we consider this body as "I am, the soul," do you mean to say that is very good knowledge? No. That is go-kharaḥ. Go-kharaḥ means animal. Go means cow and kharaḥ means ass. So these animal think like that, "I am this body." And if a man thinks like that, he is no better than the animal. That is not possible. Do you mean to say by combination of this blood, flesh, bones, urine, and stool and so many other things, you can, by combination, make a person like big scientist, philosopher, mathematician, by combination of these ingredients? Is it possible? Then there are much quantity of blood and flesh and this in the slaughterhouse. You bring and mix with them stool and urine and make a Professor Einstein. (laughter) You are advanced scientist. You bring this ingredient and make a very intelligent man. So this is all foolishness. Sa eva go-kharaḥ (SB 10.84.13). Anyone who thinks this body as the self, then he is in the animal kingdom. One, if anyone wants spiritual knowledge, he first of all know what is spirit, then spiritual knowledge. If you have no idea of spirit, what is the value of your spiritual knowledge? There is no value. Sa eva go-kharaḥ (SB 10.84.13).

Arrival Addresses and Talks

Go-kharaḥ means animals, cows and asses.
Arrival Address -- Vrndavana, September 3, 1976:

Go-kharaḥ means animals, cows and asses. Anyone who is thinking, "I am this body," he is animal. This is the verdict. Actually he is animal. If the dog is thinking, "I am dog," and if some gentleman is thinking, "I am Indian," "I am American," or "I am Englishman," where is the difference? To identify the body? There is no difference.

Conversations and Morning Walks

1976 Conversations and Morning Walks

Go-khara means animal. Go means cow, khara means ass.
Evening Darsana -- August 12, 1976, Tehran:

Mrs. Patel: Do you think the deep-rooted Indian culture and religion will ever have a sort of a re-creation, or will it continue?

Prabhupāda: Continue, because if you remain like animals, it will continue. If you become human being actually, then it will stop. But we want to continue as animals. That is the present position. The present civilization is very strong animal platform.

yasyātma-buddhiḥ kuṇape tri-dhātuke
sva-dhīḥ kalatrādiṣu bhauma-ijya-dhīḥ
yat-tīrtha-buddhiḥ salile na karhicij
janeṣv abhijñeṣu sa eva go-kharaḥ
(SB 10.84.13)

Go-khara. Go-khara means animal. Go means cow, khara means ass. So yasyātma-buddhiḥ kuṇape tri-dhātuke. Anyone who is thinking that "I am this body composed of kapha-pitta-vāyu," sa eva go-kharaḥ, "he's animal." Now analyze everyone. Everyone is thinking that "I am this body." "I am American," "I am Indian," "I am Hindu," "I am Muslim," "I am this," "I am that," all in the bodily concept of life. So if you continue this bodily concept of life, then you remain animal.

Page Title:Go-kharah means
Compiler:Rishab, Serene
Created:17 of Feb, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=11, Con=1, Let=0
No. of Quotes:12