Category:Pravrtti
"pravrtti"
Subcategories
This category has the following 2 subcategories, out of 2 total.
P
Pages in category "Pravrtti"
The following 39 pages are in this category, out of 39 total.
A
- According to the Vedas, there are two kinds of activities-pravrtti and nivrtti. Pravrtti activities involve raising oneself from a lower to a higher condition of materialistic life, whereas nivrtti means the cessation of material desire
- Actions which are performed in terms of the directions of the scriptures are called pravrtti, or actions that deserve to be performed, and actions which are not so directed are not to be performed. BG 1972 purports
- Actually this pravrtti, this intention or this purpose of enjoying this material world, is not given to you by God. We have created. God's desire is that you become a devotee
- All living creatures, who are struggling for existence in this material world, that is their pravrtti, to enjoy this material world. But when one becomes inclined to nivrtti, he becomes devata
D
- Demons, who are less than human beings but are not called animals, do not know the meaning of pravrtti and nivrtti, work to be done and work not to be done
- Dharma, occupational duty, there are two kinds of occupational duties according to Vedic system, pravrtti and nivrtti. Pravrtti means propensities, material propensities. We have come here within this material world to enjoy material resources
E
- Every conditioned soul has natural inclination. Pravrtti. But one has to control that. That is human life. If you put yourself in the waves of natural inclination, that is not human life. You have to restrict
- Every one of us who has come to this material world has the sense of overlordship. This is called pravrtti
I
- If you want to become sura, there is no impediment, there is no obstacle. You can become. Simply you have to know what sort of life we should accept, pravrtti - this is called pravrtti - and what sort of life we should reject. This is required
- In Sanskrit, these activities are called pravrtti and nivrtti-positive and negative action. There are many examples of negative action. For instance, a diseased person has to be cautious and take medicine in order to avoid some unfavorable illness
- In the Vedas two different types of injunctions are there for the pravrttas, or those who are engaged in material enjoyment, and for the nivrttas, or those who are liberated from material bondage
P
- Pravrtti and nivrtti
- Pravrtti means we have got some inclination to accept something and we have disinclination to reject something. Everyone knows it. But the asuric jana, those who are asuras, demons, they do not know in which way we shall accept
- Pravrtti means what sort of activities we shall do, and what sort of activities we shall not do. The asuras, they do not know
- Pravrttim nivrttim ca jana na vidur asurah, na saucam napi cacarah: "There is no cleanliness, nor good behavior." Na satyam tesu vidya...: "And there is no truth in their life." This is asuric
T
- The activities are called pravrtti and nivrtti - positive and negative action. There are many examples of negative action. For instance, a diseased person has to be cautious and take medicine in order to avoid some unfavorable illness
- The asuras, nondevotees, cannot distinguish between pravrtti and nivrtti. Whatever they like they do. Such persons think themselves independent of the strong material nature, and therefore they are irresponsible and do not care to act piously
- The asuric, demonic, civilization, they do not know in which way we have to guide ourself for attaining the perfection of life, pravrtti, and nivrtti, and which we shall not take - favorable and unfavorable
- The human life is meant for nivrtti. The cats' and dogs' life is for pravrtti. The sex desire, they cannot stop it. It is not possible. If you teach some dogs that "You forget the sex life," it is impossible. That is not possible
- The pravrtti, propensity is eating, sleeping, mating, defending. And when you make it just the opposite - no more eating, no more sleeping, no more mating, no more defending - oh, that is perfection of life
- The sastra gives us direction that you should be accepting these things and you should be not accepting these things, sastra. Just like in our society, we have picked up the most essential nivrtti and pravrtti
- The Vedic injunction for the pravrttas is to gradually regulate their activities towards the path of liberation
- There are different grades of living entities, 8,400,000 different bodies. So what is their pravrtti, inclination? The inclination is attraction of man and woman. This is the central point of attraction
- There are two kinds of activities, pravrtti. So if one does not know what kind of activities one can accept and what kind of activities one should reject, if he does not know, then he is a asura, demon
- There are two kinds of religious performances. One is called pravrtti-dharma, which means the religious activities performed by the grhamedhis for elevation to higher planets or for economic prosperity, the final aim of which is sense gratification
- There is that inclination, pravrtti and nivrtti, but they should be synchronized, systematized, what things we should accept and what things we should reject. That we must learn
- This Krsna consciousness movement is educating that the varieties of service should be concentrated for the satisfaction of Krsna. That is pravrtti
- Through pravrtti activities one suffers from material entanglement, but by nivrtti activities one is purified and becomes fit to enjoy eternal, blissful life
- To take the shelter of a pure devotee means he knows what is pravrtti and what is nivrtti. All our Vedic literature is meant for nivrtti
W
- We don't want to stop the tendency of material enjoyment. No nivrtti. The human life is meant for nivrtti. The cats' and dogs' life is for pravrtti. The sex desire, they cannot stop it. It is not possible
- We have come here within this material world to enjoy material resources. That is called pravrtti. And when we come to the platform of understanding that "I am not this body; I am soul," then my occupational duty changes
- We have come to this material world for sense gratification. This is pravrtti. Pravrtti means that is our natural propensity, inclination. We are simply making plans how to satisfy our senses. That is material life
Y
- You have to know what sort of life we should accept, pravrtti - this is called pravrtti - and what sort of life we should reject. This is required. This is the distinction between sura and asura
- You require pravrtti and nivrtti to understand how you should think, how you should live, how you should eat, how you should sleep. This training is required. Why it is required? Because to get out of this material bondage