Category:Srimad-Bhagavatam, Canto 10 Chapter 02 Purports - Prayers by the Demigods for Lord Krsna in the Womb
Pages in category "Srimad-Bhagavatam, Canto 10 Chapter 02 Purports - Prayers by the Demigods for Lord Krsna in the Womb"
The following 537 pages are in this category, out of 537 total.
A
- A case (against devotees of the KCM) that was expected to continue for years was settled in a day because of the protection of the Supreme Personality of Godhead, who has promised in Bhagavad-gita (BG 9.31), kaunteya pratijanihi na me bhaktah pranasyati
- A devotee is always protected by all of the Supreme Lord's opulences, of which no one can deprive him (tesam nityabhiyuktanam yoga-ksemam vahamy aham (BG 9.22)). Thus a devotee cannot be defeated by any opponents
- A devotee knows that various demigods are but different parts of the Supreme Personality of Godhead and that these parts need not be worshiped
- A devotee regards distress as a great favor of the Lord because he understands that he is being cleansed of contamination. Tesam aham samuddharta mrtyu-samsara-sagarat - BG 12.7
- A devotee should not deviate knowingly from the path of devotion. The adherent devotee is assured all protection from the Supreme Personality of Godhead
- A human being is meant to understand the value of human life, which is a boon obtained after many, many births. Therefore one must free oneself from tanu-mani, the bodily concept of life, and realize the Supreme Personality of Godhead
- A human being should actually be interested in understanding atma-tattva, the truth of atma, the spirit soul, and Paramatma, the supreme soul. Those who are interested in atma-tattva worship the Supreme Personality of Godhead
- A juggler, a magician or one who speaks nonsense as an academic career is not a guru. Rather, a guru is one who presents Bhagavad-gita, Krsna's instructions, as it is
- A ksatriya becomes famous by performing heroic acts. But what would be heroic about killing a woman who, while confined in his custody, was under his shelter? Therefore, he (Kamsa) did not want to act drastically by killing Devaki
- A nondevotee is perturbed in distress, but a devotee welcomes distress as another feature of the Lord. Sarvam khalv idam brahma. A devotee can actually see that there is only the Supreme Personality of Godhead and no second entity
- A nondevotee or atheist also cultivates God consciousness - by trying to avoid God in everything. For example, so-called scientists who want to create life by a combination of chemicals regard the external, material elements as supreme
- A part was played by Baladeva, the first expansion of Godhead. Similarly, Yogamaya, who appeared as the daughter of mother Yasoda, also played a part
- A pure devotee is always fearful of material existence. No one knows what will happen next, for one may have to change his body at any moment - tatha dehantara-praptih - BG 2.13
- A pure devotee is always transcendentally situated because of executing nine different processes of bhakti-yoga - sravanam kirtanam visnoh smaranam pada-sevanam/ arcanam vandanam dasyam sakhyam atma-nivedanam - SB 7.5.23
- According to ksatriya rules, an enemy should be fought face to face and with proper weapons. Then if the enemy is killed, the victor becomes famous
- According to Vedic principles, a woman, a brahmana, an old man, a child and a cow should never be killed
- According to Vedic principles, there must be divisions of human society (catur-varnyam maya srstam (BG 4.13)). There should be brahmanas, ksatriyas, vaisyas and sudras, & everyone should learn to worship the Supreme Personality of Godhead - tam abhyarcya
- After cheating Kamsa, Mayadevi dispersed herself to various places, especially in Vindhyacala, to accept regular worship from ordinary men
- After receiving the orders of the Supreme Personality of Godhead, Yogamaya twice confirmed her acceptance by saying, "Yes, sir, I shall do as You order," & then saying om. Srila Visvanatha Cakravarti Thakura comments that om signifies Vedic confirmation
- After the six sons Kama, Krodha, Lobha, Moha, Mada and Matsarya are killed, the Sesa incarnation creates a suitable situation for the appearance of the Supreme Personality of Godhead
- After wandering throughout the universe, a fortunate person within this material world seeks shelter of such a guru, who trains the devotee in the suitable ways to render service according to the circumstances so that the SPG will accept the service
- Ajnana-bhida means - that which can match all kinds of speculation - In ignorance, people are imagining the form of the Lord; sometimes He has no form and sometimes He has form, according to their different imaginations
- All the demigods offered their prayers to the Lord (Krsna), bowing down before Him, and requested the Lord to do the needful
- "All the inhabitants of the palace" includes Kamsa. When everyone lamented, Kamsa joined in compassion, thinking that perhaps because of drugs or some other external means, Devaki had undergone this abortion
- Although devotees of Lord Rama may object (when Rama is accepted as Balarama), they should know that there is no difference between Balarama and Lord Rama. Here Srimad-Bhagavatam (SB 10.2.13) clearly states that Balarama is also known as Rama - rameti
- Although He (the Supreme Personality of Godhead) is the oldest of all living entities, He has His eternal form as a fresh youth. The exact words used in this connection in the Srimad-Bhagavatam (10.2.35) are vijnanam ajnana-bhidapamarjanam
- Although India has the sublime knowledge of Bhagavad-gita, Indians have not done their proper duty of distributing it. Now, therefore, the Krsna consciousness movement has been set up to distribute this knowledge as it is, without distortion
- Although Kamsa was always absorbed in thoughts of Hari, the Supreme Personality of Godhead, he was not happy. A devotee, however, whether sitting on a throne or beneath a tree, is always happy
- Although previously there were attempts to distribute the knowledge of Bhagavad-gita, these attempts involved distortion and compromise with mundane knowledge
- Although the body is temporary, it always gives one trouble in many ways
- Although the material elements emanate from the Supreme Personality of Godhead, Krsna, they are separated elements and are sustained by the living elements
- Although there is already much scientific knowledge, whenever scientists or philosophers awaken to a particular type of knowledge, they try to distribute it throughout the world, for otherwise the knowledge gradually dries up and no one benefits from it
- Always chanting My (Krsna) glories, endeavoring with great determination, bowing down before Me, the great souls perpetually worship Me with devotion - BG 9.14
- Ananta, Sankarsana, belongs to the second catur-vyuha, or quadruple expansion. This is the opinion of experienced commentators
- As clearly stated by the Lord Himself in Bhagavad-gita (BG 9.3): Those who are not faithful on the path of devotional service cannot attain Me, O conqueror of foes, but return to birth and death in this material world
- As clearly stated in Bhagavad-gita (dehino 'smin yatha dehe (BG 2.13)), within the body is the body's proprietor, the living force, which is more important
- As clearly stated in Bhagavad-gita (mamaivamso jiva-loke jiva-bhutah (BG 15.7)), the living entities do not arise from a combination of material elements, such as earth, water, air & fire, but are separated portions of the Supreme Personality of Godhead
- As explained in previous verses (of SB 10.2.8), Yogamaya was requested to attract Sankarsana, Baladeva, from the womb of Devaki to the womb of Rohini, and this was a very heavy task for her
- As explained in the next verse of this chapter (of SB 10.2.11), those who cannot understand atma-tattva (apasyatam atma-tattvam) worship Yogamaya in her different features
- As He (the Supreme Personality of Godhead) says in Bhagavad-gita (BG 4.7): Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion - at that time I descend Myself
- As indicated (in SB 10.2.27) by the word dvi-khagah, the living elements within the body resemble two birds in a tree. Kha means - sky, and ga means - one who flies. Thus the word dvi-khagah refers to birds
- As indicated here (in SB 10.2.18) by the word manastah, the Supreme Personality of Godhead was transferred from the core of Vasudeva's mind or heart to the core of the heart of Devaki
- As Krsna could not be killed by Kamsa, this (Krsna consciousness) movement cannot be checked by men of Kamsa's class
- As soon as the sons of Devaki were killed, they would return to their original place. The devotees wanted to see this also. Generally speaking, no one kills his own nephews, but Kamsa was so cruel that he did so without hesitation
- As stated by authorities (CC Adi 17.22), kali-kale nama-rupe krsna-avatara: in this age, Krsna has appeared in the Hare Krsna maha-mantra
- As stated here (in SB 10.2.39), krta yatas tvayy abhayasrayatmani: one who seeks shelter at the lotus feet of the Lord is always fearless
- As stated in BG (12.5), kleso 'dhikataras tesam avyaktasakta-cetasam. Persons who do not ultimately accept the SPG and take to devotional service, but who instead are attached to impersonalism and voidism, must undergo great labor to achieve their goals
- As stated in Bhagavad-gita (BG 15.7), mamaivamso jiva-loke jiva-bhutah sanatanah: the living entities are parts and parcels of the Supreme Lord, and thus they are qualitatively one with the Lord
- As stated in Bhagavad-gita (BG 16.24): One should understand what is duty and what is not duty by the regulations of the scriptures. Knowing such rules and regulations, one should act so that one may gradually be elevated
- As stated in Bhagavad-gita (BG 18.3), yajna-dana-tapah-karma na tyajyam: the Vedic ritualistic ceremonies, charity, austerity and all such prescribed duties are never to be given up
- As stated in Bhagavad-gita (BG 18.61), isvarah sarva-bhutanam hrd-dese'rjuna tisthati: The Supreme Lord is situated in the heart of all living entities, O Arjuna
- As stated in Bhagavad-gita (BG 2.69): What is night for all beings is the time of awakening for the self-controlled; and the time of awakening for all beings is night for the introspective sage
- As stated in Bhagavad-gita (BG 7.20), kamais tais tair hrta jnanah prapadyante 'nya-devatah: Those whose minds are distorted by material desires surrender unto demigods
