Category:Saying about Krsna
Pages in category "Saying about Krsna"
The following 424 pages are in this category, out of 424 total.
A
- A certain gopi said, "My dear friend, when I heard the sound of the leg bell of Sri Krsna, I immediately started to go out of the house to see Him. But most regrettably, my superiors were present just before me at that time, and I could not go out"
- After saying this, "He is not Krsna! He is the Supreme Personality of Godhead, Narayana." they offered obeisances and the following respectful prayers
- After the disappearance of Lord Krsna from this planet, Uddhava began to remember the activities of the Lord and said
- Akrura should not have been so merciless but should have taken compassion on them. The gopis went on to say, "The most astonishing feature is that Krsna, the son of Nanda, without consideration, has already seated Himself on the chariot"
- An advanced devotee like Arjuna understands Him (Krsna) and glorifies Him, saying, param brahma param dhama pavitram paramam bhavan: (BG 10.12) You are the Supreme Brahman, the supreme abode and purifier
- Another devotee in ecstatic reverential affection once said, "When will that glorious day in my life come when it will be possible for me to go to the bank of the Yamuna and see Lord Sri Krsna playing there as a cowherd boy"
- Another devotee said, "I have never met Krsna, so I request you to please arrange for my meeting Him immediately"
- Another gopi began to speak. "My dear friend," she said, "He (Krsna) has perfected the art of smiling very attractively, and by seeing His smile women become mad after Him and give themselves to Him without hesitation"
- Another gopi began to speak. "My dear friend," she said, "Krsna is very clever in using words. No one can compete with Him in that art. He can manufacture such colorful words and talk so sweetly that the heart of any woman would be misled"
- Another gopi said, "At that time ( when Krsna is walking in a stride which is so attractive), our movements cease. We become just like trees and stand perfectly still, unaware that our hair and clothes are loosening"
- Another gopi said, "Everything appears wonderful when Krsna and Balarama travel in the forest of Vrndavana playing Their flutes and making intimate friendship with all kinds of moving and nonmoving living creatures"
- Another gopi said, "He (Krsna) walks in a stride which is so attractive, and He carries His flute. Just by looking at Him we become lusty to enjoy His company"
- Another gopi said, "If cruel Krsna can pass His time without us, why can't we pass our time without Krsna? Of course, Krsna is passing His days without us very happily, but we cannot pass our days happily without Him"
- Another gopi said, "It is an unreasonable hope for us to expect Krsna to come back to Vrndavana. We should try instead to be happy in disappointment. Even Pingala, the great prostitute, said that disappointment is the greatest pleasure"
- Another gopi said, "Krsna is the Supreme Personality of Godhead, the husband of the goddess of fortune, and He is self-sufficient"
- Another gopi said, "My dear friends, just see the deer! Although they are dumb animals, they have approached the son of Maharaja Nanda, Krsna"
- Another gopi said, "My dear friends, Krsna is so beautiful that the goddess of fortune always remains on His chest, and He is always adorned with a golden necklace. Beautiful Krsna plays His flute in order to enliven the hearts of many devotees"
- Another gopi said, "My dear friends, Krsna is so nicely dressed that He appears to be the impetus to various kinds of ceremonies held by the womenfolk"
- Another gopi said, "My dear friends, not only living animals but even inanimate objects like the rivers and lakes of Vrndavana also become stunned when Krsna passes with peacock feathers on His head and His body smeared with the minerals of Vrndavana"
- Another gopi said, "My dear friends, what is the use of talking about Krsna? If you are at all interested in passing time by talking, let us talk on some subject other than Him"
- Another gopi said, "My dear friends, when Krsna returns home with His cows, the footprints of the soles of His feet - with flag, thunderbolt, trident and lotus flower - relieve the pain the earth feels when the cows traverse it"
- Another gopi said, "That is Your (Krsna's) extraordinary feature (sweet movements and being independent). Please, therefore, come before us and bless us with the lotus flower in Your hand"
- Another gopi said, "The river Yamuna is unfortunate like us; it does not get Krsnas mercy. The river simply remains stunned, stopping its waves, just as we also stop crying for Krsna in expectation"
- Another gopi said, "Their ears raise up and they become stunned. They do not appear alive but like painted animals. Krsna's flute-playing is so attractive that even the animals become enchanted, and what to speak of ourselves"
- Another gopi said, "We are always grateful to Krsna because You have protected us many times: from the poisonous water of the Yamuna, the serpent Kaliya, Bakasura, the anger of Indra & his torrents of rain, from the forest fire & so many other incidents"
- Another gopi said, "We are simply Your (Krsna's) maidservants and slaves; please, therefore, accept us by showing us Your beautiful lotuslike face"
- Another gopi said, "With leaves and flowers decorating His (Krsnas) body, He looks like some hero. When He plays on His flute and calls the cows with Balarama, the river Yamuna stops flowing and waits for the air to carry dust from His lotus feet"
- Another one of the friends of Nanda Maharaja said, "My dear Nanda, we do not know why we are so attracted by your son Krsna. We want to forget Him, but this is impossible. Why are we so naturally affectionate toward Him"
- Anything that is enchanting in the world is said to be a representation of the Lord (Krsna)
- At night the sun does not see you so you cannot see the sun. You cannot see the sun, you cannot see anything because the sun does not see you. Similarly the Upanisad says when Krsna sees you or Krsna sees, then you can see
- At that time Nakula said with great anger, "Krsna is the Supreme Personality of Godhead, and the nails of His toes are beautified by the light emanating from the jeweled helmets of the authorities of the Vedas"
B
- Baladeva felt astonished and said, "How wonderful it is that my ecstatic love for Krsna is again being attracted to so many cowherd boys, calves and cows!" He was struck with wonder by thinking in this way
- Balarama said, "Does this mean that even Lord Krsna, the Lord of the whole creation and the husband of the goddess of fortune, cannot use this royal paraphernalia? The dust of Krsna's lotus feet is worshiped by all the great demigods"
- Balarama said, "Don't you (Kurus) even think that Lord Krsna, the Supreme Personality of Godhead, can sit on the exalted royal throne and command everyone? All right! If your thinking is like that, you deserve to be taught a very good lesson"
- Balarama said, "Great demigods like Lord Brahma, Siva and even the goddess of fortune and I are simply plenary parts of His spiritual identity, and still you (Kurus) think that He is not fit to use the royal insignia or even sit on the royal throne"
- Balarama said, "I am now prepared to smash the whole universe, and I know that Krsna will not be angry with Me. "Then He addressed Krsna: "My dear Krsna, tell Me immediately why the whole world is trembling, and why the moon has become elongated!"
- Because they are curious they say, "What is this Krsna? Let us see the book." Then they immediately see a picture of Radha and Krsna, and if they open the book they will see more
- BG confirms the purpose of Vedic knowledge is to find Krsna. Brahma-samhita says it is very difficult to find Krsna, the S.P. of Godhead, by systematic reading of the Vedic literature. But He is very easily available through the mercy of a pure devotee
- Bharavataranayanye bhuvo nava ivodadhau - Some say that He (Krsna) appeared just to reduce the burden of the world, which was overburdened like a boat at sea
- Bhisma said, "He (Krsna) is worshipable by all great sages, but still He is so merciful that He has come to see an abominable person like me"
- Bhisma said, "My dear Krpacarya, just see the wonderful causeless mercy of Lord Krsna! I am most unfortunate. I have no qualifications"
- Bhismadeva says that He (Krsna) is the first Narayana. This is also confirmed by Brahmaji in the Bhagavatam (10.14.14)
- Bilvamangala said, "His eyes are always moist, and His lips are colored like copper, and through those lips there comes a sound vibration which drives one madder than a mad elephant. I want so much to see Him at Vrndavana"
- Bilvamangala Thakura said, "All glories to Cintamani and my initiating spiritual master, Somagiri. All glories to my instructing spiritual master, the Supreme Personality of Godhead (Krsna), who wears peacock feathers in His crown"
- Bilvamangala Thakura said, "Under the shade of His (Krsna's) lotus feet, which are like desire trees, Jayasri (Radharani) enjoys the transcendental mellow of an eternal consort"
- Brahma said, "As far as I am concerned, I admit frankly that for me it is not possible to realize You by my body, mind or speech. What can I say about You, or how can I realize You by my senses?"
- Brahma says that, This form is bhuvana-mangalam mangalaya. This form, Krsna, is meant for all auspicity for everyone
- Brahmaji says, isvara parama krsna: "The supreme controller is Krsna."
