Devotees of God Who
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Pages in category "Devotees of God Who"
The following 246 pages are in this category, out of 246 total.
A
- A devotee of Godhead is he who glorifies the Personality of Godhead under the dictation of transcendental ecstasy. This ecstasy is a by-product of profound love for the Supreme, which is itself attained by the process of glorification
- A devotee of the Supreme Personality of Godhead who seriously engages in devotional service is equal to all living entities
- A devotee who actually wants to make progress in devotional service and go back home, back to Godhead, must lose interest in sense enjoyment and associating with persons who are after money and sense gratification. This is the advice of Lord Caitanya
- A devotee who commits sinful acts, which he may do unwillingly or accidentally because of his former habits, is excused. That is the value of the sankirtana movement
- A devotee who constantly engages in hearing and chanting (sravana-kirtana) is certainly freed from the disease of envy, and thus he becomes eligible to go back home, back to Godhead
- A devotee who dances in ecstasy but after dancing and crying appears to be attracted to material affairs has not yet reached the perfection of devotional service, which is called asaya-suddhi, or the perfection of existence
- A devotee who directly worships Lord Krsna through staunch devotional service, as recommended in Srimad-Bhagavatam, (tivrena bhakti-yogena yajeta purusam param (SB 2.3.10)), is very quickly elevated to the transcendental position
- A devotee who does not achieve complete perfection is guaranteed to take his birth in a learned and well-to-do family
- A devotee who does not preach but always engages in devotional activities is called a bhajananandi
- A devotee who does not preach but always engages in devotional activities is called a bhajananandi, whereas a devotee who not only is expert in devotional service but who also preaches the cult of bhakti & defeats all kinds of agnostics is a gosthyanandi
- A devotee who has attained the title of gosvami but is not born of a brahmana father or of a gosvami in the family of Nityananda or Advaita Prabhu should not be artificially puffed up by thinking that he has become a gosvami
- A devotee who has developed a genuine love for Krsna can always see Him everywhere, whereas a demon, not having a clear understanding of the Supreme Lord, cannot see Him
- A devotee who has fully surrendered to the lotus feet of the Lord knows very well that the creative energy of the living entities, from Lord Brahma down to the small ant, exists because the living entities are part and parcel of the Lord
- A devotee who has once tasted the nectar from the Lord's lotus feet can realize what transcendental pleasure there is in the Lord's devotional service
- A devotee who has received even a small fraction of the mercy of the Lord can understand Him. Others may engage in theoretical speculation to understand the Lord, but they cannot know anything about Him
- A devotee who has taken shelter at the lotus feet of the Lord can also do wonderful things unimaginable to a common man, by the grace of the dust of those lotus feet. Caitanya Mahaprabhu teaches us to take shelter of the Lord's lotus feet
- A devotee who is a most confidential servant of the Lord never does anything for his personal account, but does everything for the satisfaction of the Supreme Lord
- A devotee who is actually advanced in Krsna consciousness, who is constantly engaged in devotional service, should not manifest himself even though he has attained perfection
- A devotee who is actually free from all designations due to complete attachment in love for the Supreme exhibits spontaneous love for Godhead, which is always superior to the devotion of regulative principles
- A devotee who is actually intelligent, they should show the way how our intelligence can be utilized
- A devotee who is always in KC, for him there is nothing unknown. Just like we can give information of the whole creation - not only of this material world, of the spiritual world. Clear conception: where is where, what is what. Everything. That is KC
- A devotee who is attached to a particular form of the Lord does not wish to change his devotion to other forms
- A devotee who is fully engaged in the transcendental loving service of the Lord is protected by the Supreme Person
- A devotee who is not dependent on others but is dependent solely on Me, who is clean inwardly, outwardly, who is expert, indifferent to material things, without cares, free from all pains, who rejects all pious, impious activities is very dear to Me
- A devotee who is one hundred percent engaged in the devotional service of the Lord knows fully what is karma and jnana; therefore a pure devotee is no longer interested in karma or jnana. Anyabhilasita-sunyam jnana-karmady-anavrtam
- A devotee who is satisfied only with his own sense gratification certainly falls down from the service of Krsna. Being attracted by material happiness, he later joins the prakrta-sahajiyas, who are considered to be nondevotees
- A devotee who offers service in all conditions of life can conquer the Supreme Personality of Godhead
- A devotee who perfects his devotional service certainly goes back to Godhead without a doubt, so for him there is no question of birth or death
- A devotee who tries to preach, who has compassion upon innocent persons who have no knowledge of Krsna, is a superior devotee
- A devotee who wishes to advance in Krsna consciousness must have knowledge of Krsna's personal form, His three principal energies, His pastimes and the relationship of the living entities with Him
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Idhmavaha - The devotee who approaches the spiritual master. Idhma refers to wood that is taken to burn as fuel for a fire