- As stated in Srimad-Bhagavatam (SB 10.14.29): athapi te deva padambuja-dvaya-prasada-lesanugrhita eva hi, janati tattvam bhagavan-mahimno, na canya eko 'pi ciram vicinvan. Only by the mercy of the Supreme Personality of Godhead can one understand Him
- As stated in the Bhagavad-gita, Krsna descends upon this material world just to protect the pious and destroy the impious. That is His vow. The demigods could understand that the Lord had taken His residence within the womb of Devaki to fulfill this vow
- As stated in the Brahma-samhita (Bs 5.38), ramadi-murtisu kala-niyamena tisthan: the Lord is always situated with all His plenary expansions, such as Rama, Nrsimha and Varaha
- As stated in the Padma Purana: One cannot understand the transcendental nature of the name, form, quality and pastimes of Sri Krsna through one's materially contaminated senses - CC Madhya 17.136 quoted in SB 10.2.36
- As stated in the Padma Purana: Only when one becomes spiritually saturated by transcendental service to the Lord are the transcendental name, form, quality and pastimes of the Lord revealed to him - CC Madhya 17.136 quoted in SB 10.2.36
- As the Lord (Krsna) says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As the Lord says in Bhagavad-gita (BG 9.23): Whatever a man may sacrifice to other gods, O son of Kunti, is really meant for Me alone, but it is offered without true understanding
- As there are many holy places for the worship of Krsna, there are also many holy places in India for the worship of Durgadevi, or Mayadevi, who took birth as the daughter of Yasoda
- Aside from devotees, there are many others, nondevotees, known as karmis, jnanis or yogis, philanthropists, altruists, politicians, impersonalists and voidists
- At midnight, while Rohini was deeply sleeping, she experienced, as if in a dream, that she had undergone a miscarriage. After some time, when she awoke, she saw that this had indeed happened, and she was in great anxiety
- At night, no one can see a lotus, for lotuses blossom only during the daytime
B
- Balarama was only fifteen days older than Krsna. By the blessings of Krsna, Yogamaya became the daughter of mother Yasoda, but by the supreme will she was not able to enjoy the parental love of her father and mother
- Because atheists are not interested in God consciousness, they try to be happy by cultivating Krsna consciousness in various unfavorable ways
- Because foolish mudhas do not awaken their spiritual nature, they do not understand Krsna or Rama (avajananti mam mudha manusim tanum asritam) - BG 9.11
- Because he (one who is empowered by the Supreme Personality of Godhead to do something) is unapproachable, his enemies are simply struck with wonder, as explained here (in SB 10.2.17) by the words durasado 'tidurdharsah
- "Because I am (Krsna) going into the womb of Devaki," the Lord told Yogamaya, "the Sesa incarnation has already gone there and made suitable arrangements so that I may live there. Now He should enter the womb of Rohini, His eternal mother"
- Because in the Western countries constant chanting is not possible, one should not artificially imitate Haridasa Thakura, but should follow this method - of chanting sixteen rounds a day
- Because Krsna and His energy appeared simultaneously, people have generally formed two groups - the saktas and the Vaisnavas - and sometimes there is rivalry between them
- Because of forgetfulness of this object (the only lovable object for everyone), people are suffering in this material world, but if one fortunately revives his old consciousness of loving Krsna and connects with Visvatma, one becomes perfect
- Because of His (Krsna's) affection for His devotees, He acts as Supersoul to give them directions - sarvasya caham hrdi sannivisto mattah smrtir jnanam apohanam ca - BG 15.15
- Because of protection by the SP of Godhead, the deer (Maharaja Bharata) remembered his relationship with the Lord and next took birth in a good brahminical family and performed devotional service (sucinam srimatam gehe yoga-bhrasto 'bhijayate) - BG 6.41
- Because of the material disease, nondevotees cannot understand the transcendental name, form, attributes and activities of the Supreme Personality of Godhead, although they actually see the Lord's activities, either through authority or through history
- Because people are generally interested in material enjoyment, they are interested in worshiping Mayadevi, the energy of the Supreme Personality of Godhead
- Because she (Mayadevi) enjoys in this material world and gives facilities for material enjoyment, she is known as Kumuda. Because she is very severe to her enemies, the asuras, she is known as Candika
- Because she (Mayadevi) gives all sorts of material facilities, she is called Krsna. In this way the material energy is differently named and situated in different places on the surface of the globe
- Because she (Mayadevi) is the most powerful energy, she is known as Vijaya and because she is one of the different energies of Visnu, she is known as Vaisnavi
- Because we are dependent on the Supreme Personality of Godhead, we should give up the idea that without Krsna we can enjoy freedom in this material world. This idea is the reason we have become entangled
- Because Yogamaya had the ability to create such a (beautiful and safe) atmosphere, the Lord ordered her to go to Nanda-gokula
- Before the creation, Krsna was existing, and when there is creation, everything is resting in Krsna, and when this creation is finished, Krsna will remain. Therefore, He is Absolute Truth in all circumstances
- Bhagavad-gita (BG 9.14) recommends that one always engage at least in chanting the Hare Krsna maha-mantra: satatam kirtayanto mam yatantas ca drdha-vratah namasyantas ca mam bhaktya nitya-yukta upasate
- Bhagavan svayam is Krsna (krsnas tu bhagavan svayam). He is Visvatma, the original Supersoul of everyone, because his plenary portion expands as the Supersoul
- Bhaktya mam abhijanati yavan yas casmi tattvatah (BG 18.55). Devotees who awaken their transcendental nature in the presence of the Lord and who follow the rules and regulations of devotional service can understand Lord Krsna
- Bhava, Lord Siva, is always jubilant in chanting the holy name of the Lord. And what to speak of Narada? Narada-muni, bajaya vina, radhika-ramana-name
- Bhayam dvitiyabhinivesatah syat (SB 11.2.37). This fear (that one may have to change his body at any moment) is due to material existence
- Brahma is so powerful that he is in charge of creating an entire universe, yet he personally came to receive the Supreme Personality of Godhead
- Brahma-samhita is vijnana as realized by Brahma's transcendental experience, and in that way he presented the form and the pastimes of Krsna in the transcendental abode
- By fully concentrating on distributing books for Krsna, one is fully absorbed in Krsna. This is samadhi
- By remaining in Kamsa's association, they (some of the chief devotees, such as Akrura) would be able to see the SP of G take birth and display His childhood pastimes, and Akrura would later go to Vrndavana to bring Krsna and Balarama to Mathura
- By the blessings of Krsna, Yogamaya was able to achieve the reputation of being the daughter of mother Yasoda, who also became famous by the blessings of Krsna. Yasoda means "one who gives fame"
- By the grace of the Supreme Personality of Godhead, anyone can do anything, for the Lord is present in everything, all things being His parts and parcels (amsa-bhagena) and increasing or decreasing by His supreme will
C
- Caitanya Mahaprabhu advises that a guru is one who strictly follows the instructions of Bhagavad-gita: yare dekha, tare kaha, 'krsna'-upadesa - CC Madhya 7.128
- Caitanya Mahaprabhu, in His teachings to Rupa Gosvami, said: brahmanda bhramite kona bhagyavan jiva, guru-krsna-prasade paya bhakti-lata-bija (CC Madhya 19.151). One can achieve the seed of bhakti-lata, devotional service, by the mercy of guru and Krsna
- Citraketu fell down and became a demon, Vrtrasura, but he too was protected. Thus even if one falls down from the path of bhakti-yoga, one is ultimately saved
- Commenting upon this verse (of SB 10.2.18), Sri Viraraghava Acarya writes, vasudeva-devaki jatharayor hrdayayor bhagavatah sambandhah. The Supreme Lord's entrance into the womb of Devaki from the heart of Vasudeva was a heart-to-heart relationship
D
- Dear Lord - the demigods prayed - when You (Krsna) appear in Your different incarnations, You take different names and forms according to different situations
- Deity worship, even in the absence of the Supreme Personality of Godhead, awakens the transcendental nature of the devotee, who thus becomes increasingly attached to the Lord's lotus feet
- Devaki became the residence of the Absolute Truth, but because she was within the house of Kamsa, she looked just like a suppressed fire, or like misused education
- Devaki became the residence of the Supreme Personality of Godhead, who is one without a second and the cause of all creation
- Devaki was kept within the prison walls of Kamsa's palace, and no one could see her transcendental beauty, which resulted from her conceiving the Supreme Personality of Godhead
- Devotees following in the footsteps of Lord Brahma, pray, govindam adi-purusam tam aham bhajami, worshiping the adi-purusa, the supreme truth, Govinda
- Devotees generally do not fall down, but if circumstantially they do, the Lord, because of their strong attachment to Him, gives them protection in all circumstances
- Devotees who follow the rules and regulations of devotional service can understand Lord Krsna, Lord Ramacandra and other incarnations, who are not of this material world but who come from the spiritual world for the benefit of people in general
- Devotional service is powerful in any form
- Dhruva Maharaja at first wanted to achieve the greatest material kingdom and greater material possessions than his father, but when he was actually favored by the Lord, who appeared before him to give him the benediction he desired, he refused it
- Dhyanavasthita-tad-gatena manasa pasyanti yam yoginah (SB 12.13.1). A yogi is fully absorbed in thoughts of the Supreme Personality of Godhead, for he has no other business than to think of the Lord always within the heart
- Does this (the Supreme Personality of Godhead enter the womb of Devaki, which had previously been entered by the six asuras, the sad-garbhas) mean that the Sad-garbhasuras were equal to the transcendental body of the Supreme Personality of Godhead?