- Brahmaji, along with other demigods, prayed at the shore of the Ksirodaka Ocean, and they were advised of the descent of Krsna as the son of Vasudeva and Devaki. So some people say that the Lord appeared because of the prayers of Brahmaji
- Brahmanas said, "How wonderful it is that although these women have undertaken no reformatory performances such as accepting the sacred thread, have not resided in the monastaries of the spiritual master-they still have attained the favor of Krsna"
C
D
- Damodara Gosvami said, "Krsna is the master of all transcendental mellows and the taster of all transcendental mellows, and His body is composed of transcendental bliss"
- Devaki and Rohini said, "We shall never forget your kindly behavior toward us. When Krsna and Balarama were born, before They even saw Their real father and mother, They were entrusted to your care"
- Devaki said, "Such eternal forms (of Krsna's) are evercognizant and full of bliss; they are situated in transcendental goodness and are always engaged in different pastimes"
E
- Either you say Jesus Christ or Krsna or Lord Buddha or Hazrat Muhammad or anyone, all of them have come to give you information for spiritual advancement of life, not for any material advancement of life. That is intelligence
- Even Lord Brahma was bewildered. He said, "How is it that this Krsna, this boy of Vrndavana, is being worshiped? He is called the Supreme Personality of Godhead. How is that?" Lord Indra was also bewildered
- Everyone wants to become God, imitator. Imitation. Therefore they say, "Why Krsna shall be alone God? I am God"
- Everywhere the Lord went, all the people said, "Krsna has again manifested at Vrndavana"
- Explaining the words satyasya yonim (SB 10.2.26), Srila Visvanatha Cakravarti Thakura says that Krsna is the avatari, the origin of all incarnations. All incarnations are the Absolute Truth, yet the SP of Godhead Krsna is the origin of all incarnations
F
- Foolish persons who do not know Him perfectly say that Krsna is different from His soul, mind, heart and everything else. BG 1972 purports
- For example, the Bhagavad-gita is spoken on the battlefield of Kuruksetra, and the impersonalists say that although Krsna is of interest, the battlefield of Kuruksetra isn't
- For three successive nights people went to Kaliya-daha to see Krsna, and everyone returned saying, "Now we have seen Krsna Himself"
G
- Garga Muni said, "He was formerly the son of Vasudeva; therefore His name should be Vasudeva as well as Krsna"
- Gita Press is full of Mayavada Philosophy which says Krishna has no form but He assumes a form for facility of devotional service. This is nonsense
- Gopis said, "After all, we are women, so how could we disbelieve Him (Krsna)? Now we can understand that His sweet words were simply for cheating us"
- Gopis said, "By the movement of His (Krsna's) eyes He is pleasing the gopis, & He is fighting with demons like Aristasura and others. In this way, He is sitting with different living entities in different ways, & He is thoroughly enjoying the situation"
- Gopis said, "He (Krsna) was so clever and cunning that He manufactured very nice words. He said, 'My dear gopis, please do not worry. The service you have rendered Me is impossible for Me to repay"
- Gopis said, "If only He would come here and accept these garlands we have made. Dear Lord Balarama, descendant of Dasarha, You know that we would give up everything for Krsna's friendship"
- Gopis said, "It appears that Krsna is not very intelligent. Yet He may be very intelligent - but He is not very merciful. Not only Krsna but all the cowherd men are so callous that they are already yoking the bulls and calves for the journey to Mathura"
- Gopis said, "Krsna may have forgotten us in the midst of the cultured women of Dvaraka, but as far as we are concerned, we still remember Him by collecting flowers & sewing them into garlands. When He does not come, we simply pass our time by crying"
- Gopis said, "Krsna, without caring a pinch for our renunciation, all of a sudden renounced us and went away. He broke off our intimate relationship without serious consideration and left for a foreign country"
- Gopis said, "We have seen the footprints of Krsna & Radha, & they are giving us great pain, because Krsna is everything to us. But that girl is so cunning that She has taken Him away alone and is enjoying His kissing without sharing Him with us"
- Gopis said, "We village women might be misled by Krsna, but the women in the city of Dvaraka are very clever and intelligent. Therefore I would be surprised if such city women could be misled by Krsna and could believe His words"
- Great authorities like Narada, Vyasadeva, Lord Chaitanya, Siddhanta Sarasvati, Bhaktivinode Thakur, Arjuna, and what to speak of the countless others say that Krishna is the SPG. So to understand these authorities you have to follow in their footsteps
H
- He (Krsna) says, "I am the father." So how can Krsna be foreign? It is a mental concoction. They say Krsna is Indian or Krsna is worshiped by the Hindus and therefore He is one of the Hindu Gods
- He (Upananda) said: My dear friends the cowherd men, in order to do good to this place, Gokula, we should leave it, because so many disturbances are always occurring here, just for the purpose of killing Rama and Krsna - SB 10.11.23
- He also desires only to be a servant of Lord Krsna. Sri Sadasiva always says, "I am a servant of Lord Krsna"
- He said, "Who am I? A sinful, poor friend of a brahmana. And who is Krsna? The Supreme Personality of Godhead, full in six opulences. Nonetheless, He has embraced me with His two arms"
- Her name was Cintamani. So the prostitute said, "My dear Bilvamangala, if you have got so intense love for me, oh, had it been for God, for Krsna, how would have been, your life, sublime." Oh, that struck him: "Yes." He at once left
- However, Krsna was not leaving the Pandavas, just as He never left Vrndavana. In the sastra, the Vedic literature, it is said, vrndavanam parityajya padam na gacchati: Krsna never goes even one step from Vrndavana
I
- I can see with my eyes, but Krsna can also eat with His eyes. Foolish rascals will say, - You are offering food to Krsna, but what has He eaten? It is still here. He has not eaten anything
- "I do not know anything," Ramananda Raya replied (to Lord Caitanya) in all humility. "I am simply saying what You are causing me to say. I know that You are Krsna Himself, yet You are relishing hearing about Krsna from me"
- I never showed any gold-making magic. I simply said to them the "Here is Krsna, the Supreme Personality of Godhead, you surrender unto Him." That's all
- If one does not say on the standard of Krsna, then he's not guru. He's a bogus
- If one speculatively interprets the Vedanta-sutra or Bhagavad-gita, saying, "The word krsna means this, and kuruksetra means that," one is simply wasting one's time. One should hear this literature as it is
- If somebody gives me a new dress, so I say: "Oh, it is a new dress. Very nice." So that is my enjoyment. Similarly if you satisfy Krsna daily a very gorgeous dress. Just like today I see it is very nice. This kind of dress should be supplied to Krsna
- If you say like that, "What Krsna says is all right," that will please me. We don't want to adulterate and bluff
- If you say that "Krsna is all pervading. Why shall I come to the temple?" And why not in the temple if He's all-pervading? But you say, "No, I am not going to see in the temple. I shall see outside in the sky." Then you don't see
- If you say, "Why Krsna is eating by the eyes?" yes, that is Krsna. That is Krsna. If you offer something, Krsna, simply by seeing, He is eating. That is Krsna. And again if you say, "If He is eating, why the plate is full?" that is Krsna
- If you simply do this missionary work and say that, "Krsna is the Supreme Personality," then you become a great devotee. You become a guru. Why people do not do so? It is not very difficult task
- In Brahma-samhita, it is said, isvarah paramah krsnah (Bs. 5.1). Isvara means God. There are many gods. It is said that there are so many demigods, and there is the Supreme God. So Brahma-samhita says, isvarah paramah krsnah - He is the God of gods
- In material sense, as soon as I say it is mine, it is nobody else's. It is my property. Law of identity or something like that. So Krsna is not like that. So you can say Krsna, "my," there is no harm
- In order to see, one has to become santah, and one becomes santah by culture. When we develop love of Krsna, we will immediately see Krsna and faint, saying, - Oh, here is my Lord
- In Padyavali a devotee says, "Who (Krsna) is dressed in yellow garments and who has beautiful lotus-like eyes. We wish only to meditate upon Him"
- In the Atharva Veda (Gopala-tapani Upanisad) it is similarly said, "He who existed before the creation of Brahma and who enlightened Brahma with Vedic knowledge is Lord Sri Krsna"
- In the Bhagavad-gita (BG 15.18) it is said that Lord Krsna is Purusottama because He is the supreme purusa, transcendental even to the purusa-aksara and the purusa-ksara
- In the Bhagavad-gita Arjuna says, asamaurdhva. Asama: "There is no equal to you, asama, and urdhva, nobody is greater than You." That is God. Supreme means who has no equal, neither anyone is greater than. Everyone is under. That is called asama urdhva
- In the Bhagavad-gita it is said that the brahmajyoti, or the glowing transcendental effulgence, is resting on Lord Sri Krsna
- In the Bhagavad-gita it is said, therefore, that He (Krsna) appears by His own internal potency, atma-maya
- In the Brahma-samhita it is said, angani yasya sakalendriya-vrttimanti: Krsna can perform the activities of one limb with any other limb. So by analytical study of Krsna and His person, it is concluded that He is the complete whole
- In the sruti mantra it is said that the Supreme Brahman has nothing to do. No one is equal to or greater than Him (Krsna). He has manifold energies, and everything is performed by Him perfectly by automatic knowledge, strength and activity
- In the Vedanta-sutra it is said that the Absolute Truth is anandamayo 'bhyasat (Vedanta-sutra 1.1.12). Krsna's lila is always full of transcendental bliss - especially in Vrndavana, His original residence
- In the Vedic language it is said that Krsna, He has got a flute in His hand. He likes to play on flute. Venum kvanantam aravinda-dalayataksam barhavatamsam asitambuda-sundarangam
- In this verse (SB 4.22.41) the word atma-medhasa is commented upon by Sripada Visvanatha Cakravarti Thakura, who says that atmani means "unto Lord Krsna, paramatmani." Lord Krsna is Paramatma. Isvarah paramah krsnah
- Indirectly it is said that the whole Vedic social construction of human society is so made that everyone acts as a part and parcel of the complete body of the Lord
- Indra said, "Because they have taken Krsna so seriously, they must be punished. They should be destroyed with their cows." In this way Indra ordered the Samvartaka cloud to go to Vrndavana and inundate the place
- Indra said, "They (the inhabitants of Vrindavana) are simply inhabitants of the forest, but being infatuated with their friend Krsna, who is nothing but an ordinary human being, they have dared to defy the demigods"
- Inhabitants of Vrndavana say, "He (Krsna) holds His wonderful flute in His lotus hands. He is dressed in yellow silks and bedecked with a peacock feather on His head"
- It is said here that the Lord observed the religious principles regularly while He was on the journey
- It is said in this verse (SB 3.25.35): sakam vacam sprhaniyam vadanti. By saying that Krsna is blind, that He has no eyes, no hands, no nothing, we are indirectly saying that Krsna does not exist. This is certainly not a favorable way to talk about Krsna