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Malayadhvaja - A nice devotee who is like sandalwood, Pancala - The five sense objects, Paricchada - The total aggregate of the senses
- A humble devotee who may not be a great sage, but simply by his implicit acceptance of the Lotus Feet of the Lord as the goal of his life means that he is under the protection of yogamaya
- A mellow temporarily appearing transcendental but contradicting mellows previously stated and lacking some of a mellow’s necessities is called rasabhasa, an overlapping mellow, by advanced devotees who know how to taste transcendental mellows
- A profusion of such selected words comes from a devotee who is fully absorbed in affection and love for the devotional service of the Lord
- A pure devotee who is engaged in unalloyed devotional service should be understood to be situated on the transcendental platform (sa gunan samatityaitan brahma-bhuyaya kalpate) - BG 14.26
- A pure devotee who is executing the different processes of devotional service may be situated in the transcendental position, being completely absorbed in Krsna consciousness, but even he, while discharging devotional service, must hear
- A pure devotee who is fully accomplished in the science of devotional service will never instruct a foolish person to engage in fruitive activities for material enjoyment, not to speak of helping him in such activities
- A pure devotee who is in absolute harmony with the Lord does not create perplexities, but worships the lotus feet of the Lord at every moment, taking them into his heart
- A pure devotee who is prepared to undergo all kinds of tribulations in executing Krsna conscious duties becomes lawfully qualified to enter into the transcendental abode
- A pure devotee who knows the science of Krsna consciousness makes no distinction between Lord Jagannatha and His body. He knows that they are identical, just as Lord Krsna and His soul are one and the same
- A pure devotee, who is free from all material desires experienced on the mental platform and who is also free from empiric philosophical speculation or fruitive activity, is always above material conditioning and is always liberated
- A rope is one truth, but some mistake it for a snake, whereas others know it to be a rope. Similarly, devotees who know the Supreme Personality of Godhead do not see contradictions in Him, but nondevotees regard Him as the snakelike source of all fear
- Above all these (karmis, jnanis and yogis) are the devotees, who simply engage in the transcendental loving service of the Lord; they are situated seriously on the topmost platform of ecstasy
- Above these two classes of men (karmis, or fruitive workers, and jnanis) is the transcendentalist known as satvata, or the devotee, who is busy neither with rampant material activity nor with material speculation
- After giving up the body, the devotee who becomes perfect in devotional service enters that particular universe where Lord Ramacandra or Lord Krsna is engaged in His pastimes
- All devotees who think of the Paramatma within the heart worship the Supreme Personality of Godhead as the temple Deity. They also understand the impersonal features of the Lord and His bodily rays, the Brahman effulgence
- Any devotee who believes that the holy name of the Lord is identical with the Lord is a pure devotee
- Any devotee who believes that the holy name of the Lord is identical with the Lord is a pure devotee, even though he may be in the neophyte stage. By his association, others may also become Vaisnavas
- Any devotee who enters the kingdom of God by transcendental engagement of his senses in devotional service & who associates with the liberated souls & the Personality of God there, will never be attracted to the limited surroundings of the material world
- Any devotee who is acting in devotional service dedicates his life and body for the purpose of the Lord
- Any neophyte devotee who simply gives his attention to the arca-murti, the form of the Supreme Lord in the temple, and does not respect other living entities is uselessly worshiping the form of the Lord in the temple. BG 1972 purports
- Aryan refers to those who are civilized, whose manners are regulated according to the Vedic rituals. Any devotee who is chanting the holy name of the Lord is the best kind of Aryan
- As chaste women bring their gentle husbands under control by service, the pure devotees, who are equal to everyone and completely attached to Me in the core of the heart, bring Me under their full control
- As described in Bhagavad-gita: A devotee who is not dependent on the ordinary course of activities, who is pure, expert, without cares, free from all pains, and who does not strive for some result, is very dear to Me
- As evidenced in the topics between Vidura and Maitreya, the activities of the Supreme and the devotees are so fascinating that neither the devotee who is describing them nor the devotee who is hearing is at all fatigued by the inquiries and answers
- As far as friendship is concerned, those high-grade devotees who are almost like Krsna are considered to be great authorities in the modes of friendly relations with the Supreme Personality of Godhead
- As stated in SB (1.2.17): Sri Krsna, the Personality of Godhead, cleanses desire for material enjoyment from the heart of the devotee who has developed the urge to hear His messages, which are in themselves virtuous when properly heard and chanted
B
- Bhakti necessitates the existence of the recipient of devotional service and the devotee who renders devotional service
- Bhaktya mam abhijanati yavan yas casmi tattvatah (BG 18.55). Devotees who awaken their transcendental nature in the presence of the Lord and who follow the rules and regulations of devotional service can understand Lord Krsna