- Dvau bhuta-sargau loke 'smin daiva asura eva ca (BG 16.6) (Padma Purana). There are two classes of men - the daivas and the asuras - and there is a great difference between them
E
- Each of us has his own ideas, and we are becoming increasingly involved, individually, socially, communally and nationally, in the complexities of karmanubandha, sinful activities
- Ekam evadvitiyam. There is only the Lord, who presents Himself in different energies
- Essentially such activities (of concentrating on this ism and that ism which stress the bodily comforts of life) are the activities of animals (sa eva go-kharah) - SB 10.84.13
- Essentially, those who are interested in material enjoyment are saktas, and those interested in spiritual salvation and attaining the spiritual kingdom are Vaisnavas
- Even big academic scholars, not considering the endeavors of the acaryas who have recommended devotional service in many elaborate commentaries and notes, think that Krsna is fictitious
- Even big scholars who are nondevotees think that Krsna is fictitious
- Even if a devotee, by the supreme will of the Lord, takes birth in this material world, he continues his devotional service
- Even if devotees fall down, they are still strong enough to traverse the heads of their enemies
- Even the greatest impersonalist, Sankaracarya, has admitted, narayanah paro 'vyaktat
- Even the greatest impersonalist, Sankaracarya, has admitted: the material creation is caused by the avyakta, the impersonal manifestation of matter or the nonphenomenal total reservoir of matter, and Krsna is transcendental to that material conception
- Even though Kamsa was planning to kill Devaki, he too awaited the arrival of the Supreme Personality of Godhead - pratiksams taj janma
- Even though such a devotee is in a material body, he has nothing to do with this body, for he is transcendentally situated
- Even though the Lord cannot be understood by ordinary persons, this principle (acintya-bhedabheda philosophy) should be understood from the statement of the sastras
- Every living entity must search for eternal happiness, not temporary happiness. The words satyam param dhimahi (SB 1.1.1) indicate that one should search for the Absolute Truth, not the relative truth
- Everyone is acting in a bodily concept of life involving society, friendship and love for the improvement of economic and political conditions, and thus all activities are enacted in ignorance
- Everyone is searching after the truth. That is the philosophical way of life. The demigods give information that the Supreme Absolute Truth is Krsna
- Everyone who died in His (Krsna's) presence (on the battlefield of Kuruksetra) attained complete liberation from material bondage and was transferred to the spiritual world
- Everything is an expansion of Brahman, the SPG, yet everything is not the Supreme Godhead, and He is not everywhere. Everything rests upon Him and yet does not rest upon Him. This can be explained only through the acintya-bhedabheda philosophy
- Everything is situated as a part of the Supreme Lord's potency. In regard to Lord Krsna's appearance in the womb of Devaki, Brahma played a part also because on the bank of the milk ocean he requested the Supreme Personality of Godhead to appear
- Everything, everywhere, is performed in terms of three principles, jnana-bala-kriya - knowledge, strength and activity. In every field, if there is not full knowledge, full strength and full activity, an endeavor is never successful
- Explaining the words satyasya yonim (SB 10.2.26), Srila Visvanatha Cakravarti Thakura says that Krsna is the avatari, the origin of all incarnations. All incarnations are the Absolute Truth, yet the SP of Godhead Krsna is the origin of all incarnations
F
- For a devotee the entire world is full of happiness. This comfortable position of a devotee can be established by the mercy of Lord Caitanya Mahaprabhu
- For a Krsna conscious person who is cultivating Krsna consciousness favorably, the happiness conceived by the karmis, jnanis and yogis is treated as less than a fig
- For a nondevotee, the world is full of problems, whereas for a devotee the entire world is full of happiness
- For one who has accepted the boat of the lotus feet of God, who is the shelter of the cosmic manifestation & is famous as Murari, the enemy of the demon Mura, the ocean of the material world is like the water contained in a calf's hoofprint - SB 10.14.58
- For persons who are not very advanced in absolute knowledge of the Supreme, Lord Krsna exhibits His transcendental pastimes. They can simply think of the pastimes of the Lord and get the full benefit
- For protection the demigods surrender to the Supreme Truth, not to the relative truth
- For the bhakti-yogi, a human body is guaranteed in his next existence, as stated by Lord Krsna (sucinam srimatam gehe yoga-bhrasto 'bhijayate (BG 6.41)). Yogamaya is the spiritual potency of the Lord
- For the maintenance of the body, men are killing so many other bodies and becoming implicated in karmanubandha
- For those who are less intelligent (like women, laborers or the mercantile class), the great sage Vyasadeva wrote Mahabharata
- From all angles of vision in all circumstances, if one fully surrenders unto the Supreme Personality of Godhead, there is no question of one's struggling for existence
H
- He (Caitanya Mahaprabhu) gave this recommendation from the sastras: In this age of quarrel and hypocrisy the only means of deliverance is chanting the holy name of God. There is no other way. There is no other way. There is no other way - CC Adi 17.21
- He (devotee of God) is always alert in fear, which gradually diminishes his material association
- He (Krsna) has no mundane name, He is addressed by devotees as Devaki-nandana, Yasoda-nandana, Gopala and Syamasundara. These are all transcendental names that only devotees can appreciate and nondevotees cannot
- He (Rupa Gosvami) did not care for his comfortable position as minister; he was happy even beneath a tree in Vrndavana, favorably serving the Supreme Personality of Godhead. This is the difference between a devotee and a nondevotee
- He (Sri Jiva Gosvami) replies that there is no contradiction. From the heart the Lord (Krsna) can go to the womb, or from the womb He can go to the heart. Indeed, He can go or stay anywhere
- Here (in SB 10.2.30) the Lord is described as ambujaksa, or lotus-eyed. By seeing the eyes of the Lord, which are compared to lotus flowers, one becomes so satisfied that one does not want to turn his eyes to anything else
- Here (in SB 10.2.35) it is said that this vijnanam is always defeating all kinds of speculative knowledge
- His (one who has accepted the boat of the lotus feet of the Lord) goal is param padam, or Vaikuntha, the place where there are no material miseries, not the place where there is danger at every step - SB 10.14.58
- Human civilization is now unfortunately based on tanu-mani, the bodily concept of life, by which one thinks - I belong to this nation - I belong to this group - I belong to that group - and so on
- Human life is meant for God realization, but unfortunately the materialistic civilization is stressing only the senses of the body, not understanding the living force within the body
- Human society has become so fallen that instead of understanding the living force within the body, people have become busy with external things. This is a discrepancy in human duties
I
- If a devotee is strongly situated in devotional service, the SP of Godhead has promised to protect him (kaunteya pratijanihi na me bhaktah pranasyati (BG 9.31)). But even if a devotee circumstantially falls down, he is protected by Madhava
- If by chance, by the association of devotees, one can actually understand the Lord and His features, one immediately becomes a liberated person
- If neglected by the Supreme Personality of Godhead, a child, despite the presence of his parents, will suffer, and a diseased person, despite all medical help, will die
- If one can understand the position of the living entity as a separated portion of the SPG, by studying the nature of the living entity one can understand the nature of the Supreme Godhead, since the living entity is a fragmental sample of the Godhead
- If one does not take to this process (of devotional service), one imagines or manufactures some form of God according to material qualities and can never awaken a real understanding of the Supreme Personality of Godhead
- If one is empowered by the Supreme Personality of Godhead to do something, the core of his heart becomes a dhama, and thus he becomes so extraordinarily powerful that not only his enemies but also people in general are astonished to observe his activities
- If one wants success in everything, one must be backed by these three principles - knowledge, strength and activity
- If there is any reputation within this material world, the cause of the reputation is Krsna. If there is any strength within this material world, the cause of that strength is Krsna
- If there is any truth within this material world, it emanates from the Supreme Truth, Krsna. If there is any opulence within the material world, the cause of the opulence is Krsna
- If there is any wisdom and education within this material world, the cause of such wisdom and education is Krsna
- If things are made easy, this affords facility for the person who has made them easy and also for others who follow the same principles
- If we practice devotional service by always thinking of the Lord, always glorifying Him and always chanting about Him, as described in text 37 (of SB 10.2), we will be reinstated in our original, constitutional position and thus be saved
- In Bhagavad-gita (BG 13.3), the Lord says, ksetra-jnam capi mam viddhi sarva-ksetresu bharata - O scion of Bharata, you should understand that I am also the knower in all bodies
- In Bhagavad-gita (BG 16.19-20) the Lord says - Attaining repeated birth among the species of demoniac life, such persons can never approach Me. Gradually they sink down to the most abominable type of existence
- In Bhagavad-gita (BG 16.19-20) the Lord says: Those who are envious and mischievous, who are the lowest among men, are cast by Me into the ocean of material existence, into various demoniac species of life
- In Bhagavad-gita (BG 7.5) the Lord says: Besides this inferior nature, O mighty-armed Arjuna, there is a superior energy of Mine, which consists of all the living entities who are struggling with material nature and are sustaining the universe
- In conclusion, unless one elevates himself to the transcendental platform by practicing bhakti-yoga, one cannot understand the Supreme Personality of Godhead or His name, form, attributes or activities
- In every incarnation, the Supreme Personality of Godhead has a particular mission to execute, and this was true in His appearance as the son of Devaki in the family of the Yadus
- In history there are many instances of devotees like Citraketu, Indradyumna and Maharaja Bharata who circumstantially fell down but were still protected
- In human society there have been many instances in which great, exalted politicians have fallen from government and become lost in historical oblivion. The cause of this is avisuddha-buddhayah: (SB 10.2.32) their intelligence is impure
- In Kulahapura she (Mayadevi) is known as Vaisnavi or Mahalaksmi. The representatives of Mahalaksmi and Ambika are present in Bombay
- In our Krsna consciousness movement, all our activities are concentrated upon distributing Krsna literature. This is very important. One may approach any person and induce him to read Krsna literature so that in the future he also may become a devotee
- In our Krsna consciousness movement, this same path (of publishing books that will help future candidates) is being prescribed and followed
- In particular, a person who wants to maintain his body by killing animals is most sinful and cannot understand the value of spiritual life
- In regard to the word mahat-krtena (SB 10.2.30), it is also significant that the process shown by great devotees is not only for them but also for others
- In the abode of the Supreme Personality of Godhead, there is no influence of material energy (dhamna svena sada nirasta-kuhakam). Any place where the SPofG is present by His name, form, qualities or paraphernalia immediately becomes a dhama
- In the bodily concept of life, a person is karmanubandha, or conditioned by karma, and as long as the mind is absorbed in karma, one must accept a material body. Sarira-bandha, bondage to the material body, is a source of misery - klesa-da
- In the Brahma-samhita it is said that the Lord is the oldest person. Therefore a section of religionists imagine that God must be very old, & therefore they depict a form of God like a very old man. But in the same Brahma-samhita, that is contradicted
- In the country known as Kamarupa she (Mayadevi) is known as Candika, in Northern India as Sarada, and in Cape Comorin as Kanyaka. Thus she is distributed according to various names in various places
- In the maha-mantra - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - people sometimes object when Rama is accepted as Balarama
- In the Mahabharata, Krsna is present in His different activities. Mahabharata is history, & simply by studying, hearing, and memorizing the transcendental activities of Krsna, the less intelligent can also gradually rise to the standard of pure devotees
- In the material world there is a difference between form and name. The mango fruit is different from the name of the mango. One cannot taste the mango fruit simply by chanting, "Mango, mango, mango"
- In the present day, big, big politicians all over the world think that by scheming they can occupy the highest political post, that of president or prime minister
- In the tree of the body there are two birds, or two living elements, and they are always different
- In the Vaisnava-tosani, Srila Sanatana Gosvami says that consciousness was awakened within the mind of Vasudeva. Srila Viraraghava Acarya also says that Vasudeva was one of the demigods and that within his mind the SPG as an awakening of consciousness
- In the Vedas (Svetasvatara Upanisad 6.8) there is this statement about the Supreme Personality of Godhead: na tasya karyam karanam ca vidyate, na tat samas cabhyadhikas ca drsyate, parasya saktir vividhaiva sruyate, svabhaviki jnana-bala-kriya ca
- In this age, at the present moment, there are inordinate discrepancies in the discharge of human duties
- In this material world, where there is a struggle for existence, men have invented many means for protection, but these are useless if the Supreme Personality of Godhead rejects them
- In this verse (of SB 10.2.19) the word jnana-khala is most significant. Knowledge is meant for distribution
- In this verse (SB 10.2.22) the words ganta tamo 'ndham tanu-manino dhruvam are very important & require extensive understanding. Srila Jiva Gosvami, in his Vaisnava-tosani-tika, says: tatra tanu-maninah papina iti dehatma-buddhyaiva papabhiniveso bhavati
- In this verse SB 10.2.32 where such persons (who say that whatever process one accepts will lead to the same goal) are referred to as vimukta-maninah, signifying that although they think they have attained the highest perfection, in fact they have not
- In Vedic injunctions there are no mistakes, illusions, cheating or imperfection. Unless one understands the authority of the Vedic version, there is no purpose in quoting sastra
- India has the knowledge of Bhagavad-gita, but unfortunately, for some reason or other, this sublime knowledge of the science of God was not distributed throughout the world, although it is meant for all of human society
- Instruct everyone to follow the orders of Lord Sri Krsna as they are given in Bhagavad-gita and Srimad-Bhagavatam. In this way become a spiritual master and try to liberate everyone in this land - CC Madhya 7.128 quotes in SB 10.2.19
- It appears that Kamsa, although a great enemy of the SP of Godhead, was aware of the Vedic culture and conscious of the fact that the soul transmigrates from one body to another and that one suffers in the next life according to the karmas of this life
