Category:Realization
From Vaniquotes
realizable | realization | realizations
Subcategories Pages in category
This category has the following 27 subcategories, out of 27 total.
B
C
G
K
M
O
P
R
S
T
U
Pages in category "Realization"
The following 282 pages are in this category, out of 282 total.
2
3
A
- A devotee does not see anything except in its relationship with Krsna, and therefore his realization is the most perfect of all
- A Krishna conscious person must be seen by ears and not by the eyes or in other words one should try to know the depth of realization by Krishna conscious person and not see the beard which has become the practice of the Hippies
- A living entity is eternally an individual soul, & if he wants to merge into the spiritual whole, he may accomplish the realization of the eternal & knowledgeable aspects of his original nature, but the blissful portion is not realized. BG 1972 purports
- A mundane person cannot offer any prayer or glorify the Supreme Personality of Godhead, because he has no realization of the Vedic conclusion
- A nondevotee, though fully engaged in occupational duties, does not gain anything." If one somehow or other comes to the shelter of a great Vaisnava, takes to Krsna consciousness because of sentiment or realization
- A person is said to be established in self-realization and is called a yogi (or mystic) when he is fully satisfied by virtue of acquired knowledge and realization. Such a person is situated in transcendence and is self-controlled
- A person is said to be established in self-realization and is called a yogi (or mystic) when he is fully satisfied by virtue of acquired knowledge and realization. Such a person is situated in transcendence and is self-controlled. BG 6.8 -1972
- According to Patanjali, when one becomes free from all material desires he attains his real, transcendental situation, and realization of that stage is called spiritual power
- According to Patanjali, when one is fixed in constant realization of the supreme form of the Lord, one has attained the perfectional stage, as attained by Kardama Muni
- According to the monists, when a yogi becomes one with the Supreme and loses his individual existence, he attains the highest stage, called kaivalya. But actually, the stage of realization of the Personality of Godhead is kaivalya
- According to Vedic scripture, nirvana means cessation of the materialistic way of life. Atmanam means realization of the Supersoul within the heart. Ultimately, the highest perfection is realization of the Supreme Personality of Godhead
- Activities exhibited by Krsna Himself at Bhauma Vrndavana, the Vrndavana-dhama existing on this planet, are not different from His activities on the planet Goloka Vrndavana. This is proper realization of Vrndavana anywhere
- Activity is not limited. Any activity that makes one progressing for realization of Krsna consciousness, that is higher, the highest pious activity
- Actually, our progress toward these (eternity, bliss, & knowledge) goals is being blocked by the material body; therefore we have to come to the realization of our existence beyond the body. Theoretical knowledge that we are not these bodies will not do
- After seeing the deficiency of realization in Romaharsana Suta, Lord Balarama decided to chastise him for being puffed up
- Aham brahmasmi, "I am Brahman. I am not this matter." This is perfection. A man who has made sufficient progress to this realization is more perfect - this is the way of perfection
- Although the impersonal effulgence, the brahma-jyotir, is the first realization, one must enter into it, as mentioned in the Isopanisad, to find the Supreme Person, and then one's knowledge is perfect
- An embodied soul is always in difficulty with the unmanifest, both at the time of practice and at the time of realization. BG 1972 purports
- Any five-year-old child can be trained, and within a very short time his life will become successful by realization of Krsna consciousness
- As far as possible, a devotee is very cautious so that he does not do anything that could disrupt his wholesome condition. He knows that perfection in his activities depends on his progressive realization of Krsna consciousness. BG 1972 purports
- As long as one is situated in duality, on the sensual platform, gross or subtle, realization of the original Personality of Godhead is impossible
- As long as we are operating under the bodily conception of life, our activities are material, but as soon as we understand, "I do not belong to this body, aham brahmasmi, I am spirit soul," our activities will be in accordance to that realization
- As soon as the potencies are understood to be instrumental manifestations of the transcendence, one automatically advances to the next step, and gradually the stage of full realization becomes possible for him
- As we are all individual living beings and have our individuality, the Supreme Absolute Truth is also, in the ultimate issue, a person, & realization of the Personality of Godhead is realization of all of the transcendental features. BG 1972 Introduction
- Aural realization of the transcendental messages implies total realization
- Aural realization of the transcendental messages implies total realization, just as fructification of one part of a tree implies fructification of all other parts
B
- Because the living entity is eternally part & parcel of God, when he is liberated, he revives his original, eternal, part-and-parcel identity. The realization of aham brahmasmi (I am not this body) does not mean that the living entity loses his identity
- Beginning from Madhvacarya down to the spiritual master of Madhavendra Puri, the acarya named Laksmipati, there was no realization of devotional service in conjugal love. Sri Madhavendra Puri introduced the conception of conjugal love
