Category:God's Fame
Subcategories Pages in category
This category has the following 7 subcategories, out of 7 total.
D
G
K
Pages in category "God's Fame"
The following 81 pages are in this category, out of 81 total.
A
- A person engaged in devotional service becomes heartsick when singing the glories of the Supreme Lord. Because the Lord is very dear to him, when he glorifies the Lord's name, fame and so on, he becomes almost like an insane man
- A pure devotee who has been trained in the practice of chanting and hearing the holy name of the Lord and His fame, qualities, form, paraphernalia and so on is never interested in elevation to the heavenly planets
- According to Sridhara Svami, His (Visnu's) three pairs of opulences are complete riches and complete strength, complete fame and complete beauty, and complete wisdom and complete renunciation
- After hearing from the mouth of their master about the extraordinary glories of the Lord and His name, fame and attributes, the Yamadutas were struck with wonder. Since then, as soon as they see a devotee, they fear him and dare not look at him again
- Ajamila heard glorification of the name, fame, qualities and pastimes of the Supreme Personality of Godhead. He thus became a perfectly pure devotee. He could then remember his past sinful activities, which he greatly regretted having performed
- All mundane philosophers, religionists, & people in general, who are constantly suffering from the threefold miseries of material existence, can get freedom from all such troubles simply by chanting & glorifying the holy name, fame, & pastimes of the SG
- Although ritualistic atonement may free one from sinful reactions, it does not awaken devotional service, unlike the chanting of the Lord's names, which reminds one of the Lord's fame, qualities, attributes, pastimes and paraphernalia
- Although we cannot perceive the transcendental nature of the Supreme Lord, His name, fame, and activities, if we establish ourselves in Krsna consciousness, gradually God will reveal Himself before us
- As soon as a pure devotee engages himself in the pure devotional service of hearing, chanting and remembering the name, fame and activities of the Lord, at once He becomes visible to the transcendental eyes of the pure devotee
- At last he (Vyasadeva) saw the remedial measure for the conditioned souls, namely, the process of devotional service. It is a great transcendental science and begins with the process of hearing and chanting the name, fame, glory, etc., of the SPG
B
- Because He (the Supreme Lord) is the Absolute Truth, His name, fame, form, qualities and pastimes are all identical with Him. His pastimes, therefore, cannot be equated with the sufferings of humanity as the so-called swami contends
- Because the Lord possesses in full the six opulences of wealth, strength, fame, beauty, knowledge and renunciation, He alone is beyond the spell of material nature
- Being completely cleansed of all material contamination in this way, a devotee is able to understand very happily Your name, fame, form, activities, etc
C
- Consequently (by taking to the Krsna Consciousness Movement and chanting the Supreme Personality of Godhead's name and fame) food grains, fruits and flowers will be properly produced, and all the necessities of life will be easily obtained
- Constant remembrance of the Lord's name, fame, qualities, and so on automatically nullifies the reactions of all vices and invokes the blessings of the Lord
G
- Glorification of the transcendental name, fame, attributes, pastimes, and entourage of the PG tastes bitter to those who are suffering from the infection of material consciousness, but it is very sweet to those who have recovered from this infection
- God is complete in six opulences, namely wealth, fame, strength, beauty, knowledge and renunciation. Since He possesses His six opulences, the Personality of Godhead is the ultimate truth in absolute knowledge
H
- Having been elevated to that platform (of devotional service), Ajamila began to lament for his past materialistic activities and glorify the name, fame, form and pastimes of the Supreme Personality of Godhead
- He (a saint) is always absorbed in glorifying the Supreme Lord because by broadcasting the holy name and fame of the Supreme Lord, the polluted atmosphere of the world will change
- He (God) is the source of everyone's opulence, and no one can equal Him in opulence. Being full of all opulences, namely wealth, fame, strength, beauty, knowledge and renunciation, certainly He is the Supreme Person
- He (God) is transcendental to all material afflictions because He is full with all six opulences, namely wealth, power, fame, beauty, knowledge and renunciation, and thus He is the master of the senses
- How can the Bhagavata school state that the six opulences - wisdom, wealth, strength, fame, beauty and renunciation - are identical with Lord Vasudeva? This is impossible
I
- I (Narada) began chanting the holy name and fame of the Lord by repeated recitation, ignoring all the formalities of the material world