- By increase of the asuric population, those who follow the principles of religion become unhappy, especially the devotees, or devas
- By serving those devotees who are completely freed from all vice, great service is done. By such service, one gains affinity for hearing the messages of Vasudeva
C
- Completely rejecting all religious activities which are materially motivated, this Bhagavata Purana propounds the highest truth, which is understandable by those devotees who are fully pure in heart
- Completely rejecting all religious activities which are materially motivated, this Bhagavata Purana propounds the highest truth, which is understandable by those devotees who are fully pure in heart - SB 1.1.2
- Completely rejecting all religious activities which are materially motivated, this Bhagavata Purana propounds the highest truth, which is understandable by those devotees who are pure in heart - Srimad-Bhagavatam 1.1.2
- Considered with scrutiny, the conclusion of nondevotees, who say that God has no name, and that of devotees, who know that His name is not material, are practically the same. The Supreme Personality of Godhead has no material name
D
- Devotees (who always think favorably of Krsna as their master or friend) must attain a situation better than Brahmaloka, the impersonal bodily effulgence of Krsna
- Devotees like the great sage Narada, who travel all over to preach, are called gosthanandi
- Devotees who actually engage in devotional service with faith and love are inspired by the Supreme Personality of Godhead. Vaisnavas are never concerned with ritualistic smarta-brahmanas
- Devotees who are always absorbed in thoughts of Krsna will soon see Krsna face to face without a doubt
- Devotees who are always engaged in Krsna consciousness and are fully absorbed in thoughts of Krsna certainly return home, back to Godhead. They then see Krsna directly, face to face, talk with Him and enjoy His company
- Devotees who are attracted to Krsna as parents or as friends should follow in the footsteps of Nanda Maharaj or Subala, respectively
- Devotees who are in a relationship with the Supreme Personality of Godhead in conjugal love are considered to be the most confidential devotees of Lord Sri Caitanya Mahaprabhu
- Devotees who are still further advanced, in full knowledge, can understand the transcendental pastimes of the Lord. Only on that platform can one fully enjoy transcendental bliss
- Devotees who qualify themselves for liberation by DS are offered 4 kinds of liberation: salokya (status equal to that of the Lord), samipya (constant association with the Lord), sarsti (opulence equal to that of the Lord) and sarupya (features like Lord)
- Devotees who worship Krsna in opulence cannot understand the parental devotional feelings of the residents of Mathura and Vrndavana, who follow the path of spontaneous love
- Devotees who worship the demigods, the different parts of the Lord, receive the benedictions they desire because the Lord is the original master of all benedictions. If anyone wants a particular benediction, for God to award it is not at all difficult
E
F
- For a devotee who has actually developed bhava, the pleasure derived from dharma, artha, kama and moksa appears like a drop in the presence of the sea
- For pure devotees of the Lord who are completely satisfied with the transcendental loving service of the Lord, there is hardly any necessity to visit the various places of pilgrimage
- For them (devotees who assume themselves to be in Krsna consciousness but at heart do not accept the Supreme Personality of Godhead, Krsna, as the Absolute Truth), the fruit of devotional service-going back to Godhead-will never be tasted. BG 1972 pur
- Four kinds of impure devotees who engage themselves in the transcendental service of the Lord achieve their respective goals. BG 1972 purports
- Freedom is assured for a devotee who is always favorable to the service of the Lord
G
- Generally, a devotee who has achieved the causeless mercy of the Lord on account of following the strict rules and regulations of devotional service becomes attracted by the supreme greatness of the Lord
- Generally, a devotee who is engaged in the nine kinds of devotional activities is engaged in the process of cleansing all material contamination from the heart. BG 1972 purports
- Great devotees, who were always engaged in the service of the SPG, as well as the great sages named Kapila, Narada and Dattatreya, and masters of mystic powers, headed by Sanaka Kumara, all attended the great sacrifice with Lord Visnu
H
- He (a devotee who has attained the title of gosvami) should always remember that as soon as he becomes materially puffed up, he immediately falls down
- He (a devotee who is engaged in the nine kinds of devotional activities) puts the SP of Godhead within his heart, and all sinful contaminations are naturally washed away. Continuous thinking of the Supreme Lord makes him pure by nature. BG 1972 purports
- He (a devotee who is not completely purified) wants material gain, advancement in knowledge of the relationship between the Supreme Personality of Godhead and the living entity, or knowledge as to the real nature of the Supreme Lord
- He (a devotee who takes foodstuff in a hotel while touring) has full individuality for pleasing Krsna. Krsna says, "You surrender unto Me." So he voluntarily surrenders. It is not that he has lost his individuality. He keeps his individuality
- Here (in BG 9.28) it is specified that the devotee who has always lived his lifetime here under the direction of the Supreme Lord, as stated, has evolved to the point where he can, after quitting this body, go back to Godhead. BG 1972 purports
I
- If Krsna is equal to everyone and no one is His special friend, then why does He take a special interest in the devotees who are always engaged in His transcendental service?
