Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


Even they (the mudhas) are so-called educated, their real knowledge is taken away. Real knowledge is to inquire about the Absolute Truth, athato brahma jijnasa

Expressions researched:
"Even they are so-called educated, their real knowledge is taken away. Real knowledge is to inquire about the Absolute Truth, athāto brahma jijñāsā"

Lectures

Srimad-Bhagavatam Lectures

Real knowledge is, education is, how things are going on within this nature. Janmādy asya yataḥ (SB 1.1.1). So they are not interested in these things. Education means, "How to get one service so that I can get salary and I may live very comfortably, and my wife, my children . . ." The same thing, dog's business. Dog is also interested only for eating, for having sex with another female dog, and get some every mo . . . six months half a dozen kiddies. Like that. This is not . . . therefore, māyayāpahṛta-jñānāḥ. Even they are so-called educated, their real knowledge is taken away. Real knowledge is to inquire about the Absolute Truth, athāto brahma jijñāsā. So in this way we are going on.

Those who are addicted to commit sins, they are all mūḍhas. They do not know. So therefore, because they are mūḍhas and because they are duṣkṛtina, they cannot understand Kṛṣṇa. The mūḍhas and the duṣkṛtinas, sinful men, they cannot understand. Therefore you'll find generally those who are too much lowborn, without any knowledge, without any pious activities, they are all atheist, godless. They cannot understand. How they will understand? Because they are mūḍhas, narādhama. Narādhama means this life, human life, is an opportunity to understand how things are going on. But they do not take advantage. Narādhama, lowest of the mankind. No? Then you go to the learned, learned māyayāpahṛta-jñānāḥ, the so-called learned B.A.C., D.H.C., P.H.C., what is their learning? Simply the same thing, āhāra-nidrā-bhaya-maithuna: how to eat, how to sleep. Their learning, their education, is meant for how to eat, how to sleep. That's all. So that is also dog's business. Māyayāpahṛta-jñānāḥ (BG 7.15).

Real knowledge is, education is, how things are going on within this nature. Janmādy asya yataḥ (SB 1.1.1). So they are not interested in these things. Education means, "How to get one service so that I can get salary and I may live very comfortably, and my wife, my children . . ." The same thing, dog's business. Dog is also interested only for eating, for having sex with another female dog, and get some every mo . . . six months half a dozen kiddies. Like that. This is not . . . therefore, māyayāpahṛta-jñānāḥ. Even they are so-called educated, their real knowledge is taken away. Real knowledge is to inquire about the Absolute Truth, athāto brahma jijñāsā. So in this way we are going on.

So Yudhiṣṭhira Mahārāja said, bāla-dvija. He says bāla-dvija-suhṛt-mitra. We should not go against them. Bāla, yena bāla na partita. Cāṇakya Paṇḍita says that mātā śatru pitā vairī yena bāla na partita. The mother is enemy and the father is enemy who does not take care of the children how to educate them, how to become God conscious, how to become Kṛṣṇa conscious. He's enemy. So any father and mother who has not given education for spiritual advancement of life, he's enemy, he's not father and mother. Just like Prahlāda Mahārāja. Prahlāda Mahārāja saw, himself, the father being killed. Why? Because he was against Kṛṣṇa consciousness. He was against Kṛṣṇa consciousness. Father being killed. Similarly, suhṛt mitra. Just like Vibhīṣaṇa. Vibhīṣaṇa is Rāvaṇa's brother, but he complicated himself in the plan how Rāvaṇa should be killed with Rāmacandra. Rāmacandra . . . He made a . . . that, "This, my brother, should be killed." Suhṛt mitra.

Page Title:Even they (the mudhas) are so-called educated, their real knowledge is taken away. Real knowledge is to inquire about the Absolute Truth, athato brahma jijnasa
Compiler:Nabakumar
Created:2022-09-10, 12:39:23
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1