- If people throughout the world take to the Krsna consciousness movement and chant the easy sound vibration of the transcendental name and fame of the Supreme Personality of Godhead, there will be no scarcity of rainfall
- In defining the Supreme Personality of Godhead, we say that He is full in all six opulences - wealth, fame, strength, influence, beauty and renunciation
- In the Kali-yuga, the maximum duration of life being one hundred years only and that combined with various difficulties, the recommended process of self-realization is that of hearing and chanting of the holy name, fame, and pastimes of the Lord
- In the material world, simply to get a little favor from the goddess of fortune, people observe many rigid regulations of austerity & penance. The Lord cannot tolerate any inconvenience on the part of the devotee. He is therefore famous as bhakta-vatsala
- In the spiritual world the Absolute Lord is always identical with His name, fame, form, qualities and pastimes. Such identity is impossible in the material world, where the name of a person is different from the person himself
- Instead of vibrating some nuisance sound for sense enjoyment, if the state arranges to distribute transcendental sound by resounding the holy name, fame and activities of the Lord, as authorized in the BG or SB, then a favorable condition will be created
- It is wonderful (for Lord Ramacandra to construct a bridge over the Indian Ocean with the help of monkey soldiers who threw great mountain peaks into the water) only in the sense that it has kept the name and fame of Lord Ramacandra eternally celebrated
O
- On the other hand, that literature which is full of descriptions of the transcendental glories of the name, fame, forms and pastimes of the unlimited Supreme Lord is a different creation - SB 1.5.11
- On the other hand, that literature which is full of descriptions of the transcendental glories of the name, fame, forms, pastimes, etc., of the unlimited Supreme Lord is a different creation, full of transcendental words
- One may question how one can always think of the Lord in regard to His name, fame, quality, etc., if one is embarrassed by thoughts of family affairs. Everyone in the material world is full of thoughts about how to maintain his family
- One who constantly engages in chanting and hearing of the holy activities, name, fame and form of the Lord is liberated
- Ordinary living beings work for the improvement of their conditional lives. But the Lord is already full of all opulence, all strength, all fame, all beauty, all knowledge and all renunciation. Why should He desire improvement?
- Originally the Lord is full of all opulences, all prowess, all fame, all beauty, all knowledge and all renunciation
S
- Sankaracarya can't accept devotees' idea that Sankarsana, Pradyumna & Aniruddha are equally as powerful as the PofG, full in the 6 opulences of knowledge, wealth, strength, fame, beauty & renunciation, & free from the flaw of generation at a certain point
- Simply by such glorification (of Supreme Lord's name, fame and attributes) one not only becomes purified, but also achieves the results of pious activities
- Six kinds of opulences, namely wealth, strength, fame, beauty, knowledge and renunciation, are all originally the different attributes pertaining to the Absolute Personality of Godhead
- Sridhara Svami explains in his notes: "During the annihilation of the creation, who serves the Lord lying on the Sesa, etc." This means that the transcendental Lord with all His name, fame, quality and paraphernalia exists eternally
- Such persons (the pure devotees of God) are decidedly convinced that the name, form, fame, qualities, etc., of the Personality of Godhead are nondifferent from one another on the absolute plane
- Such topics (God's name, fame, quality, entourage) have been approved by great devotees like Narada, Hanuman, Nanda Maharaja and other inhabitants of Vrndavana, certainly such messages are transcendental and pleasing to the heart and soul
- Systematically there is propaganda by a section of people to stop glorification of the name and fame of the Supreme Lord. Therefore, there is a great need for disseminating the message of Srimad-Bhagavatam all over the world
T
- Tasmin bindusare 'vatsid bhagavan kapilah kila. It is noteworthy that in this verse Kapiladeva is referred to as Bhagavan, which indicates that He possesses all wealth, fame, knowledge, beauty, strength and renunciation
- That literature which is full of descriptions of the transcendental glories of the name, fame, forms, pastimes, etc., of the Supreme Lord is a different creation, full of transcendental words
- The Advaitan wrongly thinks that he is absolutely one with God, that he himself is God. That is wrong. How can you become God? God is sad-aisvarya-purnam, full in six opulences - all power, all wealth, all beauty, all fame, all knowledge, & renunciation
- The incarnation of the Supreme Personality of Godhead known as Sesa or Ananta has unlimited strength, fame, wealth, knowledge, beauty and renunciation