- If someone excels another person, the devotee who is excelled thinks how fortunate the other person is to be advancing in devotional service. Such nonenvy is typical of Vaikuntha. However, when one is envious of his competitor, that is material
- If this was true of Ajamila (who always remained transcendental to his activities simply by chanting the name Narayana), what is to be said of the Supreme Lord? When the Lord comes to this material world, He does not become a product of matter
- In Bhagavad-gita (BG 10.11) it is said: For a devotee who has taken the lotus feet of the Lord within his heart, the Lord gives spiritual enlightenment, known as jnana-dipa, by special mercy from within
- In Bhagavad-gita it is said that a devotee who does not fulfill his devotional duties in one life is given the chance to be born in a fully qualified brahmana family or a rich ksatriya or vaisya family. Sucinam srimatam gehe - BG 6.41
- In other words, devotees who are engaged in reverential devotional service should not discuss the conjugal love affairs of Krsna
- In other words, even a common man, simply by visiting such a temple, will be able to attain the highest benedictions, not to mention the devotees who are constantly engaged in the service of the Lord in full Krsna consciousness
- In the Bhagavad-gita it is confirmed by the Lord that there are many devotees, but a devotee who is fully conversant in the Vedic conclusion is very dear to Him
- In the Bhagavad-gita it is said that the Lord, being equally disposed toward every living being, has no enemies and no friends but that He has special affection for a devotee who always thinks of Him in love
- In the Eleventh Canto of Srimad-Bhagavatam there are many instances recorded of devotees who became liberated in this life simply by engaging in devotional service
- In the material condition, all living entities are engaged in sense gratification, but when they associate with devotees who follow the regulative principles, they become purified and awakened to their original consciousness
- In the material world almost everyone is of the demoniac nature, but there are also devotees, who appear to be in the material world although they are always situated in the spiritual world
- In this verse (SB 6.11.18), therefore, we find the words manasvinam pada-rajah prapatsye: "I shall receive the dust of the lotus feet of great devotees." The word manasvinam refers to great devotees who always think of Krsna
- It appears that a devotee who always thinks of Krsna and who always chants His glories in ecstatic love, regardless of his condition, will attain the highest perfection of unalloyed devotional love due to Lord Krsna's extraordinary mercy
- It is certain that a devotee who helps in this endeavor to satisfy the SPG becomes indirectly a controller of the Supreme Lord. Although the Supreme Lord is full in six opulences, He does not feel transcendental bliss without His devotees
- It is confirmed also in the Bhagavad-gita that a devotee who has unflinching faith in and devotion to the Lord, even if he is sometimes found to be accidentally deviated from pure devotional characteristics, should still be counted amongst the pure
- It is essential, therefore, that one constantly associate with pure devotees who are engaged morning and evening in chanting the Hare Krsna mantra
- It is incumbent upon all devotees of Krsna to avoid eating anything that has not been offered to the Supreme Lord. A devotee who does not strictly follow this principle is sure to fall down
- It is not that it (chanting Hare Krsna) is recommended only for Kali-yuga. Actually, it is recommended for every age. There have always been many devotees who have chanted and reached perfection in all ages. That is the beauty of this KC movement
K
- Kapila Muni herein (in SB 3.25.24) advises His mother, Devahuti, that if she wants to be free from material attachment, she should increase her attachment for the sadhus, or devotees who are completely freed from all material attachment
- Krsna is always famous for relieving His devotee from danger. A devotee who has sacrificed everything for the service of Krsna and whose only source of relief is the Lord is known as akincana
- Krsna will accept a devotee who strictly follows the regulative principles and the method prescribed in the various books and literatures published by the authorities
L
- Laksmiji, although stationed by the chest of the Lord, sometimes has to please other devotees who pray for her favor
- Like these two brahmanas of Vidyanagara, there are many devotees who are eternal servants of the Lord. They are specifically known as nitya-siddha, eternally perfect
- Lord Visnu is all-pervading. Any devotee who, in sanctified meditation, following the regulative principles, chants the required mantras in service and in a devotional mood can see Visnu
- Lord Visnu, or Lord Krsna, instructs a devotee who constantly engages in His service how to approach Him at the end of his material body
M
- Maharaja Prataparudra was a follower of Lord Caitanya, but when he wanted to see the Lord, the Lord refused to see him because he was a king. For a devotee who desires to go back to Godhead, two things are strictly prohibited: worldly enjoyers and women
- Men become strong and stout by eating sufficient grains, but the devotee who simply eats ordinary grains but does not taste the transcendental pastimes of Lord Caitanya and Krsna gradually becomes weak and falls down from the transcendental position
- My dear Lord, those devotees who have thrown away the impersonal conception of the Absolute Truth & have therefore abandoned discussing empiric philosophical truths should hear from self-realized devotees about Your holy name, form, pastimes & qualities
- My dear mother, O daughter of Manu, a devotee who applies the science of devotional service and mystic yoga in this way can achieve the abode of the Supreme Person simply by that devotional service