- It is said that Lord Sri Krsna's name, fame, pastimes, etc., cannot be understood by material senses. Only to one who is engaged in pure devotional service under proper guidance is He revealed. BG 1972 purports
- It is said that the Lord (Krsna) is there to glorify the pious King Yudhisthira
- It is stated in the Bhagavad-gita that Krsna Himself is the beneficiary of all kinds of yajnas: bhoktaram yajna-tapasam. Therefore, ultimate satisfaction of the yajnapati is the chief purpose of all yajnas. BG 1972 purports
- It is understood that both Rama and Krsna are enjoying Their tour within the forest because it is said that both of Them enjoy wandering in the forest
J
- Jagannatha Misra said, "Certainly child Krsna is with the salagrama-sila. Taking His childhood form, He is playing within the room"
- Jambavati replied to Draupadi’s question. She said, "My dear Draupadi, when Lord Krsna attacked my father, Jambavan, the King of the rksas, my father did not know that Lord Krsna was his former master, Lord Ramacandra, the husband of Sita"
K
- Kalindi said, "My dear Draupadi, I was engaged in great austerities and penances to get Lord Krsna as my husband. When He became aware of this fact, He very kindly came to me with His friend Arjuna and accepted me as His wife"
- Kamsa once said, "What harm can this boy (Krsna) do to me? He has no power." The next moment Kamsa was informed that all of his friends had been killed by the boy
- Kamsa said, "If somehow or other Krsna & Balarama escape, They will next meet the wrestlers & will be killed by them. That is my plan. & after killing these two boys, I shall kill Vasudeva & Nanda, who are supporters of the Vrsni and Bhoja dynasties"
- Kamsa said, "My dear sister, having seen your dear son Krsna, I think that He is so strong that He can kill even wrestlers strong as the mountains"
- Kamsa said, "Please go immediately to Vrndavana and encourage the boys (Krsna and Balarama) to come here to see the beauty of Mathura and take pleasure in the wrestling competition"
- Kamsa said, "The boy (Krsna) may have lifted one pebble called Govardhan Hill, but what is more surprising than that is your statement that this boy is the Personality of Godhead!"
- King Nanda said, "According to the version of Gargacarya, I consider that He (Krsna) must be Narayana Himself, or maybe a plenary portion of Narayana"
- King Nanda said, "After telling me this, Gargacarya returned home, and since then we have been continually seeing the wonderful activities of this child (Krsna)"
- King Nanda said, "Even though we (King Nanda and his family) would be put into various kinds of difficulties, by the grace of this boy (Krsna) we would be very easily freed from them"
- King Nanda said, "Gargacarya assured me that this boy would be all-auspicious for my family and that He (Krsna) would be able to give transcendental blissful pleasure to all the cowherd men and cows in Vrndavana"
- King Nanda said, "Gargacarya thus concluded that my child (Krsna) would grow to be exactly like Visnu in transcendental beauty, qualification, activities, influence and opulence, and so we should not be very astonished by His wonderful activities"
- King Nanda said, "He (Garga Muni) also said that any fortunate man who becomes attached to this boy, Krsna, is never vanquished or defeated by his enemy"
- King Nanda said, "He (Garga Muni) also said that formerly this boy saved the world from an unregulated condition, and He (Krsna) saved all honest men from the hands of the dishonest thieves"
- King Nanda said, "On the whole, He (Krsna) is exactly like Lord Visnu, who always takes the side of the demigods, who are consequently never defeated by the demons"
- King Nanda said, "Previously He (Krsna) had a white color, then a red color, then a yellow color. He also said that this boy was once the son of Vasudeva, and everyone who knows of His previous birth calls Him Vasudeva"
- King Yudhisthira once said, "Krsna, the chariot driver of Arjuna, is the only relative of mine within the three worlds"
- Krsna being the Supreme Personality of Godhead, as soon as we think of Krsna, this means all the energies of Krsna. That is complete by saying, "Radha-Krsna." Radha represents all the energy of Krsna
- Krsna is accepted by all the sadhus as Krsna, the Supreme Personality of Godhead. Even Sankaracarya, who's an impersonalist, he says, sa bhagavan svayam krsnah devaki-nandanah. He accepts. And what to speak of other Vaisnava acaryas
- Krsna is the master of nature, and we are servants of nature. Therefore Kuntidevi says, kecid ahuh: "Someone may say that the unborn has taken birth." It may appear that He has taken birth just like us, but in fact He has not
- Krsna's feet remain always on the same big whorl of the lotus flower. His feet are also as beautiful as the lotus flower. Therefore it is said that Lord Krsna has lotus feet
- Krsna's playmates wanted to inform Krsna's father of the exact situation by explaining that not only did the trees break, but out of the broken trees came two beautiful men. "All these things happened," they said. "We have seen them with our own eyes"
- Krsnadasa Kaviraja Gosvami says that Nandasuta has appeared as Lord Sri Krsna Caitanya Mahaprabhu, and he bases this statement on his understanding that the Vedic literature concludes there is no difference between Lord Krsna and Lord Caitanya Mahaprabhu
- Krsnas tu bhagavan svayam: (SB 1.3.28) Bhagavan, God, means Sri Krsna. We have simply presented this information, saying, "Here is God. Sri Krsna." Because they have taken this seriously, many young Americans and Europeans are advancing in KC
- Kundalata said, "There are reddish signs on His (Krsna's) eyes, and small soft hairs are coming out on His body. The appearance of these symptoms has made Him extraordinarily beautiful"
- Kunti says, kecid ahur ajam jatam: the supreme eternal, the supreme unborn, has now taken His birth. But although Krsna takes birth, His birth is not like ours. That we should know
- Kuntidevi distinctly says, kecid ahuh: "some foolish persons may say that He has taken birth." Krsna Himself also says in BG (9.11), - Because I have appeared just like a human being, those who are rascals think that I am also just like an ordinary human
- Kuntidevi is describing the different statements of different persons about why Krsna appears. Some say that He appeared at the request of Vasudeva and Devaki, and some say He appeared at the request of Brahma
- Kuntidevi knows that Krsna is unborn. Krsna does not take birth, but it appears like that to some fools. Therefore they say that Krsna has taken birth
- Kuntidevi, first said that although Krsna, the Supreme Person, is within and without, to rascals and fools He is invisible. Therefore she points out, - Here is the Lord - Krsna
L
- Laksmana said, "As I have already informed you, from the very beginning my mind was attracted by Lord Krsna, and thus I considered the garlanding of the Lord my great victory"
- Laksmana said, "Expecting opposition from the princes, He (Krsna) armored Himself and took up His bow, named Sarnga, and then our celebrated driver, Daruka, drove the beautiful chariot, without a moment's delay, toward the city of Dvaraka"
- Laksmana said, "I have always been thinking of Him (Krsna), and thus my attraction for Him has increased"
- Laksmana said, "I was nicely dressed with new silken garments, flowers decorated my hair, and because of Lord Krsna's victory I was in ecstatic joy and smiling very pleasingly"
- Laksmana said, "Lord Krsna is always self-sufficient, yet my father, out of his own accord, offered my husband a dowry consisting of riches, soldiers, elephants, chariots, horses and many rare and valuable weapons"
- Lalita said: "Standing with His right foot placed below the knee of His left leg, the middle of His body curved in three places, and His neck gracefully tilted to the side, Krsna takes His flute to His pursed lips and moves His fingers upon it"
- Lalita said: "The borders of Krsna's eyes roam from side to side, and His eyebrows move slowly like bumblebees on His lotuslike face
- Lord Brahma also worships Krsna by saying, govindam adi-purusam tam aham bhajami. He says, "I worship that original person, Govinda." Adi-purusam, Krsna, has no one preceding Him; therefore He is called original
- Lord Brahma became struck with wonder by this extraordinary feat of Krsna's, and in a prayer he stated that although anyone and everyone could say they knew all about Krsna, as far as he was concerned, he did not know anything about Him
- Lord Brahma said, 'If someone says that he knows everything about Krsna's opulence, let him think that way. But as far as I am concerned, with my body and mind I consider it in this way'
- Lord Brahma said: The Lord, who is supreme and is the oldest of all, is unlimitedly merciful. I wish that He may smilingly bestow His benediction upon me by opening His lotus eyes
- Lord Indra said, "This Krsna is an ordinary human being, is talkative, childish, impudent & ignorant, although He thinks Himself very learned. The cowherd men in Vrndavana have offended me by accepting Him. This has not been greatly appreciated by me"
- Lord Krsna has become indifferent to Me just to test My love, and My friends say, 'Better to disregard Him'
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- Mahajano yena gatah sa panthah. Why should you not accept? That is our Krsna consciousness movement. "Why you are searching God. Here is God, as Arjuna says." Tvam adyah purusah: "You are the original person"
- Maharaj Prahlada says, "My dear friends who are born into atheistic families, if you can please the Supreme Personality of Godhead, Krsna, then there is nothing more rare in this world"
- Maharaja Pariksit said, "Because the Lord is unlimited, His (Krsna's) pastimes and activities for creating, maintaining and destroying the whole cosmic manifestation are also unlimited"
- Maharaja Pariksit said, "Hunger and thirst may give trouble to ordinary persons or to me, but the topics of Krsna are so nice that one can continue to hear them without feeling tired because such hearing situates one in the transcendental position"
- Maharaja Pariksit said, "I am actually experiencing how the transcendental topics of Lord Krsna's pastimes can relieve one from being affected by such material activities of sense gratification"
- Maharaja Pariksit said, "Krsna appeared on the earth to establish the regulative principles of religion and to curb the predominance of irreligion. But the behavior of Krsna and the gopis might encourage irreligious principles in the material world"
- Maharaja Pariksit said, "The gopis did not know that Krsna is the Supreme Personality of Godhead. They accepted Him as a beautiful boy and considered Him to be their paramour"
- Maharaja Yudhisthira said to his younger brother Bhimasena, I sent Arjuna to Dvaraka to meet his friends and to learn from the Personality of Godhead Krsna of His program of work
- Mandalibhadra said, "My dear friends, our beloved Krsna is now very tired from working with the cows in the pasturing grounds and from traveling all over the forests"
- Mitravinda said, "Thus my desire to become the maidservant of Krsna life after life was fulfilled"
- Mother Yasoda said, "I see that the child (Krsna) is very fearless, but in spite of His fearlessness, I am becoming more and more afraid of His falling into some danger"
- My father used to say, "When Krsna takes your money or possession in ten hands, how you can protect it with two hands? And when He give you in ten hands, how much you can take in two hands?"
