Expressions researched:
"dog eat"
|"dog-eater"
|"dog-eaters"
|"eat dog"
|"eat dogs"
|"eating dog"
|"eating dog's flesh"
|"eats dogs"
Prabhupāda: Hm?
Devotee: There's not chickens at Advaita Bhavan.
Prabhupāda: No, in neighborhood. In Hawaii, they are very much fond of. Some of them eat dogs also.
Devotee: Yes, the Filipinos eat dogs.
Prabhupāda: Filipino.
Yadubara: Chinese also sometimes.
Prabhupāda: Dog-eaters.
Yadubara: Sometimes monkeys also.
Prabhupāda: Monkey?
Brahmānanda: We have to expose these rascals.
Prabhupāda: Yes. That is our business. (pause) Na māṁ prapadyante mūḍhāḥ duṣkṛtino narādhama (BG 7.15), always engaged in sinful activities. And because they are sinful, they have been given food by nature: "Eat dog. Eat the snail. Eat stool." Are these things eatables? And those who are intelligent, Kṛṣṇa conscious? For them, fruits, flowers, cāpāṭīs, nice things.
Brahmānanda: The swans and the crows.
Prabhupāda: The swans and the crows. So expose them as crows. (pause)
Svarūpa Dāmodara: The leaders in our society, nowadays, seems that they forget their own present moment, but they're thinking for their children, future.
Prabhupāda: And it is not moral. Even if you kill animals for maintaining your..., allowing that, there are many other, hundreds and thousands of animals. So if you at all require, people eat also hogs, sometimes, in wartime, they ate dogs also. And there are persons, they regularly eat dogs in Korea. They eat dogs regularly. So even animal killing is necessary for...
Cardinal Danielou: Yes, yes, yes, it is...
Prabhupāda: ...for eating, then at least the mother animal should not be killed. That is from moral point of view.
Cardinal Danielou: Yes, from moral point of view...
Prabhupāda: Yes. Any sane man will admit it. Cow is giving milk-mother. And bull is producing food—he is father. And they are being killed? Is that human society? How they can be happy? There is no possibility. Regularly they are maintaining slaughterhouse especially for the cows and bulls. Why don't you slaughter the dogs and hogs and eat if you are meat-eater? There are many meat-eaters who eat dogs. Dog is useless. You can eat. Hog is also useless. They are eating also dog and hog, everything, whatever they...
Yogeśvara: His point was that they can... He was thinking that man has the capacity for resolving his own problems. Simply we have to come together and organize.
Prabhupāda: That is United Organization. Why do they not think all these things?
Yogeśvara: There is no direction.
Prabhupāda: Viśvāmitra.
Yogeśvara: He also had to eat dog, I think.
Prabhupāda: Yes.
Yogeśvara: There's a story about that.
Prabhupāda: Yes, Viśvāmitra. How they exist in that open, and there was snow. For eating they... Eighteen days?
Yogeśvara: The plane crashed. Half the people were killed. So the other people, two of them left to go find help. They went to find out some people they could telephone or something. It took them eighteen days to find a house. So the other people, they all stayed close together inside the airplanes. They put on blankets and their coats. But there was no... They could not go outside. There was no food.
Puṣṭa-kṛṣṇa: Also, the other day, Śrīla Prabhupāda, you were telling us in Geneva that in India it was, at least until the present day forbidden to eat cows, and that those who would eat animals, they would eat dogs or goats, like this.
Prabhupāda: Yes. We recommend the meat-eaters who eat dogs, as Korea, they're eating dogs, so you can eat also dog. But don't... You eat it. After death. We don't say don't eat. You are so much fond of eating. All right. You eat. Because after the death, we have to give somebody, some living entity. So generally, it is given to the vultures. So why to the vultures? Take the civilized men, who are as good as vultures. (laughter) The so-called civilized men. Yes. What is the difference between the vultures and these rascals? The vultures also enjoy a dead body. And they also kill, make it dead and enjoy. They're vultures.
Prabhupāda: Yes. You enjoy. The dog is also enjoying. What you are enjoying more than the dog? Dog also eat. You also eat. Dog also sleep. You also sleep. Dogs also enjoy sex life. You also enjoy sex life. Dog is also afraid of his enemy. You are also afraid of your enemy. So what is the difference between you and dog? Why you claim that you have become very great? What is the difference between the dog's mentality and your mentality? God has given you intelligence to understand that you are nothing, God is everything. Just realize it. That is intelligence. That is intelligence. When you understand that "God is great. I am His servant," that is real reali... That is his intelligence. Otherwise, he's exactly like the dog. What is his intelligence?
