Category:Reformatory Process
Pages in category "Reformatory Process"
The following 35 pages are in this category, out of 35 total.
A
- A paramahamsa does not require any reformatory process, because they are already reformed
- A person born in a brahmana family, duly reformed by the purificatory processes and properly initiated by a spiritual master, is an authority on Vedic literature. When such a person is offered the sannyasa order, he comes to occupy the topmost position
- According to the Narada Pancaratra system, even if one is lowborn, he can be accepted as a brahmin by this reformatory process. Because kalau sudra sambhavah - everyone in this age is a sudra
- According to Vedic system, a boy born in a Brahmin family, he is allowed all the samskaras, reformatory, purificatory process, but the girl is not. Why? Now, because a girl has to follow her husband
- All human beings, although they are born sudra, he can be made a brahmin by the process. Samskara means by reformatory process, bhaved dvijah. Dvija means second birth
E
- Even if one is born in a family of dvijas, if they have not followed the reformatory process he is called a dvija-bandhu - not one of the twice-born, but a friend of the twice-born. The whole purpose of this system is to create good population
- Everyone is born sudra, and by undergoing the reformation process, he becomes twice-born. The father is the spiritual master, and the mother is Vedic knowledge
F
- For those who are completely washed of all material contamination by pure devotional service, who are always satisfied and brightly enlightened in the heart the seed of love (rati) is expanded in the heart by previous and current reformatory processes
- From the point of begetting a child up to the point of death, there are samskaras, or reformatory process. By that process a human being is made of perfect. That is called dasa-vidha-samskara, ten kinds of processes
H
- Having sex life with wife, there is a great ceremony which is called garbhadhana ceremony, and all the higher caste, brahmana, ksatriyas, vaisyas especially, they are to observe ten kinds of reformative process
- How can one expect to be reformed if he does not agree or like to be reformed. To be reformed, he must agree to the reforming process
I
- In the beginning, no one can be elevated to the highest stage of devotional service. Here (in SB 3.32.42) bhakta means one who does not hesitate to accept the reformatory processes for becoming a bhakta
- In the Kali-yuga especially, there is no Vedic system of reformatory processes. It is the pancaratriki-vidhi, that anyone has got a little qualification for becoming brahmin, he is accepted by the spiritual master and is trained up
- It is sometimes remarked that by the chanting process one begins to purify himself and can take birth in his next life in a brahmana family and then be reformed
S
- Samskara, reformatory. He has become humble, meek, well-versed in sastra. When these qualifications are there, then guru says, Now I recognize you. Upanayana. Upa means near and nayana means bringing. So gradually the spiritual master brings him nearer
- Sarvabhauma Bhattacarya then suggested, "If Sri Caitanya Mahaprabhu would like, I could bring Him into a first-class sampradaya by offering Him saffron cloth and performing the reformatory process again"
- Second birth means by reformatory process, when he is eligible, then he is initiated by the spiritual master. That is second birth. Then initiation means he is allowed to study Vedic literature to achieve real knowledge
- Still a child who is born in a family of a brahmana depends for his further reformation upon initiation into acceptance of a sacred thread and many other reformatory processes
T
- The institution of varna and asrama prescribes many regulative duties to be observed by the father - There are, dasa-vidha-samskara, reformatory - how it is scientific, just to bring the born child to the standard of civilization
- The purificatory activities begin even before the birth of a child, and the seed-giving reformatory process is called Garbhadhana-samskara
- The reformatory processes, or samskaras, are meant for purifying a person so that he becomes mukta-sangah, liberated from all the bad association of material existence and eligible to go back home, back to Godhead
- The ten processes of reformatory ceremonies, as enjoined in the Manu-smrti, which is the guide to religious principles, are meant for reviving God consciousness in the system of varnasrama. BG 1972 purports
- They are little animals with four hand, two legs, two hand, hand animals. That's all. Yes. Rejected them. Vedic civilization rejected them, mlecchas and yavanas. But they can be reformed. The process is the same
- This is the way of life, that by reformatory process recommended in the sastras one should be elevated to the position of brahmana, ksatriya, vaisyas and sudra
- This Krsna consciousness movement is trying to do that, trying everyone to become a bona fide brahmana. Without becoming a brahmana you cannot become Vaisnava. So this reformatory process is recommended in the sastras
- Those who are always attached to understanding the transcendental meaning of Srimad-Bhagavatam, who are always eager to associate with advanced devotees the seed of love (rati) is expanded in the heart by previous and current reformatory processes
- Those who are born in families of brahmanas but have not yet undergone the reformatory processes and who therefore expect to study the Vedic rituals and perform the sacrifices in the future