N
- Not only must they (transcendental students) hear about the activities of the Lord, but they must also hear about the transcendental qualities of the devotees who are constantly thinking of the lotus feet of the Lord within their hearts
- Nothing is unobtainable for devotees who have satisfied the Supreme Personality of Godhead, who is the cause of all causes, the original source of everything
O
- Of course, there are devotees who are trying to become servant. They are trying. The devotional service means, Krsna consciousness means to train people how to become servant of God. That is all
- Of course, anyone who knows Lord Nityananda knows Sri Caitanya Mahaprabhu also, but there are some misguided devotees who stress the importance of Lord Nityananda more than that of Sri Caitanya Mahaprabhu. This is not good
- One after another he (the devotee who reaches Satyaloka) gradually attains stages of existence from earthly to watery, fiery, glowing and airy, until he reaches the ethereal stage
- One must practice mystic yoga, to control the senses, but the sense control of a devotee who fully engages in the service of the Lord with his purified senses (hrsikena hrsikesa-sevanam (CC Madhya 19.170)) can never be disturbed
- One should give personal service and all kinds of comforts to the spiritual master. A devotee who does so is also a bona fide candidate for taking this (Kapiladeva's) instruction
- One should mentally honor the devotee who chants the holy name of Lord Krsna
- One should not think that such devotees, who are in the lowest stage of devotional service, are worshiping an idol. They are factually worshiping the Lord, who has agreed to appear before them in an approachable way
- One should offer humble obeisances to the devotee who has undergone spiritual initiation (diksa) and is engaged in worshiping the Deity
- One thing is, I have just received one letter from the black devotees in Cleveland who wish start their own ISKCON Center independently of the white devotees there. In principle, it is alright, birds of a feather will flock together
- One who commits sinful acts consciously cannot be worthy of being a devotee of the Lord, but a pure devotee who unconsciously does something sinful is certainly delivered by the Lord because a pure devotee remembers the Lord always
- One who is a devotee especially accepts all reverses as gifts of the Supreme Lord
- One who performs severe austerities for sense gratification is fearful to the entire world, whereas a devotee who performs even a slight amount of devotional service is a friend to everyone
- Only a devotee of the Lord, who is attracted by Krsna, can escape the lures of woman. Once one is attracted by Krsna, the illusory energy of the world cannot attract him
- Only the devotee, who accepts Krsna as He describes Himself, without interpretation, can understand that the Supreme Absolute Truth can eat food and enjoy it. BG 1972 purports
- Only the devotees who are fully surrendered unto the Supreme Lord can understand, by the grace of the Supreme Personality, that He is Krsna. BG 1972 purports
- Only the poetry and other writings of such devotees (who fully understand pure devotional service and follow the parampara system) are accepted with great happiness by devotees
- Only those who are devotees, those who are Krsna conscious or God conscious, they can do actual benefit to the society. Others cannot do
P
- Paramo nirmatsaranam, those who are no more envious. How they will have a devotee envious? He loves Krsna and in relationship with Krsna loves everyone. In that position, in that state, one will not try to suppress another
- People must be educated in understanding the glories of the Supreme; therefore the devotees who engage in preaching the glories of the Lord are never to be decried. It is the greatest offense
- Pure devotees or great saintly persons who desire to achieve the highest goal in life and who are completely free from all material desires for sense gratification engage constantly in the transcendental service of Your lotus feet
- Pure devotees, who are not deluded or contaminated by desire and hate, can understand that Lord Sri Krsna appears by His internal potencies
S
- Since the Supreme Personality of Godhead has nothing to desire, He is fully satisfied with Himself. Similarly, a devotee who has no desire other than to serve the Supreme Personality of Godhead is as self-satisfied as the Supreme Lord
- Some are servants, some are friends, some are parents, and some are conjugal lovers. Devotees who are situated in one of these attitudes of spontaneous love according to their choice are considered to be on the path of spontaneous loving service
- Some individual devotees who attained perfection in devotional service by executing only 1 item are: Maharaja Pariksit, who was liberated & fully perfected simply by hearing; Sukadeva Gosvami, who became liberated & attained perfection in DS by chanting
- Sometimes, due to inquisitiveness, devotees who are to be promoted to the abode of the Lord have some attraction for the opulence of the higher material planets above the earth, and thus they desire to see them while going up to the perfection
- Sri Caitanya Mahaprabhu has recommended, prema pum-artho mahan: the highest perfection of life is prema, pure love in relationship with Krsna. And mother Yasoda appears to be the topmost of devotees who have attained this perfection
- Sri Krsna descends for the specific purpose of mitigating the anxieties of the pure devotees, who are very anxious to see Him in His original Vrndavana pastimes
- Sri Krsna, the Personality of Godhead, cleanses desire for material enjoyment from the heart of the devotee who has developed the urge to hear His messages, which are in themselves virtuous when properly heard and chanted