Cāru:
"The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brāhmaṇa, a cow, an elephant, a dog and a dog-eater."
Prabhupāda: Because our vision is from the standard of the soul. The soul is there in elephant as well as in the learned scientist. So paṇḍitāḥ sama-darśinaḥ (BG 5.18), means a learned, advanced, spiritualist, he sees that everyone is soul. The body, material body, is dress. Just like we are talking with Dr. such and such, not with the dress. We are not interested with the dress, but we are interested with you, person. Similarly, these bodies are dresses, different dresses, according to the price he has paid. According to his work, nature gives him. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27).
Cāru: Ahaṅkāra vimūḍhā.
Prabhupāda: Kāraṇaṁ guṇa-saṅgo 'sya (BG 13.22). Find out this verse.
Prabhupāda: ...not within the Vedic culture. Vedic culture means this varṇāśrama-dharma: four varṇas, four āśrama. And those who are lower than the śūdras, they are not in the Vedic culture. They are called caṇḍālas. Among these caṇḍālas, the mleccha, yavana, are also there. There are. Kirāta-hūṇāndhra-pulinda-pulkaśā ābhīra-śumbhā yavanāḥ khasādayaḥ (SB 2.4.18). So they are also caṇḍālas, fifth status. Fourth status, up to śūdra, and then all fifth status. So amongst the fifth status, there are all meat-eaters, without any restriction. And there are dog-eaters. So amongst them, the fifth status, one who eats dog, he is considered most abominable.
Puṣṭa Kṛṣṇa: Would a Vedic king try to prohibit such persons from eating...
Prabhupāda: No.
Devotee:
Translation: "The humble sage, by virtue of true knowledge, sees with equal vision the learned and gentle brāhmaṇa, a cow, an elephant, a dog and a dog-eater (outcaste)."
Prabhupāda: Mm. Just read again.
Devotee: "The humble sage, by virtue of true knowledge, sees with equal vision...
Prabhupāda: Equal vision.
Jesuit: Equal vision.
Prabhupāda: Equal vision.
Jesuit: What does that mean, equal vision?
Prabhupāda: Equal vision means that I don't make any distinction between you and a dog.
Prabhupāda: Oh. (break) ...Hawaiian queen?
Siddha-svarūpa: Yes. (break) No.
Prabhupāda: Oh yes.
Siddha-svarūpa: The Philippinos mostly eat dogs.
Prabhupāda: He said, Govinda dāsī.
Siddha-svarūpa:. Who?
Prabhupāda: Govinda dāsī.
Siddha-svarūpa: I don't think she knows the difference between Hawaiians and Philippinos.
Prabhupāda: Oh, there are Philippines here?
Prabhupāda: Ācchā?
Siddha-svarūpa: Yes. (break) In the recent food crisis in the United States, 18% of the people started eating dog food because there's so much... They use such high quality beef and based on so many grains and everything. And they use grains themselves. Milk products. (break) They're even learning how to eat dog food. (break)
Prabhupāda: ...dogs in the beach, you cannot walk without seeing dog. More footprints of the dogs than human being. (break)
Siddha-svarūpa: ...actually give dogs more rights also, in a sense. For instance, if you... (break) ...and a human being, every time you walked, if there was a human being yelling at everyone who walked by and was going, "Hey, hey, hey, hey, hey! You get away! Get away! Get away!" then soon the man would be arrested for being a nuisance or a threat to people. But a dog is allowed to do that. He can stay there and yell and yell at everybody... (break)
Prabhupāda: (in car:) ...and Russian, they are different country. Chinese, Oriental; Russian, Occidental.
Prabhupāda: Huns.
Tamāla Kṛṣṇa: Yes. Huns. They were considered like that?
Prabhupāda: Yes. Huns are also lower than the śūdras, caṇḍālas, dog-eaters, animal-eaters. And these Europeans historians, they take the aborigines, their original father.
Tamāla Kṛṣṇa: Their what, Prabhupāda?
Prabhupāda: Original father.
Tamāla Kṛṣṇa: You said, "Yes, they are your original father."
Prabhupāda: No, no. "The aborigines, the naked jaṅgalīs, they were original person." Do they not?
Prabhupāda: Or translation. No, Sanskrit also. The mantra, hearing, that is very valuable. These are all Vedic mantras. If you simply hear, it helps you spiritually.