- My policy is following the footstep of Rupa Gosvami. He says that somehow or other, let them become first of all attached to Krsna
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- Nakula said, "A person who cannot tolerate the worship of Krsna is my enemy and is possessed of a demonic nature. Therefore I wish to strike my left foot upon his broad head, just to punish him more strongly than the wand of Yamaraja!"
- Nanda Maharaj said, "Unfortunately, I have brought Him (Krsna) to Mathura, and now I see that He's embarrassed by this giant elephant named Kuvalaya. It is as though the moon of Krsna is eclipsed by the shadow of the earth"
- Nanda Maharaja appreciated the words of Garga Muni, but because of his deep affection he could not understand who Krsna was, although Garga Muni had said that Krsna's qualities would be exactly like those of Narayana
- Nanda said, "And above all, I have a son like Krsna, who is such a powerful, wonderful worker. Therefore, even though I am a householder, I am feeling so satisfied!" This is an instance of mental endurance resulting from the absence of all distress
- Narada also says to Yudhisthira, "He (Krsna) is very dear and affectionate, and He is the director of all your activities, both individual and familial"
- Narada also says to Yudhisthira, "He (Krsna) sometimes carries out your orders as if He were your messenger! My dear King, how very fortunate you are, because for others all these favors given to you by the Supreme Lord would not even be dreamt of"
- Narada also says to Yudhisthira, "My dear King, it is Lord Krsna, known as Mukunda, who is the eternal protector of the Pandavas and the Yadus. He is also your spiritual master and instructor in every respect. He is the only worshipable God for you"
- Narada Muni said, "My dear King (Yudhisthira), one has to fix his mind on Krsna by any means"
- Narada said, "He (Krsna) is always with you in all circumstances. He is living with you and covering Himself from the eyes of others"
- Narada said, "It is said that familiarity breeds contempt. As such, Vasudeva, having Krsna as his son, does not regard Krsna with awe and veneration"
- Narada said, "Others cannot understand that He (Krsna) is the Supreme Lord, but He is still living with you as your cousin, as your friend and even as your messenger. Therefore you must know that nobody in this world is more fortunate than you"
- Narayana has four hands whereas Krsna looks just like a man, they say that Narayana is the original God whereas Krsna is but an incarnation
- Now some may say that Krsna appeared for this purpose or that purpose, but the real conclusion is that Krsna appears for His own pleasure, not because He is bound by any other cause
- Nrga said, "Lord Krsna, who is always engaged in purifying the conditioned living entities, gave instruction not only to His family members & the inhabitants of Dvaraka but to all the members of human society. After this, the Lord entered His palace"
O
- Offering his obeisances to Caitanya Mahaprabhu, Sarvabhauma Bhattacarya said, "Namo narayanaya" ("I offer my obeisances to Narayana"). In return, Caitanya Mahaprabhu said, "Krsne matir astu" ("Let your attention be on Krsna")
- Oh, Krsna, - one may say. "There are so many Krsnas." Therefore Kuntidevi says, - I am offering my prayers to Vasudeva, the son of Vasudeva
- Once some of the gopis went to the place where the brahmanas were performing sacrifices and said, "My dear wives of the brahmanas, you must know that not even a slight smell of distress can touch Krsna"
- One (cowherd boy) would say, "I will go there and touch Krsna," and another would say, "Oh, you cannot go. I’ll touch Krsna first." Some of them played on their flutes or vibrated bugles made of buffalo horn
- One cowherd boy said, "Although He (Krsna) was taken very high in the sky, He simply hung on the neck of the demon and forced him to fall from the sky and immediately die"
- One cowherd boy said, "From the kicking of His (Krsna's) small feet the cart immediately broke apart and fell to pieces"
- One cowherd boy said, "How is it possible for Him (Krsna) to lift Govardhana Hill in one hand and hold it up just as the king of elephants holds a lotus flower"
- One cowherd boy said, "Krsna killed the Putana demon exactly as eternal time kills a living creature in due course"
- One cowherd boy said, "Krsna saved His friends and cows from a severe forest fire, and He chastised the Kaliya serpent in the lake of the Yamuna River and forced him to leave the vicinity of the Yamuna; He thereby made the water of the Yamuna poisonless"
- One cowherd boy said, "To lift a lotus flower is a most insignificant thing for an elephant, and similarly Krsna lifted Govardhana Hill without exertion"
- One cowherd boy said, "When He (Krsna) was only one year old, He was carried away by the Trnavarta demon disguised as a whirlwind"
- One cowherd boy said, "When He (Krsna) was only three months old, He was sleeping underneath a hand-driven cart. Being hungry for His mother’s breast, He began to cry and throw His legs upwards"
- One cowherd boy said, "When He (Krsna) was simply a small baby and could not even see properly, He killed a great demon, Putana. While sucking her breast, He also sucked out her life air"
- One cowherd boy said, "When Krsna, along with His brother, Balarama, entered the Talavana forest, the demon known as Dhenukasura, in the shape of an ass, attacked Them and was immediately killed by Balarama"
- One cowherd boy said, "When Pralambasura entered amongst Krsna's cowherd boyfriends, Krsna caused him to be killed by Balarama"
- One cowherd boy said, "When the demon known as Vatsasura entered among the calves tended by Krsna with a desire to kill Him, He immediately detected the demon, killed him and threw him into a tree"
- One day Vallabha Bhatta said to Advaita Acarya, "Every living entity is female (prakrti) and considers Krsna her husband (pati)"
- One devotee said, "Certainly all the pastimes of such incarnations are exciting to my mind, but still, the pastimes of the rasa-lila performed by Lord Krsna Himself are wonderfully increasing my transcendental pleasure"
- One gopi said, "He (Krsna) moves His attractive eyebrows while playing His flute with His delicate fingers"
- One gopi said, "His (Krsna's) brows are just like the brows of Cupid, and they are moving just as though they were dancing"
- One gopi said, "His (Krsna's) dancing eyes have dimmed the brilliance of the most expert dancer, and so there is no longer any comparison to the beauty of Krsna"
- One gopi said, "It is only we who are very unhappy, because we are searching for You (Krsna) but cannot see You with our greatest effort. Our life is completely dependent upon You; therefore we request that You again come to us"
- One gopi said, "Krsna's bodily features have become so exquisite - it is as if they are all manifesting an artistic sense of the highest sort"
- One gopi said, "My dear friends, Krsna and Balarama are nicely dressed with earrings and pearl necklaces"
- One gopi said, "The sound Krsna produces with his flute creates such a nice atmosphere that the denizens of the heavenly planets, who travel in space with their wives and beloveds, stop their airplanes, for they are stunned by the vibration of the flute"
- One gopi said, "They (Krsna and Balarama) enjoy Themselves on the top of Govardhana Hill, and everything becomes absorbed in transcendental pleasure when Krsna plays on His flute, charming the whole created manifestation"
- One gopi said, "We are losing our senses in deciding whether we shall continue as chaste women or be victimized by the beauty of Krsna. My dear friend, I think that we have lost all hope of life!"