- Such a devotee who is narayana-parayana, or vasudeva-parayana is not afraid of going anywhere
- Such achievements (achievment of great mystics) do not enhance the transcendental bliss felt by a devotee who always thinks of Krsna within the core of his heart
- Such an attitude (of a devotee who thinks that everything is Krsna's mercy) is possible for a devotee who engages in the service of Krsna's representative. This is the secret of success
- Such devotees (who are serving God) do not need to seek an opportune moment to leave the present body. But those who are mixed devotees alloyed with fruitive action or empirical philosophical speculation require an opportune moment for quitting this body
T
- That is devotee, who can answer any question. Everything is discussed in the Bhagavad-gita. Everything, complete knowledge
- That is the sign of devotee: appreciation (of) the activities of devotee. This appreciation means a devotee who is actually freed from all contamination, he does not find any fault with other devotee
- The Absolute Truth appears to neophytes as impersonal Brahman and to advanced mystic yogis as Paramatma, the Supersoul, but devotees, who are further advanced, understand the Absolute Truth as the Supreme Lord, Visnu
- The actions of devotees who have surrendered unto the lotus feet of the Lord and who constantly chant the holy name of the Lord are praised by the demigods and the residents of Siddhaloka
- The advanced devotee who chants the holy name of the Lord in a perfectly offenseless manner and is friendly to everyone can actually relish the transcendental taste of glorifying the Lord
- The advanced devotee who is inclined to spontaneous loving service should follow the activities of a particular associate of Krsna's in Vrndavana
- The bhakti cult is sublime for the pure devotees who are serious about getting in contact with the Supreme Lord, and it is easy for the neophytes who are just on the threshold of the house of bhakti
- The body of a devotee who tries his best to work very hard for the satisfaction of Krsna by fully engaging in the Lord's service must be accepted as transcendental
- The chanting of the holy name is so powerful that it gradually establishes its supremacy above everything in the world. The devotee who chants it becomes transcendentally situated in ecstasy and sometimes laughs, cries and dances in his ecstasy
- The conclusion is that the time influence cannot act upon devotees who have accepted the Supreme Personality of Godhead as everything
- The demons killed by Lord Visnu's cakra disc and club are elevated to the spiritual world, just like the devotees who are protected by the hands holding the lotus flower and conchshell
- The devotee who becomes helpless by the will of the Lord is more fortunate than those who are born in good families
- The devotee who has perceived this causeless mercy of the Supreme Personality of Godhead by realization can understand the master and the servant
- The devotee who is highly elevated sees the relationship to Krsna in everything; he does not see anything as being independent of Krsna. That is his vision of oneness
- The devotee who is neither a neophyte nor a maha-bhagavata but is within the middle status of devotional service is expected to love the S P of Godhead, make friends with the devotees, show favor to the ignorant and reject the jealous and demoniac
- The devotee who knows that there is no difference between the name and the form of the Lord chants Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare and realizes that he is always in Krsna's company
- The devotee who makes this association (association with devotees) develops the consciousness for rendering service to the Lord, and then, being situated in the transcendental position of devotional service, he gradually becomes perfect
- The devotee who wants to elevate himself simply by the process of devotional activities, especially by hearing and chanting, very soon comes out of the clutches of the dualities of material existence
- The devotee, who does not expect any personal benefit and whose only ambition is to spread the glories of the Supreme Personality of Godhead, is blessed with all the auspicious results of bhakti-yoga, without hard labor
- The devotee, who wants to enjoy the association of the Lord, enters into the Vaikuntha planets, which are innumerable, & the Supreme Lord by His plenary expansions as Narayana with 4 hands & with different names associates with him. BG 1972 Introduction
- The devotees of the Lord who always engage in His loving service are never to be disappointed in the progressive march of devotional service
- The devotees of the Lord who are residents of Vaikuntha have the opportunity to enjoy a transcendental situation of jewels and emeralds. Ornaments made of gold bedecked with jewels are achieved not by working hard but by the benediction of the Lord
- The devotees of the Lord who voluntarily take the responsibility of raising the foolish materialistic sense enjoyers are as confidential to the Lord as Lord Brahma
- The devotees who are fully engaged in spreading the Krsna consciousness movement, more than ten thousand men and women all over the world, have no steady or permanent occupation, yet we actually see that they are maintained very opulently
- The devotees who come to visit and offer respects to the Deity very submissively take three drops of caranamrtam and feel themselves happy in transcendental bliss
- The devotees who follow the Pancaratra state that God’s qualities and God Himself, as the owner of the qualities, are the same
- The devotees who have joined the Krsna consciousness movement may live comfortably in our many temples and engage in the devotional service of the Lord. Thus they can control the mind and senses and achieve the highest success in life