- Being unable to rise to the standard of self-realization, he envies such persons as much as demons envy the Supreme Personality of Godhead
- Bilvamangala Thakur was first spiritually initiated for impersonal realization of the absolute truth, but later on, by his association with Krsna in Vrndavana, he became an experienced devotee
- Bilvamangala Thakura abandoned his impersonal realization for the realization of the Personality of Godhead. I now see that my condition is similar to his, for it has already changed
- Both Lord Buddha and Acarya Sankara paved the path of theism, and Vaisnava acaryas, specifically Lord Sri Caitanya Mahaprabhu, led the people on the path towards a realization of going back to Godhead
- Brahma, the first created being, became the most intelligent person by his tapasya, austerity, and thus he came to this realization. We must therefore take all knowledge from Brahma, who became perfect by his tapasya
- By sannyasa, the renounced order of life, we refer to one who has come to this platform (serving the reality instead of the illusion). Sannyasa is a question of realization, not social status
- By scientifically understanding the scriptural information through the bona fide spiritual master, one learns, by one's own realization, the actual situation of the Supreme Personality of Godhead
- By the grace of Kardama Muni, Devahuti experienced actual realization simply by serving. We get a similar example in the life of Narada Muni. In his previous life, he was a maidservant's son, but his mother was engaged in the service of great devotees
- By the hearing process this realization of the presence of the Lord in the temple is made possible. As such, the first process in the routine work of devotional service - hearing - is the essential point
- By the process of meditation or mystic yoga, the feature of the Supersoul, the all-pervading expansion of Krsna, is understood. And by devotional service in full Krsna consciousness, the original Personality of Godhead is realized
- By the strength of scientific knowledge, one should be well situated in absolute realization and thus be able to extinguish all material desires
C
- Caitanya informed: I realize that the transcendental pleasure derived from chanting Hare Krsna is just like an ocean. In comparison, all other pleasures, including the pleasure of impersonal realization, are like shallow water in channels
- Caitanya Mahaprabhu says you simply repeat as Krsna says. That will save you. The so-called political leaders, they have no realization, but they manufacture their ideas. That is dangerous
E
- Even the transcendental relationship experienced by a devotee of Narayana in Vaikuntha is incomplete in that it is not realization of a relationship with Krsna in Goloka Vrndavana
- Every living soul is partially independant, and one should know for certain that this unmanifested realization is against the nature of his spiritual blissful self. One should not take up this process. BG 1972 purports
- Everything emanates from the Supreme Spirit. This is realized by a gradual process of realization and purification. One vivid example of this is Dhruva Maharaja
- Except for bhakti-yoga, any method for realization of atma-tattva, or the science of atma, will prove deceptive in the long run
F
- Factual realization is to understand Vasudeva, the Supreme Personality of Godhead, and surrender unto Him. Vasudeva is the ground wherein Vasudeva, the Supreme Personality of Godhead, is revealed
- Foolish people are enchanted by magical demonstrations, and when they see a few wonderful things done by mystical power, they accept a magician as the Personality of Godhead or an incarnation. This is not the way of realization
- For evidence (that love for Krsna imbues everyone with the spirit of service of Krsna), please listen to the examples described in the revealed scriptures, which are corroborated by the realization of great souls
- For the common man, this method of impersonal realization is very difficult. BG 1972 purports
H
- He (the knower of the Absolute Truth) knows his real identity as part and parcel of the Supreme, who is eternal bliss and knowledge, and he realizes that somehow or other he is entrapped in the material conception of life. BG 1972 purports
- He amalgamated the sky with the total material energy, and the total material energy with spiritual knowledge. This spiritual knowledge is realization of one's self as part of the Supreme Lord
- How Devayani became self-realized by the grace of her great husband, Maharaja Yayati, is described here (in SB 9.19.29). Describing such realization is another way of performing the bhakti process
- How is it one can tolerate such dualities? "A person is said to be established in self-realization and is called a yogi (or mystic) when he is fully satisfied by virtue of acquired knowledge and realization." - BG 6.8
- Human life is meant for systematic organization of spiritual realization
- Human society is actually meant for realization of perfection in Krsna consciousness
I
- I request that you write and consult with Visnu Jana Maharaja and the local GBC men, in order to bring about the realization of this proposal
- If a person understands that he is not his body and that he has nothing to do with this material world, he becomes free from material entanglement. But that realization is not the perfectional stage
- Ill-fated yogis are given a chance in the next birth by being placed in the families of good learned brahmanas or in the families of rich merchants in order to execute the unfinished task of Vasudeva realization
- Impersonal kaivalya is not the last stage of realization, but in Krsna consciousness kaivalya, when one understands the Supreme Personality of Godhead, then one is successful
- Impersonal realization of the Absolute Truth is certainly transcendental, but this does not mean that one who has attained this realization can understand the sac-cid-ananda form of the Lord
