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Complete means complete brain. Janmady asya yatah (SB 1.1.1). Because He has complete brain. Anvayad itaratas carthesv abhijnah: He's complete aware of everything. Therefore there is complete arrangement

Expressions researched:
"Complete means complete brain" |"Janmādy asya yataḥ" |"Because He has complete brain. Anvayād itarataś cārtheṣv abhijñaḥ: He's complete aware of everything" |"Therefore there is complete arrangement"

Conversations and Morning Walks

1976 Conversations and Morning Walks

Complete means complete brain. That is complete. Complete means complete brain. Janmādy asya yataḥ (SB 1.1.1). Because He has complete brain. Anvayād itarataś cārtheṣv abhijñaḥ: He's complete aware of everything. Therefore there is complete arrangement. This is the definition of complete.

Prabhupāda: I'm feeling nice here. There is open air and grass.

Nava-yauvana: These rascals don't understand that lust also has its laws, and that they are under these strict laws of lust. They are thinking they are independent.

Prabhupāda: No, lust . . . suppose lust is . . . then lust between man and woman. Then this lust will cause.

Harikeśa: That's a law in physics also, "Opposites attract."

Prabhupāda: Yes, and who made the opposites?

Harikeśa: No, that's just the natural arrangement of things.

Prabhupāda: What is natural?

Ātreya Ṛṣi: Who arranged?

Harikeśa: That's the complete. No, you see that's complete. Two opposite things, they're like two halves of a circle.

Prabhupāda: No, why . . . who has made this?

Harikeśa: But it's just eternally there. It's just . . . that's just the complete arrangement. It's everything.

Prabhupāda: But eternally there, but why the body of woman is attracted to man and the man's body is attracted? Who has made it? Between man and man there is no such attraction.

Harikeśa: Yeah, but that's the complete arrangement. It doesn't have to have a cause.

Prabhupāda: Arrangement, as soon as you mention arrangement, there is arranger behind it.

Ātreya Ṛṣi: Arranger. Who is arranger?

Prabhupāda: As soon as you say arrangement.

Nava-yauvana: They say it's chemistry. But then there must be a chemist.

Harikeśa: Well, it's the arrangement of the complete whole.

Prabhupāda: What is that complete whole? You say arrangement. The arrangement is if there is arrangement, there is brain.

Ātreya Ṛṣi: Who is the complete whole?

Prabhupāda: Arrangement is not accidental.

Nava-yauvana: They say yin and yang.

Prabhupāda: I am coming here. This child can say the arrangement was there. She can say like that. But I'm adult, I know the arrangement was there. It was made by somebody.

Harikeśa: Yes, but for every amount of arrangement there is a disarrangement.

Prabhupāda: Disarrangement also can be . . . when there is arrangement, there can be disarrangement.

Harikeśa: So that's a complete whole also.

Prabhupāda: No, as soon as you accept arrangement, there is brain. Either you make arrangement or somebody makes arrangement.

Harikeśa: So the complete whole also is brain and brainless.

Prabhupāda: Brains . . . complete whole is pūrṇam idaṁ pūrṇam adaḥ pūrṇāt pūrṇam udacyate. That is complete. Pūrṇasya pūrṇam ādāya pūrṇam evāvaśiṣyate (Śrī Īśopaniṣad, Invocation). That is beginning of Īśopaniṣad. It is already explained, the complete. What is that complete? Complete means complete brain. That is complete. Complete means complete brain. Janmādy asya yataḥ (SB 1.1.1). Because He has complete brain. Anvayād itarataś cārtheṣv abhijñaḥ: He's complete aware of everything. Therefore there is complete arrangement. This is the definition of complete. Complete in awareness. Therefore there is complete arrangement. Pūrṇāt pūrṇam udacyate. There is the pūrṇāt pūrṇam udacyate. Complete arrangement comes from the complete, pūrṇāt. There is water. This water has come from a water stock. The arrangement is complete. Wherefrom the water has come? It has come from another water stock. Pūrṇāt pūrṇam udacyate. So what you call eternal, pūrṇasya pūrṇam ādāya pūrṇam evāvaśiṣyate (Śrī Īśopaniṣad, Invocation), it is so complete that if you take out the whole complete, again it is complete. The supply is again complete. Just like Caitanya Mahāprabhu was requested by one devotee that "My Lord, You have come, You take all the sinful living beings by Your mercy. And if You think that is not possible, then give all their sinful reactions unto me. I shall suffer. You take them." Caitanya Mahāprabhu said that this universe is just like a mustard seed in the bag of mustard seed. So suppose this universe is taken away. Then what about the other? (aside:) You should cover your leg.

Page Title:Complete means complete brain. Janmady asya yatah (SB 1.1.1). Because He has complete brain. Anvayad itaratas carthesv abhijnah: He's complete aware of everything. Therefore there is complete arrangement
Compiler:SharmisthaK
Created:2022-09-19, 15:26:26
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=1, Let=0
No. of Quotes:1