Householder Life
From Vaniquotes
Pages in category "Householder Life"
The following 58 pages are in this category, out of 58 total.
A
- A man should give up the order of householder life at the age of fifty. But in this era of ignorance even an old man wants to rejuvenate his bodily functions, put on artificial teeth, and make a pretense of youthful life, even on the verge of death
- A person who is following the principles of householder life, as well as one following the principles of the renounced life in the order of Caitanya Mahaprabhu, is a devotee and cannot be compared to professional men
- A sannyasi does not abandon his superior position and become a beggar just for the sake of begging. Similarly, a person in householder life may be very important, but he may also voluntarily take to the mendicant way of life
- A sannyasi is not supposed to take his wife with him. At the vanaprastha stage of retired life, or the stage midway between householder life and renounced life, one may keep his wife as an assistant without sex relations
- According to the Vedic system, a gift is offered to the spiritual master, which is called guru-daksina. Then the disciple should take to householder life and accept a wife according to religious rites
- After enjoying householder life for some time, the husband and wife must leave home and distribute their riches to brahmanas and Vaisnavas
- After leaving householder life, one may go to a holy place, such as the bank of the Ganges or Yamuna, and erect a small cottage
- Although in the order of householder life, he (Srutadeva) never took great pains to earn anything for his livelihood; he was satisfied with whatever he could achieve without much endeavor, and somehow or other he lived in that way
- At that time (when the husband retires from family life, goes to the forest and adopts the life of vanaprastha) the wife is to follow her husband and take care of him, just as she took care of him in householder life
B
- By carrying out the orders of brahmacarya, householder life, vanaprastha and finally sannyasa, one becomes elevated to the perfectional stage of life. Some are then elevated to the heavenly kingdoms
- By hearing about the life of such a householder, those who have retired from householder life always lament
- By practicing as a physician he (Murari Gupta) maintained his family and at the same time satisfied Lord Caitanya to the best of his ability. This is the ideal of householder life
E
- Even householder life, however, cannot harm a self-satisfied, learned man who has conquered his senses
- Even in householder life, one should be satisfied to maintain body and soul together with whatever is available with minimum endeavor, according to place and time, by the grace of the Lord. One should not engage oneself in ugra-karma
- Even the learned sages become disturbed in their intelligence when they see that You take shelter in a fort although You are the controller of invincible time, and that You enjoy householder life surrounded by many women although You enjoy in Your Self
- Even though the Lord is never attached to any kind of material sex life, as the universal teacher He (Krsna) remained a householder for many, many years, just to teach others how one should live in householder life
- Every child should be trained up as brahmacari. Then, when he is completely trained up, if he still likes to get into married life or householder life, which is a concession for sex life . . . It is not required
- Everyone wants to be happy in his householder life, but the laws of nature do not allow one to become happy in material existence, which is like a spontaneous forest fire
G
- Grha-vratanam: because his real aim of life is that "I shall remain in this house." Grha-vratanam. Grha means household life, grha means this body, grha means this universe. There are so many grhas, big and small
- Grhastha life is married householder life. Then upon reaching the approximate age of fifty, one may take the vanaprastha order - that is, he leaves his home and children and travels with his wife to holy places of pilgrimage
- Grhasthas (householders) who are under the influence of the external energy accept householder life for the purpose of sense enjoyment
- Grhasthas are different because although grhasthas live in householder life with their wives and children, they are eager for spiritual advancement
H
- He (Rsabhadeva) regulated the general populace in householder life, enabling them to develop religion and economic well-being and to attain reputations, sons and daughters, material pleasure and finally eternal life
- He (the brahmana) said that since he was very happy in his householder life, taking rice given by his disciples and cooking vegetables of tamarind leaves, there was no question of taking help from the Zamindar - Raja Krsnacandra
- Household life or in city life we should not be extravagant, unnecessarily eating, unnecessarily enjoying. No, that is not the path. "One man's food, another man's poison." We must know this philosophy