- The devotees who have taken shelter of the Lord cannot be influenced by the material qualities - SB 1.11.38
- The devotees who have taken shelter of the lotus feet of Sri Caitanya take the responsibility for distributing nectarean devotional service all over the world. They are like clouds pouring water on the ground that nourishes the fruit of love of Godhead
- The devotees, the jnanis, who are known as moksa-kama, and the karmis, who are known as sarva-kama, are all aspiring to worship the Supreme Personality of Godhead, Visnu
- The devotees, who also have lotus feet, serve the lotus feet of the Lord with their lotus hands. The devotees may sometimes not be competent to serve the lotus feet of the Lord, and therefore the Lord is addressed as parama-paramesthin
- The devotees, who are actually in the divine nature and who have divine vision, are not very much interested to see the universal form of the Lord. BG 1972 purports
- The devotees, who are always engaged in the service of the toes of the lotus feet of the Lord, can very easily overcome hard-knotted desires for fruitive activities
- The devotees, who desire to personally associate with the Lord, are promoted to the Vaikunthalokas or Goloka Vrndavana. The Lord is described in Bhagavad-gita (BG 10.12) as pavitram paramam, the supreme pure
- The dina-nathas, or devotees of Lord Krsna, who preach the path of devotional service, become the favorites of the demigods
- The Lord continued: My dear mother, devotees who receive such transcendental opulences are never bereft of them; neither weapons nor the change of time can destroy such opulences
- The Lord understands the devotee who hesitates to engage in the Lord's service, not knowing whether he should again try to revive his material life
- The only way to understand the Lord as He is, is by devotional service to the Lord, or by approaching the devotee of the Lord who always has the Lord in his heart
- The principles of raga-marga are especially meant for devotees who are elevated to the Vrndavana platform
- The pure devotees are always hankering after the lotus feet of the Lord. The lotus has a kind of honey which is transcendentally relished by the devotees. They are like the bees who are always after the honey
- The pure devotees, who are always absorbed in the thought of the transcendental lotus feet of Krsna and who are always engaged in devotional service in full Krsna consciousness, are never to be considered to be in the material world
- The service attitude of the devotees who play the parts of superiors of the Lord is very difficult to understand, A vivid example is the service of mother Yasoda to Krsna, which is distinct
- The service attitude of the devotees who play the parts of superiors of the Lord is very difficult to understand, but it can be very plainly understood in connection with the superexcellence of their particular service to Lord Krsna
- The sincere devotee who associates with devotees gets the opportunity to hear and contemplate this subject of the pastimes of the Lord, and the result is that he feels distaste for so-called happiness in this or that world
- The soul can be solaced only by the mercy of Lord Sri Caitanya Mahaprabhu and His many bona fide devotees, who never leave the lotus feet of the Lord
- The subject matter is so nice that the devotees who are engaged in Krsna consciousness in the transcendental loving service, they like. And in the association of pure devotees these topics become palatable. There are many instances in the Bhagavata also
- The supreme cause is Krsna, and devotees who have surrendered to the Supreme Personality of Godhead can realize Him and His presence within the universe and within the atom
- The Supreme Lord has no enemy or friend, but He is inclined toward a devotee who always engages in His devotional service
- The Supreme Lord, Narayana, is present among devotees who are engaged in hearing and chanting the holy name of the Supreme Personality of Godhead
- The Supreme Personality of Godhead becomes very dear to those devotees who have no material possessions but are fully happy in possessing the devotional service of the Lord. Indeed, the Lord relishes the devotional activities of such devotees
- The Supreme Personality of Godhead fulfills the material desires of a devotee who approaches Him with such motives, but He does not bestow benedictions upon the devotee that will cause him to demand more benedictions again
- The Supreme Personality of Godhead is always mindful of the devotees who fully engage in cultivating knowledge of Him, having taken shelter at His lotus feet
- The Supreme Personality of Godhead then recognizes him to be superior. The devotees who have developed love of Godhead are certainly in an exalted position
- The topic of incompatibility is a very important one, and those who are pure devotees always expect to find perfect compatibility in descriptions of the different relationships with the Personality of Godhead
- The uncontaminated devotees who strictly depend on the Vedanta philosophy are divided into four sampradayas, or transcendental parties
- The word krsna-rpita-pranah refers to a devotee who dedicates his life to serving Krsna, not to being saved from the path to hellish life
- There are also examples of devotees who discharged all the different items together
- There are different kinds of devotees who have different aptitudes and relationships with the Supreme Lord. Any one relationship with the Lord is as good as any other because the central point is Krsna
- There are many devotees who are engaged in the propagation of Krsna consciousness, and they require help. So, even if one cannot directly practice the regulated principles of bhakti-yoga, he can try to help such work. BG 1972 purports
