Category:Middle
middle | mid
Subcategories Pages in category
This category has the following 20 subcategories, out of 20 total.
G
I
K
M
Pages in category "Middle"
The following 99 pages are in this category, out of 99 total.
A
- A prostitute is called dasi, and wife is called dharma-patni. These are distinction. There are distinction of dresses also, according to Vedic way of life. The prostitute would separate the hair here, not in the middle
- After hearing Usa's words, Citralekha immediately replied, "I can understand your bereavement, and I assure you that if this boy is within these three worlds - the upper, middle and lower planetary systems - I must find him for your satisfaction"
- After stringing the bow in the presence of the crowd, He drew it and broke it at the middle into two parts, exactly as an elephant breaks sugarcane in the field. Everyone present appreciated Krsna's power
- All around Sri Caitanya Mahaprabhu all the devotees performed congregational chanting. The Lord, just like a maddened lion, danced in the middle
- Although Akrura was a great devotee, he was cursed by the inhabitants of Vrndavana because of his taking Krsna away from their midst. Because of wounding their feelings, Akrura was forced to join the conspiracy declared by sinful men
- Another twenty-five sons became kings in the east of Aryavarta, and the three principal sons became kings in the middle. The other sons became kings in various other places
- Any matter, any material thing you take, it does not exist. It has got a beginning and it has got an end, and in the middle there are so many disturbances - six kinds of changes in the matter
- As we are getting life here according to the father's semina and mother's secretion, the body and situation . . . somebody is very highly intelligent; somebody is not so intelligent. Somebody is very rich, somebody is poor. Somebody is middle class
- At this position (blocking the nine holes by complete suspension of air, then concentrating the vital force in the middle position between the eyebrows), the yogi can think of the planet to which he wants to go after leaving the body
- At this position (when the yogi concentrates the vital force in the middle position, that is, between the eyebrows), the yogi can think of the planet into which he wants to enter after leaving the body
B
- Beginning with Lord Brahma, Visnu, Mahesvara, Indra, Candra and all the demigods (there are thirty-three million demigods) and the middle and lower species. Everyone is bhrtya, or servant
- Beyond the ocean of sweet water is a tract of land as broad as the area between the middle of Mount Sumeru and the boundary of Manasottara Mountain. In that tract of land there are many living beings
- Both at the beginning and at the end, all elements remain unmanifested, and only in the middle are they manifested, and this does not make any real material difference. BG 1972 purports
- Brahma is ordered to create, and Siva is ordered to annihilate. The middle function, maintenance, is taken charge of by Visnu
- Brahmapuri is situated in the middle, and the other eight puris surround it in all directions
D
- Devotional service, as described in the middle six chapters of Bhagavad-gita (chapter 12), is more congenial. BG 1972 purports
- Diving into the water like a giant mountain, Lord Boar divided the middle of the ocean, and two high waves appeared as the arms of the ocean, which cried loudly as if praying to the Lord, "O Lord please do not cut me in two! Kindly give me protection!"