- One gopi said, "With all these exquisite features of His body, Krsna is too extraordinarily beautiful, and therefore I am always thinking of Him to protect me because He is the killer of all demons"
- One gopis said to another, "I tried to hide myself from the reaction of the vibrations. But still I could not check the trembling of my body, and therefore all of my friends in the house could detect my attachment for Krsna without any doubt"
- One gopis said, "His (Krsna's) teeth are reddish, and so it appears that He has assumed a feature of anger"
- One may say that Krsna, according to Mahabharata, lived 5,000 years ago, and this being the case, there is no possibility of His having spoken Bhagavad-gita to the sun god so many millions of years before
- One of the gopis said, "May Krsna's sweet flute be washed away by the waves of the Yamuna, and let it fall into the ocean! The sweet sound of that flute is so impudent that it makes us lose all composure before our superiors"
- One of them said, "My dear friends, considering His (Krsna's) wonderful activities, how is it possible that such an uncommon boy would come and live with us in Vrndavana? It is really not possible. Just imagine! He is now only seven years old"
- Others say that since both Vasudeva and Devaki prayed for You (Krsna), You have taken Your birth as their son. Undoubtedly You are unborn, yet You take Your birth for their welfare and to kill those who are envious of the demigods
- Others say that the world, being overburdened like a boat at sea, is much aggrieved, and that Brahma, who is Your son, prayed for You (Krsna), and so You have appeared to diminish the trouble
- Others say that You (Krsna) appeared to rejuvenate the devotional service of hearing, remembering, worshiping and so on in order that the conditioned souls suffering from material pangs might take advantage and gain liberation
- Our business is to present Bhagavad-gita as it is. Krsna says, mattah parataram nanyat kincid asti dhananjaya (BG 7.7). We say that, that Krsna is the Supreme Personality of Godhead. What Krsna says Himself, we simply carry the message. That's all
- Our so much so-called knowledge is nothing in comparison to Krishna's full knowledge. That is admitted by Brahma there in that verse, that people may say they know You very well, but so far I am concerned, I admit I do not know even a farthing of You!
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- Padma Purana said, "Let me offer my respectful obeisances unto the Supreme Lord Krsna, because if someone remembers Him, either at the time of death or during his span of life, he becomes freed from all sinful reactions"
- Pariksit said, "I have come to the bank of the Ganges just to devote my heart and soul unto the lotus feet of Lord Krsna"
- People may say that Krsna has come for this purpose or that purpose, but actually Krsna comes for the benefit of His devotees
- People understood Krsna wrongly... Sometimes big scholars say "Sophistry," that "Krsna wants full surrender." Others, they say, "Why you should fully surrender to Krsna? We have got our own gods." Therefore Krsna again came
- Pradyumna addressed Prabhavati at that time and said: "My dear Prabhavati, just look at the head of our family, Sri Krsna: He is Visnu Himself, the supreme driver of Garuda
- Pradyumna said, "Our father, Lord Krsna, still took you (Samba) up on His lap. But I am so unfortunate that I could never get such love from our father!" This statement is an example of disappointment in love
- Pradyumna's attachment in anxiety for Krsna was expressed when he said to his wife Rati: "The enemy, Sambara, is already killed. Now I am very anxious to see my father, who is my spiritual master and who always carries the conchshell known as Pancajanya
- Prahlada Maharaj says, "My dear friends, as soon as pure devotees of Lord Krsna hear of the transcendental pastimes of the Lord, who is the eternal reservoir of pastimes, or hear about His transcendental qualities they become overpowered with jubilation
- Protesting Krsna's absence from Vrndavana, another gopi said, "My dear Balaramaji, we are of course village girls, so Krsna could cheat us in that way, but what about the women of Dvaraka? Don't think they are as foolish as we are!"
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- Radharani continued, "'If you say that Krsna is an ocean of transcendental qualities and therefore must be merciful some day, I can only say that He is like fire, which attracts moths by its dazzling brightness and kills them"'
- Radharani said, "He (Krsna) glanced over Me in a way that I cannot describe. But since this has occured, I am sorry that I can no longer engage My mind in the duties of My household affairs"
- Radharani said, "If by chance such a moment comes when I can once again see Krsna, then I shall worship those seconds, moments and hours with flower garlands and pulp of sandalwood and decorate them with all kinds of jewels and ornaments"
- Radharani said, "My dear friend, it is impossible for Me to keep My prestige! I wanted to avoid talking to Krsna anymore - but just see! There again is His friend, Ujjvala, coming to Me with his canvassing work"
- Radharani's friend said, "If He (Krsna) is a tamala tree, then how is it possible for Him to walk and be so beautiful? Then, this personality might be a cloud. But if He's a cloud, then where is the beautiful moon within?"
- Ramananda Raya then began to speak on krsna-tattva. "Krsna is the Supreme Personality of Godhead," he said. "He is personally the original Godhead, the source of all incarnations and the cause of all causes"
- Regarding the variety of personalities known as Bhagavan, Srila Bhaktisiddhanta Sarasvati Thakura says that the Personality of Godhead known as Krsna is the Supreme Personality of Godhead and that His expansions are also called the Personality of Godhead
- Rohini said, "Lord Krsna killed Bhaumasura and all his soldiers, and although He had no need to accept even one wife, He nevertheless, by our request, married all sixteen thousand of us"
- Rohini said, "Our only ambition is to bear on our heads life after life the dust particles attached to the lotus feet of Lord Krsna. The goddess of fortune also desires to keep that dust on her breasts, along with fragrant saffron"
- Rohini said, "We simply desire this dust, which accumulates underneath the lotus feet of Krsna as He travels on the land of Vrndavana as a cowherd boy"
- Rukmini said that she did not think anyone was greater than Krsna, not even Lord Siva, who is known as Mahadeva, the greatest of all demigods
- Rukminidevi said, "The SPG kidnapped me the way a lion takes away a lamb from the flock. This was not, a very wondrous act for Krsna, because anyone who claims to be a great hero or king within this world is subordinate to the lotus feet of the Lord"
- Rupa Gosvami said, "And the process of bhakti-yoga, by which one is always thinking of Krsna and fixing His lotus feet in the heart, is also lacking in me"
- Rupa Gosvami said, "He (Krsna) has expanded Himself into so many cows, calves and cowherd boys, and He has again manifested Himself in all of them as the four-handed Narayana"
- Rupa Gosvami said, "I have no love for Krsna nor for the causes of developing love of Krsna - namely, hearing and chanting"
- Rupa Gosvami said, "The entire material world, the entire cosmic manifestation, belongs to God, Krsna. Therefore, everything should be utilized for Krsna, and the devotee should remain unattached to material things"
- Rupa Gosvami says, "Out of their attraction they distributed food to Krsna." Here the two devotional mellows are conjugal love and parental love, and the result is called upa-rasa in conjugal love
- Rupa Gosvami wrote: I offer my respectful obeisances unto the Supreme Lord Sri Krsna Caitanya, who is more magnanimous than any other avatara, even Krsna Himself, because He is bestowing freely what no one else has ever given - pure love of Krsna
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- Sages said, "By the process of enjoying the senses of the material body, the spirit soul is covered, and his consciousness becomes materially contaminated. It is due to material consciousness that one cannot understand the SP of Godhead, Krsna"
- Sahadeva said, "All Vedic ritualistic ceremonies, such as the performance of sacrifices, the offering of oblations into the fire, the chanting of the Vedic hymns and the practice of mystic yoga, are meant for realizing Krsna"
- Sahadeva said, "As an individual soul is the basic principle of the growth of his material body, Krsna is the Supersoul of this cosmic manifestation"
- Sahadeva said, "Because His (Krsna's) transcendental body is full of knowledge and bliss in eternity, He doesn't undergo the six kinds of material changes - birth, existence, growth, production, dwindling and vanishing"
- Sahadeva said, "If anyone is charitably disposed, it will be very good for him to give charity only to Krsna, who is the Supersoul of everyone, regardless of his particular body or individual personality"
- Sahadeva said, "Krsna can do anything He likes with any part of His body. We can execute a particular action with the help of a particular part of our body, but He can do anything and everything with any part of His body"
- Sahadeva said, "Krsna is present as the Supersoul in every living being, and if we can satisfy Him, then every living being will automatically be satisfied"
- Sahadeva said, "Krsna's energies are like the heat and light of fire; there is no difference between the quality of heat and light and the fire itself"
- Sahadeva said, "Krsna, the best amongst the members of the Yadus & the protector of His devotees, is the most exalted personality in this assembly. Therefore I think that He should without any objection be offered the honor of being worshiped first"
- Sahadeva said, "No one can be equal to or greater than Krsna in terms of time, space, riches, strength, reputation, wisdom, renunciation or any other consideration. Anything considered an opulence is fully present in Krsna"
- Sahadeva said, "Since everyone is part and parcel of Krsna, there is no qualitative difference between Krsna and all living entities. Everything is an emanation of Krsna's energies, material and spiritual"
- Sahadeva said, "These four principles of progressive life can be executed by the mercy of Krsna only. He should therefore be offered the first worship in this great sacrifice, and no one should disagree"
- Sahadeva said, "Unforced by any external energy, He (Krsna) is the supreme cause of the creation, maintenance and dissolution of everything that be"
- Sanjaya said: O descendant of Bharata, having thus been addressed by Arjuna, Lord Krsna drew up the fine chariot in the midst of the armies of both parties
- Sanjaya said: Seeing Arjuna full of compassion, his mind depressed, his eyes full of tears, Madhusudana, Krsna, spoke the following words
- Sankaracarya says, narayanah paro 'vyaktat. "Narayana is transcendental, beyond this cosmic creation." In this way, nothing within this cosmic manifestation is separate from Krsna, although Krsna's original form is not visible in everything
- Sarvabhauma Bhattacarya said, "'Sri Krsna' is a very good name, but He belongs to the Bharati community. Therefore He is a second-class sannyasi"
- Satya said, "When Lord Sri Krsna came and fought with the bulls, they were just like playthings for Him. He captured the bulls and roped each one of them by the nostrils"
- Satyabhama said, "Krsna, in order to establish His pure character, fought with Jambavan and rescued the Syamantaka jewel, which He later delivered to my father. My father was very much ashamed and sorry for accusing Lord Krsna of his brother’s death"
- Saying this, the gopis stepped onto the beach by the Yamuna River. There they saw Lord Krsna beneath a kadamba tree
- She (the wife of the brahmana) said, "He (Krsna) will not hesitate to award you some material benefit for the bare necessities of life"
- She (the wife of the brahmana) said, "I know that Lord Krsna is the ideal personality of Vedic culture. He is always in favor of brahminical culture and is very kind to the qualified brahmanas"
- She (the wife of the brahmana) said, "Lord Krsna is now the King of the Bhoja, Vrsni and Andhaka dynasties, and I have heard that He never leaves His capital city, Dvaraka. He is living there without outside engagements"
- Sisupala said, "I cannot understand how you have selected this cowherd boy, Krsna, and have left aside all these great personalities. I think Krsna to be no better than a crow - how can He be fit to accept the first worship in this great sacrifice?"