- It doesn't matter whether one is a karmi, jnani, yogi, philanthropist, politician or whatever; if one has no love for the lotus feet of the Lord, one falls down. That is the verdict given by Lord Brahma in this verse - SB 10.2.32
- It is confirmed in Bhagavad-gita (BG 13.3): ksetra-jnam capi mam viddhi sarva-ksetresu bharata. Lord Krsna is the ksetra jna, or Supersoul, of all living entities. He is the original source of all expansions of the Personality of Godhead
- It is confirmed in the Bhagavad-gita: those who are engaged in the devotional service of the Lord have already transcended the material position
- It is explained by the Lord Himself in Bhagavad-gita (BG 9.4-5): Behold My (Krsna's) mystic opulence! Although I am the maintainer of all living entities, and although I am everywhere, My Self is the very source of creation
- It is explained by the Lord Himself in Bhagavad-gita (BG 9.4-5): By Me (Krsna), in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them. And yet everything that is created does not rest in Me
- It is not artificial for us to speak of Lord Balarama as Lord Rama. Jayadeva Gosvami also speaks of three Ramas: Parasurama, Raghupati Rama and Balarama. All of them are Ramas
- It is our duty, always to hear, chant and think about the Lord's lotus feet, as actually done by Vaisnavas who have decided to live in Vrndavana always and think of the Lord's lotus feet twenty-four hours a day
- It is said that a cruel person like a butcher is advised not to live and not to die
- It is said that from the mind, Marici appears. In other words, Marici is an incarnation of the mind. Marici has six sons: Kama, Krodha, Lobha, Moha, Mada and Matsarya - lust, anger, greed, illusion, madness and envy
- It is said, traigunya-visaya veda nistraigunyo bhavarjuna. Unless one is situated in transcendence, one cannot understand the transcendental nature of the Lord
- It is said: Krsna appeared in the womb of Devaki after transferring Baladeva to the womb of Rohini by the power of Yogamaya
- It is the duty of the acarya to publish books that will help future candidates take up the method of service and become eligible to return home, back to Godhead, by the mercy of the Lord
J
- Jarasandha, who was Kamsa's father-in-law, was extremely powerful, and therefore Kamsa took advantage of his protection and the help of the demons in persecuting the kings of the Yadu dynasty
- Jiva-tattva, visnu-tattva and sakti-tattva are all integrated with the Supreme Personality of Godhead, and when Krsna appears, He appears with all His integrated parts
K
- Kaivalyam narakayate. For a Krsna conscious person, even merging into the existence of Krsna, or Brahman, as impersonalists aspire to do, is uncomfortable. Kaivalyam narakayate tridasa-pur akasa-puspayate
- Kamsa because of cultivating KC in a different way - that is, inimically - was uncomfortable in all the affairs of his life; whether sitting, sleeping, walking or eating, he was always in danger. This is the difference between a devotee and a nondevotee
- Kamsa considered that if he killed his sister, while living he would be condemned by everyone, and after death he would go to the darkest region of hellish life because of his cruelty
- Kamsa had taken birth as Kalanemi, and now he was obliged to kill his own sons. This was a mystery
- Kamsa having good sense about the science of the soul's transmigration, deliberately refrained from killing Devaki
- Kamsa tried to arrest Krsna consciousness within his house (bhojendra-gehe), with the result that Kamsa, with all his opulences, was later vanquished
- Kamsa very conscientiously deliberated upon these facts (of SB 10.2.21) and therefore refrained from killing Devaki, although he was completely confident that his enemy had already appeared within her womb
- Kamsa was afraid of killing Devaki, since she was a woman, she was his sister, and she was pregnant
- Kamsa's enemy was within Devaki's womb, but killing an enemy in such a nescient state would not be an exhibition of prowess
- Kamsa, being an asura, was always planning how to kill the Supreme Personality of Godhead or His mother, Devaki. Thus he was also Krsna conscious. But devotees are Krsna conscious favorably - visnu-bhaktah smrto daivah
- Kamsa, of course, was also Krsna conscious, but because he regarded Krsna as his enemy, even though he was fully absorbed in Krsna consciousness, his Krsna consciousness was not favorable for his existence
- Karmis hanker to be promoted to the heavenly planets, but a Krsna conscious person considers such promotion a will-o'- the-wisp, good for nothing
- Kings and political leaders unfortunately try to hinder the purpose of the Lord (to give everyone a chance to go back home, back to Godhead), and therefore the Lord appears, either personally or with His plenary portions, to set things right
- Knowing this fact (that one may have to change his body at any moment), a pure devotee acts in such a way that he will not have his life spoiled by being obliged to accept another body & undergo tribulations of material existence. This is bhayam, or fear
- Krsna and His transcendental name, form and activities are all of a transcendental nature, ordinary persons or those who are only slightly advanced cannot understand them
- Krsna appears in order to give a chance to both the devotees and the nondevotees for realization of the ultimate goal of life
- Krsna consciousness, favorably cultivated, makes one completely happy, so much so that a Krsna conscious person does not consider kaivalya-sukham, or merging into the existence of Krsna, to be a great gain
- Krsna has taken birth or taken shelter within the womb of the Krsna consciousness movement. Men of Kamsa's class, therefore, are very much afraid and are busy trying to stop this movement, especially in the Western countries
- Krsna Himself appeared as Sri Caitanya Mahaprabhu and ordered all Indians to take up the cause of distributing the knowledge of Bhagavad-gita throughout the entire world
- Krsna is actually Visvatma by His plenary expansion as visnu-tattva
- Krsna is so kind and affectionate toward His devotees that He helps them by giving them the intelligence by which to exist in this material world without forgetting Him even for a moment
- Krsna is the source of all relative truths
- Krsna will accept a devotee who strictly follows the regulative principles and the method prescribed in the various books and literatures published by the authorities
- Krsna's transcendental name, form, attributes and activities can be revealed only when one engages in His service in full consciousness
- Krsna, although not actually born from the womb of mother Yasoda, enjoyed the parental love of mother Yasoda and Nanda
- Krsna, the Supreme Personality of Godhead, entered the body of Devaki from the body of Vasudeva. He was beyond the conditions of the ordinary living entity - SB 10.2.18
L
- Learned devotees accept even conditions of distress as representing the presence of the SG. When a devotee is in distress, he sees that the Lord has appeared as distress just to relieve or purify the devotee from the contamination of the material world
- Like the gopis, one who is always absorbed in thought of the Lord is beyond the material platform and will not remain in this material world
- Lord Brahma and Lord Siva, accompanied by great sages like Narada and followed by many other demigods, had now (when Krsna was in the womb of Devaki) invisibly appeared in the house of Kamsa
M
- Maharaja Bharata because of his attachment to a deer, thought of the deer at the time of death, and therefore in his next life he became a deer (yam yam vapi smaran bhavam tyajaty ante kalevaram) - BG 8.6
- Material scientists cannot give such a thorough analysis of the material structure of the body - as SB 10.2.27
- Maya is known as Durga because she is approached with great difficulty, as Bhadra because she is auspicious, and as Kali because she is deep blue
N
- Nanda-gokula, the residence of King Nanda, was itself very beautiful, and when Yogamaya was ordered to go there and encourage the devotees with fearlessness, it became even more beautiful and safe
- Narada Muni is always chanting the glories of the Lord, and his engagement is to travel all over the universe and find a devotee or make someone a devotee. Even a hunter was made a devotee by the grace of Narada
- Narada Muni says that even if one falls from the platform of devotional service, he is not lost, whereas nondevotees are lost entirely because they are not engaged in service
- Narayana-parah sarve na kutascana bibhyati: because a devotee is engaged in transcendental activities, he is not afraid of being materially embodied
- No one should violate the Vedic injunctions. Rather, one should strictly execute the orders given in the Vedas
- Nondevotees cannot give any nomenclature for the Supreme Personality of Godhead, yet the Lord is known as Syamasundara and Giridhari
- Nondevotees cannot understand even the preliminary study of transcendental knowledge, Bhagavad-gita. They simply speculate and present commentaries with absurd distortions
- Nondevotees, in spite of directly perceiving the Lord's inconceivable strength and power, regard the Lord's activities as fictitious. This is the difference between a devotee and a nondevotee
- Nondevotees, who have not developed their loving qualities, think that the activities, form and attributes of the Supreme Personality of Godhead are fictitious
- Not being disturbed by the Lord's various features, one should concentrate upon and worship the Supreme Lord (mam ekam saranam vraja). This should be the guiding principle of one's life
- Now it is our duty to seek shelter again at the Lord's lotus feet. This shelter is described as abhaya, or fearless
- Now the Krsna consciousness movement, without mundane compromises, is distributing Bhagavad-gita as it is, and people are deriving the benefits of awakening to Krsna consciousness and becoming devotees of Lord Krsna
O
- O Lord, the demigods say, "the impersonalists, who are nondevotees, cannot understand that Your name is identical with Your form." Since the Lord is absolute, there is no difference between His name and His actual form
- One can understand the Supreme Personality of Godhead as He is only by devotional service. And when one is in full consciousness of the Supreme Lord by such devotion, he can enter into the kingdom of God - BG 18.55
- One is here (in SB 10.2.18) forbidden to think that Krsna was begotten by Vasudeva within the womb of Devaki and that she carried the child within her womb
- One may also be liberated simply by sakhya, friendly behavior with the Lord. Such is the power of devotional service, as we learn from the examples set by the Lord's many pure devotees
- One may ask how the Supreme Personality of Godhead, who is always situated transcendentally, could enter the womb of Devaki, which had previously been entered by the six asuras, the sad-garbhas?
- One politician has remarked that the Krsna consciousness movement is spreading like an epidemic and that if not checked immediately, within ten years it may capture governmental power. There is, of course, such potency in the Krsna consciousness movement
- One should have the common sense to ask why, if Krsna or Rama were fictitious, stalwart scholars like Sanatana Gosvami, Viraraghava and many other recognized acaryas would have spent so much time to write about Krsna in notes and commentaries on SB
- One should have the common sense to ask why, if Krsna or Rama were fictitious, stalwart scholars like Sridhara Svami, Rupa Gosvami and many other recognized acaryas would have spent so much time to write about Krsna in notes and commentaries on SB
- One should have the common sense to ask why, if Krsna or Rama were fictitious, stalwart scholars like Vijayadhvaja, Vallabhacarya and many other recognized acaryas would have spent so much time to write about Krsna in notes and commentaries on SB
- One should not give up the process of devotional service, which is performed in nine different ways - sravanam kirtanam visnoh smaranam pada-sevanam, etc. - SB 7.5.23
- One should not mistake the body of Krsna or Caitanya Mahaprabhu to be a material body like ours, for Krsna and Caitanya Mahaprabhu appeared as needed for the benefit of the entire human society
- One who becomes fully Krsna conscious can attain the Absolute Truth. Krsna is the Absolute Truth. Relative truth is not truth in all the three phases of eternal time
- One who has forgotten the real aim of life may worship goddess Durga, maya-sakti, under various names, for different purposes, and in different places
- One who has not come to the point of seeing the lotus eyes and transcendental form of Syamasundara is a failure. premanjana-cchurita-bhakti-vilocanena santah sadaiva hrdayesu vilokayanti - BS 5.38
- One who is in a bodily concept of life has no control over sense gratification. Such a person can do anything sinful to eat, drink, be merry and enjoy a life of sense gratification, not knowing of the soul's transmigration from one body to another
- One who lives in the bodily concept, thinking - I am this body - involves himself, by the very nature of this conception, in a life of sinful activities. Anyone living in such a conception is to be considered a candidate for hell
- Only bhakti can bring one in contact with the Supreme Personality of Godhead. The Supreme Personality of Godhead appeared from the womb of Devaki, and therefore Devaki symbolically represents bhakti, and Kamsa symbolically represents material fear
- Only by sevonmukha, by engaging oneself in the Lord's service, can one realize the name, form and qualities of the Supreme Personality of Godhead
- Out of affection for His devotees, the Lord always stays in spiritual touch with them, although otherwise His maya potency is so strong that she bewilders even exalted demigods like Brahma. Therefore the Lord's potency is called yogamaya
- Out of causeless mercy, the Lord appears in different ages in His original suddha-sattva transcendental body to elevate human society to the spiritual platform upon which they can truly benefit
P
- People have no information of the soul, but this verse (SB 10.2.27) gives the perfect explanation that there are two living forces (dvi-khaga): the individual soul and the Supersoul
- Personality of Godhead appeared as Sri Caitanya Mahaprabhu and preached that in this age the Vedic activities cannot be systematically performed because people are so fallen
- Persons who are not in real knowledge think that Brahma is the creator, Visnu the maintainer and Siva the annihilator and that the different demigods are intended to fulfill diverse purposes
- Persons who have achieved knowledge by the association of devotees follow the mahajanas (mahat-krtena). Such a person always concentrates his mind upon the lotus feet of the Lord and executes one or more of the nine varieties of devotional service
- Properly speaking, everyone should always be alert and fearful of material existence, but although everyone is prone to be affected by the ignorance of material existence, the SPofG, Krsna, is always alert to the protection of His devotees
S
- Simply because they (nondevotees) do not know the shelter of the Lord's lotus feet, although they falsely think that they have been liberated and elevated to the highest position, they fall down
- Simply by seeing the transcendental form of the Lord, a devotee is at once fully absorbed in the Lord in his heart. This absorption is called samadhi
- Simply by this process (of BG 9.34, 18.65), one is guaranteed to return home, back to Godhead, and thus attain the highest perfection
- Simply by this process (of executing one or more of the nine varieties of devotional service), one can cross the insurmountable ocean of nescience
- Since it was said at first that Krsna was present within the heart of Vasudeva and was transferred to the heart of Devaki, Sri Jiva Gosvami writes, how is it that Krsna was now in the womb?