- Impurity is due to my this material body. But at that moment (while chanting Hare Krsna), I am in the spiritual platform, so this impurities cannot touch me. These are, I mean the points of realization
- In Bhagavad-gita (BG 9.2), the science of devotional service is described as pratyaksavagamam dharmyam, direct understanding of the principles of religion by realization
- In fact the impersonal and personal realizations develop in proportion to the development of devotional service. The more we develop our devotional service, the more closely we approach the Absolute Truth
- In jnana-maya, realization extends beyond the living symptoms to the point of thinking, feeling and willing
- In liberated stage, oneness with Supreme Lord means that one has no realization other than happiness. But the individual still exists, otherwise this word upalabdha, indicating individual realization of transcendental happiness, would not have been used
- In order to concentrate the mind, one should always remain in seclusion and avoid disturbance by external objects. He should be very careful to accept favorable and reject unfavorable conditions that affect his realization. BG 1972 purports
- In order to see the Absolute Truth, one has to come to the platform of goodness. And in that platform you can see God, or you can realize what is Absolute Truth
- In pure devotional service one comes to the realization that God is great and that the individual soul is subordinate to Him. His duty is to render service to the Lord-if not, then he will render service to maya. BG 1972 purports
- In the beginning the senses are engaged in a mechanical way (when the senses are engaged by the direction of the spiritual master and sastra), but after realization they are engaged in spiritual understanding
- In the beginning, the senses are engaged by the direction of the spiritual master and sastra, and after realization, when the same senses are purified, the engagement continues
- In the Bhagavad-gita it is clearly stated that out of many hundreds and thousands of men only one person deserves to enter into transcendental realization
- In the Brahma-samhita, Brahma is describing means from the very creation. Brahma is the first creature of this universe. So he has explained about Krsna by his experience, by his realization
- In the mature stage the developed transcendental feeling culminates in realization of the particular relationship with the Lord by which a living entity is originally constituted - up to the relationship of conjugal love with the Lord
- In the present age of quarrel the chain has been broken here and there, and thus the Veda is now interpreted by unauthorized men who have no realization
- In the Sixth Chapter of Bhagavad-gita, where yoga practice is described, this realization of the personal form of the Lord is called the perfection of yoga
- In the Srimad-Bhagavatam it has been clearly indicated that the servitor relationship with Krsna is the actual beginning of yoga realization
- In the system of sanatana-dharma, of four divisions of social life and four orders of progressive realization, there are ample opportunities and sufficient directions for a happy termination of the progressive life
- It is inferred that one has to approach Lord Krsna, otherwise there is no perfect realization. Often there is much penance involved before one fully surrenders unto Him. BG 1972 purports
- It is not that one should continue to attend yoga classes and yet remain the same throughout his life; there must be practical realization
- It is the general opinion that among modern-day spiritualists who have tried to know the Supreme through their own puny efforts, Sri Aurobindo has attained some degree of realization
- It is the question of my appreciation, or my realization. That will depend on my purity. Otherwise this Krsna sound and Krsna, non-different. Therefore if we vibrate sound Krsna, then I am immediately in contact with Krsna
- It is very difficult to find out the real path how to realize perfection of life, but it is advised that if you simply follow the footsteps of the great personalities, authorities, or their representatives, then you will be led to the perfectional stage
J
- Just as a knowledgeable person can easily distinguish gold from iron, one who has the proper realization can easily distinguish the transcendental activities of the spiritual world from material activities
- Just like before entering law college you have to become graduate, similarly, before entering the realm of devotional service you have to realize that all living entities are on the same platform. That is realization
K
- King Pariksit said: What are the opulences of the great mystics, and what is their ultimate realization? How does the perfect mystic become detached from the subtle astral body?
- Knowledge is information gathered from the scriptures, and science is practical realization of that knowledge
- Krishna Consciousness is spiritual consciousness, and whatever is achieved in the matter of realization of this spiritual progress, will never go in vain
- Krsna and Krsna's name are also not different. And Krsna and Krsna's form, again, are not different. This is absolute. It requires realization
- Krsna appears in order to give a chance to both the devotees and the nondevotees for realization of the ultimate goal of life
- Krsna appears in order to give a chance to both the devotees and the nondevotees for realization of the ultimate goal of life. The devotees get the direct chance to see Him and worship Him
- Krsna is even within the atom. That is realization. One has to realize, and one has to talk with Krsna. So that means he has to qualify himself. Just like in your body there are so many things - do you know everything? Do you know everything?
