Confer

Expressions researched:
"confer" |"conferred" |"conferring" |"confers"

SB Canto 3

SB 3.17.22, Translation:

His mental and bodily strength as well as the boon conferred upon him had made him proud. He feared death at the hands of no one, and there was no checking him. The gods, therefore, were seized with fear at his very sight, and they hid themselves even as snakes hide themselves for fear of Garuḍa.

SB 3.19.38, Translation:

This most sacred narrative confers extraordinary merit, wealth, fame, longevity, and all the objects of one's desire. On the field of battle it promotes the strength of one's vital organs and organs of action. One who listens to it at the last moment of his life is transferred to the supreme abode of the Lord, O dear Śaunaka.

SB 3.22.16, Purport:

As stated in the Vedic scriptures, the first-class process is to call the bridegroom to the home of the bride and hand her to him in charity with a dowry of necessary ornaments, gold, furniture and other household paraphernalia. This form of marriage is prevalent among higher-class Hindus even today and is declared in the śāstras to confer great religious merit on the bride's father. To give a daughter in charity to a suitable son-in-law is considered to be one of the pious activities of a householder.

SB Canto 4

SB 4.25.40, Purport:

The gṛhamedhī, however, who is overly addicted to material things, does not know that if he simply takes shelter at the lotus feet of Mukunda, he is immediately freed from all obligations to others. Unfortunately a gṛhamedhī does not have any interest in Kṛṣṇa consciousness. Prahlāda Mahārāja says:

matir na kṛṣṇe parataḥ svato vā

mitho 'bhipadyeta gṛha-vratānām

(SB 7.5.30)

A gṛha-vrata is the same as a gṛhamedhī. One who takes sex life to be supreme finds action in Kṛṣṇa consciousness confusing. Either due to his own personal consideration or due to his having taken instructions from others or conferring with them, he becomes addicted to sexual indulgence and cannot act in Kṛṣṇa consciousness.

SB Canto 5

SB 5.1.39, Purport:

There are many excellent verses, famous all over the world, concerning the activities of Mahārāja Priyavrata. He is so celebrated that his activities are compared to those of the Supreme Personality of Godhead. Sometimes a sincere servant and devotee of the Lord is also called bhagavān. Śrī Nārada is called bhagavān, and Lord Śiva and Vyāsadeva are also sometimes called bhagavān. This designation, bhagavān, is sometimes conferred upon a pure devotee by the grace of the Lord so that he will be very highly esteemed. Mahārāja Priyavrata was such a devotee.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.43.37, Translation:

(Lord Kṛṣṇa said:) Although forest-dwellers, We are also subjects of the Bhoja king. We must gratify his desires, for such behavior will confer upon Us the greatest benefit.

CC Adi-lila

CC Adi 1.17, Translation:

Śrī Śrīla Gopīnātha, who originated the transcendental mellow of the rāsa dance, stands on the shore in Vaṁśīvaṭa and attracts the attention of the cowherd damsels with the sound of His celebrated flute. May they all confer upon us their benediction.

CC Adi 4.52, Translation:

"Lord Kṛṣṇa desired to taste the limitless nectarean mellows of the love of one of His multitude of loving damsels (Śrī Rādhā), and so He has assumed the form of Lord Caitanya. He has tasted that love while hiding His own dark complexion with Her effulgent yellow color. May that Lord Caitanya confer upon us His grace."

CC Adi 4.275, Translation:

"Lord Kṛṣṇa desired to taste the limitless nectarean mellows of the love possessed by one of His multitude of loving damsels (Śrī Rādhā), and so He has assumed the form of Lord Caitanya. He has tasted that love while hiding His own dark complexion with Her effulgent yellow color. May that Lord Caitanya confer upon us His grace."

CC Adi 5.210, Translation:

Although I am sinful and I am the most fallen, He has conferred upon me the lotus feet of Śrī Rūpa Gosvāmī.

CC Adi 12.27, Purport:

The ISKCON movement has never conferred the title gosvāmī upon a householder. Although all the sannyāsīs we have initiated in ISKCON are young, we have awarded them the titles of the renounced order of life, svāmī and gosvāmī, because they have completely dedicated their lives to preach the cult of Śrī Caitanya Mahāprabhu.

CC Antya-lila

CC Antya 1.7, Translation:

Śrī Śrīla Gopīnātha, who originated the transcendental mellow of the rāsa dance, stands on the shore at Vaṁśīvaṭa and attracts the attention of the cowherd damsels with the sound of His celebrated flute. May they all confer upon us their benediction.