- The incarnations of Rama and Dhanvantari displayed His fame, and Balarama, Mohini and Vamana exhibited the Lord's beauty. Dattatreya, Matsya, Kumara and Kapila exhibited His transcendental knowledge
- The Lord has six opulences - unlimited wealth, unlimited fame, unlimited strength, unlimited beauty, unlimited knowledge and unlimited renunciation
- The Lord is all spirit, and His name, fame, glories, qualities, pastimes, etc., are all nondifferent from Him because He is absolute. As such, the planets in the kingdom of God are also nondifferent from Him
- The Lord is always full in six opulences, as mentioned herein: wealth, renunciation, fame, knowledge, strength and beauty
- The Lord is famous as bhakta-vatsala, which means that He is always favorably inclined to the devotees, whereas He is never addressed anywhere in the Vedic literature as jnani-vatsala
- The Lord is full by His different potencies of wealth, strength, fame, beauty, knowledge and renunciation, and thus He has no reason for physical exertion like the conditioned soul
- The Lord is naturally endowed with His six opulences. Specifically, He is the richest, He is the most powerful, He is the most famous, He is the most beautiful, He is the greatest in knowledge, and He is the greatest renouncer as well
- The Lord's abode, name, fame, entourage, etc., are of the same transcendental quality, and how this transcendental quality differs from the material world is explained herewith in this verse
- The Lord's name, form, quality, entourage and abode are all in the transcendental world. How can He be a transformation of this material nature?
- The neophyte devotee becomes practically enriched with the transcendental qualities of the pure devotee, which means attraction for the Personality of Godhead's name, fame, quality, pastimes, etc
- The Sanskrit word vibhu means the Supreme Lord who is full of unlimited knowledge, riches, strength, fame, beauty and renunciation. He is always satisfied in Himself, undisturbed by sinful or pious activities
- The Sanskrit word vibhuh means the Supreme Lord who is full of unlimited knowledge, riches, strength, fame, beauty and renunciation. He is always satisfied in Himself, undisturbed by sinful or pious activities. BG 1972 purports
- The SG personally has nothing to do. How is this? He has not to strive for wealth, for all wealth is His; nor for knowledge, for all knowledge is His; nor for power, for all power is His; nor for beauty, fame or renunciation, for they are all His in full
- The six opulences - wealth, strength, fame, beauty, knowledge and renunciation - are indicated here by Kardama Muni, who addresses Kapila Muni, his son, as param
- The Supreme Lord, the Absolute Truth, is all spirit, and therefore His name, fame, and pastimes are nondifferent from Him. All of them are identical. In other words, the holy name of the Lord is the Lord Himself, and this can be understood by realization
- The Supreme Personality of Godhead is described as uttamasloka because He is famous for His glorious activities
- The tapasya of chanting and glorifying the name, fame and attributes of the Lord is a very easy purifying process by which everyone can be happy. Therefore everyone who desires the ultimate cleansing of his heart must adopt this process
- The word Bhagavan directly refers to the Supreme Personality of Godhead, who is full of six opulences: wealth, fame, strength, beauty, knowledge and renunciation. He is the Personality of Godhead in different spiritual skies
- The word uttamasloka means "one who is famous as the best of those who are good." The Lord is good in all circumstances. That is His natural reputation. His goodness is unlimited, and He uses it unlimitedly
- The wretched descendants of the higher three classes, are unfit by intelligence to understand transcendental subject matter concerning the spiritual name, fame, attributes, forms, etc., of the Supreme Absolute Truth
- Their (sincere devotees) only business is to chant and remember the holy name, fame and pastimes of the Lord and, according to personal capacity, to distribute the message for others' welfare without motive of material gain
- Therefore one who desires freedom from material bondage should adopt the process of chanting and glorifying the name, fame, form and pastimes of the Supreme Personality of Godhead, at whose feet all the holy places stand
- They (those who are in the modes of passion and ignorance and goodness) are bewildered before the Supreme Lord in His personal feature, which possesses all beauty, opulence, knowledge, strength, fame and renunciation. BG 1972 purports
- Those who are advanced in spiritual knowledge see unity in diversity. For such advanced persons, the Lord's bodily decorations, His name, His fame, His attributes and forms and the weapons in His hand are manifestations of the strength of His potency
- To become God is not easy thing. There are some qualification, that He must be the richest, the most powerful, the most famous, He must be the most learned, He must be the most beautiful, and He must be the most renounced. This is the definition of God