- Since Krsna is not subject to birth, death, old age or disease, and since we are part and parcel of Krsna, we also are not subject to birth, death, old age and disease
- Since the Lord is Visvatma, He immediately ordered Yogamaya to give protection to Devaki
- Situated in devotional service, a devotee, although in the material world, is not in the material world. Yet a devotee always fears, "Because I am associated with the material world, so many contaminations affect me"
- So-called scholars and commentators do not believe that Krsna was factually a historical person whose presence on the Battlefield of Kuruksetra is recorded in the history of Mahabharata
- Some of the chief devotees, such as Akrura, stayed with Kamsa to satisfy him. This they did for various purposes
- Sravana is very important; one must hear from the Vaisnava sadhu, guru and sastra
- Sri Caitanya Mahaprabhu prayed, mama janmani janmanisvare bhavatad bhaktir ahaituki tvayi: (CC Antya 20.29, Siksastaka 4) "All I want is Your causeless devotional service in My life, birth after birth"
- Sri-visnoh sravane pariksid abhavad vaiyasakih kirtane (Bhakti-rasamrta-sindhu 1.2.265). According to this verse, Maharaja Pariksit became liberated by fully concentrating his mind on hearing the Lord's holy name, attributes and pastimes
- Srila Jiva Gosvami says that tanu-mani, those in the bodily concept of life, are papi, sinful persons. For such sinful persons, the ultimate destination is the darkest region of hellish life - ganta tamo 'ndham
- Srila Narottama dasa Thakura sings: (tandera carana sevi bhakta sane vasa . . . ei abhilasa). One must worship the lotus feet of the acarya and live within the society of devotees. Then one's endeavor to cross over nescience will surely be successful
- Srila Rupa Gosvami has described the finest pattern of devotional service as anukulyena krsnanusilanam (CC Madhya 19.167), or cultivating Krsna consciousness favorably
- Srila Rupa Gosvami has explained that those who are always engaged in Krsna consciousness by body, mind & activities are to be considered liberated even within this body
- Srila Rupa Gosvami has said that anyone who has dedicated his life to the service of the Lord by his activities, his mind and his words may stay in any condition of life and yet is no longer actually conditioned but is liberated - jivan-muktah sa ucyate
- Srila Rupa Gosvami has said that by affection and love for the SPG, devotees can express their mind to Him with their words. Others, however, cannot do this, as confirmed in Bhagavad-gita - bhaktya mam abhijanati yavan yas casmi tattvatah - BG 18.55
- Srila Rupa Gosvami recommends, sri-guru-padasrayah: one must seek shelter at the lotus feet of a pure devotee who can be one's guru
- Srila Rupa Gosvami resigned from office as a government minister to sit beneath a tree, yet he was happy. Tyaktva turnam asesa-mandalapati-srenim sada tucchavat - Sad-gosvamy-astaka 4
- Srila Sanatana Gosvami, in his Tosani, says that the word narada - adibhih means that Narada & the demigods were accompanied by other saintly persons, like Sanaka & Sanatana, all of whom came to congratulate or welcome the Supreme Personality of Godhead
- Srila Vijayadhvaja Tirthapada, in his Pada-ratnavali-tika, has explained the meanings of the different representations - of Mayadevi
- Srila Visvanatha Cakravarti Thakura has given the example that persons suffering from jaundice cannot taste the sweetness of sugar candy, although everyone knows that sugar candy is sweet
- Srimad-Bhagavatam (SB 2.1.2) says: Those persons who are materially engrossed, being blind to the knowledge of ultimate truth, have many subject matters for hearing in human society, O Emperor
- Srimad-Bhagavatam begins with the words om namo bhagavate vasudevaya... satyam param dhimahi (SB 1.1.1). Vasudeva, Krsna, is the param satyam, the Supreme Truth
- Such a person (one who does not know the actual goal of life) wants to enjoy the material world by taking birth in a highly elevated family with the benefits of education, beauty and immense wealth, which in this material world are desirable
- Such a person (who is in a bodily concept of life) does whatever he likes, whatever he imagines, and therefore, being subject to the laws of nature, he suffers miserably again and again in different material bodies
- Such a person (who is interested in spiritual salvation) is not interested in material enjoyment
- Such activities (distributing Krsna literature) are recommended in this verse (of SB 10.2.37). Kriyasu yas tvac-caranaravindayoh. Such activities will always remind the devotees of the Lord's lotus feet
- Such scientists (who want to create life by a combination of chemicals regard the external, material elements as supreme) do not like the idea that life is part and parcel of the Supreme Lord
- Such truths (acintya-bhedabheda philosophy) cannot be understood unless one is a pure devotee, for the Lord says in BG 18.55, bhaktya mam abhijanati yavan yas casmi tattvatah: One can understand the Supreme Personality as He is only by devotional service
- Sukadeva Gosvami simply glorified the Lord, and by speaking on the subject matters of Krsna that constitute the entire Srimad-Bhagavatam, he too was liberated
- Symbolically, mother Devaki's constant fear of Kamsa was purifying her. A pure devotee should always fear material association, and in this way all the asuras of material association will be killed, as the sad-garbhasuras were killed by Kamsa
T
- The (Krsna conscious) movement will go on increasing more and more, provided the leaders of the movement remain firmly Krsna conscious by following the regulative principles and the primary activities of chanting the Hare Krsna mantra regularly
- The acarya gives the suitable method for crossing the ocean of nescience by accepting the boat of the Lord's lotus feet, and if this method is strictly followed, the followers will ultimately reach the destination, by the grace of the Lord
- The acarya's duty is to find the means by which devotees may render service according to references from sastra. Rupa Gosvami, for example, in order to help subsequent devotees, published such devotional books as Bhakti-rasamrta-sindhu
- The acarya-sampradaya is strictly bona fide. Therefore one must accept the acarya-sampradaya; otherwise one's endeavor will be futile
- The affairs of the Supersoul pertain to Ksirodakasayi Visnu, but Krsna took compassion on Devaki, His devotee, because He understood her fear of Kamsa's persecution
- The analysis of the material scientists concerns itself only with inanimate matter, but this is inadequate because the living entity is completely separate from the material bodily structure
- The appearance of distress is a negative process intended to give the devotee relief from this material world, which is called mrtyu-samsara, or the constant repetition of birth and death
- The appearance of Krsna is the answer to all imaginative iconography of the Supreme Personality of Godhead. Everyone imagines the form of the Supreme Personality of Godhead according to his mode of material nature
- The appearance of the form of Krsna anywhere, and specifically within the heart, is called dhama. Dhama refers not only to Krsna's form, but to His name, His form, His quality and His paraphernalia. Everything becomes manifest simultaneously
- The beauty of the Supreme Lord can be seen by devotees who are in love with Him, devotees whose eyes are anointed with love of Godhead - premanjana-cchurita-bhakti-vilocanena - Bs 5.38
- The Brahma-samhita (Bs 5.38) says: Although Krsna's transcendental form is presented as black, devotees who are in love with the Supreme Personality of Godhead appreciate the Lord as Syamasundara, having a very beautiful blackish form
- The commentary by Sripada Madhvacarya, who quotes from the Tantra-bhagavata, is very meaningful: sac-chadba uttamam bruyad, anandantiti vai vadet, yetijnanam samuddistam, purnananda-drsis tatah, attrtvac ca tada danat, satyattya cocyate vibhuh
- The demigods assured Devaki, "Your son is the SPofG, and He is appearing with Baladeva, His plenary portion. He will give you all protection and kill Kamsa, who has decided to continue his enmity toward the Lord and thus be killed by Him"
- The demigods encouraged Devaki not to fear Kamsa, but to think of the Supreme Personality of Godhead (Krsna), who was already within her womb
- The demigods must offer worship in obedience to the Supreme Personality of Godhead, but one might argue that since the Supreme Godhead was within the womb of Devaki, He was also coming in a material body. Why then should He be worshiped
- The demigods offered their prayers to the Supreme Personality of Godhead because He had now appeared in the womb of His devotee Devaki to protect all the devotees harassed by Kamsa and his lieutenants. Thus the Lord acts as satyavrata
- The demigods or devotees know perfectly well that the Supreme Personality of Godhead is the true substance, whether within this material world or in the spiritual world
- The demigods prayed (to Krsna) - Men influenced by the three modes of material nature imagine their own God according to the modes of material nature. In this way God is presented in various ways
- The demigods prayed - Actually, only a person who has a little taste for the service of Your (Krsna's) lotus feet can understand Your transcendental nature or form and quality
- The demigods prayed - Ajnana-bhidapamarjanam - by Your (Krsna's) appearance the speculative knowledge of ignorance will be vanquished, and the real, experienced knowledge of authorities like Lord Brahma will be established
- The demigods prayed - Although You (Krsna) appear in a color which is compared to that of a blackish cloud, You are the transcendental Absolute, and therefore Your beauty is many, many times more attractive than the delicate body of Cupid
- The demigods prayed - Impersonalists think that Your (Krsna's) many names or forms are according to a particular type of work and quality because they accept You from the position of a material observer
- The demigods prayed - Lord Krsna is Your name because You are all-attractive; You are called Syamasundara because of Your transcendental beauty. Syama means blackish, yet they say that You are more beautiful than thousands of cupids
- The demigods prayed - One must engage himself in devotional service; then one can understand Your (Krsna's) absolute nature and Your transcendental form, name and quality
- The demigods prayed - Others (who do not have taste for the service of Krsna's lotus feet) may go on speculating for millions of years, but it is not possible for them to understand even a single part of Your actual position
- The demigods prayed - Our dear Lord (Krsna), the way of understanding is not to study Your absolute nature, form and activities by mental speculation
- The demigods prayed - Sometimes You (Krsna) are called Giridhari because You lifted the hill known as Govardhana. You are sometimes called Nanda-nandana or Vasudeva or Devaki-nandana because You appear as the son of Maharaja Nanda or Devaki or Vasudeva
- The demigods prayed - without Your appearing as Krsna, as You are, neither ajnana-bhida (the nescience of speculative knowledge) nor vijnanam would be realized
- The demigods prayed - Your (Krsna's) appearance will establish what the real form of God is
- The demigods purposefully say, satyatmakam tvam saranam prapannah - Real protection can be obtained from You, O Lord, and therefore we surrender unto You
- The demigods were jubilant not only because the appearance of the Supreme Lord would do away with the burdensome demons, but also because they would be able to see upon the ground the transcendental marks from the soles of the Lord's lotus feet
- The demons naturally appeared more powerful than the demigods, but ultimately, because of help received from the Supreme Personality of Godhead, the demons were defeated and the demigods triumphant
- The devatas, the demigods, fortunately understood the incarnation of the Supreme Personality of Godhead, and thus they offered their prayers. Then Lord Siva and Lord Brahma led the demigods in returning to their homes