- Sisupala said, "It is stated in the Vedas that the Supreme Lord has nothing to do as His prescribed duty. Whatever has to be done on His behalf is executed by His different energies"
- Sisupala said, "We cannot even ascertain which caste this Krsna belongs to or what His actual occupational duty is." Actually, Krsna does not belong to any caste, nor does He have to perform any occupational duty"
- Some commentators say that due to being touched by the lotus feet of Krsna, the tree immediately became alive
- Some gopis said to other gopis, 'Just see the astonishing pastimes of Krsna, the son of Vrajendra! He will certainly marry all the gopis of Vrndavana'
- Some minor demigods said, "Krsna, whose joking words were once the source of so much laughter for the residents of Braja, has now been attacked by the serpent king, Kaliya, and He has become the object of everyone's overwhelming lamentation"
- Some people say that it is because Vasudeva and Devaki wanted Krsna as their son that He appeared
- Some said that Krsna was directly Lord Nara-Narayana, and some called Him Lord Vamanadeva incarnate
- Some said, "He (Krsna) is an incarnation of Narayana," and others said, "He is the incarnation of Ksirodakasayi Visnu." But actually He is the original Supreme Personality of Godhead - krsnas tu bhagavan svayam
- Some say that Krsna closed His eyes because He did not like to see the face of Putana, who had killed so many children and who had now come to kill Him
- Some say that Krsna is the incarnation of Visnu who lies in the ocean of milk. Srila Rupa Gosvami in his Laghu-bhagavatamrta and his commentator, Sri Baladeva Vidyabhusana, have discussed these points fully and have established the exact truth
- Some say that Sri Krsna is directly Nara-Narayana. Others say that He is directly Vamana
- Somebody says Krsna appeared for this purpose, but the real conclusion is that Krsna appeared for His own pleasure. Not, not being bound by any cause. Krsna is fully independent
- Sometimes Krsna would go to a somewhat distant place to see the beauty of the forest. Then all the other boys would run to accompany Him, each one saying, "I shall be the first to run and touch Krsna! I shall touch Krsna first!" - SB 10.12.6
- Sometimes Radharani felt pride within Herself and said, "Although the cowherd boys prepare nice flower garlands for Krsna, when I present My garland to Him, He becomes struck with wonder and immediately accepts it and puts it on His heart"
- Sometimes so-called scholars, not knowing the constitutional position of Krsna, mislead people by saying that the Krsna within is different from the Krsna without
- Sri Bhaktisiddhanta Sarasvati says that Krsna is obtainable for the faithful, but for those who are accustomed to argue, Krsna is far, far away. Similarly, these talks between Ramananda Raya and Caitanya can be understood by a person who has firm faith
- Sri Sukadeva Gosvami said: The Personality of Godhead Sri Krsna was pleased to place His lotus feet on the lap of Vidura because Vidura was very meek and gentle
- Sri Uddhava said: My dear Vidura, the sun of the world, Lord Krsna, has set, and our house has now been swallowed by the great snake of time. What can I say to you about our welfare?
- Sri Uddhava said: Thereafter Lord Krsna went to Mathura City with Sri Baladeva, and to please Their parents They dragged Kamsa, the leader of public enemies, down from his throne and killed him, pulling him along the ground with great strength
- Srila Jiva Gosvami says that the other forms were partial expansions of the Lord's original form, but because of the intense love developed by Prsni and Sutapa, the Lord appeared from Devaki and Vasudeva in His full opulence as Sri Krsna
- Srila Rupa Gosvami offers his obeisances unto Krsna by saying, "Krsna, who is present as a human being, has as His mere shadow the whole material nature"
- Srimad-Bhagavatam (1.2.17) says, "By hearing of the activities of the Lord, the devotee draws the attention of the Lord. Thus the Lord, being situated in the heart of every living being, helps the devotee by giving him proper directions"
- Subala said, "I believe that Cupid has entrusted them with the responsibility of conquering You." In other words, the beauty of the gopis was capable of conquering Krsna, although Krsna is the conqueror of all universes
- Sukadeva Gosvami addresses Pariksit Maharaj there and says, "The great soul of King Bharata was so much attached to the service of the lotus feet of Krsna"
- Sukadeva Gosvami also said that Krsna is Hrsikesa, the Supersoul. Whereas an ordinary man is a conditioned soul covered by the material body, Krsna and Krsna's body are the same because He is Hrsikesa
- Sukadeva Gosvami said, "He (Ambarisa) engaged his nostrils in smelling the flowers and tulasi which were offered to Krsna, and he engaged his tongue in tasting Krsna-prasadam"
- Sukadeva Gosvami said, "Maharaj Ambarisa was able to offer very nice prasadam to Krsna because he was a king and had no scarcity of finance. He used to offer Krsna the most royal dishes and would then taste the remnants as Krsna-prasadam"
- Sukadeva Gosvami said, "When they (wife of brahmanas) heard that Krsna was nearby, they became very anxious to see Him and immediately left their homes." This is an instance of emotional activity caused by the presence of someone who is very dear
- Sukadeva Gosvami says, "King Ambarisa first of all concentrated his mind on the lotus feet of Lord Krsna and then engaged his speech in describing the pastimes and activities of the Lord"
- Suta Gosvami said: Lord Sri Krsna, the SP of G, who is the maintainer of the world, became pleased after reestablishing Maharaja Yudhisthira in his own kingdom and after restoring the Kuru dynasty, which had been exhausted by the bamboo fire of anger
- Suta Gosvami said: The Lord (Krsna), thus hearing the prayers of Kuntidevi, composed in choice words for His glorification, mildly smiled. That smile was as enchanting as His mystic power
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- The above statement by the King of heaven is an exact corroboration of Krsna's being dhirodatta
- The author of Srimad-Bhagavatam gives a direct answer to such inquiries. He says that the Lord Sri Krsna is the origin of all creations. He is not only the creator of the universe, but the destroyer as well
- The boys said, "They (Krsna and Balarama) have come here with the cows, and you may know also that we have come here under Their instructions"
- The Brahma-samhita (5.32) says, angani yasya sakalendriya-vrttimanti: every part of Krsna's body has all the capabilities of the other parts
- The Brahma-samhita (BS 5.48) says: Maha-Visnu as a plenary expansion of Krsna
- The Brahma-samhita therefore says, - I worship that original person, by whose order the sun moves in its orbit. It is He who gives direction even to the sun, the ocean, and the moon. Everything takes place under His order
- The brahmana replied that the son of the Yadu dynasty, Sri Krsna, had arrived; he further encouraged her (Rukmini) by saying that Krsna had promised to carry her away without fail
- The brahmana said, "Upon seeing You, my happiness is doubled. I take it that You are the same Lord Krsna"
- The brahmanas said, "Let us therefore offer our respectful obeisances unto the lotus feet of Lord Krsna, under whose illusory energy, called maya, we are absorbed in fruitive activities"
- The brahmanas said, "They (the wives of the brahmanas) have so devotedly dedicated their lives to the Supreme Personality of Godhead, Krsna, that they could easily do what is ordinarily so difficult"
- The children said: Krsna came in between the two trees & the wooden mortar was topsy-turvied & stuck in between the trees. Krsna pulled the rope, and the trees fell down, then two very dazzling men came out of the trees, and they said something to Krsna
- The cowherd boys said, "O earthly gods, kindly hear us, who are ordered by Lord Krsna and Balarama. We hope you know Them both very well, and we wish you all good fortune. Krsna and Balarama are tending cows nearby, and we have accompanied Them"
- The cowherd men said, "By picking up Govardhana Hill, just as a child picks up a mushroom, He (Krsna) saved us so wonderfully. May He continue to glance mercifully over us and our cows. May we live peacefully under the protection of wonderful Krsna"
- The creator says, "Let those who will see Krsna's beautiful face have two eyes." Just see the lack of consideration exhibited by this person posing as a creator
- The demigods prayed - Lord Krsna is Your name because You are all-attractive; You are called Syamasundara because of Your transcendental beauty. Syama means blackish, yet they say that You are more beautiful than thousands of cupids
- The devotee said, "My dear kadamba tree, do not be worried. Just after defeating the Kaliya snake in the Yamuna River, Krsna will come and satisfy your desire." This is an instance of inappropriate hopelessness in ecstatic love for Krsna
- The elder gopis said, "If by chance They (Krsna and Balarama) cannot find the hidden butter and yogurt, They go to our little babies and pinch their bodies so that they cry, and then They go away"
- The elder gopis said, "If They (Krsna and Balarama) cannot reach (the butter and yogurt), They make a hole in the pot. We think therefore that you’d better take all the jeweled ornaments from the bodies of your children"
- The elder gopis said, "Now just see how your boy (Krsna) is hearing these complaints. All day He simply makes arrangements to steal our butter and yogurt, and now He is sitting just like a very silent good boy. Just see His face"
- The elder gopis said, "Sometimes, being unable to steal our butter and yogurt, out of anger They (Krsna and Balarama) pass urine on the clean floor and sometimes spit on it"
- The elder gopis said, "When Krsna and Balarama are caught stealing the yogurt and butter, They say," ‘Why do you charge Us with stealing? Do you think that butter and yogurt are in scarcity in Our house?'