- Krsna is everywhere, Krsna is within your heart, Krsna is within the atom. Andantara-stha-paramanu-cayantara-stham (Bs. 5.35), that's a fact, but where is your realization? Therefore you have to begin realization by arcana. That is very essential
- Krsna is so kind that He has given this sabda (sound incarnation) to be utilized as the yuga-dharma, or way of realization of this age. No special qualification is necessary for this method; we need not even know Sanskrit
L
- Less intelligent students of either of the above schools sometimes argue in favor of their own respective realization
- Lord Caitanya Mahaprabhu recommended the chanting of Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare as the supreme means for realization in this age
M
- Maharaja Prthu's speech was very beautiful, full of metaphorical language, clearly understandable and very pleasing to hear. His words were all grave and certain. It appears that when he spoke, he expressed his personal realization of the Absolute Truth
- Many sannyasins, they were very educated, and they have undergone severe penances, but without Krsna realization they fall down. How they fall down? Sometimes they fall down, becomes a victim of a woman
- My dear Arjuna, because you are never envious of Me (Krsna), I shall impart to you this most confidential knowledge and realization, knowing which you shall be relieved of the miseries of material existence
N
- Negation of material existence is only one of the subjects of the Upanisads. The next subject concerns becoming situated in the impersonal realization
- No one can attain the perfectional stages simply by prosecuting the prescribed duties of householder life, or by becoming a great student of spiritual science, or by accepting severe austerity and penances for realization
- Not only must one come to the conclusion that Krsna is everything, but he must remain fixed in this realization. This is the highest perfection of life, and it is this perfection that King Malayadhvaja attained at the end
- Not that I am going to a class and, weekly or twice weekly attending yoga class, and I remain the same thing for the so many years. No. There should be practical realization
- Now we have got books. These rascals, they have no books to read about this realization. They have got only Freud's philosophy and this . . . what is that? And Darwin's theory. All rascaldom, simply rascaldom. Let them read these books
O
- Omkara is there, and one may chant Omkara and achieve impersonal realization. But we are Vaisnavas and we are seeking the supreme perfection. Therefore we are chanting the supreme Name - Krsna
- One can also directly see Lord Caitanya's manifest influence in His uncommon deeds and uncommon Krsna conscious realization
- One has to understand one's relationship with Supreme Soul. If one is actually a devotee of Lord Siva, he comes to platform of spiritual realization, but if he is not intelligent enough, then he stops at that point, only realizing that he is spirit soul
- One may argue that one may achieve the ultimate goal of life - realization of the Supersoul - by practicing the yoga system and ritualistic performances according to the Vedic principles, even without staunch devotion to the spiritual master
- One must realize perfectly that the living being is spirit soul but is tasting various types of material bodies. One may theoretically understand this, but when one has practical realization, then he actually becomes a pandita, one who knows
- One need not struggle through the different Vedic stages of realization, for one can be lifted to the position of paramahamsa simply by agreeing to hear the message of Srimad-Bhagavatam with patience
- One should know definitely that the Absolute Truth is never realized by the philosophical speculations of the imperfect egoistic person
- One should not be at all attracted by such mystic power, but should attain progressive realization on the path of understanding the Supreme Personality of Godhead. This is also confirmed in Bhagavad-gita
- One should not be satisfied simply by discharging his duties properly; he must realize his relationship and the relationship of all other living entities with the Supreme Personality of Godhead
- One who attains his particular relationship with the SPG should be known to be in the best relationship for him, but when these transcendental relationships are studied, it can be seen that the neutral stage of realization (brahma-bhuta) is the first
- One who has no such realization (by doing everything for the satisfaction of Krsna one can perfectly detached from sense gratification) must mechanically try to escape material desires before being elevated to the top rung of the yoga ladder. BG 1972 pur
- One who is entangled in profit calculation for sense gratification cannot have that peace. This is the secret of Krsna consciousness-realization that there is no existence besides Krsna is the platform of peace and fearlessness. BG 1972 purports
- One who is extremely degraded and sinful cannot find the accurate path to realization by studying the Vedas. It is a waste of time even to explain the meaning of the Vedas to such persons, who are devoid of proper up-bringing and discipline
- One who is in association with great acaryas, even if he is not educated or has not studied the Vedas, can become familiar with all the knowledge necessary for realization. BG 1972 purports
- One who is in personal touch with Krishna, their spiritual bliss is incomparable. The spiritual bliss derived from impersonalist realization is just like a drop of water in the presence of the Atlantic Ocean. That is the difference
- One who is surrendered to the Supreme Person (Krsna) is a successful transcendentalist. To reach this goal of life through Brahman and Paramatma realization takes many, many births: Bahunam janmanam ante. BG 1972 purports
- One who realizes the Supreme Personality realizes the other features, namely the Paramatma feature and the Brahman feature, and that total realization is brahma-siddhi
- Only a liberated, highly evolved soul can utter the Lord's name purely and thus achieve the highest realization, untainted love of Godhead
- Only after realizing that we are not these bodies can we enter into real knowledge and understand what we actually are. This then, is the beginning of knowledge
- Only when a person is perfectly situated in the realization that he isn't the body but a spirit soul can he begin the process of bhakti, or devotional service
- Our activities will be in accordance to that realization (I am spirt soul), that is to say that they will cease to be motivated from the material or bodily platform
- Our material bodies and our lives in that connection are bad bargains because the living entity is actually spirit and spiritual advancement of the living entity is absolutely necessary. Human life is intended for the realization of this important factor
P
- Personal realization does not mean that one should, out of vanity, attempt to show one's own learning by trying to surpass the previous acarya
- Persons who are devoid of the knowledge of atma-tattva are misguided, but those who are devotees of the Lord and have perfect realization of transcendental knowledge are not bewildered
- Prahlada Maharaja is realizing that anything material possession, it has no value. It may have some value temporary, but there is risk also. For some temporary enjoyment there is so many risk
- Proper realization of Vrndavana anywhere
- Purification is realizing that "I am pure spirit - I am not this matter." Due to material contact, we are identifying ourselves with matter, and we are thinking, - I am this body
R
- Realization extends beyond the living symptoms
- Realization is more important than parrotlike chanting
- Realization is possible when one works without attachment to fruitive results and is situated in the fixed conception of the real self
- Realization of consciousness is taught by Bhagavad-gita within only a few minutes
- Realization of consciousness is taught by Bhagavad-gita within only a few minutes, whereas the so-called yogis take continuous years to realize it because of their offenses at the lotus feet of the Lord
- Realization of the Personality of Godhead is realization of all the transcendental features - sat, cit and ananda, bliss
- Realization of the Personality of Godhead is realization of all the transcendental features like sat, cit, and ananda, in complete vigraha. Vigraha means form
- Realization of the Personality of Godhead, Krsna, is realization of all the transcendental features: sat, cit and ananda (being, knowledge, bliss) in complete vigraha (form). BG 1972 Introduction
- Realization of the Superself by the individual self is the beginning of self-realization
- Realization of the transcendental abodes of the Lord is possible only through devotional service, and thus the devotees enter into such abodes
- Realization of the visuddha-sattva platform is beyond the pale of the material world and is not perceived by bodily senses or mental speculation
- Realizing means you can... It is very simple thing, that a living man and a dead man. So you can realize. There was soul so he was living. Now the soul is not there, he's dead. Is there any difficulty? What is the difficulty?
