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Full body means

Expressions researched:
"Full body means"


Lectures

Bhagavad-gita As It Is Lectures

The full body means, the head, the arms, the belly and the legs. If you say that there is, there is no need of head, is that very bodily sound? It is dead body.
Lecture on BG 4.1 -- Delhi, November 10, 1971:

The Kṛṣṇa consciousness movement is attempting to educate people how to utilize this human form of life properly. It will not stay, it will also die, just like cats die, the dogs die. We also die, but there is difference of this death. We can die knowing the Absolute Truth. The cats and dogs die without knowing. That is the difference. In the Garga Upaniṣad it is said, etad viditva ga prayatisa brāhmaṇa etad aviditva ga prayatisa kṛpaṇa (?). Etad, this absolute knowledge, without knowing the Absolute Truth, if somebody dies—everyone will die, you cannot check. You may be very much advanced in scientific knowledge, but you cannot stop death. That is not possible. Neither you can stop old age, neither you can stop birth. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9). In the Bhagavad-gītā it is said that you may be very much advanced, you have mitigated all your sufferings, all the problems of life, but these problems of life, janma-mṛtyu-jarā-vyādhi, birth, death, old age and disease, that you cannot avoid. That is not possible. So, if, but everyone has got the tendency to avoid birth, death, old age, and disease. Why? Because the spirit soul, M am, in reality. I am not subjected to birth, death, old age, and disease. Because I have accepted this material body, therefore apparently I am subject to birth, death and old age. Otherwise, I am eternal.

Just like God is eternal, similarly I am also eternal. Na hanyate hanyamāne śarīre (BG 2.20). This living entity, the soul, after the annihilation of this body, he does not die. So this is, these are subject matter of knowledge in the human form of life. So etad aviditya without knowing this science, if somebody dies like cats and dog, he is a kṛpaṇa. Kṛpaṇa means miser. And one who dies with the knowledge of this brahma-jñāna, self-realization, he is called brāhmaṇa. Brāhmaṇa means brahma jānāti iti brāhmaṇaḥ. One who knows Brahman, the Absolute Truth, he is called brāhmaṇa. Therefore our business is to become a brāhmaṇa. Don't think that brāhmaṇas are produced only in India. No. Brāhmaṇa can be produced any part of the world. Simply by knowing Brahman, he can become brāhmaṇa. Everyone of you can become brāhmaṇa, if you understand what is Brahman, because brāhmaṇa means one who knows the Brahman. Janmanā jāyate śūdra, by birth everyone is a śūdra, illiterate, without any knowledge. He is called śūdra, worker class. Illiterate maybe, but without any sufficient knowledge. He is called śūdra. So everyone is born śūdra. By the father and mother, when one is born, he is to be accepted as a śūdra, uncultured. Janmanā jāyate śūdraḥ saṁskārād bhaved dvijaḥ, by education, by reformation, he is become a dvija. Dvija means twice-born. Just like the bird. Bird is called also dvija, because the bird is once born within the egg, and then fermentation of the egg, he comes out from the egg. Similarly, a person born by the father and mother is a śūdra, but when he is given education up to the understanding of knowing the Absolute Truth, he becomes dvija, twice-born. Janmanā jāyate śūdraḥ saṁskārād bhaved dvijaḥ veda-pathād bhaved vipra, and after becoming twice-born...

You know, you have seen sacred thread, that sacred thread is the emblem that he has approached a spiritual master and his birth has, second birth has been performed. This is the (indistinct), a sacred thread. Perhaps you've seen Indian brāhmaṇa. A sacred thread means, that is the mark that this man has now twice born. Saṁskārād bhaved dvijaḥ. There are ten kinds of reformatory method, and one of them is initiation from the spiritual master. That is called dvija. Saṁskārād bhaved dvijaḥ. Veda pathād bhaved vipra, and when he is allowed to study this Vedic literature... Without becoming dvija, one cannot understand this Vedic literature. Just like without becoming a graduate, you are not allowed to enter in the law court. Similarly, without becoming a dvija, you are not allowed to study the Vedas, because you will not understand. Saṁskārād bhaved dvijaḥ veda-pathād bhaved vipro, and when by studying the Vedic literature, he understands Kṛṣṇa, then he becomes a brāhmaṇa. Vedaiś ca sarvair aham eva vedyam (BG 15.15), because the purpose of studying Vedas means to understand Kṛṣṇa, or God. When I speak of Kṛṣṇa, you understand God. So when one understands what is God, what is Brahman, what is Kṛṣṇa, what is Paramātmā, then he is a brāhmaṇa. This is the process.