- The elder gopis said, "Yes, actually we do so, but because we are sometimes engaged in our household duties, these naughty boys (Krsna and Balarama) enter our house somehow or other and spoil everything"
- The elder gopis said, "Your Krsna and Balarama find great pleasure in stealing our stock of yogurt and butter from wherever we keep it"
- The female parrot said, "When Lord Sri Krsna is with Radharani, He is the enchanter of Cupid; otherwise, when He is alone, He Himself is enchanted by erotic feelings even though He enchants the whole universe"
- The friend of Nanda Maharaja said, "O Nanda Maharaja, we are now in great doubt - your son Krsna must be one of the demigods. He is not at all an ordinary boy. Maybe He is the Supreme Personality of Godhead"
- The Gopi said, "How he (Subala) is delivering the betel nuts prepared by Palika into Krsna's mouth, and how he is decorating Krsna with the garland prepared by Taraka"
- The gopis said that even if they could have that duration of night, it would still not be sufficient for their meeting with Krsna
- The gopis said to their gopi friends, "It appears that the flowers of the creepers must have been touched by the nails of Krsna. Otherwise, how could they feel so jubilant?"
- The gopis said, "Although we know that Krsna is very steady and determined, we are afraid that as soon as He sees the beautiful faces of the young girls in Mathura, He will forget Himself"
- The gopis said, "Besides that, as stated in the Bhagavad-gita, You (Krsna) are the only enjoyer, You are the only proprietor, and You are the only friend"
- The gopis said, "Dear malati flower, dear mallika flower, dear jasmine flower, all of you must have been touched by Krsna while He was passing this way after giving us transcendental enjoyment"
- The gopis said, "He (Krsna) has disappeared because of our pride." The gopis were aware of the reason for Krsna's sudden disappearance
- The gopis said, "He (Krsna) has stolen our hearts and gone away. If you have seen Him, kindly inform us which way He has gone. Dear asoka tree, dear naga flower tree and campaka flower tree, have you seen the younger brother of Balarama pass this way?"
- The gopis said, "He (Krsna) has taken Her along with Him. Dear friends, just imagine how the dust of this place is transcendentally glorious"
- The gopis said, "It appears that they must have passed through here and touched your bodies, and thus you are feeling so pleasant and are looking toward us with sympathy. Will you kindly, therefore, inform us which way Krsna has gone?"
- The gopis said, "Krsna does not even look upon us, although we are completely surrendered unto Him. Now the young girls in Mathura will have the opportunity. They are expecting Krsna's arrival, & will enjoy His sweet smiling face & will drink its honey"
- The gopis said, "Krsna is the well-wisher of Vrndavana. He is as kind to you as to us; therefore after leaving us, He must have been present in your company. O fortunate trees, we are thinking of Krsna, the younger brother of Balarama"
- The gopis said, "Krsna must have picked some flowers in this spot to satisfy Radharani, because here, where He stood erect to get the flowers from the high branches of the tree, we find only half the impression of His feet"
- The gopis said, "Krsna who is always smiling to minimize all grief in this material world, and then arrange to separate Him from us. O Providence, you are so cruel! But most astonishingly you appear now as Akrura, which means ‘not cruel"
- The gopis said, "Krsna, the son of Nanda Maharaja, is also very cruel! He must always have new friends; He does not like to keep friendship for a long time with anyone"
- The gopis said, "Now Radharani must be lamenting for Him, 'My dear lover, My dearest, You (Krsna) are so fine & so powerful. Where have You gone? I am nothing but Your most obedient maidservant. I am very much aggrieved. Please come & be with Me again'
- The gopis said, "Now, how shall we live even for a moment if He (Krsna) goes away from us? At the end of the day, in the evening, along with His elder brother Balarama, Krsna would return home with His friends"
- The gopis said, "O friends, just see! At this particular spot we do not see the footprints of that gopi. It appears that because there were some pinpricks from the dried grass, Krsna took Radharani on His shoulder. Oh, She is so dear to Him"
- The gopis said, "Persons who are simply misled by the external energy, who want to be satisfied by false concepts, try to enjoy themselves apart from You (Krsna)"
- The gopis said, "The dust of the lotus feet of Krsna is worshiped even by Lord Brahma and Lord Siva and the goddess of fortune, Laksmi"
- The gopis said, "There is no woman within these three worlds who cannot but deviate from her path of chastity once she is attracted to You (Krsna), because Your beauty is so sublime"
- The gopis said, "This is exactly like a child's game that has no meaning. It is very abominable that you arrange to show us beautiful Krsna, whose bluish curling hair beautifies His broad forehead and sharp nose"
- The gopis said, "We fear He will become controlled by them & will forget us, for we are simple village girls. He will no longer be kind to us. We therefore do not expect Krsna to return to Vrndavana. He will not leave the company of the girls in Mathura"
- The gopis said, "We gopis of Vrndavana, having left our homes, friends and relatives, have become Krsna’s maidservants, but He is neglecting us and going away"
- The gopis said, "We must have performed many welfare activities for the public, such as growing banyan trees and excavating wells. As a result of these pious activities, we have gotten back our child (Krsna), even though He was supposed to be dead"
- The gopis said, "We must, therefore, understand that this particular gopi served Krsna with greater affectionate love than ourselves. Because of this, although He has left us, He could not leave Her company"
- The gopis said, "When Krsna was spoken to in this way, He might have told Radharani, 'All right, better get on My shoulder.' But immediately Krsna must have disappeared"
- The gopis said, "While passing through here, with one hand resting on the shoulder of the goddess of fortune and the other hand twirling a lotus flower, He (Krsna) must have been very much pleased to accept your obeisances"
- The gopis said, "Without Him (Krsna) we cannot live for a moment." The gopis thus decided to obstruct the passage through which the chariot of Krsna was supposed to pass
- The gopis said, "Yet just to satisfy His devotee, He treated Radharani exactly as a lusty boy treats his girlfriend. Krsna is so kind that He always tolerates the disturbances created by His girlfriends"
- The gopis said, seeing Krsna from a distant place, "Just see! here within a bush is Krsna, the son of Nanda Maharaja"
- The gopis said: "Dear earthly planet, how many austerities and penances you must have undergone to have the lotus feet of Krsna always touching your surface"
- The Gopis said: O plants of malati flowers, mallika flowers, jati and yuthika flowers, have you seen Krsna passing this way, touching you with His hand to give you pleasure?
- The Gopis said: O tulasi! O malati! O yuthi, madhavi and mallika! Krsna is very dear to you; therefore He must have come near you
- The gopis think: "I have offered this body to Lord Krsna. He is its owner, and it brings Him enjoyment"
- The great sage Sukadeva said: "My dear Maharaja Pariksit, the Supreme Personality of Godhead Krsna is always ready to help you"
- The inhabitants of Vrndavana used to say, "Krsna is always manifest before us with a complexion like a blackish cloud"
- The Lord, Sri Krsna, appeared as a human being, yet He performed many uncommon and wonderful pastimes by His own potency. How can I say more about His activities than what has already been said by great saintly persons?