- The devotee who knows that there is no difference between the name & the form of the Lord chants Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare, and realizes that he is always in Krsna's company
- The devotees get the direct chance to see Him (Krsna) and worship Him. Those who are not on that platform get the chance to become acquainted with His activities and thus become elevated to the same position
- The devotees have been advised to refrain from four sinful activities - illicit sex, intoxication, meat-eating and gambling - and to chant sixteen rounds a day. These are bona fide instructions
- The devotees have no anxiety over what will happen next, where they will stay or what they will eat, for everything is maintained and supplied by the Supreme Personality of Godhead, who has promised, kaunteya pratijanihi na me bhaktah pranasyat - BG 9.31
- The devotees who are fully engaged in spreading the Krsna consciousness movement, more than ten thousand men and women all over the world, have no steady or permanent occupation, yet we actually see that they are maintained very opulently
- The duty of the guru is to find the means, according to the time, the circumstances and the candidate, by which one can be induced to render devotional service, which Krsna accepts from a candidate who wants to be successful in going back home, BTG
- The eternal form of the Supreme Personality of Godhead with full potencies was transferred from the mind of Vasudeva to the mind of Devaki, exactly as the setting sun's rays are transferred to the full moon rising in the east
- The fact is that everything is the Supreme Personality of Godhead, manifested in varieties of energy. Ekam evadvitiyam brahma. There is no second existence
- The first plenary expansion of Krsna is Baladeva, also known as Sesa. The Sesa incarnation of the Supreme Personality of Godhead supports the entire universe, and the eternal mother of this incarnation is mother Rohini
- The following answer is given by Srila Visvanatha Cakravarti Thakura. The entire creation, as well as its individual parts, is an expansion of the energy of the SPG. Therefore, even though the Lord enters the material world, He does not do so
- The form of the Lord situated in the pure, unalloyed heart of Vasudeva is not different from the original form of Krsna
- The gopis always thought of the Lord's lotus feet when He was walking in the pasturing grounds, and, as described in the previous verse (of SB 10.2.37), simply by thinking of the Lord's lotus feet, the gopis were fully absorbed in transcendence
- The highest blunder committed by the impersonalist is to think that when the incarnation of God comes, He accepts a form of matter in the mode of goodness. Actually the form of Krsna or Narayana is transcendental to any material idea
- The history of Krsna the person has been openly seen by everyone, yet only those who are in love with the Supreme Personality of Godhead can appreciate this history
- The incarnations of the Supreme Personality of Godhead all function differently, but their main purpose is to protect the devotees & annihilate the miscreants. Yet even though the duskrtis, or miscreants, are annihilated, this is ultimately good for them
- The incarnations of the Supreme Personality of Godhead appear continuously, like the waves of a river or an ocean. There is no limit to the Lord's incarnations, but they can be perceived only by devotees who are fortunate
- The individual soul and the Supersoul do not become one, nor do they merge with matter
- The individual soul is the owner of his individual body, but the Supersoul is present within the bodies of all living entities. Such a thorough analysis and understanding of the bodily structure cannot be obtained anywhere but in the Vedic literature
- The kings of the Yadu dynasty were all devotees, but there were many powerful demons, such as Salva, who began to persecute them
- The Krsna consciousness movement is spreading like wildfire all over the world, and it will go on doing so. Men who are like Kamsa are very much afraid of the movement's progress and acceptance by the younger generation
- The Krsna consciousness movement is teaching people all over the world how to chant the Hare Krsna mantra, and this has proved very much effective in all places at all times
- The ksetra jna, the owner of the body, is also called the khaga, the living entity. Within the body there are two such ksetra jnas - the individual soul and the Supersoul
- The living entities are the superior energy, and the inanimate material elements are His inferior energy. In the dormant stage, everything rests in Krsna
- The living entities come to this material world in the spirit of enjoyment, but because they want to enjoy without Krsna (krsna-bahirmukha haiya bhoja-vancha kare), they suffer birth, death, old age and disease under the control of the illusory energy
- The living entity lives close to matter, but this does not mean that he merges or mixes with it (asango hy ayam purusah), although material scientists mistakenly see the organic and inorganic, or animate and inanimate, to be mixed
- The Lord (Krsna) is also known as Giridhari or Girivara-dhari. Because Krsna, for the sake of His devotees, lifted Govardhana Hill, the devotees appreciate the Lord's inconceivable strength
- The Lord (Krsna) is described in the Third Canto (SB 3.2.15) as follows: paravareso mahad-amsa-yukto hy ajo 'pi jato bhagavan. Although unborn, the Lord, the master of everything, appears like a born child by entering the mind of a devotee
- The Lord (Krsna) is known as Devaki-nandana and Yasoda-nandana because He accepted the role of son for mother Devaki and mother Yasoda, and He is known as Gopala because He enjoyed the sport of maintaining the cows and calves
- The Lord affirms in Bhagavad-gita (BG 18.54-55): In that (Supreme Brahman realized) state one attains pure devotional service unto Me
- The Lord affirms in Bhagavad-gita (BG 18.54-55): One can understand the Supreme Personality as He is only by devotional service. And when one is in full consciousness of the Supreme Lord by such devotion, he can enter into the kingdom of God
- The Lord affirms in Bhagavad-gita (BG 18.54-55): One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments nor desires to have anything; he is equally disposed to every living entity
- The Lord can stay wherever He likes. Devaki, therefore, in accordance with the desire of her former life, now had the opportunity to seek the benediction of having the Supreme Personality of Godhead as her son, Devaki-nandana
- The Lord demands that one surrender unto Him (BG 18.66). He further says - If one surrenders unto Me sincerely, saying, 'My Lord, from this day I am fully surrendered unto You,' I always give him protection. That is My vow - Ramayana, Yuddha-kanda 18.33
- The Lord did not need to live within the womb of Devaki, for His presence within the core of her heart was sufficient to carry Him
- The Lord does not belong to the material mode of goodness, for He is above the position of material goodness. He belongs to the transcendental, eternal status of bliss and knowledge
- The Lord has innumerable forms (ramadi-murtisu kala-niyamena tisthan (BS 5.39)), and unless these forms, such as Lord Ramacandra, Nrsimhadeva, Krsna and Balarama, were transcendental, how could they be worshiped by devotees since time immemorial
- The Lord is already there within the mind (of a devotee), and consequently it is not astonishing for Him to appear as if born from a devotee's body
- The Lord is free to do whatever He likes. Therefore this verse (SB 10.2.39) says, vina vinodam bata tarkayamahe. It is only for His pleasure that He comes although He does not need to come
- The Lord says (in BG 10.2.35) - I am not exposed to anyone and everyone - When Krsna came, He was actually present on the battlefield of Kuruksetra, and everyone saw Him. But not everyone could understand that He was the Supreme Personality of Godhead
- The Lord says in Bhagavad-gita (BG 4.7) - Whenever and wherever there is a decline in religious practice, O descendant of Bharata, & a predominant rise of irreligion - at that time I descend Myself
- The Lord says in Bhagavad-gita (BG 6.47): Of all yogis, he who always abides in Me (Krsna) with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all
- The Lord says in Bhagavad-gita (BG 9.22): For those who worship Me with devotion, meditating on My transcendental form, I carry to them what they lack and preserve what they have
- The Lord says: Out of compassion for them (devotees of God), I (Krsna), dwelling in their hearts, destroy with the shining lamp of knowledge the darkness born of ignorance - BG 10.11
- The Lord's form is so beautiful that the Brahma-samhita (BS 5.38) states: His (Krsna's) bodily color resembles the color of a fresh black cloud, although His bodily features are more beautiful than millions of Cupids
- The Lord's form is so beautiful that the Brahma-samhita (Bs 5.38) states: I (Brahma) worship Govinda, the primeval Lord, who plays on His transcendental flute. His eyes are like lotus flowers, He is decorated with peacock plumes
- The Lord's purpose in maintaining this material world is to give everyone a chance to go back home, back to Godhead
- The modern activities of human society are described in Srimad-Bhagavatam as the activities of go-khara, cows and asses (sa eva go-kharah) - SB 10.84.13
- The modern civilization of ignorance is simply engaged in analyzing the body, and thus people come to the erroneous conclusion that the living force within the body is generated under certain material conditions
- The most important process (of devotional service) is hearing (sravanam) from the guru, sadhu and sastra-the spiritual master, the saintly acaryas and the Vedic literature. Sadhu-sastra-guru-vakya, cittete kariya aikya
- The names by which Mayadevi is known in different places have been listed by Vallabhacarya as follows. In Varanasi she is known as Durga, in Avanti she is known as Bhadrakali, in Orissa she is known as Vijaya
- The presentation of Krsna in the Brahma-samhita is vijnana - scientific, experienced knowledge given by Lord Brahma and accepted by Lord Caitanya. There is no doubt about it. Sri Krsna's form, Sri Krsna's flute, Krsna's color - everything is reality
- The process recommended in this verse (SB 10.2.30) for crossing the ocean of nescience is easy not only for the devotee but also for common persons who follow the devotee (mahajano yena gatah sa panthah) - CC Madhya 17.186
- The proper distribution of knowledge (of Bhagavad-gita) has begun by which not only will the whole world benefit, but India's glory will be magnified in human society
- The protection given by the SP of Godhead cannot be compared to the protection given by the demigods. It is said that Ravana was a great devotee of Lord Siva, but when Lord Ramacandra went to kill him, Lord Siva could not give him protection
- The Puranas are old, authentic histories, but nondevotees cannot understand them, especially Srimad-Bhagavatam, which is the essence of Vedic knowledge
- The pure devotees, who are always absorbed in the thought of the transcendental lotus feet of Krsna & who are always engaged in devotional service in full Krsna consciousness, are never to be considered to be in the material world
- The real knowledge of BG was being choked by unscrupulous Indian leaders, with the result that India's culture, and knowledge of the Supreme were being lost. Now, however, because Krsna consciousness is spreading, the proper use of BG is being attempted
- The real story of what happened after Yogamaya attracted the child of Devaki into the womb of Rohini in the seventh month of Rohini's pregnancy is described as follows in the Hari-vamsa
- The sastra says, na te viduh svartha-gatim hi visnum (SB 7.5.31). One achieves the perfection of life by becoming a devotee of Visnu, but people do not know this
- The Seventh Chapter of Bhagavad-gita clearly states that the entire cosmic manifestation is a combination of two of Krsna's energies - the superior energy and the inferior energy
- The seventh pregnancy of Devaki signifies the appearance of the Supreme Personality of Godhead
- The six children killed by Kamsa had formerly been sons of Marici, but because of having been cursed by a brahmana, they were obliged to take birth as grandsons of Hiranyakasipu