CC Antya 18.41, Translation:

When they arrived at the seashore, they conferred among themselves. Then some of them sought out Śrī Caitanya Mahāprabhu at Caṭaka-parvata.

Krsna, The Supreme Personality of Godhead

Krsna Book 15:

In this way Śrī Kṛṣṇa, along with His elder brother Balarāma, passed the childhood age known as kaumāra and stepped into the age of paugaṇḍa, from the sixth year up to the tenth. At that time, all the cowherd men conferred and agreed to give those boys who had passed their fifth year charge of the cows in the pasturing ground. Given charge of the cows, Kṛṣṇa and Balarāma traversed Vṛndāvana, purifying the land with Their lotus footprints.

1969 Conversations and Morning Walks

Room Conversation with Allen Ginsberg -- May 14, 1969, Columbus, Ohio:

Prabhupāda: So when he came to Navadvīpa, that was the... In all other places he was victorious. So all the Navadvīpa paṇḍitas, they conferred that "Nimāi Paṇḍita should be forwarded to talk with him. And if he is defeated by Nimāi Paṇḍita, then we'll become victorious because a boy has defeated him. But if Nimāi Paṇḍita becomes defeated, then we'll get another chance: 'No, you have defeated boy. Let us come.' " In this way they make. So Keśava Kāśmīrī was informed that first of all he'll have to talk with Nimāi Paṇḍita. So one day Nimāi Paṇḍita, boy Nimāi Paṇḍita, was talking with his disciples, students. And Keśava Kāśmīrī was strolling on the Ganges side. So he heard that this boy is Nimāi Paṇḍita. "Oh, I will have to talk with Him? He is a boy." So he went there, and when He was acquainted that Keśava Kāśmīrī..., "Oh, please come down, sit." So Nimāi Paṇḍita said that "I have heard that you are so learned scholar. Now we are on the Ganges side. You can chant the glorification of mother Ganges. She may hear and enjoy." So he was very learned scholar. Immediately he composed hundred verses, one hundred. And fluent, very fluently he went on. Then, out of that one hundred verses, in the sixty-fourth verse there was some poetic discrepancies. The word was bhavānī-bhārtā. Bhavānī means the wife of Bhava. Lord Śiva is called Bhava. Lord Brahmā is called Aja, and Lord Śiva is called Bhava. Bhava means "from whom everything is born." Lord Śiva is the father of this Bhava. So Caitanya Mahāprabhu said that "In the sixty-fourth verse you have stated, bhavānī-bhārtā. Bhavānī means the husband of... Bhavānī means the wife of Bhava, Lord Śiva. So it is known that she has husband. Then why you say bhārtā, again 'husband'?" He was learned scholar. He could understand, "Yes." Dvir-ukti-dośa. This is called dvir-ukti-dośa, repeating twice one thing. Dvir-ukti-dośa. That is dośa. Dośa means fault.

Room Conversation with Allen Ginsberg -- May 14, 1969, Columbus, Ohio:

Prabhupāda: Viṣṇu-saha...(?) From Hitopadeśa, they say, Aesop's Fables was translated. Aesop's Fables. There are stories like that. One dog is speaking to another monkey, monkey is... Like that. Hitopadeśa.

Allen Ginsberg: Jataka Tales. I know in the Buddhist, Jataka Tales.

Prabhupāda: So there is a story, Udarendriyānām. Udara means this belly, and indriya, the senses, hands, legs, means. So all these senses, they conferred that "We are working day and night, and this rascal is eating simply. So we shall noncooperate. We shall not work." That's all right. Resolution was passed. So they stopped working. And next meeting they saw that "We are becoming weak. Why?"

Allen Ginsberg: The hand wasn't bringing food to the mouth.

Prabhupāda: Then they come to their senses. "Oh, we have to feed this rascal belly. Otherwise we become weak." Similarly... What is this position? These hands and legs are parts anbd parcels of the whole. Similarly, the whole Brahman, Absolute, we are all parts and parcels. So we shall cooperate in satisfying Him. Then automatically we become satisfied. If we noncooperate, then we suffer.

1975 Conversations and Morning Walks

Room Conversation with Yogi Bhajan -- June 7, 1975, Honolulu:

Yogi Bhajan: There will be difficulty.

