Makhanlāl: Prabhupāda, are all living entities always under the protection at all times of the Supreme Lord, the Personality of Godhead, at all times?
Prabhupāda: Yes. But he . . . generally he is under the protection, but in spite of all protection, if he violates the rules and regulation, he become immediately subjected to the laws of nature. Just like Kṛṣṇa says, gives protection. He says:
- sarva-dharmān parityajya
- mām ekaṁ śaraṇaṁ vraja
- ahaṁ tvāṁ sarva-pāpebhyo
- mokṣayiṣyāmi mā śucaḥ
- (BG 18.66)
"You just surrender unto Me. You give up all other occupational duties. You simply become Kṛṣṇa conscious, and I'll give you," I mean to say: "immunity, or protection, from all sinful . . ." But if you do not accept, Kṛṣṇa will not force you. So He is giving protection to everyone, generally. Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13).
Not only giving the human society—the animal society, the birds, trees, every . . . don't you see it, how the arrangement is there? Everyone is living under certain condition. Just like a prisoner. Prisoners are condemned, at the same time, given protection by the government. Within the prison walls they are protected. If somebody comes to kill them, government immediately calls for military or police to protect them.
But because they are condemned, they are put into the prison. Similarly, all living entities, they are children, they are sons of God. So God is giving them all protection. Kṛṣṇa is giving them all protection. But by misuse of their little freedom, they are misusing; they are misusing their liberty. Therefore they are put into this material world. Otherwise, generally, the protection is there.
Any other questions? Yes, try to understand clearly this philosophy. Tad viddhi praṇipātena paripraśnena sevayā (BG 4.34). These things are required. You should try to understand the transcendental subject. First of all surrender, praṇipāta. Then paripraśna. You cannot question if you are not surrendered. Just like the other day one rascal was asking—he is not a surrendered soul—"Swāmījī, you know Kṛṣṇa consciousness?" Just see. So this is not the process of question. One must surrender. Otherwise, you have no right to question.
Praṇipātena, paripraśnena and sevayā. Sevayā means service. You must find out a suitable person where you can question and get the proper answer, a spiritual master. That means surrender. Then question. Question is not a challenge. Question is to understand. Which I could not follow, I may ask repeatedly to understand.
So two sides: sevā, service; and surrender. And in the middle, paripraśna. So paripraśna is required. Otherwise, how one can understand? So questions are required. But that question is not a challenge. You should not question any person by challenging spirit. You should simply question, being inquisitive to know. That is bona fide. Otherwise, if you question just to examine his strength, that will create only fighting spirit. That is not good.
So you should question, also put your question, to a person who can actually answer. That means you must question only to the spiritual master. Otherwise, you may be misled. He may gave you some wrong information.