- The material creation is effected by the interaction of the three modes of material nature set in action by the Lord, and therefore it is said here that the Lord existed before the modes of material nature were set in motion
- The Mathura citizens discussed the dynasty of Yadu, saying that because of Krsna's appearance in this dynasty the Yadus would remain the most celebrated family in the whole universe
- The Mayavadi philosophers say that if Krsna has become everything, there is no question of Krsna as an entity or a person. This is a materialistic idea
- The Mayavadi says that "Because Krsna is there in the electric lamp, or in the tree, or in the seed, or in the color, or in the flavor, therefore Krsna is finished. There is no more Krsna"
- The Nagapatnis said, "We are praying that he (Kaliya) may be excused this time. Our dear Lord (Krsna), we are offering our loving service unto You because we are all eternal servitors of Your Lordship. You can order us to do whatever You please"
- The politician says that his Krsna is different from the Krsna depicted in Bhagavad-gita. Even though he accepts Krsna and Rama as the Supreme he thinks of Rama and Krsna as impersonal because he has no idea of service to Krsna
- The queens said, "We can appreciate your heart is full of anxiety for Syamasundara. You (the cloud) appear excessively eager to see Him, & we see that for this reason only, drops of tears are gliding down from your eyes, just as they are from ours"
- The sages said, "My dear Vasudeva, certainly you have already performed many pious activities in your previous lives. Otherwise, how could you be the father of Krsna and Balarama, the Supreme Personality of Godhead"
- The same gopi said, "Although they are traveling in the air in their airplanes, enjoying the company of their husbands, on hearing the sound of Krsna's flute, they immediately become perturbed"
- The same gopi said, "Not only are they attracted by the dress of Krsna and Balarama, but as soon as they hear the playing of the flute, the deer, along with their husbands, offer respectful obeisances unto the Lord"
- The same queen said, "I take you to be a messenger from Him. If you have any such news, please tell me. Our Syamasundara is always very independent. He never comes under the control of anyone"
- The same young gopi said, "This proves that they are not ordinary birds; they are great sages and devotees, and just to hear Krsna's flute they have appeared in Vrndavana forest as birds"
- The sastras say everywhere that Krsna is the original Personality of Godhead and that He has innumerable avataras, or incarnations
- The sastras say, krsnas tu bhagavan svayam... (SB 1.3.28). isvarah paramah krsnah (Bs. 5.1). "Krsna is the Supreme Personality of Godhead." We should take our lessons from the acaryas and the sastras
- The surabhi cow said, "We (the surabhi cows) do not know anyone else as the Supreme, nor do we go to any other god or demigods for protection"
- The Upanisad does not say directly, "The original person is Krsna," simply because there are so many impersonalists. But the Upanisad gives hint
- The Vedanta-sutra says: "Everything, whatever we see within our experience, we cannot experience anything if it is not in Krsna." That is Krsna. He was stealing, which we consider not very good business. That stealing is also in Krsna
- The wives of Kamsa and his brothers said, "We know that Krsna is the S P of Godhead. He is the supreme master and supreme enjoyer of everything; therefore, one who neglects His authority can never be happy, and ultimately, as you have, he meets death"
- The women of Mathura said: "That loveliness (the form of Lord Krsna) is the only abode of beauty, fame and opulence. It is self-perfect, ever fresh and extremely rare"
- The women of Mathura said: "What austerities must the gopis have performed? With their eyes they always drink the nectar of the form of Lord Krsna, which is the essence of loveliness and is not to be equaled or surpassed"
- There is a statement in the Srimad-Bhagavatam wherein a person jokingly says that Krsna, the enemy of Kamsa, is known as the seer through the sastras
- There were many demons that attacked the boys, and every day the boys would return to their mothers and say, "Mother, Krsna is so wonderful," and they would explain what had happened that day. And the mothers would say, - Yes, our Krsna is wonderful
- They (rascals) criticize Krsna. "He was very lusty," they say. "He married sixteen thousand wives." But even if He is lusty, He is unlimitedly lusty. God is unlimited. Why sixteen thousand
- They (the cowherd men) began to praise Nanda Maharaja, because by consulting him their doubts about Krsna were cleared. They said, "Let Krsna, who is so kind, beautiful and merciful, protect us"
- They said: Here He (Krsna) is, the original Personality of Godhead as we definitely remember Him. He alone existed before the manifested creation of the modes of nature, and in Him only, because He is the Supreme Lord, all living beings merge
- They will never say that Krsna is the Supreme Personality of Godhead and that He should be worshiped. This means that they are asuras, demons, although they may present themselves as big scholars
- This is expressed by the author of the Caitanya-caritamrta, who says that the master dancer is Krsna and everyone else is His servant. Everyone is trying to imitate Krsna's dancing
- This kaisora age can be translated as adolescence. At the end of this period all the gopis said, "Krsna is the killer of the attraction of Cupid, and as such He disturbs the patience of all newly-married girls"
- This pastime (mother Yasoda binds Lord Krsna) of Krsna's is very difficult to understand, but devotees can understand it. It is therefore said, darsayams tad-vidam loka atmano bhakta-vasyatam - SB 10.11.9
- This was verified by Bilvamangala Thakur when in Krsna-karnamrta he addressed Krsna thus: "My dear Lord, what can I say about the opulence of Your Vrndavana"
- Those with no faith, those who are always trying to deny Krsna, will simply say, - Oh, this is an idol. This is simply a piece of stone
- To whom can I speak who will believe me when I say that Krsna, the Supreme Personality of Godhead, is hunting the gopis in the bushes by the banks of the river Yamuna? In this way the Lord demonstrates His pastimes
U
- Uddhava said, "Since Krsna is the Supersoul, He regards everyone equally: He sees no one as enemy or friend, and no one as lower or higher than Him. He actually has no father, mother, brother or relative, nor does He require society, friendship & love"
- Uddhava said, "When Krsna left the greenhouse, the gopis were seeing Krsna so ecstatically that it was as though both their minds and eyes were following Him"
- Upananda said, "The whirlwind demon took Krsna away into the sky, but by the grace of Lord Hari He was saved, and the demon fell down on a stone slab and died"
V
- Venkata Bhatta then said, "Lord Krsna and Lord Narayana are one and the same, but the pastimes of Krsna are more relishable due to their sportive nature"
- Vidura said, "Krsna is the supreme deliverer amongst all other deliverers. Undoubtedly there are great demigods like Lord Siva and Lord Brahma, but their positions as deliverers depend always upon the mercy of Krsna"
W
- We may also ask that if the Lord does not change His body, why does He come as an incarnation? There is much difference among philosophers concerning this question. Some say that Krsna assumes a material body when He comes, but this is not the case
- We need only repeat what Krsna has said or what has been said about Krsna in the Vedic literatures
- When Brahma was deluded by Krsna, who expanded Himself into so many cowherd boys, calves and cows, Krsna's elder brother, Sri Baladeva (a direct expansion of Krsna Himself), felt astonishment and said
- When He (Krsna) appeared as the son of Vasudeva, there were differences of opinion about His incarnation. Some said, "He is the SP of Godhead." Some said, "He is an incarnation of Narayana," others said, "He is the incarnation of Ksirodakasayi Visnu"
- When it is not possible to understand even the material things which we daily see with our eyes, what can we say of the spiritual world and Krsna, the Supreme Personality of Godhead
- When Krsna killed Aristasura, some of the gopis said, "My dear friends, just see how Krsna has killed Aristasura! Although he was stronger than a mountain, Krsna plucked him up just like a piece of cotton and threw him away without any difficulty"
- When Nanda Maharaj saw his foster son, Krsna, embarrassed in the sacrificial arena of Kamsa, he said, "How unfortunate I am that I did not keep my son bolted within a room"
- When Nanda Maharaja, Krsna's father, talked among his friends, the friends would talk about Krsna and say, - Oh, Nanda Maharaja, your child Krsna is wonderful
- When one has has realized he has so much to say about Krsna, twenty-four hours in a day is not sufficient. It is the fool who is celebrated as long as he does not speak, for when he breaks his silence his lack of knowledge is exposed
- When Uddhava was describing Krsna's pastimes to Vidura, he said, "One day the gopis became stunned when Krsna, in the dress of a gardening maid, entered the greenhouse and enlivened them with joking and laughter"
- Will you kindly let me know what Guru Nanakji has said about Lord Krishna and Lord Rama in his Granth Sahib? How we can cooperate with the sikh community?
Y
- Yajnapatni said, "After sitting down, He (Krsna) began to narrate very impudently about His previous night's pastimes with Radharani. While He was speaking in that way, Radharani became very embarrassed"
- Yasoda became mad when she saw Krsna taken away by the Trnavarta demon. However, Krsna became so heavy that the demon could not fly in the sky, and thus the demon fell to the earth and died. Yasoda immediately said, - God has saved my Krsna
- Yasoda said, "He (Krsna) is coming near, along with His surabhi calves, and just see how He is wandering upon the sacred land of Vrndavana
- Yasoda said, "Let me offer my respectful obeisances unto Him under whose illusory energy I am thinking that Nanda Maharaja is my husband & Krsna is my son, that all the properties of Nanda belong to me & that all the cowherd men & women are my subjects"
- Yasoda says, "Rasala, you just prepare the betel nuts. You can all see that Krsna is approaching. There is dust overhead, and the cows can be seen very distinctly"
- You say Maharshi belongs to the Sankara sampradaya. Sankaracarya accepts Krsna. Not as authority . . . he says: "Krsna is the Supreme Personality of Godhead." He says this very word in his commentary