E
- Even if one has sufficient money to maintain a family, the situation is such that no one is happy in family life. Consequently according to the varnasrama institution, one has to retire from family life in middle age: pancasordhvam vanam vrajet
- Even knowledge, which is superior to fruitive activity, is not successful if it is devoid of devotional service. Therefore in Srimad-Bhagavatam - in the beginning, middle and end - karma-kanda and jnana-kanda are condemned
F
- Four parties were then distributed in four directions to perform sankirtana, and in the middle of them the Lord Himself, known as the son of mother Saci, began to dance
- From sastra we understand that the moon planet is situated 1,600,000 miles away from the sun, and the sun is situated in the middle of the universe. And the total diameter from one circumference to the other of the universe, it is four billions of miles
H
- He (omkara) is the beginning, middle and end, and He is beginningless as well. When one understands omkara as such, he becomes immortal. One should thus know omkara as a representation of the Supreme situated in everyone's heart
- He gave the middle to Kasyapa and the place known as Aryavarta to the upadrasta. Whatever remained he distributed among the sadasyas, the associate priests
- Her (Rukmini's) body was well constructed, the middle portion being thin. Her high hips were adorned with a jeweled locket
- His (Aghasura's) lower lip rested on the surface of the earth, and his upper lip was touching the clouds in the sky. The borders of his mouth resembled the sides of a big cave in a mountain, & the middle of his mouth was as dark as possible - SB 10.12.17
- His (Krsna's) chest is just like a doorway, His hips are dens, and the middle of His body is a terrace
- His (Krsna's) wonderfully enchanting smile is so attractive and the movements of His eyebrows are so beautiful that He can call for any woman from the heavenly, middle or Plutonic planets
I
- I (Krsnadasa Kaviraja Gosvami) have given a synopsis of the madhya-lila, the middle pastimes of the Lord. Now, O devotees, kindly hear the synopsis of the final pastimes of the Lord, known as the antya-lila
- I am prepared to come to South Africa by the middle of July
- I want that our lake in Mayapur should be like this. You can make the stone stairway on four sides, one at each end and one at the middle of each side
- If one is fortunate to understand the Gita-especially these middle six chapters (Six to Twelve) in the association of devotees, then his life at once becomes glorified beyond all penances, sacrifices, charities, speculations, etc. BG 1972 purports
- If the creation eternally exists, there is no question of dissolution or annihilation. This argument is not very strong because by practical experience we see that material things have a beginning, a middle and an end
- If you want to stay there I have no objection. For the time being you can perform your devotional service in Puri and when I return to Mayapur in mid-March, you can see me and we shall see what was the cause for your being asked to leave
- In the Bhagavad-gita it is stated that there are three planetary system, upper, lower and middle
- In the commentary of Premadasa it is said - Everyone knows that in the middle of Nadia is a village named Kuliya-pahadapura
- In the front party danced Thakura Haridasa, and in the middle party danced Advaita Acarya with great jubilation
- In the Harivamsa it is stated that although birds and airplanes can fly, they cannot reach the higher planetary systems. The higher planetary systems begin with the sun planet, which is situated in the middle of the universe
- In the middle of the night, while they were taking rest, there was suddenly a great forest fire, and it quickly appeared that the fire would soon devour all the inhabitants of Vrndavana
- In the middle six chapters of the Gita, the Supreme Personality of Godhead and the relationship between the individual soul and the Supersoul in regard to devotional service are described. BG 1972 purports
- In the upper planetary system there is shipping and that traders there engage in navigation as their occupational duty. Sometimes, as on this planet, these traders are shipwrecked in the middle of the ocean
- In the Vedic literature, including the Ramayana, Puranas and Mahabharata, from the very beginning (adau) to the end (ante ca), as well as within the middle (madhye ca), only Hari, the Supreme Personality of Godhead, is explained
- It is certainly remarkable that the perfection of yoga was taught in the middle of a battlefield. It was taught to Arjuna, the warrior, just before Arjuna was to engage in a fratricidal battle
- It is not by mundane scholarship: "I think it is like that." Who are you? You are thinking like that? No. That is not the process.Two things must be there. First of all pranipata, and the other side, seva, and the middle, pariprasna
K