- Householder life in this Kali-yuga is extremely dangerous unless both the wife and husband take to Krsna consciousness
- Householder life means attachment for one's wife, whereas sannyasa means detachment from one's wife and attachment to Krsna
- Human culture does not begin unless one takes to the principles of varnasrama-dharma. Although grhastha life is a concession for the enjoyment of sex, one cannot enjoy sex without following the rules and regulations of householder life
I
- I am glad to note that you and your wife are cooperating so nicely in Krishna's service. So you should set an ideal example of household life in Krishna Consciousness for all to follow
- I am just requesting you to become ideal example of Krsna consciousness in householder life and thus you will encourage so many others who come in your contact to adjust their lives to this sublime process. That in itself will be the greatest service
- I am very pleased with your activities, how you are leading householder life, Krishna conscious. This ideal I want to show your countrymen is only possible on the KC platform. You remain steady on this platform, and this will be your benefit
- I was also grhastha but now I am sannyasi. As grhastha I was thinking it would be very difficult to leave my householder life and take up preaching full time. But actually it has become very easy by the grace of Sri Krsna. Now there are no difficulties
- I'll give you one practical example. In my householder life I was a drugstore businessman. So one Muhammadan gentleman, he was supplying me bottles
- If one lives for a hundred years, he should spend 25 years in student life, 25 in householder life, 25 in retired life and 25 in the renounced order of life. These are the regulations of the Vedic religious discipline. BG 1972 purports
- If our attachment for Krsna is not yet developed, and there is still attraction for the ordinary life of householder life, together with friends, family, children, working, like that, that is all right
- If the student is unable to capture the essence of KC, then he is allowed to marry a good wife and live a peaceful householder life. And because he has been trained in the basic principles of KC, he will not entangle himself in the material world
- In a dark well the frog cannot see the free light of the open sky. The dark well of householder life kills the soul. One should therefore get out of it so that he may see the light of spiritual vision
- In Kesava Bharati's householder life he had two sons, Nisapati & Usapati, & a brahmana of the name Nakadicandra Vidyaratna, who was a member of the family of Nisapati, was the priest in charge at the time that Bhaktisiddhanta Sarasvati visited this temple
- In our (Prabhupada's) householder life we also (like Bhaktisiddhanta) sometimes visited this temple of Vallabhapura and took prasadam there at noon. The Deities of this temple, Sri Sri Radha-Govinda and the Gauranga vigraha, are extremely beautiful
- It is very important for peaceful householder life that a woman follow the vow of her husband. Any disagreement with the husband's vow will disrupt family life
L
- Let him become a family, householder life, then retired life, then... But sannyasa at the end, that is compulsory, not that unless he is shot down by somebody, he's not going to give up family life. That is not Vedic system
- Lord Caitanya accepted sannyasa, leaving aside His householder life, to preach His mission. He has equanimity in different senses
- Lord Caitanya considered, "without wife, there is no meaning to householder life." Thus the Lord decided to marry
- Lord Caitanya could have performed His missionary activities as a householder, but He found householder life an obstruction to His mission. Therefore He decided to accept the renounced order, sannyasa
- Lord Caitanya wanted to please the gopis instead of Krsna. But His contemporaries misunderstood Him, and for this reason Lord Caitanya renounced the order of householder life and became a sannyasi
- Lord Krsna performed sacrifices for His own worship to establish the principles of householder life
- Lord Rsabhadeva entered householder life and lived according to the principles of Vedic knowledge - sruti and smrti
N
- Naisthika-brahmacari. But if he's unable, then he's allowed to marry. That is called grhastha life, householder life. Because between twenty-five years to fifty years, this is the youthful time, so his lusty desires are very strong
- No one can attain the perfectional stages simply by prosecuting the prescribed duties of householder life, or by becoming a great student of spiritual science, or by accepting severe austerity and penances for realization
Y
- You must remain strong in Krishna's service, then household life is very nice; otherwise to be cast adrift by maya's influence is a piteous thing
- You must remain strong in Krishna's service, then household life is very nice; otherwise to be cast adrift by maya's influence is a piteous thing. So stay strong in Krishna's service by chanting your 16 rounds of beads without fail