- The soles of the Lord's lotus feet are marked with sankha-cakra-gada-padma - conchshell, disc, club and lotus - and also by a flag and a thunderbolt
- The stage of self-realization is called yoga-nidra. All material activities appear to be a dream when one is spiritually awakened. Thus yoga-nidra may be explained to be Yogamaya
- The Supersoul is present in every body (isvarah sarva-bhutanam hrd-dese 'rjuna tisthati (BG 18.61)), whereas the individual soul is situated only in his own body (dehi) and is transmigrating from one body to another
- The Supreme Personality of Godhead appears in order to teach us Vedic principles intended for understanding Him (vedais ca sarvair aham eva vedyah) - BG 15.15
- The Supreme Personality of Godhead appears in pure devotional service. This is confirmed in the Vedas: bhaktir evainam darsayati
- The Supreme Personality of Godhead does not need to do anything personally, for He has such potencies that anything He wants done will be done perfectly well through the control of material nature - svabhaviki jnana-bala-kriya ca
- The Supreme Personality of Godhead has promised in Bhagavad-gita (BG 9.31), kaunteya pratijanihi na me bhaktah pranasyati: O son of Kunti, declare it boldly that My devotee never perishes
- The Supreme Personality of Godhead has promised, kaunteya pratijanihi na me bhaktah pranasyati - O son of Kunti, declare it boldly that My devotee never perishes
- The Supreme Personality of Godhead recommends in Bhagavad-gita (BG 9.34), man-mana bhava mad-bhakto mad-yaji mam namaskuru: (BG 18.65) - Simply think of Me, become My devotee, worship Me and offer some slight homage to Me
- The Supreme Personality of Godhead, Krsna, cannot be understood by the nondevotees because there is a curtain of yogamaya which covers Krsna's actual features. As confirmed in the Bhagavad-gita (BG 7.25), naham prakasah sarvasya
- The Supreme Personality therefore (because everyone is acting in a bodily concept of life) comes to teach us how to act according to the Vedic principles
- The Supreme Truth can be approached or understood by the supreme method, as declared by the Supreme Truth: bhaktya mam abhijanati yavan yas casmi tattvatah (BG 18.55). Bhakti, devotional service, is the only way to understand the Absolute Truth
- The true mission in life is to cross the ocean of nescience, of repeated birth and death
- The Vaisnava-tosani says that these words (paurusam dhama) indicate the influence of the Supreme Lord's effulgence, and Visvanatha Cakravarti Thakura says that they signify the appearance of the Supreme Personality of Godhead
- The word acyutamsam is specifically used here (in SB 10.2.18), signifying that the Lord is always present with His plenary expansions and opulences. There is no need to think of the Lord artificially as yogis do
- The word acyutamsam is used because the Supreme Personality of Godhead is Sad-aisvarya-purna, full in the opulences of wealth, strength, fame, knowledge, beauty and renunciation. The Supreme Godhead is never separated from His personal opulences
- The word amsa-bhagena is important in this verse. In Bhagavad-gita (BG 10.42) the Lord says: But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I (Krsna) pervade and support this entire universe
- The word aravindaksa (of SB 10.2.32) is significant. One who is not captivated by the lotus eyes or transcendental form of the Supreme Lord is in darkness, exactly like one who cannot see a lotus
- The word avivesa signifies that the Lord appeared within the mind of Vasudeva. There was no need for a discharge of semen. That is the opinion of Sripada Sridhara Svami and Srila Visvanatha Cakravarti Thakura
- The word dhama is significant. Dhama refers to the place where the Supreme Personality of Godhead resides. In the beginning of Srimad-Bhagavatam (SB 1.1.1) it is said, dhamna svena sada nirasta-kuhakam satyam param dhimahi
- The word kriyasu, meaning "by manual labor" or "by work," is important in this verse (of SB 10.2.37). One should engage in practical service to the Lord
- The word kuksi-gatah, meaning "within the womb of Devaki," has been discussed by Sri Jiva Gosvami in his Krama-sandarbha commentary
- The word Madhava is significant. Ma, mother Laksmi, the mother of all opulences, is always with the Supreme Personality of Godhead, and if a devotee is in touch with the Supreme Personality of Godhead, all the opulences of the Lord are ready to help him
- The word manusya, meaning "human being," here (in SB 10.2.10) refers to one who does not know the actual goal of life
- The word paryupasate is significant because it indicates that some devotees wanted to stay near Kamsa in order to see all these pastimes of the Lord
- The word visvatma refers to one who is situated in everyone's heart (isvarah sarva-bhutanam hrd-dese 'rjuna tisthati). Another meaning of visvatma is "the only lovable object for everyone"
- The word yoga means "link." Any system of yoga is an attempt to reconnect our broken relationship with the Supreme Personality of Godhead
- The word yoga-nidra is significant. When one is spiritually reconnected through self-realization, one regards his material life as having been like a dream
- The words bhagavan api visvatma viditva kamsajam bhayam are commented upon by Srila Sanatana Gosvami. Bhagavan svayam is Krsna - krsnas tu bhagavan svayam - SB 1.3.28
- The words bhaktya mam abhijanati yavan yas casmi tattvatah (BG 18.55) signify that unless one worships the Lord according to the regulative devotional principles, one cannot awaken the transcendental nature
- The words parah puman amsena signify that Krsna is the original Supreme Personality of Godhead. This is the verdict of the sastra - krsnas tu bhagavan svayam - SB 1.3.28
- The words paurusam dhama have been explained by various acaryas. Sri Viraraghava Acarya says that these words refer to the effulgence of the Supreme Personality of Godhead. Vijayadhvaja says that they signify visnu-tejas, & Sukadeva says bhagavat-svarupa
- The words yajnarthat karmanah (of BG 3.9) indicate that while performing all kinds of duties, one should remember that these duties should be performed to satisfy the Supreme Lord (sva-karmana tam abhyarcya) - BG 18.46
- There are different types of yoga, of which bhakti-yoga is the best. In other yoga systems, one must undergo various processes before attaining perfection, but bhakti-yoga is direct
- There are hundreds and thousands of plenary expansions of Visnu, such as Sankarsana, Pradyumna, Aniruddha and Vasudeva, but here in this material world, the Visvatma, the Supersoul for all living entities, is Ksirodakasayi Visnu
- There are many varieties of nondevotees who have their respective ways of liberation
- There are persons who advocate accepting any process and who say that whatever process one accepts will lead to the same goal, but that is refuted in this verse - SB 10.2.32
- There are persons who worship various demigods, but the Supreme Truth, Krsna, declares in BG (7.23), antavat tu phalam tesam tad bhavaty alpa-medhasam - Men of small intelligence worship the demigods, and their fruits are limited and temporary
- There are philosophers who do not believe in the Lord's incarnation and who ask - Why should the Supreme Lord come? But the answer is - Why should He not come? Why should He be controlled by the desire of the living entity
- There is no difference between the transcendental name and form of the Lord, there is no difference between the transcendental pastimes and the form of the Lord
- There is no need to worship the demigods, for this is avidhi, not in order. Simply by surrendering oneself at the lotus feet of Krsna, one can completely discharge one's duties; there is no need to worship various deities or demigods
- There may be many lamps, all equal in power, yet there is a first lamp, a second lamp, a third lamp and so on. Similarly, there are many incarnations, who are compared to lamps, but the first lamp, the original Personality of Godhead, is Krsna
- These (Balarama's ability to please all the inhabitants of Gokula and His extensive physical strength) are some of the reasons why Balarama is known as Sankarsana, Balarama or sometimes Rama
- These elements (earth, water, fire, air and ether) in their gross and subtle states are produced by Krsna, whose marginal potency also produces the living entities working within this material world
- These marks (of the Lord's lotus feet) are visible to devotees who receive the causeless mercy of the Supreme Personality of Godhead - tavanukampitam
- These various divinities are observed by the mudhas, fools, who are bewildered by the three modes of material nature (tribhir gunamayair bhavair ebhih sarvam idam jagat). Such fools cannot understand that the real source of everything is the SPG
- They (Brahma, Siva, Narada & many other demigods) began to pray for the SPG in select prayers which are very pleasing to the devotees and which award fulfillment of devotional desires. The first words they spoke acclaimed that the Lord is true to His vow
- They (persons who are not in real knowledge) create diverse purposes and worship various demigods to have these purposes fulfilled
- They (so-called scholars and commentators) feel compelled to write commentaries on Bhagavad-gita and other historical records
- They (some of the chief devotees, such as Akrura) all expected the Supreme Personality of Godhead to appear as the eighth child as soon as Devaki's other children were killed by Kamsa, and they were eagerly awaiting His appearance
- They (the demigods) were very glad that the Lord was appearing to fulfill His mission, and they addressed Him as satyam param, or the Supreme Absolute Truth
- This (Krsna's being transcendental to material conception) is expressed in the Srimad-Bhagavatam as suddha-sattva, or transcendental
- This (the training to a devotee by the guru of rendering service to God according to the circumstances) makes it easier for the candidate to reach the ultimate destination
- This (thinking Krsna is fictitious) is due to a lack of transcendental knowledge and a failure to awaken Krsna consciousness
- This is real human society (where people are divided as brahmanas, ksatriyas, vaisyas and sudras) and without this system we are left with animal society
- This is very easy (to accept the boat of the lotus feet of the Lord), but we must follow in the footsteps of great personalities, and then success will be possible
- This material world is composed of five principal elements - earth, water, fire, air and ether - all of which are emanations from Krsna. Although materialistic scientists may accept these five primary elements as the cause of the material manifestation
- This material world is impermanent, the demigods are impermanent, and the benedictions derived from the demigods are also impermanent, whereas the living entity is eternal (nityo nityanam cetanas cetananam) - Katha Upanisad 2.2.13
- This method (for crossing the ocean of nescience by accepting the boat of the Lord's lotus feet) is called acarya-sampradaya. It is therefore said, sampradaya-vihina ye mantras te nisphala matah - Padma Purana
- This process (of accepting the boat of the lotus feet of the Lord) is recommended here (in SB 10.2.30) by authorities like Lord Brahma and Lord Siva (svayambhur naradah sambhuh), and therefore we must take to this process in order to transcend nescience
- This statement (of SB 10.2.31) reveals how the merciful acaryas and the merciful Supreme Personality of Godhead together help the serious devotee who wants to return home, back to Godhead
- This verse (of SB 10.2.1-2) supports the following statement given by the Lord in BG 4.7-8: To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium
- This verse (of SB 10.2.1-2) supports the following statement given by the Lord in BG 4.7-8: Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion - at that time I descend Myself
- This verse (SB 10.2.29) explains why the SPG appears as an incarnation again and again. The incarnations of the Supreme Personality of Godhead all function differently, but their main purpose is paritranaya sadhunam vinasaya ca duskrtam - BG 4.8