- Realizing this (that the Supreme Soul is present everywhere), one envies no living entity-he sees no difference between man and animal because he sees soul only, not the outer covering. BG 1972 purports
S
- Sometimes a professor tries to study these transcendental literatures and attempts to put forth a critical analysis from the mundane view, with an end to receiving degrees like a Ph.D. Such realization is certainly different from that of Ramananda Raya
- Sometimes he (an impersonalist) imagines a form of the Lord (saguna-upasana), but such an attempt is never successful in helping one attain complete realization
- Sri Caitanya Mahaprabhu proved the impotence of fruitive workers, speculative empiric philosophers and mystic yogis. The realization of such men is simply a waste of time and energy
- Srila Ramananda Raya said, "This is not a poetic presentation; it is a continuous shower of nectar. Indeed, it is the essence of all ultimate realizations, appearing in the form of plays"
- Srila Suta Gosvami is following his (Sukadeva's) footsteps, and therefore his position is not the least less important because he was not expert in chanting Vedic mantras with metric pronunciation, which depends more on practice than actual realization
- Such a person (satisfied by virtue of acquired knowledge and realization) is situated in transcendence and is self-controlled. He sees everything - whether it be pebbles, stones or gold - as the same. - Bg 6.8
- Such disturbances (due to worldly affairs), however, are sometimes favorable for higher realization, and therefore Vidura took advantage of a family misunderstanding in order to meet Maitreya Rsi
- Sukadeva Gosvami, who also reformed himself by the grace of the Lord and took to the path of devotional service, giving up the way of impersonal realization
- Svarupa-siddhi means realization of perfection
T
- That Absolute Truth is aware of everything, directly and indirectly, of all this creation. In this way, if you step-by-step study, it is not very difficult so far the word meanings are concerned, but it is a question of realization
- That is called svarupa-siddhi. Jivera svarupa haya nitya-krsna-dasa (CC Madhya 20.108). This realization, that "I am eternal servant of Krsna," this stage
- That is the first step of realization, self-realization. But that is not final. The final realization is that "I am eternal servant of Krsna." That is final realization
- That is the real point, that you can try to understand what you are. The birds and beasts, they cannot understand. That is the difference. So our human effort should be utilized for that realization, not to act like birds and beasts
- That realization (struggling life after life & no real enjoymen) requires knowledge, & that knowledge can be acquired by association with a sadhu. Freedom from this struggle with material existence is further explained by Lord Kapila in the next verse
- The 4 progressive realizations of religiosity, economic development, sense gratification and liberation, all combined together, cannot compare, any more than a straw could, to the happiness derived from hearing about the transcendental activities of God
- The absolute truth is one either you say Brahma or Paramatma or Bhagavan but still there is a grace of realisation
- The aim of real education should be self-realization, realization of the spiritual values of the soul. Any education which does not lead to such realization must be considered avidya, or nescience
- The brahmacaris, the grhasthas, the vanaprasthas and the sannyasis all belong to the same mission of life, namely, realization of the Supreme
- The brahmacaris, the grhasthas, the vanaprasthas and the sannyasis all belong to the same mission of life, namely, realization of the Supreme. Therefore none of them are less important as far as spiritual culture is concerned
- The brahmanas entrusted with the performance of yajna were very realized souls, and to test their realization an old animal was offered in the fire and rejuvenated. That was the test of a Vedic mantra
- The complete description of this realization is that simply by discharging the unalloyed form of devotional service, one can realize his self completely
- The devotee who knows that there is no difference between the name and the form of the Lord chants Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare and realizes that he is always in Krsna's company
- The difference between the body and soul can be realized by a person who is thoughtful (manisi or muni), and after this realization of the individual spirit soul one can very easily understand the supreme spirit soul
- The fifth offense is to think that devotees have given artificial importance to the holy name of God. The actual fact is that the Lord is nondifferent from His name. The highest realization of spiritual value is to chant the holy name of God
- The first six chapters of the Gita are meant for those who are interested in transcendental knowledge, in understanding the self, the Superself & the process of realization by jnana-yoga, dhyana-yoga, & discrimination of the self from matter. BG 1972 pur
- The gopis provide the highest example of such unalloyed love of Godhead, and Lord Caitanya at the ultimate stage of realization displayed the viraha worship in the mood of the gopis
- The great sages and realized souls assembled were performing yajnas, and their realization was tested by animal sacrifice, just as, in modern science, tests are made on animals to determine the effectiveness of a particular medicine
- The highest realization of spiritual value is to chant the holy name of God, as prescribed for the age - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare - Hare Rama, Hare Rama, Rama Rama, Hare Hare
- The human being is the elder brother of all other living beings. He is endowed with intelligence more powerful than animals for realizing the course of nature and the indications of the Almighty Father
- The human form of life is especially meant for realization of one's self and one's relationship with the Supreme Personality of Godhead because this cannot be realized in animal life