- Krsna conducts the material world under the three modes of material nature, and consequently there are three platforms of life - higher, middle and lower. On whatever platform one may be situated, one is tossed by the waves of material nature
- Krsna is the original cause of everything. Arjuna recognized Lord Sri Krsna as the original person, and the Brahma-samhita describes Him as the original person. He is the cause of all causes, whether at the beginning, at the end or in the middle
- Krsna said in the beginning acaryopasanam, and in the middle he says, mayi cananya-yogena bhaktir avyabhicarini. So before engaging yourself in devotional service to the Lord, you must first of all worship acarya, acaryopasanam
- Krsna used a buffalo horn as a bugling instrument. This instrument was always highly polished and circled with gold bands, and on the middle there was a hole
- Krsna was decorated constantly in this akalpa process. Krsna's hair was sometimes decorated with flowers placed on the middle of His head, or else reaching down to His back. In this way Krsna dressed His hair differently at different times
- Krsna's perfect bodily features are described as follows: "My dear enemy of Kamsa, Your broad eyes, Your rising chest, Your two pillar-like arms and the thin middle portion of Your body are always enchanting to every lotus-eyed beautiful girl"
N
- Nonetheless, You are eternal, having no beginning, end or middle. You are perceived to exist in these three phases, and thus You are permanent. When the cosmic manifestation does not exist, You exist as the original potency
- Now we are living in the Bhurloka, middle. Then above this, there is Bhuvarloka. Above this, there is Svarloka. Above this is Janaloka, Maharloka, Tapoloka, Brahmaloka
O
- O King Pariksit, Visvamitra had 101 sons, of whom the middle one was known as Madhucchanda. In relation to him, all the other sons were celebrated as the Madhucchandas
- O Lord of the universe, O universal form, I (Arjuna) see in Your body many, many arms, bellies, mouths and eyes, expanded everywhere, without limit. I see in You no end, no middle and no beginning
- Of all creations I am (Krsna) the beginning and the end and also the middle, O Arjuna. Of all sciences I am the spiritual science of the self, and among logicians I am the conclusive truth
- Omkara is the origin, middle and end of everything, and any living entity who thus understands omkara attains the perfection of spiritual identity in omkara
- On all four sides the four sankirtana groups chanted very loudly, and in the middle Sri Caitanya Mahaprabhu danced, jumping high
- On the transcendental platform, there is no distinction between the rich, the middle class and the poor
- One of his (Siva's) eyes is like the sun, another is like the moon, and his third eye, which is between his eyebrows, is like fire. He can generate fire from his middle eye, and he is able to vanquish any powerful living entity, including Brahma
- One of the boats had been newly constructed, and it had a room in the middle. It was on this boat that they put Sri Caitanya Mahaprabhu and His associates
P
- Paramatma, the Supersoul, is the middle, the second stage in transcendental realization, and the Supreme Personality of Godhead is the ultimate realization of the Absolute Truth. BG 1972 purports
- Pure devotion has no connection with jnana and karma. The Lord has spoken about bhakti-yoga in the middle. Just like there is a book, it has covers on both sides and in the middle there is substance
- Pururava took advantage of the process of yajna to fulfill his lusty desires. He thought of the lower arani as Urvasi, the upper one as himself, and the middle one as his son
S
- Since the manifestation exists only in the middle - between the two points of unmanifestation - why should one cry for the body manifested in the interim?
- Since the sun is in the middle of the universe, the distance between the sun and the edge of the universe is calculated to be twenty-five koti yojanas - two billion miles
- So at night he would keep a big bowl of rice in the middle of the shop, and the rats will eat whole night. They would not commit any harm to the cloth
- Sri Caitanya Mahaprabhu stood in the middle of the dancers, and all the dancers in all directions perceived that Sri Caitanya Mahaprabhu was looking at them
- Sunahsepha was sold to Maharaja Hariscandra because he was the middle son, between the oldest and the youngest. It appears that the sacrifice of a man as an animal in yajna has been practiced for a very long time
T
- That (God is expanded in everything, but He is not everything, simultaneously one and different) is explained in this (BG 9.4) verse. In the material condition we have a conception of beginning, end and middle, but for the SPG there are no such things
- The childhood ages of Krsna are divided into three periods: the beginning of kaumara age, the middle of kaumara age, and the end of kaumara age
