Category:One in Quality
Pages in category "One in Quality"
The following 48 pages are in this category, out of 48 total.
A
- Although one in quality with the Supreme Lord, the individual soul is under the control of maya. Mayavadi philosophers cannot distinguish between the controller and the controlled
- Although the living entity and the Supersoul are one in quality, the individual soul has to pursue the instruction of the Supersoul. That is the state of liberation
- Any drop of the ocean, you can take the salty taste, but the drops may be of different quantity and the ocean is very, very big. This is called acintya-bhedabheda, simultaneously one and different. One in quality
- As soon as you get your eternal body, which is already there within this temporary body, then you also become blissful and full of knowledge. That is oneness, one in quality
- As soul they are one in quality, but in consciousness they're different. He knows everyone's pleasure and pains; I know my pleasure and pain
F
- Fire has different features. There is flame, the sparks and the smoke. Although these are one in quality, there is still a difference between the fire, the flame, the spark and the smoke
- From all Sastric point of view, the living entity and the Supreme Lord, or the Supreme Living Entity are always simultaneously different and one. One in quality, and different in quantity. this simple thing is understandable by any common man
I
- If I am one with the Supreme, how I have fallen in this condition? No. I am not one. I am one in quality, small particle
- If the son sometimes says, "I am one with the father," there is no controversy because he is one in quality
- If we falsely claim that, "I am also the supreme consciousness," that will be a false claim. We are not actually the supreme consciousness. Qualitatively, we are one
- It is called ahangrahopasana, ekatvena, to become one. One in quality, not in quantity. We cannot become God. That is not possible. But we can attain God's quality
K
- Knowledge that one is one in quality yet different in quantity is correct transcendental knowledge leading one to become full in himself, having nothing to aspire to nor lament over. BG 1972 purports
- Krsna is cetana, living force. We are also living force. So in that way, we are one in quality
- Krsna is Supreme Spirit. Therefore we are one in quality, but Krsna is the Supreme
O
- One - means in quality. And in the Vedic literature we say aham brahmasmi. That means we are one in quality
- Our philosophy, we, following the footsteps of Lord Caitanya Mahaprabhu: acintya bhedabheda-tattva. The difference is simultaneously we are one with God and different from God. One in quality. God is spirit, we are also spirit
S
- Since the living entities are part of God, they are one in quality with the Lord, yet they are different from Him
- So 'ham, "I am that," means the Supreme God, as He is in quality, I am also the same in quality
- So ham means "I am the same." But "I am the same" does not mean "I am the same Supreme." - I am the same in quality
- Sri Sanatana Gosvami asked Caitanya Mahaprabhu, "Who am I?" In answer, the Lord replied - Because you are spirit soul, you are one in quality with the SPG, but because you are a very minute particle of spirit soul, you are different from the Supreme Soul
T
- The living entities are qualitatively one with God, or in other words, living entities and God are one in quality, but by quantity, God is great
- The living entity is one in the sense because he is part and parcel of God. So if God is gold, the living entity is also gold. That is one in quality. But God is great and we are minute, small. In that way we are different
- The living entity is one with and different from the SP of Godhead. As spirit soul, the living entity is one in quality with the Supreme Lord; however, the Supreme Lord is bigger than the biggest, and the living entity is the smallest of the small
- The Mayavadi thinks like that, that "We are one, Krsna and we. We are one." Yes, we are one - in quality. The same thing: just like the fire and the spark
- The mistake of the Mayavada philosophy is that "You are the same." You are the same in which way? I am the same in quality, not in quantity
- The part and parcel of the Supreme, they fall down - some of them - not all. So therefore the living entities, they are different from the Supreme. They are one in quality with the Supreme, but not in quantity
- The philosophy is acintya-bhedabheda, inconceivable one and different simultaneously. One in quality, but different in quantity. I have got some creative power, and God has got creative power. So the creative power is there
- The philosophy of acintya bhedabheda tattva is perfect. Everything is simultaneously one and different from the Supreme. One in quality because the original source is the Spiritual Whole, and different in quantity
- The self-realized soul never thinks that he and the Supreme Personality of Godhead are one in every respect. Although he and the Supreme Personality of Godhead are one in quality, the living entity is prone to forget his spiritual identity
- The sparks of the fire, although one in quality with the fire, are prone to be extinguished when out of the fire. BG 1972 purports
- The Supreme Self and the individual self, although one in quality, are different in quantity. This analytical understanding of knowledge is perfect. Simply to understand "I am not matter; I am spirit" is not perfect knowledge
- There is no question of becoming one. Past, present, future, always we are distinct. So how they can be one, sanatana? We are part and parcel sanatana, eternally. But in quality we are one
- These jivas are products of this marginal energy, bhedabheda prakasa. Bheda means different, and abheda means one. So jiva is one and different simultaneous. He is one in quality; he is different in quantity
- They (Paramatma and the living entity) are one in quality, yet they are different in so many ways, especially in regard to the six opulences the Supreme Personality of Godhead has in full
- They are one in quality, as spirit soul, but the individual soul and Supersoul are different
- This acintya-bhedabheda philosophy adjusts that, "God and the living creatures, they are simultaneously one and different." They are one in quality, just like the energy and the energetic, the sun globe and the sunshine
- This is the philosophy: acintya, inconceivable, one and different. One because we are one in quality, and different in quantity. And that is our position
- Those who are kavayah, learned scholars, actually know the facts. They do not commit such mistakes (thinking that everything is the Supersoul). They know that God and the individual soul are one in quality
W
- We are all one with the Lord, just as the gold ornaments are one in quality with the stock gold
- We are simultaneously one and different. As part and parcel in quality, we are one; but in quantity God is great, we are small particle
- When all the material designations have thus merged into their respective material elements, the living beings, who are all ultimately completely spiritual, being one in quality with the Supreme Being, should cease from material existence