- The human society must be divided into four section, and they should work combinedly, cooperatively. Then there will be peaceful condition for realization of the goal of life, back to home, back to Godhead
- The idea is that any man may be given the chance to become a brahmana, but if he improperly uses the position of a brahmana without actual realization, then his elevation to the brahminical position is not valid
- The Indians there are now coming to realize that they have been simply cheated by all the rascal swamis and yogis. So you must be sincere, always strictly following the principles and work with determination and patience
- The joy which follows realization arises from understanding - I was illusioned by false notions for so long. What a fool I was! I was thinking that I was God, but now I can understand that I am God's eternal servant
- The knowledge of the self and Supreme Self is very confidential and mysterious, but such knowledge and specific realization can be understood if explained with their various aspects by the Lord Himself
- The knowledge of the self and the Supreme Self is very confidential and mysterious, being veiled by maya, but such knowledge and specific realization can be understood if it is explained by the Lord Himself. BG 1972 purports
- The living entity forgets his real identity as spirit soul, Brahman, and instead of realizing his factual position thinks himself the product of the material energy
- The Lord is known as Vaikuntha, and His abode is also known as Vaikuntha. Such Vaikuntha realization and worship can be made possible by transcendental form and sense
- The Lord says in BG 4.11: Everyone follows My path in all respects, O son of Prtha. One may be a karmi, a jnani, a yogi and then a bhakta or prema-bhakta. But the ultimate stage of realization is prema-bhakti, as actually demonstrated by mother Yasoda
- The material purpose is not true, but spiritual purpose is true. Therefore anything, you use it for the ultimate truth, Absolute Truth, that is realization of truth. This is Vaisnava philosophy
- The material success of the karmis is destined to be destroyed; similarly, the impersonal realization attained by the jnanis is also destroyed in the course of time
- The Mayavadis, who hold the view that Absolute is impersonal and formless, contend that a realized soul has no need to talk. But the Vaisnavas, devotees of Krsna, contend that when one reaches the stage of realization, he really begins to talk - CC Intro
- The method by which the transcendental message is received is the method of submissive hearing. A challenging attitude cannot help one receive or realize the transcendental message
- The next and supreme stage is anandamaya, realization of the all-blissful nature. Thus there are five stages of Brahman realization, which is called brahma puccham. BG 1972 purports
- The oneness of understanding that the Supreme Lord is spiritual and that in full spiritual realization one can understand what He is - Supreme Personality of Godhead - is called kaivalya, or, in the language of Patanjali, realization of spiritual power
- The original purpose of the text must be maintained. No obscure meaning should be screwed out of it, yet it should be presented in an interesting manner for the understanding of the audience. This is called realization
- The path (that leads toward Krsna) is one, but the progress in approaching the ultimate goal is different, and therefore the proportion of realization of this goal - namely the absolute Personality of Godhead-is also different
- The path of realization has been recommended: buddhi-yoga, or Krsna consciousness. BG 1972 purports
- The pure devotee, simply by remembering the Lord's lotus feet at every second, at once becomes established in real trance because by such realization his mind and intelligence are completely cleansed of the diseases of material enjoyment
- The real tattva, Absolute Truth, is Bhagavan, but due to incomplete realization of the Absolute Truth, people sometimes describe the same Visnu as impersonal Brahman or localized Paramatma
- The realization that one is the infinitesimal part and parcel of the Supreme Spirit makes him unattached to material, conditional life. That is the beginning of devotional service
- The result of such (the advanced devotee who chants the holy name in a offenseless manner & is friendly to everyone can actually relish the transcendental taste of glorifying the Lord) realization is reflected in the cessation of all material desires etc
- The Sanskrit statements of SB are all transcendental sounds. Srila Vyasadeva revealed these statements after perfect realization, and therefore they are perfect, for liberated sages like Vyasadeva never commit errors in their rhetorical arrangements
- The spiritual master teaches the neophyte devotee all these (the activities for worshipping the Deity) kindly and personally to help him gradually in the realization of the transcendental name, quality, form, etc., of the Lord
- The spiritual values of life can be realized in the human form of material existence, and the human being must adopt family planning with reference to the context of spiritual values, and not otherwise
- The Supreme Lord, the Absolute Truth, is all spirit, and therefore His name, fame, and pastimes are nondifferent from Him. All of them are identical. In other words, the holy name of the Lord is the Lord Himself, and this can be understood by realization
- The Supreme Personality of Godhead said: My dear Arjuna, because you are never envious of Me, I shall impart to you this most confidential knowledge and realization, knowing which you shall be relieved of the miseries of material existence
- The Supreme Personality of Godhead, Purusottama, is above both impersonal Brahman and the partial realization of Paramatma. BG 1972 Introduction
- The target of perfection and realization is the Supreme Personality of Godhead
- The tongue is sevonmukha-jihva - it is controlled by service. One whose tongue is engaged in tasting material things and also talking about them cannot use the tongue for absolute realization
