They must continue to have robes & tilak & flags & they must distinguish themselves from the hippies. I never objected to any of my students dressing like nice American gentleman, clean shaved; those who are my disciples must have flag, tilak & beads on neck without fail. Anyway I never advised you to dictate on behalf, please therefore do not misrepresent me. You have been given sannyasa to follow my principles & not to disturb me. If you do not agree with my philosophy you can work independent and not with-in the walls of ISKCON. You have not understood Krishna properly. The best thing will be to stop your talks my return & if you love me at all please do not talk in any meeting but chant in solitary place—anywhere you like. Hope you are well.
Does not agree (Letters)
Expressions researched:
"did not agree"
|"didn't agree"
|"do not agree"
|"does not agree"
|"doesn't agree"
|"don't agree"
Correspondence
1967 Correspondence
And as soon as one becomes engaged in solving these problems it is very difficult to make any progress in Krishna Consciousness. If one is serious to make any success in the matter of Krishna Consciousness, one should avoid the association of woman as far as possible. Married life is a sort of license to the incapable man who cannot avoid sex life. On this statement, you can understand your real position. I do not agree with your wife's statement that New York is unfit for human habitation. A real Krishna Conscious person can adjust things nicely even in hell. A fully Krishna Conscious person is always in transcendental position and he is not afraid of any place which is so called, unfit for human habitation. A Krishna Conscious person is always satisfied whether in Vaikuntha or in hell. His satisfaction is not the particular place but his sincere service attitude towards Krishna. I have no objections if your wife and you go to San Francisco and live there peacefully as man and wife concentrating your attention for Krishna Consciousness.
1968 Correspondence
Anyway, when I started Back to Godhead, it was my intention that your academic career and Rayarama's sincere service would be a good combination; unfortunately, I do not know why, you do not agree with one another. To me, English language is undoubtedly a foreign language, and I thought your combination of editorship will help me a great deal. Anyway, whatever is done is done. I wish that the misunderstanding created at the present moment may be mitigated by mutual cooperation and we can start fresh with renewed energy for service of the Supreme Lord. I think you will agree with me.
Please be happy in separation. I am separated from my Guru Maharaja since 1936 but I am always with him so long I work according to his direction. So we should all work together for satisfying Lord Krishna and in that way the feelings of separation will transform into transcendental bliss.
Hope you are well. I am very anxious to know about the church. If they do not agree then take back the check.
That is the distinction between impersonalism and personalism. The impersonalists ultimate goal is something void, and therefore, any attempt for self-realization ending in voidness is all the same for the impersonalists. But we the personalists, we do not agree that all systems of self-realizing process ends in the same goal. In the Bhagavad-gita, it is explicitly said that the worshippers of different demigods ultimately reach the planets of respective demigods; the worshippers of forefathers also go to different pitri planets, respectively; the worshippers of mammon remain in the mammonish world; and the persons in Krishna Consciousness, ultimately reach to the planet of Krishna loka.
I am in due receipt of your letter of Sept. 24, 1968, and have noted the contents carefully. Yes, you can accept this proposal without any hesitation and get the loan from him. For service of Krishna sometimes we may agree to act in a way which may not be very agreeable to us. But in all cases, please do not agree to accept meat. Avoid such undesirable action very tactfully.
1969 Correspondence
The hippy advertisements referred to by Purusottama was written to you on my consent. When I look through the back issues, the comic pictures of Vamanadeva, of the hunter, of the bride-groom party, such things are very instructive. I think instead of engaging our pages in the matter of book reviews with which we do not agree, we should utilize these pages for such comic pictures. On the whole, I wish to present Back To Godhead purely in the line of Krishna Consciousness throughout and criticism of too much materialism, as you have written many articles already. That is very nice.
It is very difficult to bring to reason the obstinate impersonalists. For example, Prahlada Maharaja, such a great authority, could not convert his father to devotional service, who preferred death, and still did not agree to accept that God is different from him. So better to avoid the impersonalists as far as possible.
Regarding your third question—"Why are there apparent time-gaps in the line of disciplic succession as listed in the Bhagavad-gita? Is Arjuna an instructor Spiritual Master and not an initiator Spiritual Master and therefore not listed?"