- There are many devotees who assume themselves to be in Krsna consciousness and devotional service but at heart do not accept the Supreme Personality of Godhead, Krsna, as the Absolute Truth. BG 1972 purports
- There are many devotees who keep a statue of the Lord in a small box and carry it with them everywhere; every morning they worship the Lord in the box. The Supreme Lord, Kesava, or the PG, Krsna, is not bound by any measurement of our calculation
- There are many examples in history of devotees who risked their lives for the spreading of God consciousness. The favorite example is Lord Jesus Christ. He was crucified by the nondevotees, but he sacrificed his life for spreading God consciousness
- There are many pseudo-devotees, claiming to belong to Lord Caitanya Mahaprabhu's sect, who artificially dress themselves as the damsels of Vraja. This is not approved by advanced spiritualists, or advanced students of devotional service
- There are many so-called devotees who think Vedanta is not meant for devotees. Such people are ignorant of the fact that Vedanta is the only platform of pure devotees
- There is another quotation by a devotee who laments as follows, "Alas, I am still trying to relish different pleasurable states from this body, which is simply some skin covering mucus, semina and blood"
- These principles (austerity, cleanliness and mercy), indicated by the prayers of the four Kumaras, should be followed by the devotees who are engaged in Krsna consciousness
- This is clearly indicated herein by the word sruteksita. The sruteksita path is to hear from bona fide devotees who are conversant with Vedic wisdom, free from mundane sentiment
- This is the difference between DS and all other methods of perfection. One who performs severe austerities for sense gratification is fearful to the entire world, whereas a devotee who performs even a slight amount of DS is a friend to everyone
- This realization (of Krsna as the Supreme cause) is possible only for devotees who have fully surrendered unto the lotus feet of the Lord; for others it is not possible. This is confirmed by the Lord Himself in Bhagavad-gita
- This removal of the president is very unconstitutional. The devotees who do not like to work with Tejas should immediately go away from the temple. But he may not
- This statement (of SB 10.2.31) reveals how the merciful acaryas and the merciful Supreme Personality of Godhead together help the serious devotee who wants to return home, back to Godhead
- Those devotees (who have surrendered unto the lotus feet of the Lord) are so respectable and exalted that Lord Visnu personally protects them with the club in His hand
- Those devotees who are constantly engaged in the service of the lotus feet of the Lord achieve not only all material benefits but also all spiritual benefits, for at the end of life they go back home, back to Godhead
- Those devotees who are householders accept Vedic ritualistic performances as well as the prescribed duties of devotional service, because both are meant for satisfying Krsna
- Those who are not narayana-para, pure devotees, must be disturbed by this duality of the material world, whereas devotees who are simply attached to the service of the Lord are not at all disturbed by it
- Those who aspire to merge into the Brahman effulgence are as abominable as demons. Devotees who aspire to associate with the Supreme Lord to render Him transcendental loving service are far superior
- Thus it is a custom for all time that a devotee who has no other means of support stands at the Simha-dvara gate to receive alms from the servants
- Thus the devotee who worships Me, gives up all aspirations to be promoted to heavenly planets or to become happy in this world with wealth, children, cattle, home or anything in relationship with the body. I take him to the other side of birth and death
U
- Unalloyed devotees, who have no desire other than to serve the Lord, worship Him in full surrender and always hear and chant about His activities, which are most wonderful and auspicious
- Unless society accepts the lotus feet of great mahatmas - devotees who have nothing to do with material possessions - mankind cannot turn its attention to Krsna, whose lotus feet vanquish all the unwanted, miserable conditions of material life
V
- Visnu is offered all kinds of sacrificial ingredients, and because devotees always eat prasada, the remnants of His food, the scent of sacrificial ingredients emanates not only from Visnu but also from the devotees who eat the remnants of His food
- Visvaksenanuvartisu refers to those devotees who are constantly engaged in the service of the Lord. Other devotees must follow in their footsteps
W
- What is to be said of a devotee who worships mother Ganges faithfully with a determined vow? One can only imagine the benefit that accrues to such a devotee
- When one engages oneself in the devotional service of the Lord, automatically the Vaisnava reputation comes to him. There is no need to be envious of the devotees who are engaged in preaching the glories of the Lord
- When such devotees (who are more or less attached to Sri Nityananda Prabhu and Advaita Prabhu) are attached to the activities of Lord Caitanya, they at once become confidential devotees in conjugal love with the Supreme Lord
- When such devotees (who engage in the service of Lord Nityananda and Lord Advaita) develop great attachment for Sri Caitanya Mahaprabhu, they too become situated within the intimate circle of devotees in conjugal love
Y
- Yamaraja specifically advises his servants not to bring the devotees, who always lick the honey at the lotus feet of the Lord, who are equal to everyone, and who try to preach Krsna consciousness because of sympathy for all living entities
- Yuktatama indicates the topmost of all yogis - the devotees, who can also be called yogesvara. In this verse (SB 4.22.22), yogesvara-upasana means to render service to a pure devotee