Hṛdayānanda:
"Prahlāda Mahārāja continued: One may possess wealth, an aristocratic family, beauty, austerity, education, sensory expertise, luster, influence, physical strength, diligence, intelligence and mystic yogic power, but I think that even by all these qualifications one cannot satisfy the Supreme Personality of Godhead. However, one can satisfy the Lord simply by devotional service. Gajendra did this, and thus the Lord was satisfied with him."
"If a brāhmaṇa has all twelve of the brahminical qualifications (as they are stated in the book called Sanat-sujāta) but is not a devotee and is averse to the lotus feet of the Lord, he is certainly lower than a devotee who is a dog-eater but who has dedicated everything—mind, words, activities, wealth and life—to the Supreme Lord.
Dhṛṣṭadyumna: "It is clearly declared here by the Supreme Lord that in devotional service there is no distinction between the lower or higher clases of people. In the material conception of life there are such divisions, but for a person engaged in transcendental devotional service to the Lord there are not. Everyone is eligible for the supreme destination. In the Śrīmad-Bhāgavatam it is stated that even the lowest, who are called caṇḍālas, dog-eaters, can be elevated by association with a pure devotee. Therefore devotional service and guidance of a pure devotee are so strong that there's no discrimination between the lower and higher classes of men. Anyone can take to it. The most simple man, taking center of the pure devotee, can be purified by proper guidance."
Prabhupāda: Yes. The guidance means how to take him to Kṛṣṇa's shelter. Then he will be all right. The guidance is wrong, no question of Kṛṣṇa, and he, simply by rubberstamping, "Here is a harijana," how it will be effective? Therefore it is failure. He remains the same drunkard, same meat-eater, and he becomes harijana. How it is possible? The guidance required. Paraṁ dṛṣṭvā nivartate (BG 2.59). He must be guided.
Prabhupāda: Yes. Kṛṣṇa says māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ (BG 9.32). Never mind if he's born in low-grade family, but he's eligible to go back to home, back to Godhead. Te 'pi yānti parāṁ gatim. Do you mean to say unless one becomes a first-class brāhmaṇa he can go back to home, back to Godhead? No, that is not possible. So, kirāta-hūṇāndhra-pulinda-pulkaśā ābhīra-śumbhā yavanāḥ khasādayaḥ śudhyanti (SB 2.4.18). The purificatory process... Just like these Europeans, Americans, they are being recognized as brāhmaṇas because they are pure devotees. That is Caitanya Mahāprabhu's mission. He says kṛṣṇa-bhajane nāhi jāti-kulādi-vicāra (CC Antya 4.67). Kṛṣṇa-bhajane, if one becomes Kṛṣṇa conscious, there is no such discrimination, even if you make that, because as soon as you become Kṛṣṇa conscious, you become the best brāhmaṇa. That is also stated in the Bhagavad-gītā. Sa guṇān samatītyaitān brahma-bhūyāya kalpate (BG 14.26). He immediately becomes on the brahmam platform. And brāhmaṇa means one who knows brahma. Brahma jānāti iti brāhmaṇa. So every devotee, if he's purely engaged in devotional service, he's more than brāhmaṇa. And so-called brāhmaṇa, without Kṛṣṇa consciousness, that is not recognized. Avaiṣṇavo gurur na syād vaiṣṇavaḥ śva-paco guruḥ. If a dog-eater, caṇḍāla, he has become a Vaiṣṇava, he can be guru.
Prabhupāda: Otherwise, according to God's plan, every planet there is one chief person ruling. So in the sun there is a person. His name is given in the Bhagavad-gītā. Imaṁ vivasvate yogaṁ proktavān. His name is Vivasvān. And his son is Vaivasvata Manu. Vivasvān manave prāha. These things are there. And his son, Ikṣvāku. And from Ikṣvāku, the kṣatriya-vaṁśa... In India still, the kṣatriyas are known, two dynasties, one from sun, one from the moon. Candra-vaṁśa, Sūrya-vaṁśa. Still, they are. So the kṣatriyas are coming. One dynasty is coming from the sun, another... So moon is not desert. These are simply rascals. They do not know anything, and rascals believe that the moon is desert, and the sun is desert. Only this planet is full of variety and beauty. No. We have to take lessons from the śāstras. So anyone can be raised to the highest platform. Caṇḍālo 'pi dvija-śreṣṭho hari-bhakti-parāyaṇa.(?) Even one is born as caṇḍāla... Caṇḍāla means less than the śūdras. The dog-eaters. Caṇḍālas. Śva-paca. They are called śva-paca. Śva means dog and paca means cooker. One who cooks the... There are still so many. In Korea, in China, in Hong Kong. They eat dogs.