- The transcendental position begins with the realization aham brahmasmi - "I am not this matter, but spirit." But even this position is unsettled. More is required
- The transcendental position is attained by three processes, 2) the process of yoga, or factual realization of trance by manipulation of the physiological and psychological functions of the body
- The Vaisnavas, who are devotees of Krsna, contend that when one reaches the stage of realization, he really begins to talk. "Previously we only talked of nonsense," the Vaisnava says. "Now let us begin our real talks, talks of Krsna"
- The veda-vada-rata people, instead of realizing that the purpose of the Vedas is to revive the forgetful soul's lost relationship with the SPG, take it for granted that such side issues as the attainment of heavenly pleasure for sense gratification
- The ways and the means for ultimate realization, ultimate attainment, are stated in the Bhagavad-gita, and the doors of this knowledge are open for everyone. No one is barred out. BG 1972 Introduction
- The whole process of the yoga system is to purify oneself. And what is this purification? Purification ensues upon the realization of one's actual identity
- The whole yoga system means training - our senses, our mind, our this, that, so many things - then we are fixed up in the self. Do you think that simply by fifteen minutes' meditation we realize? And do all nonsense all the day? No. It requires training
- The word budhah specifically refers to one who is well-versed in the study of scripture. The results of such realization and scriptural learning are thus described in Bhagavad-gita
- The word samsucitam in this stanza is also significant. One should not think for a moment that the realization of Narada was childish imagination only. It is not like that. It is so realized by the expert and erudite scholars
- There are many isvaras, controllers, but the supreme isvara is Krsna. As soon as one attains this realization, he has attained perfect knowledge, and he renders service in bhakti-yoga
- There are many so-called yogis who have no concern with the Lord but are only concerned with consciousness, which they accept as the final realization
- There are three stages of devotional service: The first is the beginning stage of cultivation, the second is the realization of service, and the third, the supreme stage, is the attainment of love of Godhead
- There are two kinds of jnanis. One is inclined to devotional service and the other to impersonal realization
- There is always a difference between the life of a devotee and the life of a demon, and their realizations are as different as heaven and hell
- There should be practical realization. What is that practical realization? Prasantatma. Prasantatma. The mind is calm and quiet, no more agitated by the attraction of this material encirclement
- These (moral and ethical) principles develop further into religious consciousness, leading to an imaginary conception of God without any practical realization of the truth
- These rascals, they have no books to read about this realization. They have got only Freud's philosophy and this... What is that? And Darwin's theory. All rascaldom, simply rascaldom
- These stages (imaginary conception of God without any practical realization of the truth) of God consciousness are called religiosity, which promises material prosperity of various degrees
- They (Mayavadi philosophers) often think, "If I go to preach in association with others, I may fall down, and my realization will be finished." Therefore they do not come forward to preach
- They (Real Devotees of Bhakti-yoga) are prepared to undergo all kinds of tribulation, provided they can make progress in the realization of the Personality of Godhead
- This (brahma-bhuta) realization is sometimes explained as nirakara, or formlessness. This formlessness does not mean that the soul has no form. The soul has form, but the external, agitating form he has acquired because of material contamination is false
- This conclusion of the revealed scriptures is also the realization of experienced devotees. Fools and rascals, however, cannot understand the opulences of devotional emotions
- This is actual realization of the Vedic aphorism sarvam khalv idam brahma, "Everything is Brahman"
- This is realization. Everyone knows that "I want to love somebody"
- This knowledge is the king of education, the most secret of all secrets. It is the purest knowledge, and because it gives direct perception of the self by realization, it is the perfection of religion
- This long duration of life (Brahma's) may not be believed by "the frog in the well," but persons who have a realization of the truths mentioned in the BG accept the existence of a great personality who creates the variegatedness of the complete universe
- This practical realization (pure soul is revived in spiritual realization) of the living being is made possible due to his becoming free from the reaction of the three modes of material nature, namely goodness, passion and ignorance
- This realization (of Krsna as the Supreme cause) is possible only for devotees who have fully surrendered unto the lotus feet of the Lord; for others it is not possible. This is confirmed by the Lord Himself in Bhagavad-gita
- This realization (of the transcendental messages) for a moment in the association of pure devotees like Sukadeva Gosvami prepares one's complete life for eternity
- This realization (since the Supreme Lord spreads throughout one's body and since the individual soul is a part of the Supreme Lord) was achieved by Lord Brahma after he was purified, and it is possible for everyone
- This realization. Prasannatma. He has no enemy. He becomes enemyless immediately, because he sees everyone part and parcel of God, everything energy of God, everything belongs to God, everything enjoyable by God, by Krsna
- This spiritual realization is easier than any kind of material realization because we are not meant for material realization. We are meant for spiritual realization, the human form
- This statement, which lists the ingredients of a material body, is not a perverted mellow in transcendental realization because it shows correct discrimination between matter and spirit