Besides that, from our past dealings with them it is our experience that they took too long to supply our pictures, more than a year. This means the management is not very efficient. I think therefore the proposal is not practical. If the Japanese people do not agree to print on our terms then the next step is to start our own press without any controversy.
Yes, we must set up our society as a school as best we can—I have already sent you letter. Please formulate the whole curriculum because we have to immediately submit to the Draft department and if this is accepted that will be great gain for our society. "Bhakti-sastri" is awarded after extensive study of Bhagavad-gita, Easy Journey, and Nectar of Devotion.
If Dai Nippon negotiation is successful you can make contract as you think best. My suggestion to Advaita was that in case of Dai Nippon negotiation not being successful, then we shall give attention for starting our own press. On the whole, if Dai Nippon agrees to our printing work, I have already written to you that is very nice, but in case they do not agree then we must consider our own press, as that is the only alternative.
Krishna says that if we surrender unto Him, He will relieve us of all sufferings, so if someone rejects this offer of Krishna and then says that there is no God because he is experiencing some suffering, that is not a very intelligent position. Krishna wants everyone to go back to Home, back to Godhead, and enjoy eternal life and blissful knowledge there. If your father agrees to this process, he also can be taken back to Home, back to Godhead, with my other disciples. There will be no difficulty for me. You can tell your father that. But if he does not agree, what responsibility is God's? Everyone has got his independence.
1970 Correspondence
Formerly, you informed me in your letter that the Birla Trust will bear the cost of carriage also for the four pairs of Murtis which they have donated. So if they can bear the cost of shipping, why your Trust will be legally unable to do so? Anyway, my open advice is to you that if Scindia Steam Navigation Company does not agree, then you can ship the Murtis for being carried to the following destinations at my cost. You will simply send me the shipping documents to the following addresses and we will arrange to clear them.
Jagai and Madhai begged the Lord for His mercy and they were prototype rascals, drunkards and debauchees. Lord Caitanya told them first you stop your nonsense activities, then I will accept you. So a rascal may be accepted provided he agrees to stop his nonsenses. Otherwise, how can one expect to be reformed if he does not agree or like to be reformed. To be reformed, he must agree to the reforming process.
In this connection, in order to remain fixed in spiritual strength, always be sure to chant the prescribed sixteen rounds of beads daily without fail. This is essential for insuring your spiritual progress.
1972 Correspondence
I have heard the building work is not going on satisfactorily, but that is our main business there, so if it is not being done nicely, the proper experienced man must be put in charge of the construction work.
So in conclusion, it is my request even you do not agree on some points, Giriraja is in charge so please follow his direction and that will please me. I am very much anxious to see the progress at Bombay center, and I want it shall become the first-class preaching center in the world. Please help me in this ambition. If we can manage successfully, we will be attractive for the whole of India. Our task is very heavy, do not neglect by paltry disagreement. I hope Krishna will bless you to understand my heart and oblige.
I have just now written to Gargamuni, Mahamsa, Nara Narayana, Giriraja as follows: "It is my request even you do not agree on some points, Giriraja is in charge so please follow his direction and that will please me. I am very much anxious to see the progress at Bombay Center, and I want it shall become the first class preaching center in the world. Please help me in this ambition. If we can manage successfully, we will be attractive for the whole of India. Our task is very heavy, do not neglect by paltry disagreement. I hope Krishna will bless you to understand my heart and oblige."
1973 Correspondence
Another request I have to you is that there have now been two instances of when somebody does not agree you try to get them out by calling the police. This is never to be done. This is the mistaken policy of Shayamasundar, but do not follow this principle. With great difficulty we get a man. We have to reform them. Our business is to become sympathetic to fallen souls. So in future do not do it all. Everything should be done amicably.
1974 Correspondence
Furthermore, try to get the land if possible within one lac rupees. If he doesn't agree we don't mind we can see the other land. Also Mr. Jaya Purna of Karnapura came to see me, so invitation should be extended to him. Invite all local asramas and sannyasis as well. I do not hear of Pranava; I sent him a telegram but there is no reply.
| Page Title: | Does not agree (Letters) |
| Compiler: | Mayapur, RupaManjari |
| Created: | 30 of Oct, 2011 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=17 |
| No. of Quotes: | 17 |