- Those in the darkness of ignorance, however, do not know this mission. Instead, being carried away by the waves of material nature (BG 3.27), they are undergoing the tribulations of mrtyu-samsara-vartmani (BG 9.3), repeated birth and death
- Those who are attached to the SP of Godhead in love always see the Lord's lotus eyes and lotus feet, whereas others cannot see the Lord's beauty and are therefore classified as anadrta-yusmad-anghrayah, or neglectful of the Lord's personal form
- Those who are engaged in the service of the Lord are not meant to struggle for existence
- Those who are in the modes of material nature, although speculating for thousands of years, cannot understand Him - the Supreme Personality of Godhead
- Those who are interested in remaining in this material world and are not interested in spiritual salvation have many duties, but for one who is interested in spiritual salvation, the only duty is to surrender fully unto Krsna
- Those who are truly vipascit, learned, are those who have reached the platform of understanding and observing the Supreme Personality of Godhead in any condition of life. premanjana-cchurita-bhakti-vilocanena santah sadaiva hrdayesu vilokayanti - BS 5.38
- Those who neglect the Lord's form are surely failures on every path in life, but if one develops even a little love for the Supreme Personality of Godhead, one is liberated without difficulty - svalpam apy asya dharmasya trayate mahato bhayat
- Time is divided into past, present and future. Krsna is Truth always, past, present and future. In the material world, everything is being controlled by supreme time, in the course of past, present and future
- To achieve understanding, such persons (who are attached to impersonalism) work very hard and undergo severe austerities, but their hard labor and austerities themselves are their only achievement, for they do not actually achieve the real goal of life
- To become president or prime minister is not easy; one must work very hard (aruhya krcchrena) to achieve the post. And even though one may reach his goal, at any moment one may be kicked down by material nature
- To save a surrendered soul from repeated birth and death, the Lord purifies him of contamination by offering him a little distress. This cannot be understood by a nondevotee, but a devotee can see this because he is vipascit, or learned
- Transcendental knowledge has to be accepted by the descending process of disciplic succession as Brahma presents the knowledge of Krsna in the Brahma-samhita
U
- Unfortunately, modern politicians & other leaders stress the bodily comforts of life (yasyatma-buddhih kunape tri-dhatuke (SB 10.84.13)) & concentrate on the activities of this ism and that ism, which they describe in different kinds of flowery language
- Unless one is initiated by the right person, who always carries within his heart the Supreme Personality of Godhead, one cannot acquire the power to carry the Supreme Godhead within the core of one's own heart
V
- Vaisnavas all worship such Deities as Radha-Krsna, Sita-Rama, Laksmi-Narayana and Rukmini-Dvarakadhisa, whereas durga-saktas worship the material energy under different names
- Vaisnavas are suddha-saktas, or pure bhaktas, because the Hare Krsna maha-mantra indicates worship of the Supreme Lord's energy, Hara. A Vaisnava prays to the energy of the Lord for the opportunity to serve the Lord along with His spiritual energy
- Various demigods, beginning from Lord Brahma, Lord Siva and even Visnu, are supposed to be the creator, maintainer and annihilator of this material world, but actually they are not
- Vedic knowledge has been kept imprisoned or concealed, but every human being needs to understand it in truth
- Vijnana means transcendental knowledge of the Supreme Personality; vijnana is also experienced knowledge
- Vrndavana-dhama is a transcendental place because of Krsna's walking on this land frequently. The inhabitants of Vrndavana were fortunate to see these marks (of sankha-cakra-gada-padma - conchshell, disc, club and lotus) here and there
W
- We actually see that even in this life such big prime ministers, presidents and other politicians, because of being nondevotees, fall down - patanty adhah
- We can understand that when the Supreme Lord appears or disappears as an incarnation, there is no other cause than His pleasure potency. We cannot force the Supreme Personality of Godhead to appear
- We cannot order the Supreme Personality of Godhead to do anything for us. We can simply offer Him our obeisances, as advised in Bhagavad-gita (man-mana bhava mad-bhakto mad-yaji mam namaskuru (BG 18.65)), and pray to Him for annihilation of dangers
- We have actually seen that our Krsna consciousness movement has many opponents, such as the - deprogrammers - who instituted a strong legal case against the devotees
- We have become subject to these illusory (as birth, death, old age and disease) problems because of our forgetfulness of Krsna and our position as His eternal servants (jivera 'svarupa' haya-krsnera 'nitya-dasa') - CC Madhya 20.108
- We have to follow in the footsteps of such devotees (as Siva, Yamaraja, Brahma, the Kumaras, Kapila, etc.), for by this one easy process one can cross the great ocean of nescience just as one might cross a small hole created by the hoof of a calf
- We should always know that when Krsna and Lord Caitanya appeared, They appeared in suddha-sattva bodies
- We should always remember this (SB 10.2.39) distinction between the Lord and the ordinary living entity and not uselessly argue that the Lord cannot come
- We should learn how to act from Bhagavad-gita, which explains everything for human understanding. Thus we can become happy even in this age of Kali
- We should not hear the commentaries and explanations of nondevotees, for this is strictly forbidden by Srila Sanatana Gosvami
- We should note carefully that the Lord was transferred to Devaki not by the ordinary way for a human being, but by diksa, initiation. Thus the importance of initiation is mentioned here - in SB 10.2.18
- We should strictly follow this injunction and never try to hear from Mayavadis, impersonalists, voidists, politicians or so-called scholars. Strictly avoiding such inauspicious association, we should simply hear from pure devotees
- We speak of Vrndavana-dhama, Dvaraka-dhama and Mathura-dhama because in these places the name, fame, qualities and paraphernalia of the Supreme Godhead are always present
- We thought that this case (instituted by the deprogrammers against the devotees) would take a long time to settle, but because the devotees were protected by the Supreme Personality of Godhead, we unexpectedly won the case in one day
- When a pure devotee always fears material association, his real position of bhakti is manifested, and he naturally becomes uninterested in material enjoyment
- When Akrura went to Vrndavana to take Krsna and Balarama away to the festival arranged by Kamsa, upon seeing the marks of the Lord's lotus feet on the ground of Vrndavana, he fell down and began to groan
- When fire is covered by the walls of a pot or is kept in a jug, the illuminating rays of the fire cannot be very much appreciated. Similarly, misused knowledge, which does not benefit the people in general, is not very much appreciated
- When King Bharata made a mistake and in his next life became a deer, his devotional service did not stop, although some slight chastisement was given to him because of his negligence
- When Krsna is there, it is to be understood that all His plenary expansions, such as Narayana, and incarnations like Lord Nrsimha and Varaha, are with Him, and they are not subject to the conditions of material existence
- When Krsna walks on this earth or in the heavenly planets, these marks (sankha-cakra-gada-padma - conchshell, disc, club and lotus) are visible wherever He goes
- When Lord appeared before Dhruva Maharaja to give him benediction he refused it by saying, svamin krtartho'smi varam na yace - Now I am fully satisfied. I do not want any material benediction. (Hari-bhakti-sudhodaya 7.28) This is the perfection of life
- When one awakens his natural Krsna consciousness, Lord Krsna appears. This is the explanation given by Srila Visvanatha Cakravarti Thakura
- When the living entities come to this world for material enjoyment, they are entangled in karma and karma-phala by the Lord's illusory energy. But if one seeks shelter at the Lord's lotus feet, one is again situated in his original, liberated state
- When the six sons of Marici are killed by such fear (of material association) and one is freed from material contamination, within the womb of bhakti the Supreme Personality of Godhead appears
- When the Supreme Personality of Godhead appears no such causes (as suffering birth, death, old age and disease under the control of the illusory energy) are involved; His descent is an act of His pleasure potency
- When there is a need to diminish a burden created by the demons, the Supreme Godhead can do it in many ways because He has multifarious energies
- When two birds enter a tree, one may foolishly think that the birds become one or merge with the tree, but actually they do not. Rather, each bird keeps its individual identity
- When Vasudeva was sustaining the form of the Supreme Personality of Godhead within his heart, he appeared just like the glowing sun, whose shining rays are always unbearable and scorching to the common man
- Wherever there is the Supreme Personality of Godhead, Krsna, and His devotee Arjuna, Partha, there is victory, opulence, extraordinary power and morality. The opulences of a devotee are not a result of karma-kanda-vicara
- While living, a cruel person creates a hellish condition for his next birth, and therefore he should not live; but he is also advised not to die, because after death he must go to the darkest region of hell. Thus in either circumstance he is condemned
- While offering prayers to the Supreme Personality of Godhead, Nrsimhadeva, Prahlada Maharaja said: balasya neha saranam pitarau nrsimha, nartasya cagadam udanvati majjato nauh
- While one is within this material world, one is in various conditions, and therefore a devotee sees a condition of distress as but another feature of the Lord. Tat te'nukampam susamiksamanah - SB 10.14.8
- Why should one make a distinction between an ordinary living entity and the Supreme Personality of Godhead? This question is answered in the following verses - SB 10.2.27- 41
- Work done as a sacrifice for Visnu has to be performed, otherwise work binds one to this material world - BG 3.9
- Worship of demigods may be useful for a limited time, but the result is antavat, perishable
Y
- Yajno danam tapas caiva pavanani manisinam (BG 18.5): even one who is very much advanced in spiritual realization must still execute the Vedic principles. Even in the lowest stage, the karmis are advised to work for the sake of the Lord
- Yam labdhva caparam labham manyate nadhikam tatah (BG 6.22). If one achieves the shelter of the Lord's lotus feet, one is fully satisfied and does not need to ask for any material benediction
- Yasmin sthito na duhkhena gurunapi vicalyate (BG 6.22). Even when a devotee is superficially put into great difficulty, he is never disturbed
- Yogamaya naturally could not see how it was possible for her to attract Sankarsana (from the womb of Devaki to the womb of Rohini). Therefore Krsna addressed her as subhe, auspicious, & said, "Be blessed. Take power from Me, & you will be able to do it"
- Yogamaya then informed her (Rohini), "O auspicious lady, your child is now being replaced. I am attracting a child from the womb of Devaki, and therefore your child will be known as Sankarsana"
- Yogamaya very faithfully received the Lord's order as a Vedic injunction. It is a fact that whatever is spoken by the Supreme Personality of Godhead is a Vedic injunction that no one should neglect
- Yogis meditate upon the Supreme person within the mind. For a devotee, however, the Lord is present, and His presence need only be awakened through initiation by a bona fide spiritual master
- Yogis try to control their senses and thus become happy, but a Krsna conscious person neglects the methods of yoga. He is unconcerned with the greatest of enemies, the senses, which are compared to snakes