- The cooked rice was a stack of very fine grains nicely cooked, and in the middle was yellow clarified butter from the milk of cows. Surrounding the stack of rice were pots made of the skins of banana trees, & in these pots were varieties of vegetables
- The cosmic manifestation is grossly divided into three worlds, the upper, lower and middle planetary systems, and then it broadens into the cosmos of fourteen planetary systems, with the manifestation of the SPG as the supreme root
- The eyes, nose, ears, etc., these are places that are known as the seventh orbit of the vital force. But the yogis can block these holes by complete suspension of air. The yogi then concentrates the vital force in the middle position, between the eyebrows
- The father, Manu, handed over his first daughter, Akuti, to the sage Ruci, the middle daughter, Devahuti, to the sage Kardama, and the youngest, Prasuti, to Daksa. From them, all the world filled with population
- The final pastimes of the Lord, occurring in His last twenty-four years, are called madhya (middle) and antya (final). All the devotees of the Lord refer to His pastimes according to these divisions
- The gopis were dancing in a circle, and in the middle of that circle, Krsna, the son of Maharaja Nanda, danced with Radharani
- The ground at the foot of the mountain is always washed by waves of milk that produce emeralds all around in the eight directions (north, south, east, west and the directions midway between them)
- The Lord then personally sat down in the middle and picked up all kinds of straw, grains of sand and dirty things
- The lower part of the universe is considered the feet and legs of the Lord's universal form, the middle part of the universe is considered the navel or abdomen of the Lord
- The pastimes of His household life are known as the adi-lila, or the original pastimes. His later pastimes are known as the madhya-lila and antya-lila, or the middle and final pastimes
- The sixteen energies headed by Canda are all present there (Vaikuntha). Canda and Kumuda are the first two doorkeepers, at the middle door are the doorkeepers named Bhadra and Subhadra, and at the last door are Jaya and Vijaya
- The standard of beauty of a woman is said to be sumadhyama, when the middle portion of the body is slender
- The Vaikuntha planet is so pleasing and so celestial that it is compared to the middle jewel or locket in a necklace of jewels
- The yogis can block out these holes (the eyes, nose, ears, etc.) by complete suspension of air. The yogi then concentrates the vital force in the middle position, that is, between the eyebrows
- The yogis can block these holes (the eyes, nose, ears, etc.) by complete suspension of air. The yogi then concentrates the vital force in the middle position, that is, between the eyebrows
- There are three classes of men - the lowest (adhama), those in the middle (madhyama), and the best - uttama
- This bow (belonging to Lord Siva) was so heavy that it was carried by three hundred men, but Lord Ramacandra bent and strung it and broke it in the middle, just as a baby elephant breaks a stick of sugarcane
- This is the middle meaning. Now please hear the confidential meaning. Lord Krsna has three places of residence, which are well known from the revealed scriptures
- This middle portion of the sky is called Bhuvarloka, as confirmed by both Srila Visvanatha Cakravarti and Srila Jiva Gosvami. In Bhagavad-gita it is stated that those who develop in the mode of passion are situated in the middle region
W
- We have got about one hundred branches all over the world - Europe, America, Australia, and Far East, Middle East, India - everywhere we have got branches. And I am very much obliged to your country, USA. You are mostly cooperating with this movement
- What is night for ordinary beings is the time of wakefulness for the self-controlled." The self-controlled man wakes up very early - practically in the middle of the night - and works for spiritual realization while others are sleeping
- When bulls are yoked together and tied to a central post to thresh rice, they tread around that pivot without deviating from their proper positions - one bull being closest to the post, another in the middle, and a third on the outside
- When the great sages consulted one another, they saw that the people were in a dangerous position from both directions. When a fire blazes on both ends of a log, the ants in the middle are in a very dangerous situation
- When the people of the village saw Sri Caitanya Mahaprabhu taking His bath in those two ponds in the middle of the paddy fields, they were very much astonished. The Lord then offered His prayers to Sri Radha-kunda
- Which I could not follow, I may ask repeatedly to understand. So two sides: seva, service; and surrender. And in the middle, pariprasna. So pariprasna is required. Otherwise how one can understand? So questions are required