Prabhupāda: Our difficulty is that we don't agree. If I say, "Come here. Be educated," and if you don't agree, "No, no. I don't want," then how you can be educated? One must agree what God says. They will say, "I believe. We believe." What is the "I believe, we believe"? If you want to become first-class man, then this is the formula: Control your mind, control your senses, be fully in knowledge. Practically apply knowledge in life. So this is first class. Then the second-class men, you see, what is that? Kṣatriya.

1968 Correspondence

Letter to Brahmananda -- Los Angeles 1 March, 1968:

About going to India, via Europe, visiting several countries, like England, Amsterdam, Germany, etc., we shall confer together when I return back to N.Y. in April; I think Janardana will also come to join in the conference. So we have to make our program for future activity jointly.

Letter to Balai -- San Francisco 22 March, 1968:

Krishna has promised to always give all protection to His devotees, so you may rest assured that Krishna will take very good care of him. Please confer my blessings to Advaita, and tell him to keep his faith in Krishna, and not to fear the people imprisoning him. Fear personified cannot remain in the presence of Krishna. And the authorities there are simply like wooden dolls, or puppets, in the Hands of the Dance-Master, Krishna. So there is nothing to fear, simply it is to be considered a botheration, nothing more. Encourage him to chant continuously, and not to notice the activities of the prison-wardens.

Letter to Hamsaduta -- San Francisco 23 March, 1968:

Please accept my blessings. I am in due receipt of your letter dated March 7, 1968, and I thank you very much for your encouraging news of the Sankirtana party. Please confer my blessings upon your very good wife, Himavati, and I am so pleased that she can sew nicely, and make the costumes for the Sankirtana party. It is very wonderful that you have secured already some engagements for our party, and it is indication that it will be great success. It has just begun, and already there are so many engagements. I am so glad that you have organized the Sankirtana party, and it is very satisfactorily progressing.

Letter to Sivananda -- Seattle 10 October, 1968:

I am trying to get one office in the Church Center of the United Nations, with an idea to confer with the heads of all churches and nations about our Krishna Consciousness movement.

Letter to Syamasundara -- Seattle 10 October, 1968:

I am also trying to get one secretarial office in the Church Center of the United Nations, with a view to confer with the heads of the United Nations, both political and ecclesiastical, to propagate our Krishna Consciousness. Please let me know replies for all the points raised herein, and offer my blessings to Mukunda, Janaki, Malati, Yamuna and Gurudasa.

1970 Correspondence

Letter to Satsvarupa -- Surat 19 December, 1970:

You may inform Jadurani that the picture she has sent is alright with necessary adjustments. Krsna is of course to be pictured in the same dress in all the scenes of the Kuruksetra delivery of Bhagavad-gita because the episode took place all within about one half hour. Some ideas are: 1) Duryodhana and Dronacarya conferring in a tent just before the battle. 2) A ratha with four horses drawn before the ranks of soldiers and akshouhini carrying Krsna and Arjuna. 3) Arjuna morose; leaving weapons aside he is almost crying. 4) A man pictured dead and also living. Krsna says to Arjuna, "the wise mourn not for the dead or the living." 5) pictures of an individual from babyhood to youthhood, in manhood and in old age and death. The figure of the soul in each different body remains the same indicating that the body changes, not the soul. 6) Krsna instructing the Sun-god; Vivasvan instructing Manu (his son). I will send you more ideas later if required by you.

1973 Correspondence

Letter to Rupanuga -- Sydney 14 February, 1973:

After conferring with my various GBC representatives I have concluded that polygamy must be strictly prohibited in our society. Although it is a Vedic institution still there are so many legal implications. Neither are many of our men fixed up enough to tend for more than one wife. Polygamy will simply increase the sex life and our philosophy is to gradually decrease the sex life till eventually there is no sex life. The policy should be that all the women are given the utmost protection. Women are looking for husbands because they feel unprotected so it is up to the senior members to give all protection to the women.

1974 Correspondence

Letter to Raghunatha -- Bombay 7 April, 1974:

I will be glad to hear you have found proper service, as this is our whole secret of success. So long as you are chanting and reading our books and raising your family in Krsna Consciousness you are already engaged in the best service. Your desire to do more and preach is a sign of advancement; now confer with the devotees there and find out the best practical preaching assignment.

Letter to Bankatesh -- Vrindaban 19 August, 1974:

I suggest that you confer with Hamsaduta prabhu who is in Germany. Perhaps you can go to another temple either in Germany or in Paris. Hamsaduta can check with Prthu prabhu to take care of this matter. Paris is the nearest temple to you so if you like you can go there.