Prabhupāda: In Hong Kong. Yes. In Hong Kong you won't find street dogs. They'll eat them. So in India also there are dog-eaters. In Assam you'll find. They make kukura-piṭhā. Kukura-piṭhā means that first of all the dog is given to eat some rice preparation with gur (Indian brown sugar). And pushing, pushing. When he dies, then it is roasted. Then that is very good food. (laughter) Kukura-piṭhā. The Assamese, they eat. There are different nations. Śva-paca, this word is there in the Bhagavad-gītā. Vidyā-vinaya-sampanne brāhmaṇe gavi hastini śuni caiva śva-pāke ca (BG 5.18). This śva-pāke means this caṇḍāla. One who eats a dog. Śva-pāke ca paṇḍitāḥ sama-darśinaḥ. So everyone can be raised to the platform of Kṛṣṇa consciousness. There is no difficulty. That is Caitanya Mahāprabhu's movement. So from early in the morning He is teaching. Udilo aruṇa pūraba-bhāge dwija-maṇi gorā amani jāge. He was not lazy. He was very busy. From early in the morning. So if we at least pretend to follow Caitanya Mahāprabhu, we cannot sleep. We must rise early in the morning. If you want to follow Caitanya Mahāprabhu, there is no question of sleeping in the morning.
Prabhupāda: Yes. Not... Meat-eating is third-class man's eating. It is not denied. Amedhya. But to give us our life, don't kill cows, because it gives you milk, very substantial food. If you want to eat meat, you can eat the hogs and dogs. But don't kill the cows. Kṛṣi-go-rakṣya-vāṇijyam (BG 18.44). This is special. It is not forbidding meat-eating, but don't eat cows' flesh. That is loss. It is a great loss to the human society. If they do not have sufficient milk production, then their brain will be dull. They will not be able to understand subtle things. Therefore it is better to avoid it. But if you cannot avoid, you can eat some inferior, useless animals. But don't touch the cows. This is Bhagavad-gītā. Kṛṣṇa says, go-rakṣya. He never says, "Pig rakṣya." You can eat pig. You can eat the goats, the lambs. There are so many small useless animals. They are eating dogs also. The Chinese people, they eat dogs. So you can eat dogs, hogs, so many other animals. But don't touch the cows. This is God's instruction. And they are advertising that "These Hindus, they are so fool, they are worshiping an animal, a cow." They do not know what is the economic value of this cow. In the beginning of your life you want milk immediately in the morning. And you are killing the mother? You are civilized?
Prabhupāda: No, no, we are speaking... We are speaking... Because it is important, therefore Kṛṣṇa said, kṛṣi-go-rakṣya. Why go-rakṣya required, you do not require any explanation. Kṛṣṇa said, go-rakṣya, "You must protect." That's all. That is Kṛṣṇa conscious. Because we have no brain why Kṛṣṇa—giving up all other animals—He is giving stress on go. And that is meaning. He never said, animal-rakṣya, paśu-rakṣya, no. Those who want to eat paśu, let them eat nonimportant like hogs and dogs. There are class of men who eat dogs also, hogs also. Or, utmost, goats. But don't touch cow. This is instruction. And modern civilization first of all killed all the cows. And when they are no more available then can you eat other animals. I do not know why our government is now restricting cow slaughter.
Dr. Patel: They have banned the cow slaughter all over India now.
Prabhupāda: I know that. Eh.
Prabhupāda: China, Japan. They are not taken as civilized.
Tamāla Kṛṣṇa: No, they are not, especially the Chin...
Prabhupāda: Dog-eaters, caṇḍāla. The dog-eaters are the lowest of the mankind. They are dog-eaters. In Europe they do not eat dog. And they're Indo-European stock. These are dog-eaters. They're rejected. We accept them as living entities, but their quality is the lowest. So they are not yet prepared to receive such exalted knowledge. Better let that book be pushed slowly. Let them become fit gradually. Then we'll go. For the time being, they are not fit. They can be expert in... You see in your country, so many Chinese are now... What was their business? There... They went there as craftsmen, as carpenter, as..., not as professor or teacher of philosophy.
Tamāla Kṛṣṇa: Mostly... A lot of them have these laundries also.
| Page Title: | Dog-eater (Conversations) |
| Compiler: | Visnu Murti, RupaManjari |
| Created: | 30 of Apr, 2012 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=21, Let=0 |
| No. of Quotes: | 21 |