So, the Garga Upaniṣad says that anyone who dies after becoming a brāhmaṇa, his life is successful. And anyone who dies without becoming a brāhmaṇa, he dies like a cat and dog. That is the difference. So our, this Kṛṣṇa consciousness movement, is that don't die like cats and dog, die like a brāhmaṇa. That is our request. Don't think it is any sectarian religion. It is a science. It is a culture. You are trying to educate people how to become brāhmaṇa. Just like these European, American boys, they are not born of a brāhmaṇa family. According to Vedic understanding, they are born in the family of mleccha or yavana, or caṇḍāla, like that. There are different terms. But Bhāgavata says, never mind what he is, or Bhagavad-gītā says never mind what he is. In the Bhagavad-gītā you will find the statement by Kṛṣṇa, māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ (BG 9.32), anyone, it doesn't matter what he is, even he's born in sinful family, it doesn't matter if he takes shelter of Me. Māṁ hi pārtha vyapāśritya te 'pi yānti parāṁ gatiḥ, they all are promoted to the supreme planet, back to home, back to Godhead. Kiṁ punar brāhmaṇāḥ puṇyā (BG 9.33), then if they can be promoted, what to speak of persons who are really born in the brāhmaṇa family. So it is a great opportunity to make your life successful. Don't spoil your life like cats and dog, just become a brāhmaṇa. We don't expect that everyone will become brāhmaṇa, but if a little percentage of persons becomes brāhmaṇa, the whole problems of the world will be solved.

Just like brāhmaṇa is considered to be the brain. A man may be very healthy body, but the, if the brain is cracked, this body will not help. Everything is spoiled. So at the present moment there is no brain, there is no brāhmaṇa, neither there is kṣatriya, simply śūdras and vaiśyas, mostly śūdras. So, as in your body there are divisions, the brain division, the arm division, the belly division, and the leg division, similarly the human society must be divided like the scientific divisions. A section of people must be very intelligent class of men, brāhmaṇa. A section of people may be very strong, kṣatriyas, politicians, fighters. A section of people must be producers, the vaiśyas, and a section of people must be śūdras, or the legs. Just as compared with your body. The full body means, the head, the arms, the belly and the legs. If you say that there is, there is no need of head, is that very bodily sound? It is dead body. It is dead body. So, our propaganda is that we want to make a section of people brāhmaṇa. Brāhmaṇa means one who knows Brahman. That is the Kṛṣṇa consciousness movement. And we are all Brahman, you, me, everyone, because we are part and parcel of the Supreme Brahman. Ahaṁ brahmāsmi, this is the philosophy, that I am not this matter, I am Brahman. This knowledge required. This knowledge, this brahma-jñāna knowledge is being imparted in the beginning of the Bhagavad-gītā, that

dehino 'smin yathā dehe
kaumāraṁ yauvanaṁ jarā
tathā dehāntara-prāptir
dhīras tatra na muhyati
(BG 2.13)

Dehino, the proprietor of the body is Brahman, the spirit soul. Try to understand it. Don't be foolish to accept this body as, "I am." This is dogs', cats' philosophy. This is not brāhmaṇa's philosophy. The brāhmaṇa's philosophy is that "I am not this body. I am spirit soul," ahaṁ brahmāsmi.

Page Title:Full body means
Compiler:Jahnu
Created:11 of Jan, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1