- This understanding is called self-realization. Any other realization of one's self beyond this relationship of eternal servitorship to Krsna is impelled by maya
- Those who strongly desire to cross the ocean of nescience must not associate with the modes of ignorance, for hedonistic activities are the greatest obstructions to realization of religious principles, economic development, regulated sense gratification
- Those who want to see God by the agency of their imperfect senses, they say that God is impersonal. They're imperfect. That is a realization of the imperfect senses. Perfectly, the perfectly vision, perfect vision of the Supreme Lord is a person
- Those who want to see God or the Supreme Absolute Truth by the agency of their imperfect senses, they say that God is impersonal. They're imperfect. That is a realization of the imperfect senses. Perfectly, perfect vision of the Supreme Lord is a person
- To become a spiritual master is not easy job. One must be very learned scholar and must have full realization of the self and everything
- To realize that aham brahmasmi is the first step of transcendental life. After one is in full knowledge that he is not this body, but is spiritual soul, he can effectually engage himself in the transcendental service of the Lord
- To think falsely that one is the Supreme Soul and that one is all-pervading is not svarūpa. This is not realization of his actual position. The real position is that one is part and parcel
- Tongue is the beginning of realization. Sevonmukhe hi jihvadau (Brs. 1.2.234). As well as controlling the tongue, we have to spiritualize the tongue. If you keep the tongue materialized, then it is defective
- Transcendental literature is above the mode of darkness, and its light becomes more luminous with progressive reading and realization of the transcendental subject matter
U
- Unless one attains realization of the transcendental form of the Lord, there is no question of bhakti
- Unless one is elevated to the Vaikuntha planets, directly in touch with the Supreme Personality of Godhead, he is prone to fall down, either from the impersonal Brahman realization or from an ecstatic trance of meditation
- Unless there is realization of the transcendental form of the Supreme Personality of Godhead, there is no question of love of God
- Upalabdha-paratma-kasthah. Upalabdha means "realization." Realization necessarily indicates individuality. In the perfectional, liberated stage, there is actual realization
- Upon gaining such realization (that "I am God's eternal servant"), one attains liberation and becomes prasannatma, or jolly, for this is the constitutional position of the living entity
W
- We are actually after ananda. Sac-cid-ananda: cit means "knowledge," and that is also partial. We must add ananda (bliss) in order to have complete realization
- We are all meant to join Him (God) and enjoy life with one transcendental interest and without any clash. That is the highest platform of spiritual interest, and as soon as one realizes this perfect form of oneness, there can be no question of illusion
- We are not meant for material realization. We are meant for spiritual realization, the human form. So that we should take advantage of. That is the mission of human form of life. If we miss this, then we are committing suicide
- We are spirit soul (aham brahmasmi). This is realization of knowledge, and when we come to this point of knowledge, we become happy
- We must rise to the platform of pure knowledge, which is the pure realization that we are the eternal servitors of the SG & enjoyers of His transcendental pastimes. The Supreme Lord is the master-enjoyer of those pastimes, & we are the servitor-enjoyers
- What is the sign of that practical realization? The mind will be calm and quiet and no longer agitated by the attraction of the material world
- What was possible for Dhruva Maharaja is possible for anyone. Any five-year-old child can be trained, & within a short time his life will become successful by realization of Krsna consciousness. Unfortunately, this training is lacking all over the world
- When a devotee, in spite of possessing all the qualities of pure realization, is not proud of his position, he is called prideless
- When a human being enters into the study of the Vedas to obtain vidya, knowledge, he begins to take part in human civilization. Then he advances further to study the Upanisads and gain brahma jnana, impersonal realization of the Absolute Truth
- When God-realization is there distinguished from material realization, this is called liberated stage of transcendental enlightenment
- When Lord Krsna and Baladeva were present, the good men of Vrndavana realized that it was due to the presence of the Lord that their supply of food grains was sufficient
- When one comes to the realization that he is spirit (aham brahmasmi), he will immediately become happy
- When one is Krsna conscious, he can realize that material existence, whether one is awake or dreaming, is nothing but a dream and has no factual value. This realization is possible by the grace of the Supreme Lord
- When these facts (about Lord Caitanya) are recorded (in Caitanya-caritamrta), they are very congenial to the devotees, but one who is not a devotee cannot understand. Such is the subject matter for realization
- When we come to that position to understand our intimate relationship with God, or Krsna, that is called svarupa-siddhi. Svarupa-siddhi. Svarupa-siddhi means realization of perfection
- When we try to realize ourself, self-realization, there also foolishness, or the dictation of the maya, or illusory energy, continues
- Without knowledge, one cannot have realization
- Without realization that he is Brahman, spirit soul, an eternal servitor of the Lord, if one simply thinks that he is Brahman, his realization is only theoretical
- Without undergoing the different stages of realization set forth in the Vedas, one can be lifted immediately to the position of paramahamsa simply by agreeing to receive this message (of Srimad-Bhagavatam)